Tte WITN OCTOBER 4, 1962 publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020. Copyright

CHURCH OF THE EPIPHANY, NEW YORK RECTOR HUGH McCANDLESS begins in this issue a series of three articles on a method of evangelization used in this parish. The drawing is by a parishioner, Richard Stark, M.D.

SOME TEMPTATIONS OF THE CAMPUS SERVICES The Witness SERVICES In Leading Churches For Christ and His Church In Leading Churches

THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE EDITORIAL BOARD Sunday: Holy Communion 7, 8, 9, 10; CAMBRIDGE, MASS. Morn ing Prayer, Holv Communion W. NORMAN PITTENGER, Chairman and Sermon, 11; Evensong and W. B. SPOFFORD SR., Managing Editor The Rev. Gardiner M. Day, Rector sermon, 4. CHARLES J. ADAMEK; O. SYDNEY BARR; LEE Sunday Services: 8:00, 9:30 and Morning Prayer and Holy Communion BELFORD; KENNETH R. FORBES; ROSCOE T. 11:15 a.m. Wed. and Holy Days: 7:15 (and 10 Wed.); Evensong, 5. FOUST; GORDON C. GRAHAM; ROBERT HAMP- 8:00 and 12:10 p.m. SHIRE; DAVID JOHNSON; CHARLES D. KEAN; THE HEAVENLY REST, NEW YORK GF-ORGE MACMURRAY; CHARLES MARTIN; CHRIST CHURCH, DETROIT 5th Avenue at 90th Street ROBERT F. MCGREGOR; BENJAMIN MINIFLE; SUNDAYS: Family Eucharist 9:00 a.m. J. EDWARD MOHR; CHARLES F. PENNIMAN; 976 East Jefferson Avenue Morning Praver and Sermon 11:00 •i m. (Choral Eucharist, first Sun- WILLIAM STRINGFELLOW; JOSEPH F. TITUS- The Rev. William B. Sperry, Rector 8 and 9 a.m. Holy Communion WEEKDAYS: Wednesdays: Holv Com- munion 7:30 a.m.; Thursdavs, Holy (breakfast served following 9 a.m. C I'lnmunion and Healing Service CONTRIBUTING EDITORS service.) 11 a.m. Church School and i - i)fl noon. Healing Service 6:00 Morning Service. Holy Days, 6 p.m. publication. p.m. (Holy Communion, first Thursdays). THOMAS V. BARRETT; JOHN PAIRMAN BROWN; Holy Communion. and MOM DAYS: Holv Communion 12:00 GARDINEB M. DAY; JOSEPH F. FLETCHER; FREDERICK C. GRANT; CLINTON J. KEW; JOHN ST. THOMAS' CHURCH ELMS LARGE; ROBERT MILLER; CORWIN C. l reuse 18 th and Church Streets S I MR fHOLOMEW'S CHURCH ROACH; MASSEY H. SHEPHERD JR.; WILLIAM •ark •> venue and 51st Street Near Dupont Circle for Rev I erence J. Finlay, D.D. B. SPOFFORD JR. 8 and 9:30 a.m. Holv Communion ik WASHINGTON, D. C. 9:30 and II a.m. Church School. The Rev. John T. Golding, Rector i 1 a.m. Morning Service and Ser- THE WITNESS is published weekly from The Rev Walter E. Neds mon. 4 p m. Evensong. Special Music. required September 15th to June 15th inclusive, with The Rev. Walter J. Marshfield Weekdav • i!. >; i Communion Tuesi I ay at 12:10 a.m.: Wednesdays and Sainfs the exception of one week in January and Sundays: 8:00 a.m. Holy Communion. Davs at 8 a.m.- Thursday? at 12:10 bi-weekly from June 15th to September 15th 11:00 a.m. Service and Sermon. p.m. Organ Recitals, Wednesdays, by the Episcopal Church Publishing Co. on 7:30 p.m. Evening Prayer, (except 12:10. Eve. Pr. Daily 5:45 p.m. behalf of the Witness Advisory Board. July & August) (8:00 in Advent and 6:15 in Lent) Permission CHURCH OF TKF HOLY TRINITY The subscription price is $4.00 a year; in 316 East 88th Street TRINITY CHURCH NEW YORK CITY bundles for sale in parishes the magazine sells 7

