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The Psychology Behind Jonestown: When Extreme Obedience and Conformity Collide Abstract 2
THE PSYCHOLOGY BEHIND JONESTOWN 1 Anna Maria College The Psychology Behind Jonestown: When Extreme Obedience and Conformity Collide Submitted by: Claudia Daniela Luiz Author’s Note: This thesis was prepared by Law and Society and Psychology student, Claudia Daniela Luiz for HON 490, Honors Senior Seminar, taught by Dr. Bidwell and written under the supervision of Dr. Pratico, Psychology Professor and Head of the Psychology Department at Anna Maria College. RUNNING HEAD: THE PSYCHOLOGY BEHIND JONESTOWN 2 Abstract Notoriously throughout our history, cults of extremist religious views have made the headlines for a number of different crimes. Simply looking at instances like the Branch Davidians in Waco, or the members of the People’s Temple of Christ from Jonestown, it’s easy to see there is no lack of evidence as to the disastrous effects of what happens when these cults reach an extreme. When one person commits an atrocious crime, we can blame that person for their actions, but who do we blame when there’s 5 or even 900 people that commit a crime because they are so seemingly brainwashed by an individual that they’ll blindly follow and do whatever that individual says? Studying cases, like that of Jonestown and the People’s Temple of Christ, where extreme conformity and obedience have led to disastrous and catastrophic results is important because in the words of George Santayana “those who do not learn history are doomed to repeat it.” By studying and analyzing Jonestown and the mass suicide that occurred there, people can learn how Jim Jones was able to gain complete control of the minds of his over 900 followers and why exactly people began following him in the first. -
The Cea Forum 2013
Summer/Fall THE CEA FORUM 2013 Roundtable 2: Proceedings from the 2013 CEA Conference in Savannah, Georgia People Not Like Us: Re-Imagining Jonestown & the Peoples Temple Darlene Anita Scott Virginia Union University Marrow “What is in the marrow is hard to take out of the bone.” Irish proverb Understand: the flesh is not dots and dashes has no patterns; is an insistent knock alarming sleep into a corner trembling face hidden. Naked as August midnight cover of make believe manages absolutes clumsily the work superfluous. Perhaps the greatest threat to mankind is the inability to relate to one another; to make the connections my mom used to illustrate for my sisters and me in our youthful need to establish hierarchies among our elders and peers: that even the preacher had to use the bathroom 168 www.cea-web.org Summer/Fall THE CEA FORUM 2013 sometimes, that the Pope passed gas, and Grandmommy in all her pristine ladylike-ness woke up needing to wash her face too. The manuscript Marrow visits the residents of the Jonestown Agricultural Project in Guyana, a socialist and spiritual community of American men, women, and children who are best known for being coerced into suicide by their spiritual leader, Jim Jones. And therefore as people not like us. In my parents’ descriptions of co-workers, handling of the Insurance Man and church business, dressing and driving, they suggested the fallacy of such a sentiment. That people are ultimately People—with all that comes with the title. People are hard to trust; their pursuit of their personal interests can turn them deceitful or haughty or—not necessarily purposely—plain not nice. -
Three Ways of Understanding Government Classification of Jonestown Documents
