De Vita Beata, De Tranquillitate Animi, De Constantia Sapientis, Ad
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The Stoics and the Practical: a Roman Reply to Aristotle
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 8-2013 The Stoics and the practical: a Roman reply to Aristotle Robin Weiss DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Weiss, Robin, "The Stoics and the practical: a Roman reply to Aristotle" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 143. https://via.library.depaul.edu/etd/143 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. THE STOICS AND THE PRACTICAL: A ROMAN REPLY TO ARISTOTLE A Thesis Presented in Partial Fulfillment of the Degree of Doctor of Philosophy August, 2013 BY Robin Weiss Department of Philosophy College of Liberal Arts and Social Sciences DePaul University Chicago, IL - TABLE OF CONTENTS - Introduction……………………..............................................................................................................p.i Chapter One: Practical Knowledge and its Others Technê and Natural Philosophy…………………………….....……..……………………………….....p. 1 Virtue and technical expertise conflated – subsequently distinguished in Plato – ethical knowledge contrasted with that of nature in -
Passionate Platonism: Plutarch on the Positive Role of Non-Rational Affects in the Good Life
Passionate Platonism: Plutarch on the Positive Role of Non-Rational Affects in the Good Life by David Ryan Morphew A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Studies) in The University of Michigan 2018 Doctoral Committee: Professor Victor Caston, Chair Professor Sara Ahbel-Rappe Professor Richard Janko Professor Arlene Saxonhouse David Ryan Morphew [email protected] ORCID iD: 0000-0003-4773-4952 ©David Ryan Morphew 2018 DEDICATION To my wife, Renae, whom I met as I began this project, and who has supported me throughout its development. ii ACKNOWLEDGMENTS First and foremost, I am grateful to my advisors and dissertation committee for their encouragement, support, challenges, and constructive feedback. I am chiefly indebted to Victor Caston for his comments on successive versions of chapters, for his great insight and foresight in guiding me in the following project, and for steering me to work on Plutarch’s Moralia in the first place. No less am I thankful for what he has taught me about being a scholar, mentor, and teacher, by his advice and especially by his example. There is not space here to express in any adequate way my gratitude also to Sara Ahbel-Rappe and Richard Janko. They have been constant sources of inspiration. I continue to be in awe of their ability to provide constructive criticism and to give incisive critiques coupled with encouragement and suggestions. I am also indebted to Arlene Saxonhouse for helping me to see the scope and import of the following thesis not only as of interest to the history of philosophy but also in teaching our students to reflect on the kind of life that we want to live. -
Seneca's Concept of a Supreme Being in His Philosophical Essays and Letters Robert James Koehn Loyola University Chicago
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1947 Seneca's Concept of a Supreme Being in His Philosophical Essays and Letters Robert James Koehn Loyola University Chicago Recommended Citation Koehn, Robert James, "Seneca's Concept of a Supreme Being in His Philosophical Essays and Letters" (1947). Master's Theses. Paper 641. http://ecommons.luc.edu/luc_theses/641 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1947 Robert James Koehn SENECA'S CONCEPT OF A SUPRE.'ME BEING IN HIS PHILOSOPHICAL ESSAYS AND LETTERS BY ROBERT J. KOEHN, S.J. A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF ~qE REQUIREMENTS FOR A MASTER OF ARTS DEGREE IN THE CLASSICS AUGUST 1947 VITA AUCTORIS Robert James Koehn was born in Toledo, Ohio, on September 2, 1917. After attending St. James parochial school, he entered st. John's High School in September 1931. Upon his graduation in 1935 he attended St. John's and DeSales Colleges before entering the So ciety of Jesus on September 1, 1937. He matriculated at Xavier University, Cincinnati, and received a Bachelor of Li terature degree in June 1941. Following his transfer to West Baden College, West Baden Springs, Indiana, in the summer of 1941, he entered the graduate school of Loyola Uni versity, Chicago, in the Classics. -
