Examples of the Poetic Literature of Erinn, Done Into English After The
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Reference Resources in Irish Literature by JAMES BRACKEN
Choice, Vol. 39, No. 2, 2001, pp.229-242. ISSN: 1523-8253 http://www.ala.org/ http://www.cro2.org/default.aspx Copyright © 2001American Library Association. BIBLIOGRAPHIC ESSAY Reference Resources in Irish Literature BY JAMES BRACKEN James Bracken is acting assistant director for Main Library Research and Reference Services at Ohio State University. The recent publication of Nobel laureate Seamus Heaney's Beowulf: A New Verse Translation suggests some of the difficulties in attempting to distinguish an Irish identity in English literature. This Beowulf can be interpreted as a clever trick of literary appropriation: if, as it has been said, the great works of Irish literature have been written in English, in Heaney's Beowulf one of England's literary treasures is made Irish. Just what constitutes Irish literature often seems to be as much a matter of semantics as national identity. In the Oxford Companion to Irish Literature, editor Robert Welch argues that Field Day Anthology of Irish Writing, edited by Seamus Deane, the standard by which all subsequent anthologies of Irish literature must be measured, confronts "the discontinuities in Irish literary culture." Some collections have taken Deane's example to the extreme: for instance, The Ireland Anthology, edited by Sean Dunne, includes on its "literary map of Ireland" Edmund Spenser, William Thackeray, Katherine Mansfield, and John Betjeman, Chevalier de la Tocnaye, Alexis de Tocqueville, Friedrich En- gels, and Pope John Paul II. In The Oxford Book of Ireland editor Patricia Craig takes "the opposite extreme ... of the formidable Field Day Anthology"; she observes that her volume could "do no more than skim the surface of Ireland." Neither approach has adequately delineated a single Irish identity. -
Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 12-1992 Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance Leon Stratikis University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Modern Languages Commons Recommended Citation Stratikis, Leon, "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. " PhD diss., University of Tennessee, 1992. https://trace.tennessee.edu/utk_graddiss/2521 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Leon Stratikis entitled "Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in Modern Foreign Languages. Paul Barrette, Major Professor We have read this dissertation and recommend its acceptance: James E. Shelton, Patrick Brady, Bryant Creel, Thomas Heffernan Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a dissertation by Leon Stratikis entitled Byzantium and France: the Twelfth Century Renaissance and the Birth of the Medieval Romance. -
Downloaded on 2017-02-12T14:01:46Z DP ,Too 0 OO'dtj
Title Edmund Burke and the heritage of oral culture Author(s) O'Donnell, Katherine Publication date 2000 Original citation O'Donnell, K. 2000. Edmund Burke and the heritage of oral culture. PhD Thesis, University College Cork. Type of publication Doctoral thesis Link to publisher's http://library.ucc.ie/record=b1306492~S0 version Access to the full text of the published version may require a subscription. Rights © 2000, Katherine O'Donnell http://creativecommons.org/licenses/by-nc-nd/3.0/ Embargo information No embargo required Item downloaded http://hdl.handle.net/10468/1611 from Downloaded on 2017-02-12T14:01:46Z DP ,too 0 OO'DtJ Edmund Burke & the Heritage of Oral Culture Submitted by: Katherine O'Donnell Supervisor: Professor Colbert Kearney External Examiner: Professor Seamus Deane English Department Arts Faculty University College Cork National University of Ireland January 2000 I gcuimhne: Thomas O'Caliaghan of Castletownroche, North Cork & Sean 6 D6naill as Iniskea Theas, Maigh Eo Thuaidh Table of Contents Introduction - "To love the little Platoon" 1 Burke in Nagle Country 13 "Image of a Relation in Blood"- Parliament na mBan &Burke's Jacobite Politics 32 Burke &the School of Irish Oratory 56 Cuirteanna Eigse & Literary Clubs n "I Must Retum to my Indian Vomit" - Caoineadh's Cainte - Lament and Recrimination 90 "Homage of a Nation" - Burke and the Aisling 126 Bibliography 152 Introduction· ''To love the little Platoon" Introduction - "To love the little Platoon" To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ as it were) ofpublic affections. -
A Miscellany of Irish Proverbs
