The Psychology Behind Jonestown: When Extreme Obedience and Conformity Collide Abstract 2
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Suicide, Jews and Judaism
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 4 December 2017 doi:10.20944/preprints201712.0020.v1 Suicide, Jews and Judaism Kate Miriam Loewenthal Royal Holloway, University of London, New York University in London, Glyndwr University, Wales, Heythrop College University of London Keywords: suicide; Jewish law; suicide ideation; self-harm Abstract This article will examine the ambivalence in the views of Jewish authorities towards suicide. There are Jewish rulings which forbid the taking of one's own life, including requested euthanasia. There are seemingly contrary rulings which tolerate and sometimes admire suicide, particularly under conditions of religious persecution. The article will attempt an overview of suicide rates in Jewish communities, indicating variations in different circumstances. The question of whether religiosity affects suicide will be raised and examined. These variations—and of course other factors—may offer some clues to the precursors of suicide, and the processes which may be involved. The causal and risk factors in self-harm among Jews will also be examined. The article then turns to post-suicide events, behaviours and attitudes in Jewish communities. Introduction: Jewish law on suicide The World Health Organisation (2017) estimates about 800 000 completed suicides worldwide, accounting for 1.4% of all deaths. Suicide was the 17th leading cause of death in 2015, and the second leading cause of death among adolescents and young adults. There are about 20 attempted suicides for every completed suicide, with incomplete suicide a strong predictor of later completed suicide. How do religious factors relate to suicide? This article will focus on the question in the Jewish community. -
A New World Tragedy $13.95
... - Joumey to Nowhere A NEW WORLD TRAGEDY $13.95 Rarely does a book come along which so transcends its apparent subject that the reader is ultimately given something larger, richer, and more revealing than he might initially have imagined. Already published in Eng land to overwhelming acclaim (see back of jacket), Shiva Naipaul’s Journey to Nowhere is such a book — a “power ful, lucid, and beautifully written book” (The Spectator) that is destined to be one of the most controversial works of 1981. In it, this major writer takes us far beyond the events and surface details surrounding the tragedy of Jones town and the People’s Temple —and gives us his remark able, unique perspective on the deadly drama of ideas, environments, and unholy alliances that shaped those events both in Guyana and, even more significantly, in America. Journey to Nowhere is, on one level, a “brilliantly edgy safari” (New Statesman) inside the Third World itself—a place of increasing importance in our lives—and on another, a book about America, about the corrupt and corrupting ideologies and chi-chi politics of the past twenty years that enabled the Reverend Jim Jones and the Temple to flourish and grow powerful in California and Guyana. Drawing on interviews —with former members of the Temple, various officials, and such people as Buckmin ster Fuller, Huey Newton, Clark Kerr, and others —on documents, and most importantly, on his own strong, clear reactions to what he observed, Naipaul examines the Guyana of Forbes Bumham, the CIA stooge turned Third World socialist leader, whose stated ideals of socialism, racial brotherhood, and cooperative agricul tural enterprise coincided so neatly, we learn for the first time, with those of the People’s Temple — ideals that led all too easily to violence and death. -
Sunni Suicide Attacks and Sectarian Violence