1 Florian Marion the Ἐξαίφνης in the Platonic Tradition: from Kinematics to Dynamics (Draft) Studies on Platonic 'The
F. Marion – The ἐξαίφνης in the Platonic Tradition: from Kinematics to Dynamics Florian Marion The ἐξαίφνης in the Platonic Tradition: from Kinematics to Dynamics (Draft) Studies on Platonic ‘Theoria motus abstracti’ are often focused on dynamics rather than kinematics, in particular on psychic self-motion. This state of affairs is, of course, far from being a bland academic accident: according to Plato, dynamics is the higher science while kinematics is lower on the ‘scientific’ spectrum1. Furthermore, when scholars investigate Platonic abstract kinematics, in front of them there is a very limited set of texts2. Among them, one of the most interesting undoubtedly remains a passage of Parmenides in which Plato challenges the puzzle of the ‘instant of change’, namely the famous text about the ‘sudden’ (τὸ ἐξαίφνης). Plato’s ἐξαίφνης actually is a terminus technicus and a terminus mysticus at once3, in such a way that from Antiquity until today this Platonic concept has been interpreted in very different fashions, either in a physical fashion or in a mystical one. Nevertheless, it has not been analysed how those two directions have been already followed by the Platonic Tradition. So, the aim of this paper is to provide some acquaintance with the exegetical history of ἐξαίφνης inside the Platonic Tradition, from Plato to Marsilio Ficino, by way of Middle Platonism and Greek Neoplatonism. After exposing Plato’s argument of Parm, 156c-157b and its various interpretations (1), I shall investigate the ways by which Middle Platonists (especially Taurus) and Early Neoplatonists as Plotinus and Iamblichus have understood Plato’s use of ἐξαίφνης (2), and finally how this notion had been transferred from kinematics to dynamics in Later Neoplatonism (3). -
Seneca on Love
Seneca on Love Anna Lydia MOTTO University of South Florida [email protected] Recibido: 15 de enero de 2007 Aceptado: 7 de marzo de 2007 omnia vincit Amor: et nos cedamus Amori Vergil1 ABSTRACT Within Seneca’s prose, one detects a deep understanding of the true feeling and significance of love in its different aspects —love for one’s family, for one’s friends, for one’s spouse, for one’s fellow men, for one’s country. Seneca’s ability to depict this human passion so vividly stems from his own good fortune to have experienced this emotion to the fullest in his own life. His philosophical writings are replete with moving descriptions of the many varieties of love that so strongly touched his own heart. True love, Seneca maintains, is, in many ways, analogous to an ideal friendship: both arise from mutual, genuine affection. In both cases, Seneca offers a simple philtre for their acquisition and their retention: si vis amari, ama. No one is deserving of love who is incapable of bestowing it upon others. Love is an undiluted emotion conferred with magnanimity; it does not look to personal convenience; it remains steadfast and is not altered by the vicissitudes of time and fortune. Such unselfish love gives gaudium to one’s soul. Our Cordoban Philosopher embraced a humanitarianism, a cosmopolitanism, and a love that included all human beings —men and women, rich and poor, masters and slaves. Keywords: Love. Friendship. Humanitarianism. MOTTO, A.L., «Seneca on love», Cuad. fil. clás. Estud. lat., 27, 1 (2007) 79-86. -
Index Locorum