H^-lv- Aj^ HcJtjL^SM, 'HLQ-f- A MISCELLANY OF IRISH PROVERBS A MISCELLANY IRISH PROVERBS COLLRCTED AND RDITKD BY THOMAS F. O'RAHILLY, M.A. M.R.I. A.; PROFESSOR OF IRISH IN THE UNIVERSITY OF DUBLIN DUBLIN THE TAIvBOT PRESS LIMITED 85 TALBOT STREET J 922 Sapientiam omnium antiquorum exquiret sapiens, et in prophetis vacabit. Narrationem virorum nominatornmi con- servabit, et in veisutias parabolarum simul introibit, Occulta proverbiorum exquiret, et in ab- sconditis parabolarum conversabitur. —ECCI,I. xxxix. 1-3. ' * IT PREFACE In the present book I have made an at- tempt, however modest, to approach the study of Irish proverbs from the historic and comparative points of view. Its princi- pal contents are, first, the proverbs noted by Mícheál Og Ó Longain about the year 1800, and, secondly, a selection of proverbs and proverbial phrases drawn from the literature of the preceding thousand years. I have added an English translation in every case. Sometimes, as will be observed, the Irish proverbs corre-spoud closely to English ones. When this is so, I have given (between quo- tation marks) the English version, either instead of or in addition to a translation. While it is probable that most of the pro- verbs thus common to the two languages have been borrowed into Irish from English, still it should be borne in mind that many of them possess an international character, and are as well known in Continental languages as they are in English or Irish. I have, however, refrained from quoting these Continental versions ; any reader who is interested in them will find what he wants elsewhere, and it would have been a waste of space for me to attempt to give them here. -
Echi Classici Nell'opera Di Seamus Heaney
UNIVERSITA’ DEGLI STUDI DI PARMA Dottorato di ricerca in Filologia Greca e Latina (e fortuna dei classici) Ciclo XXVIII L’Orfeo d’Irlanda: echi classici nell’opera di Seamus Heaney Coordinatore: Chiar.mo Prof. Giuseppe Gilberto Biondi Tutor: Chiar.ma Prof. ssa Mariella Bonvicini Dottoranda: Lidia Sessi Indice Introduzione p. 2 Capitolo I: La tradizione classica in Irlanda p. 7 Capitolo II: In difesa della poesia p. 56 Capitolo III: L'Orestea d'Irlanda p. 97 Capitolo IV: Il rito della sepoltura tra Grecia classica e Irlanda moderna p. 146 Capitolo V: Vergilius redivivus p. 190 Appendice p. 253 1 Introduzione In considerazione del notevole numero di studi sull'opera di Heaney, pare opportuno che ogni nuovo lavoro dichiari la propria raison d'être. In altre parole, sembra necessario precisare quale contributo si presuma di offrire alla comprensione del percorso poetico di Heaney, anche in rapporto alle monografie e ai saggi esistenti. È il poeta stesso a indicare la chiave di lettura che meglio consente di cogliere il senso profondo della sua ricerca estetica ed etica. Nel componimento “Out of the Bag” il narratore richiama l'attenzione su “the cure / By poetry that cannot be coerced”1. Riassumendo in questo verso le qualità fondamentali dell'arte poetica, Heaney mette in luce i tratti distintivi della sua produzione, sempre alla ricerca, fin dalle prime prestazioni, di una mediazione fra le pressioni socio-politiche del mondo esterno e la volontà di mantenere intatto il potere terapeutico del medium poetico. Lo scopo di questa ricerca è quello di affrontare la lettura, o rilettura, delle poesie di Heaney, come egli stesso suggerisce in “Squarings XXXVII”: “Talking about it isn't good enough / But quoting from it at least demonstrates / The virtue of an art that knows its mind”2. -
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New Wine in Old Skins: Vernacular Typology in Medieval English Literature, 590-1390 Audrey Walton Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Audrey Walton All rights reserved 2 ABSTRACT New Wine in Old Skins: Vernacular Typology in Medieval English Literature, 590-1390 Audrey Walton My dissertation examines the significance of sacred poetry in English to the political and social identity of the English church, from England’s conversion at the end of the sixth century to the flourishing of England’s vernacular theology in the fourteenth. I show that the vernacular literary culture of Anglo-Saxon England was fostered in part by the distinction between the spirit and the letter of the Bible, which enabled speakers of Old English to regard their own literary cultures as potentially sacred and inspired. Turning to the later part of the medieval period, I examine the “spiritual sense,” or level of figural meaning, of sacred texts in Middle English. I demonstrate that the spiritual sense of Middle English religious poems is often designed to communicate an idealized history of English Christianity, as Middle English poems often use inventive typologies to represent the miracle of Anglo-Saxon England’s conversion as a source of sacred authority for the English language. This idealized religious history typically imagines the Church, not as a homogeneous community of Latin speakers, but as a diverse community characterized by heterogeneity and multilingualism. My focus on the distinction between the spirit and the letter, and its significance to medieval multilingualism, enables me to showcase an aspect of the cultural identity of medieval Catholicism that has often gone overlooked. -