Terrorism and Political Violence ISSN: 0954-6553 (Print) 1556-1836 (Online) Journal homepage: http://www.tandfonline.com/loi/ftpv20 Sunni Suicide Attacks and Sectarian Violence Seung-Whan Choi & Benjamin Acosta To cite this article: Seung-Whan Choi & Benjamin Acosta (2018): Sunni Suicide Attacks and Sectarian Violence, Terrorism and Political Violence, DOI: 10.1080/09546553.2018.1472585 To link to this article: https://doi.org/10.1080/09546553.2018.1472585 Published online: 13 Jun 2018. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ftpv20 TERRORISM AND POLITICAL VIOLENCE https://doi.org/10.1080/09546553.2018.1472585 Sunni Suicide Attacks and Sectarian Violence Seung-Whan Choi c and Benjamin Acosta a,b aInterdisciplinary Center Herzliya, Herzliya, Israel; bInternational Institute for Counter-Terrorism, Herzliya, Israel; cPolitical Science, University of Illinois at Chicago, Chicago, Illinois, USA ABSTRACT KEY WORDS Although fundamentalist Sunni Muslims have committed more than Suicide attacks; sectarian 85% of all suicide attacks, empirical research has yet to examine how violence; Sunni militants; internal sectarian conflicts in the Islamic world have fueled the most jihad; internal conflict dangerous form of political violence. We contend that fundamentalist Sunni Muslims employ suicide attacks as a political tool in sectarian violence and this targeting dynamic marks a central facet of the phenomenon today. We conduct a large-n analysis, evaluating an original dataset of 6,224 suicide attacks during the period of 1980 through 2016. A series of logistic regression analyses at the incidence level shows that, ceteris paribus, sectarian violence between Sunni Muslims and non-Sunni Muslims emerges as a substantive, signifi- cant, and positive predictor of suicide attacks. -
Three Ways of Understanding Government Classification of Jonestown Documents
Three Ways to Understand Government Classification of Jonestown Documents Revision of paper given at Religion, Secrecy and Security: Religious Freedom and Privacy in a Global Context An Interdisciplinary Conference at Ohio State University April 2004 Rebecca Moore In 2001 my husband, Fielding McGehee III, and I filed a Freedom of Information Act (FOIA) lawsuit against the Department of Justice. McGehee and Moore v. U.S. Department of Justice seeks to compel the Justice Department to provide an index—as required by law—to three compact disks of materials the FBI had pulled together from documents collected in Jonestown, Guyana in 1978 and from files generated in the agency’s subsequent investigation into the assassination of U.S. Congressman Leo J. Ryan. Our interest in Jonestown is both personal and professional, and in that respect I am writing as a participant observer regarding the events of 18 November 1978. I am a participant to the extent that my two sisters and nephew died in Jonestown in the mass murders-suicides which occurred under the direction of Jim Jones and I wish to know how and why. My status as a relative makes me an insider of sorts, with access to survivors of the tragedy, and with stature with government agencies as an interested party. But I am an observer as well, given my training in religious studies and my desire to interpret the events to my academic peers within a scholarly framework. I also wish to write the history of Peoples Temple, the group begun by Jones in Indianapolis which migrated to California and then to Guyana, as accurately and completely as possible. -
Religious Mass Suicide Before Jonestown: the Russian Old Believers Author(S): Thomas Robbins Source: Sociological Analysis, Vol
Religious Mass Suicide before Jonestown: The Russian Old Believers Author(s): Thomas Robbins Source: Sociological Analysis, Vol. 47, No. 1 (Spring, 1986), pp. 1-20 Published by: Oxford University Press Stable URL: https://www.jstor.org/stable/3711273 Accessed: 26-05-2020 23:39 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Oxford University Press is collaborating with JSTOR to digitize, preserve and extend access to Sociological Analysis This content downloaded from 146.244.101.138 on Tue, 26 May 2020 23:39:38 UTC All use subject to https://about.jstor.org/terms RELIGIOUS MASS SUICIDE BEFORE JONESTOWN: THE RUSSIAN OLD BELIEVERS Thomas Robbins Rochester, MN Over a period of several decades in late seventeenth and early eighteenth century Russia, tens of thousands of "Old Believers" committed suicide, generally by self-immolation. Most of the suicides were not individual acts but transpired in the context of catastrophic collective events at hermitages or monasteries. In several instances the number of persons who perished at a burned-out settlement far ex- ceeded the number of deaths at Jonestown. Convergences with the People 's Temple holocaust include: a general climate of apocalyptic excitation; a sectarian mani- chean outlook which perceived absolute evil triumphant in the world, and in which political" themes became more prominent over time; and a conviction of imminent armed assault by hostile forces. -