DFMS. Sun' avs- Holv Communion 8; Church for 10c a copy, we will bill quartely at 7 c a MIAMI, FLA. / School 9:30; Morning Praver and copy. Entered as Second Class Matter, August Rev. G. Irvine Hillei, SID., Rector Sermon 11:00. 5, 1948, at the Post Office at Tunkhannock ('TTo'iv Communion 1st Sunday ID Month). Pa., under the act of March 3, 1879. Sunday Services 8, 9, 9:30 and 11 a.m. Church GENERAL THEOLOGICAL PRO-CATHEDRAL OF THE SEMINARY CHAPEL HOLY TRINITY Chelsea Square. 9th Ave. & 20th St. SERVICES NEW YORK 23 Avenue, George V

Episcopal Dailv Morning Praver and Holy Com- In Leading Churches PARIS, FRANCE mun ion, 7; Choral Evensong, 6.

the Services: 8:30, 10:30 (S.S.), 10:45

of COLUMBIA UNIVERSITY Boulevard Raspail SAINT PAUL'S CHAPEL Student and Artists Center NEW YORK ST. STEPHEN'S CHURCH The Rt. Rev. Stephen Bayne, Bishop The Rev. John M. Krumm, Ph.D., Tenth Street, above Chestnut The Very Rev. Sturgis Lee Riddle, Dean Chaplain PHILADELPHIA, PENNA. Archives Dailv (except Saturday), 12 noon; The Rev. Alfred W. Price, D.D., Rector Sunday, Holv Communion, 9 and The Rev. Gustav C. Meckling, B.D. CHURCH OF ST. MICHAEL 12:30, Morning Praver & Sermon, Minister to the Hard of Hearing 11 a.m.; Wednesday, Holv Com- AND ST. GEORGE

2020. Sunday: 9 and 11 a.m., 7:30 p.m. munion, 4:30 p.m. Weekdays: Mon., Tues., Wed., Thurs., Fri., 12:30-12:55 p.m. ST. LOUIS, MISSOURI ST. THOMAS Services of Spiritual Healing, Thurs., 12:30 and 5:30 p.m. The Rev. J. Francis Sant, Rector 5lh Ave. & 53rd Street NEW YORK CITY The Rev. Jack E. Schweizer, Copyright Rev. Frederick M. Morris, D.D. ST. PAUL'S Assistant Rector Sunday: HC 8, 9:30, 11 (1st Sun.; 13 Vick Park B MP 11: Ep Cho 4. Daily ex. Sat. HC ROCHESTER, N. Y. Sundays, 8, 9:30, 11 a.m. 8:15, Thurs. 11 HD, 12:10: Noon The Rev. T. Chester Baxter, Rector dav ex. Sat. 12:10. Noted for hoy choir; great reredo* The Rev. Frederick P. Taft, Assistant Sunday: 8, 9:20 and 11. ST. JOHN'S CHURCH and windows. Holy Days 11; Thursday, 5:30 p.m. Lafayette Square THE CHURCH OF THE F.PIPHAW WASHINGTON, D. C. York Avenue at 74th Street ST. PAUL'S MEMORIAL The Rev. Donald W. Mayberry, Rector Near New York Memoral I lo^n'tal*- Grayson and Willow Sts. Hugh McCandless. 1 ee Felford, David Weekday Services: Mon., Tues., Thurs., SAN ANTONIO, TEXAS Saturday, Holy Communion at noon. Wayne, Philip Zahriskie clergy The Rev. James Joseph, Rector The Rev. George N. Taylor, Associate Wed. and Fri., Holy Communion at Sun-lavs: 8 a.m. liC; 9:30 Family (HC 7:30 a.m.; Morning Prayer at noon. *S") 11 MP (HC IS) Sunday — Matins and Holy Eucharist 7:30, 9:00 and 11:00 a.m. Sunday Services: 8 and 9:30 a.m., Holy Wed- I It; 7:20 a.m.; Thurs. HC 1 1 a.m Wednesday and Holy Days 7 and Communion; 11, Morning Prayer and 10 a.m. Holv Eucharist. Sermon; 4 p.m., Service in French; One of New York's Sacrament of Forgiveness — Saturday 7:30, Evening Prayer. most ireautiful public buildings. 11:30 to 1 p.m. . VOL. 47, NO. 32 The WITNESS OCTOBER 4, 1962 FOR CHRIST AND HIS CHURCH

Editorial and Publication Office, Eaton Road, Tunkhannock, Pa.