King, High-King, and Emperor of the Irish
The Pennsylvania State University The Graduate School College of the Liberal Arts BRIAN BORU: KING, HIGH-KING, AND EMPEROR OF THE IRISH A Thesis in History by David B. Beougher © 2007 David B. Beougher Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2007 The thesis of David B. Beougher was reviewed and approved* by the following: Benjamin T. Hudson Professor of History and Medieval Studies Thesis Adviser Chair of Committee Carol A. Reardon Professor of Military History Janina Safran Associate Professor of History Baruch Halpern Professor of Ancient History, Classics and Ancient Mediterranean Studies Sally McMurry Head and Professor Department of History *Signatures are on file in the Graduate School. ii ABSTRACT This dissertation studies the career of Brian ”Bórumha” mac Cennétig from its beginning with his election to the kingship of his ancestral kingdom of Dál Cais in 976 until his death as the high-king of Ireland at the Battle of Clontarf in 1014. He was arguably the most successful Irish king of the Middle Ages, and his sobriquet “bórumha” (“cattle tribute”), usually Anglicized as “Boru,” refers to his right to the reign over the island. Special emphasis is placed on the development of his military strategy as he progressed from regional prince to lordship over the entire island. Brian’s career has not received the scholarly attention given to his contemporaries elsewhere. His reign is either dealt with superficially in brief essays or treated more fully by writers interested in sensationalism. A careful study of Brian’s strategy and operational method reveals that they continuously evolved during the course of his reign. -
The Rediscovery of Early Irish Christianity and Its Wisdom for Religious Education Today
The Rediscovery of Early Irish Christianity and Its Wisdom for Religious Education Today Author: Kelle Anne Lynch-Baldwin Persistent link: http://hdl.handle.net/2345/648 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College Graduate School of Arts and Sciences Institute of Religious Education and Pastoral Ministry THE REDISCOVERY OF EARLY IRISH CHRISTIANITY AND ITS WISDOM FOR RELIGIOUS EDUCATION TODAY a dissertation by KELLE ANNE LYNCH-BALDWIN submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy May, 2009 © by KELLE ANNE LYNCH-BALDWIN 2009 The Rediscovery of Early Irish Christianity and Its Wisdom for Religious Education Today Kelle Anne Lynch-Baldwin Director: Thomas H. Groome Abstract What does it mean to “be church”? How can we foster a sense of collective faith identity through religious education? What resources can we draw upon in this endeavor? I propose that the authentic early Irish Church offers insights that add to the field of religious education by suggesting that religious educators focus on forming persons in faith to be Christians both within a community of believers and in the world. Doing so not only enriches the individual, but also invigorates the Church and allows it to reclaim its voice in the twenty-first century public square. This thesis suggests an approach to religious education rooted in the example of the early Irish tradition yet pertinent to the contemporary desire for faith, spirituality and community. -
THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi OUP CORRECTED PROOF – FINAL, 1/12/2015, Spi
OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi THE LATIN NEW TESTAMENT OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi OUP CORRECTED PROOF – FINAL, 1/12/2015, SPi The Latin New Testament A Guide to its Early History, Texts, and Manuscripts H.A.G. HOUGHTON 1 OUP CORRECTED PROOF – FINAL, 14/2/2017, SPi 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © H.A.G. Houghton 2016 The moral rights of the authors have been asserted First Edition published in 2016 Impression: 1 Some rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, for commercial purposes, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. This is an open access publication, available online and unless otherwise stated distributed under the terms of a Creative Commons Attribution –Non Commercial –No Derivatives 4.0 International licence (CC BY-NC-ND 4.0), a copy of which is available at http://creativecommons.org/licenses/by-nc-nd/4.0/. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2015946703 ISBN 978–0–19–874473–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only. -
Introduction