A Template for the Investigation of Suicidal Behavior and Subject Precipitated Homicide
Volume 3, Number 1, March 2011 A Template for the Investigation of Suicidal Behavior And Subject Precipitated Homicide Thomas Streed, Ph.D.1 Abstract Suicide is the 11th leading cause of death among all Americans, the second leading cause of death among Americans ages 25-34, and the third leading cause of death among Americans ages 15 to 24.2 Over the past 30 years, researchers have created a number of mnemonics to aid in the identification and quick assessment of pre-suicidal individuals; however, these mnemonics have been limited in terms of their scope. While the 65-point mnemonic template, “S-U-I-CI-D-A-L,” developed by Forensic Consultation International (FCI) also describes criteria that aid in the recognition of an individual who is at risk of committing suicide, it further provides a template to aid in the determination of whether the mode of an undetermined death is consistent with a natural death, an accidental death, a suicide, a homicide, or must remain as undetermined. Additionally, the “S-U- I-CI-D-A-L” mnemonic provides a template for the investigation of Subject Precipitated Homicide (suicide-by-cop). Keywords: Psychological Autopsy; Self-destruction; Suicide; Suicide-by-cop; Police Shootings; Death Investigation. Overview National Vital Statistics Reports indicate that the number of deaths from all causes in the United States for 2008, which is the last year that statistics have been compiled in the U.S., was 2,472,699. Of these deaths, 35,933 were reported as suicides, which occurred at a 1 Dr. Streed is a retired Homicide Detective from the San Diego County Sherriff’s Department, He is also an internationally recognized behavioral scientist, who is the founder and owner of Forensic Consultation International, a privately held company that consults throughout the United States, Europe, Mexico, Central and South America regarding the investigation and analysis of criminal activity and violent behavior. -
Pub 315 NY Blocked
COMMUNITY INDEX for the 2019 Pennsylvania Tourism and Transportation Map www.penndot.gov PUB 315 (6-16) COUNTY COUNTY SEAT COUNTY COUNTY SEAT Adams Gettysburg . .P-11 Lackawanna Scranton....................V-5 Allegheny Pittsburgh . .D-9 Lancaster Lancaster ..................S-10 Armstrong Kittanning . .E-7 Lawrence New Castle................B-6 Beaver Beaver . .B-8 Lebanon Lebanon ....................S-9 Bedford Bedford . .J-10 Lehigh Allentown...................W-8 Berks Reading . .U-9 Luzerne Wilkes-Barre..............U-6 Blair Hollidaysburg . .K-9 Lycoming Williamsport...............P-6 Bradford Towanda . .S-3 McKean Smethport..................K-3 Bucks Doylestown . .X-9 Mercer Mercer.......................C-6 Butler Butler . .D-7 Mifflin Lewistown .................N-8 Cambria Ebensburg . .J-9 Monroe Stroudsburg...............X-7 Cameron Emporium . .L-4 Montgomery Norristown.................W-10 Carbon Jim Thorpe . .V-7 Montour Danville .....................R-7 Centre Bellefonte . .M-7 Northampton Easton.......................X-8 Chester West Chester . .V-11 Northumberland Sunbury.....................Q-7 Clarion Clarion . .F-6 Perry New Bloomfield .........P-9 Clearfield Clearfield . .K-6 Philadelphia Philadelphia...............X-11 Clinton Lock Haven . .O-6 Pike Milford .......................Y-5 Columbia Bloomsburg . .S-6 Potter Coudersport ..............L-3 Crawford Meadville . .C-4 Schuylkill Pottsville....................T-8 Cumberland Carlisle . .P-10 Snyder Middleburg ................P-7 Dauphin Harrisburg . .Q-9 Somerset Somerset...................G-10 Delaware Media . .W-11 Sullivan Laporte......................S-5 Elk Ridgway . .J-5 Susquehanna Montrose ...................U-3 Erie Erie . .C-2 Tioga Wellsboro ..................O-4 Fayette Uniontown . .E-11 Union Lewisburg..................Q-7 Forest Tionesta . .F-5 Venango Franklin .....................D-5 Franklin Chambersburg . .N-11 Warren Warren ......................G-3 Fulton McConnellsburg . .M-11 Washington Washington ...............C-10 Greene Waynesburg . -
Section I - Overview