Three Ways to Understand Government Classification of Jonestown Documents Revision of paper given at Religion, Secrecy and Security: Religious Freedom and Privacy in a Global Context An Interdisciplinary Conference at Ohio State University April 2004 Rebecca Moore In 2001 my husband, Fielding McGehee III, and I filed a Freedom of Information Act (FOIA) lawsuit against the Department of Justice. McGehee and Moore v. U.S. Department of Justice seeks to compel the Justice Department to provide an index—as required by law—to three compact disks of materials the FBI had pulled together from documents collected in Jonestown, Guyana in 1978 and from files generated in the agency’s subsequent investigation into the assassination of U.S. Congressman Leo J. Ryan. Our interest in Jonestown is both personal and professional, and in that respect I am writing as a participant observer regarding the events of 18 November 1978. I am a participant to the extent that my two sisters and nephew died in Jonestown in the mass murders-suicides which occurred under the direction of Jim Jones and I wish to know how and why. My status as a relative makes me an insider of sorts, with access to survivors of the tragedy, and with stature with government agencies as an interested party. But I am an observer as well, given my training in religious studies and my desire to interpret the events to my academic peers within a scholarly framework. I also wish to write the history of Peoples Temple, the group begun by Jones in Indianapolis which migrated to California and then to Guyana, as accurately and completely as possible. -
The Black Hole of Guyana the Untold Story of the Jonestown Massacre
The Black Hole of Guyana The Untold Story of the Jonestown Massacre by John Judge 1985 • You Know the Official Version • But Just Suppose It Didn't Happen That Way... • Who Was Jim Jones? • What Was Jonestown? • One Too Many Jonestowns • The Links to U.S. Intelligence Agencies • The Strange Connection to the Murder of Martin Luther King • Aftermath • Sources The ultimate victims of mind control at Jonestown are the American people. If we fail to look beyond the constructed images given us by the television and the press, then our consciousness is manipulated, just as well as the Jonestown victims' was. Facing nuclear annihilation, may see the current militarism of the Reagan policies, and military training itself, as the real "mass suicide cult." If the discrepancy between the truth of Jonestown and the official version can be so great, what other lies have we been told about major events? History is precious. In a democracy, knowledge must be accessible for informed consent to function. Hiding or distorting history behind "national security" leaves the public as the final enemy of the government. Democratic process cannot operate on "need to know." Otherwise we live in the 1984 envisioned by Orwell's projections and we must heed his warning that those who control the past control the future. The real tragedy of Jonestown is not only that it occurred, but that so few chose to ask themselves why or how, so few sought to find out the facts behind the bizarre tale used to explain away the death of more than 900 people, and that so many will continue to be blind to the grim reality of our intelligence agencies. -
Raven: the Untold Story of the Rev. Jim Jones and His People PDF Book
RAVEN: THE UNTOLD STORY OF THE REV. JIM JONES AND HIS PEOPLE PDF, EPUB, EBOOK Tim Reiterman | 624 pages | 13 Nov 2008 | Penguin Putnam Inc | 9781585426782 | English | Los Angeles, United States Raven: The Untold Story of the Rev. Jim Jones and His People PDF Book National Review. So please. I decided I must finish this book today as this demon had to be expelled. I disagree with the author on one point; I think the CBS docudrama that came out in did a very good job of portraying Jones as a drug-addicted madman, drunk on his own power. Dutton books Cultural depictions of Jim Jones. Taal: Engels. Even without the fascinating subject matter, this book is a staggering work of journalism, digging into the life and church of a sick and secretive man with the help of terrified witnesses. Certainly the evil deeds of others dwarfed Jones'; the number of people who perished at Jonestown would have barely nudged the casualty figures of, say, Hitler's Holocaust, or Stalin's forced starvation of the Ukraine, or Mao's Great Leap Forward. Tim Reiterman is a prizewinning journalist who extensively covered Jonestown for the S an Francisco Examiner. Add to that the fact that Tim Reiterman, who accompanied Representative Leo Ryan's congressional delegation on that fateful trip to Jonestown, was injured and could have been killed by Jones's henchmen, it is impressive that Reiterman is able to give us such a dispassionate, clear-eyed and analytical account of a tragedy that raises so many as-of-yet unanswerable questions about the nature of humanity itself. -