Notes Introduction 1. John Morrill, ‘The Fashioning of Britain’, in Steven Ellis and Sarah Barber (eds), Conquest and Union: Fashioning a British State 1485–1725 (Harlow, 1995). 2. Felicity Heal, ‘Mediating the Word: Language and Dialects in the British and Irish Reformations’, Journal of Ecclesiastical History 56 (2005). 3. J. A. Watt, ‘The Church and the Two Nations in Late Medieval Armagh’, in W. J. Sheils and Diana Wood (eds), The Churches, Ireland and the Irish, Studies in Church History 25 (1989). 4. The first volume of proceedings has been published as Robert Armstrong and Tadhg Ó hAnnracháin (eds), Insular Christianity: Alternative Models of the Church in Britain and Ireland c.1570–c.1700 (Manchester, 2013). 5. Kenneth Nicholls, ‘Celtic Contrasts: Ireland and Scotland’, History Ireland 7.3 (autumn 1999); Nicholls, ‘Worlds Apart? The Ellis Two-nation Theory on Late Medieval Ireland’, History Ireland 7.2 (summer 1999). 6. Patrick Corish, ‘The Cromwellian Regime, 1650–60’, in T. W. Moody, F. X. Martin and F. J. Byrne (eds), A New History of Ireland, III: Early Modern Ireland 1534–1691 (Oxford, 1976). 7. See e.g. Brian Mac Cuarta, Catholic Revival in the North of Ireland 1603–41 (Dublin, 2007); for Scotland see Jane Dawson, ‘Calvinism and the Gaidhealtachd in Scotland’, in Andrew Pettegree, Alastair Duke and Gillian Lewis (eds), Calvinism in Europe 1540–1620 (Cambridge, 1994). 8. Note for instance John Roche’s rather patronizing description of the Gaelic bishops, all of whom were seminary-trained on the Continent, who were appointed to Gaelic sees during the 1620s, in P. -
The Poetic Brehon Lawyers of Early Sixteenth Century Ireland for The
THE POETIC BREHON LAWYERS The Poetic Brehon Lawyers Of Early Sixteenth Century Ireland For the year 1529 the Annals of Loch Cé1 record the deaths of four Irish brehons, or traditional lawyers. Three of them are said to be learned in poetry as well. The longest entry concerns An Cosnamhach Mac Aodhagáin, or MacEgan, the most eminent man in the lands of the Gaeidhel in Irish customary law [fénechas], and in poetry [filidhecht], with secular jurisprudence [breithemnus tuaithi]. (This latter phrase is understood by the editor to refer to a knowledge of Roman civil law, certainly a possible interpretation.) These poetic lawyers of 1529 are by no means unusual. The two most influential families of hereditary Irish lawyers during the fifteenth and early sixteenth centuries, the MacEgans of Connacht and Tipperary and the MacClancy (Mac Fhlannchadha) judges to the OBriens in Co. Clare, each produced experts in poetry and general Irish literature, generation after generation,2 and the MacEgans also cultivated music.3 We are told the ideal ollamh or master of the legal profession should be expert in every art,4 that is in all branches of vernacular Irish learning: customary law, bardic poetry, music, medicine, 1 Edited W.M. Hennessy, 2 vols, London 1871, reprinted Dublin 1939 [A.L.C.], ii, pp. 268–71; see also Annals of the kingdom of Ireland by the Four Masters ed. J. ODonovan, 7 vols, Dublin 1851 [A.F.M.], v, pp. 1396-7. 2 Annála Uladh: Annals of Ulster ed. W.M. Hennessy and B. MacCarthy , 4 vols, Dublin 1887-1901 [A.U.], ii, pp. -
Forms of Patriotism of the Early Modern Irish Nobility
Вестник СПбГУ. История. 2017. Т. 62. Вып. 1 F. E. Levin FORMS OF PATRIOTISM OF THE EARLY MODERN IRISH NOBILITY The article is dedicated to the phenomenon of patriotism of the Irish nobility in the reign of early Stuarts, when specific loyalist consciousness of distinction within the composite British state of the Roman Catholic subjects, both of Old English and Gaelic descent, was formed. The author suggests a term ‘patrimonial patriotism’, which combines both medieval and new aspects, for describing patriotism in early modern Ireland. He compares and contrasts different forms of patriotism in Stuart Ireland: Old English traditional allegiances, Irish patriotism of both Old English and Gaels and also a distinct Gaelic dimension of patriotism. The Old English patriotism is rather to be considered seigneurial loyalty since their constitutional, territorial and historical legitimacy was based on their motherland in England. Patrimonial patriotism of Old English and Gaels was characterized by loyalty to Catholicism and the Stuart’s dynasty. The most complete form of Irish patriotism supposed appropriation of the Gaelic past and cultural practices and at the same time acknowledging the legitimacy of the English invasion. In the Gaelic dimension of patriotism loyalty to Stuarts was combined with non-recognition of the legitimacy of the English invasion and disappointment with the collapse of the traditional Gaelic order. The author highlights that common features of these forms of patriotism were, in part, their politicized, monarchical and Catholic nature, their feeling of distinction and non-Englishness and their non-modern character. He also points out that the case of Ireland shows patriotism is not restricted to only ethnic and territorial aspects, but is always mixed with other elements.