Cambridge University Press 978-1-316-61736-6 — From Stoicism to Platonism The Development of Philosophy, 100 BCE-100 CE Edited by Troels Engberg-Pedersen Index More Information Index Locorum Aëtius (Diels) Ch. 28 151–2 1.3.21 89 28.1, 181.20 151 1.6 207 28.2 151 1.7.33 207 28.392 1.25.5 164 28.4, 182.6–8 152 1.27.5 163, 164 29.494 1.28.3 164 Alexander of Aphrodisias 2.3M-R 164 De anima 4.11 123 71.22–4 337 Albinus 73.18–20 337 Prologue 76.18–77.23 337 149.17–20 308 De fato 150.21–2 126 11, 178.17–25 337 150.23 132 14, 183.30–184.11 337 150.33–5 126 De mixtione Alcinous 217.2–4 123 Didaskalikos 217.3–4 122 2.1–2, 152.30–153.9 136 218.10 123 2.3, 153.15–20 153 Ethical Problems Ch. 4 152–3 2, 5, 6, 7, 13, 14, 16, 17, 18, 19 341 4.6, 155.20–32 127, 136 23, 143.25–30 341–2, 343 4.6, 155.32 126 25, 149.17–19 338 4.7. 156.5–8 136 In Topica 4.8, 156.19–23 126 147.12–15 314 5.7, 158.3 133 Mantissa (ed. Sharples) 5.7, 158.4 126 17 118, 322–47 6.10 72 150.20–5 323, 325, 336, 344 6.10, 159.43–472 150.24–5 324 9.1–289 150.25–151.3 322 9.1, 163.14–15 150 150.25–8 327 9.2, 163.29–30 76 150.27–8 325 9.376 150.28–33 324, 326 Ch. -
? PDF Free on the Happy Life: De Vita Beata
Register Free To Download Files | File Name : On The Happy Life: De Vita Beata PDF ON THE HAPPY LIFE: DE VITA BEATA Paperback January 26, 2016 Author : Seneca De Vita Beata or On the Happy Life is a dialogue written by Seneca the Younger around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira ('On Anger'). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. De Vita Beata ("On the Happy Life") is a dialogue written by Seneca the Younger around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira ("On Anger"). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. Seneca's 'One the Happy Life' (De Vita Beata) 1. Defining Happiness (1) Seneca's beata renders the Greek eudaimonia. This means something like 'well-spirited' or 'well looked after the gods'; instead of 'happiness', we could say 'flourishing', which emphasizes the dynamic nature\u2014'happy-ing' is not a state. A Of a Happy Life (De Vita Beata) (1900) by Seneca, translated by Aubrey Stewart. sister projects: Wikidata item. From: Lucius Annaeus Seneca, Minor Dialogs Together with the Dialog "On Clemency"; translated by Aubrey Stewart, pp. 204-239. Bohn's Classical Library Edition; London, George Bell and Sons, 1900; scanned and digitized by Google from ... The Happy Life (De Beata Vita) by. Augustine of Hippo, Ludwig Schopp (translator) 3.96 \u00b7 Rating details \u00b7 101 ratings \u00b7 6 reviews. -
Indifference and Commitment As Ethical-Intellectual Approach: Epicurus, Pyrrho and Seneca
INDIFFERENCE AND COMMITMENT AS ETHICAL-INTELLECTUAL APPROACH: EPICURUS, PYRRHO AND SENECA Ramón Román Universidad de Córdoba ABSTRACT Choosing a way of life is not located at the end of a process of philosophical activity, as an appendix, but at the beginning, as tension between the global vision of a way of living and seeing the world, and the voluntary and theoretical decision itself that involves the creation of a doctrine and a way of teaching. Thus, philosophical discourse originates in a vital choice and an existential choice and not vice versa. In Hellenistic philosophy an- other unusual and curious fact acquires uniqueness, which is that this decision is never taken alone; no philosophy or philosophers exist outside a group or philosophical school, outside of a vital community, and not just of ideas. This is why one is characterized by a unique way of living, a conversion of his being, which requires a desire to be a certain way and to live in a certain way and to teach this. Keywords: ethics, skepticism, epicureans, stoicism, Pyrrho, Epicurus, Seneca, Sextus Empiricus. RESUMEN La opción por un modo de vida no se localiza al final del proceso de actividad filosófica, como un apéndice, sino al comienzo como tensión entre la visión global de cierta manera de vivir y de ver el mundo, y