EDUCATOR GUIDE Story Theme: History Retold Subject: The People’s Temple Discipline: Theatre SECTION I - OVERVIEW ......................................................................................................................2 SECTION II – CONTENT/CONTEXT ..................................................................................................3 SECTION III - RESOURCES ..................................................................................................................6 SECTION IV – VOCABULARY .........................................................................................................10 SECTION V – PEOPLES TEMPLE HISTORICAL TIMELINE .......................................................... 13 SECTION VI – ENGAGING WITH SPARK ....................................................................................143 SECTION VII – RELATED STANDARDS.......................................................................................... 19 Actors in The People’s Temple production at Berkeley Repertory Theatre work on the play in its early stages. Still image from SPARK story, 2005. SECTION I - OVERVIEW EPISODE THEME History Retold INSTRUCTIONAL STRATEGIES Group oral discussion, review and analysis, SUBJECT including peer review and aesthetic valuing People’s Temple Project Teacher-guided instruction, including demonstration and guidance GRADE RANGES Hands-on individual projects in which students K–12 & Post-Secondary work independently Hands-on group projects in which students assist CURRICULUM CONNECTIONS -
Peoples Temple Miscellany, 1951-2013, MS 4126
http://oac.cdlib.org/findaid/ark:/13030/kt9j49s3fd No online items Finding aid to Peoples Temple miscellany, 1951-2013, MS 4126 Finding aid prepared by Frances Wratten Kaplan California Historical Society 2011 678 Mission Street San Francisco, CA 94105 [email protected] URL: http://californiahistoricalsociety.org/ Finding aid to Peoples Temple MS 4126 1 miscellany, 1951-2013, MS 4126 Contributing Institution: California Historical Society Title: Peoples Temple miscellany Identifier/Call Number: MS 4126 Physical Description: 17.0 boxes Date (inclusive): 1951-2013 Collection is stored onsite. Language of Material: Collection materials are in English. Abstract: Peoples Temple miscellany consists of miscellaneous materials about Peoples Temple arranged by California Historical Society staff into a single, ongoing collection. Acquired at different times from a variety of donors, materials in the collection include correspondence, notes, scrapbooks, journals, clippings, publications, audio recordings, realia and television documentaries about Peoples Temple and Jonestown, its agricultural mission in Guyana. Access Collection is open for research. Publication Rights All requests to reproduce, publish, quote from or otherwise use collection materials must be submitted in writing to the Director of the Library and Archives, North Baker Research Library, California Historical Society, 678 Mission Street, San Francisco, CA 94105. Consent is given on behalf of the California Historical Society as the owner of the physical items and is not intended to include or imply permission from the copyright owner. Such permission must be obtained from the copyright owner. Restrictions also apply to digital representations of the original materials. Use of digital files is restricted to research and educational purposes. Preferred Citation [Identification of item], Peoples Temple miscellany, MS 4126, California Historical Society Separated Materials Photographs have been removed and transferred to Photographs from Peoples Temple miscellany, 1966-1978, MSP 4126. -
Drinking the Kool-Aid: a Survivor Remembers Jim Jones