Pub 315 NY Blocked
COMMUNITY INDEX for the 2019 Pennsylvania Tourism and Transportation Map www.penndot.gov PUB 315 (6-16) COUNTY COUNTY SEAT COUNTY COUNTY SEAT Adams Gettysburg . .P-11 Lackawanna Scranton....................V-5 Allegheny Pittsburgh . .D-9 Lancaster Lancaster ..................S-10 Armstrong Kittanning . .E-7 Lawrence New Castle................B-6 Beaver Beaver . .B-8 Lebanon Lebanon ....................S-9 Bedford Bedford . .J-10 Lehigh Allentown...................W-8 Berks Reading . .U-9 Luzerne Wilkes-Barre..............U-6 Blair Hollidaysburg . .K-9 Lycoming Williamsport...............P-6 Bradford Towanda . .S-3 McKean Smethport..................K-3 Bucks Doylestown . .X-9 Mercer Mercer.......................C-6 Butler Butler . .D-7 Mifflin Lewistown .................N-8 Cambria Ebensburg . .J-9 Monroe Stroudsburg...............X-7 Cameron Emporium . .L-4 Montgomery Norristown.................W-10 Carbon Jim Thorpe . .V-7 Montour Danville .....................R-7 Centre Bellefonte . .M-7 Northampton Easton.......................X-8 Chester West Chester . .V-11 Northumberland Sunbury.....................Q-7 Clarion Clarion . .F-6 Perry New Bloomfield .........P-9 Clearfield Clearfield . .K-6 Philadelphia Philadelphia...............X-11 Clinton Lock Haven . .O-6 Pike Milford .......................Y-5 Columbia Bloomsburg . .S-6 Potter Coudersport ..............L-3 Crawford Meadville . .C-4 Schuylkill Pottsville....................T-8 Cumberland Carlisle . .P-10 Snyder Middleburg ................P-7 Dauphin Harrisburg . .Q-9 Somerset Somerset...................G-10 Delaware Media . .W-11 Sullivan Laporte......................S-5 Elk Ridgway . .J-5 Susquehanna Montrose ...................U-3 Erie Erie . .C-2 Tioga Wellsboro ..................O-4 Fayette Uniontown . .E-11 Union Lewisburg..................Q-7 Forest Tionesta . .F-5 Venango Franklin .....................D-5 Franklin Chambersburg . .N-11 Warren Warren ......................G-3 Fulton McConnellsburg . .M-11 Washington Washington ...............C-10 Greene Waynesburg . -
Peoples Temple Miscellany, 1951-2013, MS 4126
http://oac.cdlib.org/findaid/ark:/13030/kt9j49s3fd No online items Finding aid to Peoples Temple miscellany, 1951-2013, MS 4126 Finding aid prepared by Frances Wratten Kaplan California Historical Society 2011 678 Mission Street San Francisco, CA 94105 [email protected] URL: http://californiahistoricalsociety.org/ Finding aid to Peoples Temple MS 4126 1 miscellany, 1951-2013, MS 4126 Contributing Institution: California Historical Society Title: Peoples Temple miscellany Identifier/Call Number: MS 4126 Physical Description: 17.0 boxes Date (inclusive): 1951-2013 Collection is stored onsite. Language of Material: Collection materials are in English. Abstract: Peoples Temple miscellany consists of miscellaneous materials about Peoples Temple arranged by California Historical Society staff into a single, ongoing collection. Acquired at different times from a variety of donors, materials in the collection include correspondence, notes, scrapbooks, journals, clippings, publications, audio recordings, realia and television documentaries about Peoples Temple and Jonestown, its agricultural mission in Guyana. Access Collection is open for research. Publication Rights All requests to reproduce, publish, quote from or otherwise use collection materials must be submitted in writing to the Director of the Library and Archives, North Baker Research Library, California Historical Society, 678 Mission Street, San Francisco, CA 94105. Consent is given on behalf of the California Historical Society as the owner of the physical items and is not intended to include or imply permission from the copyright owner. Such permission must be obtained from the copyright owner. Restrictions also apply to digital representations of the original materials. Use of digital files is restricted to research and educational purposes. Preferred Citation [Identification of item], Peoples Temple miscellany, MS 4126, California Historical Society Separated Materials Photographs have been removed and transferred to Photographs from Peoples Temple miscellany, 1966-1978, MSP 4126. -