la decisión voluntaria y teórica misma que supone la crea- ción de una doctrina y su modo de enseñarla. Así, el discurso filosófico se origina en una elección vital y en una opción existencial y no a la inversa. En la filosofía helenística ad- quiere singularidad otro hecho insólito y curioso, y es que esta decisión nunca se toma en soledad, no hay filosofía o filósofos fuera de un grupo o escuela filosófica, fuera de una Convivium 29 / 30: 79-98 (2016-2017) © Ramón Román, 2016-2017 – CC BY-NC-D ISSN: 0010-8235 17116_Convivium 29/30.indd 79 5/12/17 13:05 80 Ramón Román comunidad vital y no solo de ideas, por eso se caracteriza por una singular manera de vivir, una conversión de su ser, que le exige un deseo de ser de una manera y de vivir de un cierto modo y enseñarlo. -
Atypical Lives: Systems of Meaning in Plutarch's Teseus-Romulus by Joel Martin Street a Dissertation Submitted in Partial Satisf
Atypical Lives: Systems of Meaning in Plutarch's Teseus-Romulus by Joel Martin Street A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mark Griffith, Chair Professor Dylan Sailor Professor Ramona Naddaff Fall 2015 Abstract Atypical Lives: Systems of Meaning in Plutarch's Teseus-Romulus by Joel Martin Street Doctor of Philosophy in Classics University of California, Berkeley Professor Mark Griffith, Chair Tis dissertation takes Plutarch’s paired biographies of Teseus and Romulus as a path to understanding a number of roles that the author assumes: as a biographer, an antiquarian, a Greek author under Roman rule. As the preface to the Teseus-Romulus makes clear, Plutarch himself sees these mythological fgures as qualitatively different from his other biographical sub- jects, with the consequence that this particular pair of Lives serves as a limit case by which it is possible to elucidate the boundaries of Plutarch’s authorial identity. Tey present, moreover, a set of opportunities for him to demonstrate his ability to curate and present familiar material (the founding of Rome, Teseus in the labyrinth) in demonstration of his broad learning. To this end, I regard the Teseus-Romulus as a fundamentally integral text, both of whose parts should be read alongside one another and the rest of Plutarch’s corpus rather than as mere outgrowths of the tra- ditions about the early history of Athens and Rome, respectively. Accordingly, I proceed in each of my four chapters to attend closely to a particular thematic cluster that appears in both Lives, thereby bringing to light the complex fgural play by which Plutarch enlivens familiar material and demonstrates his virtuosity as author. -
Stoicism in Early Christianity
STOICISM IN EARLY CHRISTIANITY Edited by Tuomas Rasimus, Troels Engberg-Pedersen, and Ismo Dunderberg K Tuomas Rasimus, Troels Engberg-Pedersen and Ismo Dunderberg, Stoicism in Early Christianity Baker Academic, a division of Baker Publishing Group, © 2010. Used by permission. _Rasimus_Stoicism_BB_djm.indd 3 9/29/10 3:29 PM © 2010 by Tuomas Rasimus, Troels Engberg-Pedersen, and Ismo Dunderberg Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Stoicism in early Christianity / edited by Tuomas Rasimus, Troels Engberg- Pedersen, and Ismo Dunderberg. p. cm. Includes bibliographical references and indexes. ISBN 978-0-8010-3951-5 (alk. paper) 1. Stoics. 2. Philosophy and religion—Rome. 3. Church history—Primitive and early church, ca. 30–600. 4. Bible. N.T.—Philosophy. I. Rasimus, Tuomas. II. Engberg-Pedersen, Troels. III. Dunderberg, Ismo. BR128.A2.S76 2010 261.2—dc22 2010021683 10 11 12 13 14 15 16 7 6 5 4 3 2 1 Tuomas Rasimus, Troels Engberg-Pedersen and Ismo Dunderberg, Stoicism in Early Christianity Baker Academic, a division of Baker Publishing Group, © 2010. Used by permission. _Rasimus_Stoicism_BB_djm.indd 4 9/29/10 3:29 PM Contents Preface vii Abbreviations ix 1. Setting the Scene: Stoicism and Platonism in the Transitional Period in Ancient Philosophy 1 Troels Engberg-Pedersen 2. -