Drinking the Kool-Aid: A Survivor Remembers Jim Jones On November 18, 1978, Jim Jones and more than 900 members of his People's Temple committed mass suicide in the jungle of Guyana. Jones's followers are imagined as wide-eyed innocents, swallowing his outrageous teachings along with his cyanide-laced Kool-Aid. Teri Buford O'Shea remembers things quite differently. Teri Buford O'Shea was 19 years old when she joined the People's Temple in Redwood Valley, California. It was 1971, and O'Shea was homeless when a man pulled up alongside her in a van. He told her about the community where he lived -- a place, he said, where no one had to worry about food or housing. The leader was a visionary who was building a new future. O'Shea gladly took the ride. After all, she assumed, if she didn't like the People's Temple, she could always leave. Forty years later, O'Shea is just beginning to speak openly about her seven years with Jim Jones. Her memories of Jonestown are complex. Its inhabitants, she says, were warm people who worked hard to build a utopian community. Jones himself was passionately committed to civil rights -- during the 1960s, he helped integrate churches, hospitals, restaurants, and movie theaters, and he personally adopted several children of color. The majority of the followers who died with him were African- American, and one third were children. As O'Shea tells it, Jones's idealism was a large part of what made him so lethal. He tapped into the spirit of the late 1960s and 1970s, feeding on people's fears and promising to create a "rainbow family" based on true equality. -
Mass Murder in the 21St Century
Mass Murder in the 21st Century: From Assumptions to Truths Meredith L. Ille 3 Acknowledgements For my dear Mother, Mary Lou Ille, my best friend and staunchest supporter. There are not enough words to express my gratitude and love. For my thesis committee members: Chairperson Dr. Shawna Cleary, for inspiring this thesis and seeing it through to the end; Dr. Elizabeth Maier, for taking the time and having such patience; And Dr. Burle Steelman, for his willingness to help and going above and beyond the call of duty. 4 Table of Contents Abstract 5 Introduction 6 Literature Review 9 Hypotheses 39 Methods 40 Results 43 Discussion 50 Conclusions 57 References 59 5 Abstract Mass murder is the killing of four or more people in one incident. There is a national lack of awareness of the most predominant type of mass murder. This thesis hypothesized that the majority of mass murders in the United States are mass murder familicides. It is further hypothesized that most mass murder familicides are committed by Caucasian men in their 30s and 40s. Data from two sources were used: the USA Today Behind the Bloodshed database, and the FBI’s Uniform Crime Report Supplementary Homicide Report (SHR) for the years 2006- 2016. It was also necessary to use supplemental data from media accounts where data was missing or in doubt. Mass murder familicides were tallied from both databases. They were then categorized to determine if mass murder familicide was the most common form of mass murder, testing hypothesis one. Ages and race of offenders were then tallied to determine support for hypothesis two, that most offenders were Caucasian and in their 30s and 40s. -
Understanding Jonestown Whitney Fosu Junior Division Historical
1 Understanding Jonestown Whitney Fosu Junior Division Historical Paper Paper Length: 2,019 Words 2 The 1960s and 1970s were a bleak and uncertain time for many. During these decades, both the Civil Rights movement and the Women's Liberation movement were transpiring. Overall, this period was a difficult time for people everywhere. During the 1970s, Jim Jones' church, Peoples Temple, was a momentous accomplishment for welcoming all genders, races, and ages, yet this is where the triumph ends. In addition to his instability, and the members' mindless compliance, the criticisms and the political powers of outsiders ignited the tragedy of mass suicide. This remains a cautionary tale for everyday life, as it could very much occur again. Introduction into Jim Jones’ Life Jim Warren Jones was born on May 31, 1931, to James Thurman Jones and Lynetta Putnam Jones in Crete, Indiana. When he was born, his mother was working as a factory worker, while his dad was in a poor state of health due to his exposure to poisonous gasses during World War I. Growing up, he became more and more cognizant of the distinctions between his life and that of other children around him. It can be said that he was somewhat neglected during his youth as a result of his mother having to work all day leaving him with no one to care for him, and his father barely spending any time with him because of his involvement in the Ku Klux Klan, a white supremacist group. His first encounter with religion came from his neighbor, Myrtle Kennedy, who cared for him during his childhood.