Understanding Jonestown Whitney Fosu Junior Division Historical
1 Understanding Jonestown Whitney Fosu Junior Division Historical Paper Paper Length: 2,019 Words 2 The 1960s and 1970s were a bleak and uncertain time for many. During these decades, both the Civil Rights movement and the Women's Liberation movement were transpiring. Overall, this period was a difficult time for people everywhere. During the 1970s, Jim Jones' church, Peoples Temple, was a momentous accomplishment for welcoming all genders, races, and ages, yet this is where the triumph ends. In addition to his instability, and the members' mindless compliance, the criticisms and the political powers of outsiders ignited the tragedy of mass suicide. This remains a cautionary tale for everyday life, as it could very much occur again. Introduction into Jim Jones’ Life Jim Warren Jones was born on May 31, 1931, to James Thurman Jones and Lynetta Putnam Jones in Crete, Indiana. When he was born, his mother was working as a factory worker, while his dad was in a poor state of health due to his exposure to poisonous gasses during World War I. Growing up, he became more and more cognizant of the distinctions between his life and that of other children around him. It can be said that he was somewhat neglected during his youth as a result of his mother having to work all day leaving him with no one to care for him, and his father barely spending any time with him because of his involvement in the Ku Klux Klan, a white supremacist group. His first encounter with religion came from his neighbor, Myrtle Kennedy, who cared for him during his childhood. -
Tim Stoen, 1977
CHAPTER NINE TIM STOEN, 1977 The king said, 'Bring me a sword.' So a sword was brought before the king. And the king said, 'Divide the living child in two, and give half to the one and half to the other.' Then the woman whose son was alive said to the king, because her heart yearned for her son, 'Oh, my lord, give her the living child and by no means slay it.' But the other said, 'It shall be neither mine nor yours; divide it.1 Then the king answered and said, 'Give the living child to the first woman, and by no means slay it; she is its mother.' And all Israel heard of the judgment which the king had rend ered and they stood in awe of the king, because they perceived that the wisdom of God was in him, to render justice. - I Kings 3: 16-28 TIM STOEN, 1977 227 The fight between Jim Jones and disillusioned ex member Tim Stoen was not over custody of a child, al though that was the ostensible reason for the dispute. It was, instead, a power struggle between two men and two ideologies. Tim Stoen had been a trusted leader in Peoples Temple. An ardent supporter, as well as legal advisor to the church, he left the Temple, joined his wife in a custody suit against Jim Jones, and organized other ex-members and relatives of Temple followers. Using John Victor, the child, Tim galvanized the anger and appre hension of the Concerned Relatives organization against Peoples Temple. -
NEW RELIGIOUS MOVEMENTS, MASS SUICIDE, and PEOPLES TEMPLE Scholarly Perspectives on a Tragedy