Seneca-Letters.Pdf
CLARENDON LATER ANCIENT PHILOSOPHERS Series editors: Jonathan Barnes, Universite´ de Paris IV—Sorbonne and A. A. Long, University of California, Berkeley SENECA SELECTED PHILOSOPHICAL LETTERS Seneca’s Letters to Lucilius are a rich source of information about ancient Stoicism, an influential work for early modern philosophers, and a fascinating philosophical document in their own right. This selection of the letters aims to include those which are of greatest philosophical interest, especially those which highlight the debates between Stoics and Platonists or Aristotelians in the first century AD, and the issue, still important today, of how technical philosophical enquiry is related to the various purposes for which philosophy is practised. In addition to examining the philosophical content of each letter, Brad Inwood’s commentary discusses the literary and historical background of the letters and to their relationship with other prose works by Seneca. Seneca is the earliest Stoic author for whom we have access to a large number of complete works, and these works were highly influential in later centuries. He was also a politically influential advisor to the Roman emperor Nero and a celebrated author of prose and verse. His philosophical acuity and independence of mind make his works exciting and challenging for the modern reader. Brad Inwood is Professor of Classics and Philosophy at the University of Toronto. PUBLISHEDINTHESERIES Alcinous: The Handbook of Platonism John Dillon Epictetus: Discourses, Book Robert Dobbin Galen: On the Therapeutic Method, Books I and II R. J. Hankinson Porphyry: Introduction Jonathan Barnes Seneca: Selected Philosophical Letters Brad Inwood Sextus Empiricus: Against the Ethicists Richard Bett Sextus Empiricus: Against the Grammarians David Blank SENECA SELECTED PHILOSOPHICAL LETTERS Translated with an Introduction and Commentary by BRAD INWOOD 1 1 Great Clarendon Street, Oxford Oxford University Press is a department of the University of Oxford. -
Atypical Lives: Systems of Meaning in Plutarch's Teseus-Romulus by Joel Martin Street a Dissertation Submitted in Partial Satisf
Atypical Lives: Systems of Meaning in Plutarch's Teseus-Romulus by Joel Martin Street A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classics in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mark Griffith, Chair Professor Dylan Sailor Professor Ramona Naddaff Fall 2015 Abstract Atypical Lives: Systems of Meaning in Plutarch's Teseus-Romulus by Joel Martin Street Doctor of Philosophy in Classics University of California, Berkeley Professor Mark Griffith, Chair Tis dissertation takes Plutarch’s paired biographies of Teseus and Romulus as a path to understanding a number of roles that the author assumes: as a biographer, an antiquarian, a Greek author under Roman rule. As the preface to the Teseus-Romulus makes clear, Plutarch himself sees these mythological fgures as qualitatively different from his other biographical sub- jects, with the consequence that this particular pair of Lives serves as a limit case by which it is possible to elucidate the boundaries of Plutarch’s authorial identity. Tey present, moreover, a set of opportunities for him to demonstrate his ability to curate and present familiar material (the founding of Rome, Teseus in the labyrinth) in demonstration of his broad learning. To this end, I regard the Teseus-Romulus as a fundamentally integral text, both of whose parts should be read alongside one another and the rest of Plutarch’s corpus rather than as mere outgrowths of the tra- ditions about the early history of Athens and Rome, respectively. Accordingly, I proceed in each of my four chapters to attend closely to a particular thematic cluster that appears in both Lives, thereby bringing to light the complex fgural play by which Plutarch enlivens familiar material and demonstrates his virtuosity as author.