NEW RELIGIOUS MOVEMENTS, MASS SUICIDE, AND PEOPLES TEMPLE Scholarly Perspectives on a Tragedy Edited by Rebecca Moore & Fielding McGehee III Studies in American Religion Volume 37 The Edwin Mellen Press Lewiston/Lampeter/Queenston Library of Congress Cataloging-in-Publication Data New religious movements, mass suicide and Peoples Temple : scholarly perspectives on a tragedy / edited by Rebecca Moore and Fielding M. McGehee III. p. cm. — (Studies in American religion ; v. 37) ISBN 0-88946-680-7 1. Peoples Temple. 2. Jones, Jim, 1931-1978. 3. Mass suicides- -Guyana. 4. Freedom of religion—United States. I. Moore, Rebecca, 1951- . II. McGehee, Fielding M. III. Series. BP605.P46S36 1989 289.9-dcl9 88-34382 CIP This is volume 37 in the continuing series Studies in American Religion Volume 37 ISBN 0-88946-680-7 SAR Series ISBN 0-88946-992-X A CIP catalog record for this book is available from the British Library. © Copyright 1989 The Edwin Mellen Press. All Rights Reserved. For more information contact The Edwin Mellen Press The Edwin Mellen Press Box 450 Box 67 Lewiston, NY Queenston, Ontario USA 14092 CANADA LOS 1L0 The Edwin Mellen Press, Ltd. Lampeter, Dyfed, Wales, UNITED KINGDOM SA48 7DY Printed in the United States of America Table of Contents Introduction 1 by Rebecca Moore and Fielding M. McGehee III The Peoples Temple as a Continuation and an 5 Interruption of Religious Marginality in A m erica by Judith M. Weightman Jonestown and the Scientific Study of Religion 23 by Barbara J. W. Hargrove Jim Jones and Crisis Thought: A Critique of 41 Established Religion by Stephen C. -
A Specific Social Function of Rumors and Conspiracy Theories: Strengthening Community’S Ties in Trouble Times
A Specific Social Function of Rumors and Conspiracy Theories: Strengthening Community’s Ties in Trouble Times. A Multilevel Analysis Julien Giry To cite this version: Julien Giry. A Specific Social Function of Rumors and Conspiracy Theories: Strengthening Commu- nity’s Ties in Trouble Times. A Multilevel Analysis. Slovak Ethnology , 2017, 65 (2 ). hal-01686665 HAL Id: hal-01686665 https://hal.archives-ouvertes.fr/hal-01686665 Submitted on 22 Jan 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 2 65 • 2017 ARTICLES A SPECIFIC SOCIAL FUNCTION OF RUMORS AND CONSPIRACY THEORIES: STRENGTHENING COMMUNITY’S TIES IN TROUBLED TIMES. A MULTILEVEL ANALYSIS JULIEN GIRY Julien Giry, CRNRS/IREMAM, Research Fellow at the IDPSP, Rennes1, 5 Rue du Château de l’Horloge, 13 094 Aix-en-Provence CEDEX 2, France; e-mail: [email protected] aix.fr, [email protected] This paper hypothesizes that conspiracy theories and rumors are an act of social conformism. The evaluation of their plausibility, and their success, is collectively determinate regarding the established values of an in-group and the social context. In periods of troubles they flourish to reaffirm themselves and strengthen community’s ties, structures and leaderships. -
But You Have to Have Been There to Know
The University of Maine DigitalCommons@UMaine Honors College Spring 5-2021 “But you have to have been there to know what we are talking about”: An Examination of the Rhetorical Environments of Cults and Other Extremist Groups and How They Lead to Violence Katherine Camille Follow this and additional works at: https://digitalcommons.library.umaine.edu/honors Part of the Psychology Commons, and the Speech and Rhetorical Studies Commons This Honors Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Honors College by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. “BUT YOU HAVE TO HAVE BEEN THERE TO KNOW WHAT WE ARE TALKING ABOUT”: AN EXAMINATION OF THE RHETORICAL ENVIRONMENTS OF CULTS AND OTHER EXTREMIST GROUPS AND HOW THEY LEAD TO VIOLENCE by Katherine Camille A Thesis Submitted in Partial Fulfillment of the Requirements for a Degree with Honors (Communication) The Honors College University of Maine May 2021 Advisory Committee: Nathan Stormer, Professor of Rhetoric, Advisor Robert Glover, Associate Professor of Political Science & Honors Hao Hong, Assistant Professor of Philosophy Naomi Jacobs, Professor of English Jenny Rice, Associate Professor of Writing, Rhetoric, and Digital Media, University of Kentucky ABSTRACT Popular culture often cites charismatic leaders as the catalysts for violent acts in cults and other extremist groups. This explanation is insufficient and oversimplified, and this thesis challenges the idea that a single speech or person can move a large group to act violently and without their own best interests in mind.