Story of the Week

a delegate-observer to the Coun- Greek Orthodox Churches Fail cil. So far, no major Orthodox body has appointed a repre- To Name Delegrate-Observers sentative to the Catholic gather- ing. publication. * The assembly of the hier- "By the decision taken, it is archy of the Greek Orthodox obvious that the previous deci- and JOHN BURGESS ELECTED Church, which was scheduled to sion of the holy synod on the consider the matter of sending matter was taken to avoid IN MASSACHUSETTS reuse a delegate-observer to the Vati- giving a direct answer to a Vati- for can Council, will not meet this can invitation, regardless of -k John M. Burgess, arch- year because the Church's holy whether this answer was nega- deacon of Boston and superin- tendent of required synod has decided there are no tive or positive," Ethnos said. topics requiring the assembly's In view of the synod's deci- city mis- consideration. sion to cancel the assembly, ob- sion, was elected sec- The secular newspapers im- servers believe that the Greek Permission ond s u f- mediately criticized this action Orthodox Church probably will not send a delegate-observer to fran bishop and labeled it an attempt to of Massachu- DFMS. avoid dealing directly with an the Council. / invitation to send a delegate- Lrijiff^, setts on tlie observer. Archbishop Makarios I first ballot

Church I on Septem- In August the holy synod, Meanwhile in Nicosia, Cyprus, ber 22. He made up of laymen, clergymen Archbishop Makarios, president received 138 and bishops, declined to make a of the island republic and head clergy votes and 103 2/3 lay Episcopal decision on the matter of an ob- of the Orthodox community votes. Necessary for election the server. The synod claimed that there, announced that the gov- were 112 clergy of and 80 lay only the Church's hierarchy ernment would accept a Vatican votes. would be competent to deal with invitation to send a representa- this question. tive to the opening session of Four others were nominated Archives The Church's constitution the Vatican Council. with Albert J. Chafe, head of the department of education of

2020. says that the assembly of the Archbishop Makarios stressed hierarchy "legally convenes on that the representative would the diocese, being the runner-up the first of October of every be from the government of with 48 clergy votes and 26 1/3 Cyprus and not from the lay votes.

Copyright year . . ." Church. Burgess has been archdeacon Newspaper Critical since 1956. Prior to that he Commenting on the holy Following the Lead was chaplain at Howard Uni- synod's cancellation of this Brazil has also named a dele- versity, Washington and earlier meeting, Ethnos, an Athens gation to represent the govern- had served parishes in Grand daily newspaper, said the action ment at the Council's opening Rapids and Cincinnati. "leaves the Greek Church ir- ceremonies. Archbishop Ma- He was a deputy to the last reparably exposed in the eyes karios said that the Church on of the world Churches and General Convention and was Cyprus would follow the lead of also a delegate to the assembly especially those of the leader- the Ecumenical Patriarchate in of the World Council of ship of the Roman Catholic Istanbul and other Orthodox Churches in New Delhi, India, Church." bodies in the matter of naming last year. OCTOBER 4, 1962 Three slowed progress towards or- Unity Talks in Canada Bog Down ganic unity in Canada. Those who would normally be leading Because of Anglican Views the way in Canada are caught up in the world-wide ecumenical * The general council of the of Toronto, moderator of the movement, he said. United Church of Canada was Presbyterian General Assembly. told by its committee on union He made it clear that his CLERGYMEN HAVE OWN that talks with Canada's Angli- Church was most anxious to WORLD SERIES cans are still bogged down over "cooperate" through the Canadi- the problem of ordinations. an Council of Churches. * Canada's first "ecumenical The committee report said He said the United Church world series," at Ontario, saw "little, if any progress is being had gained the name of a the "Catholics" beat the "Pro- made" in the talks. It cited An- "uniting" Church and that testants," 21 to 20, despite a glican reluctance to accept as "somehow" the Presbyterians home run by a rabbi who valid the ministries of those not had acquired a reputation of not starred for the losers. ordained by bishops. being in favor of organic unity. Roman Catholic and Anglican publication. However, A.B.B. Moore of "I wonder if a United Pres- priests, Protestant ministers and Toronto, committee chairman, byterian Church might be a and the rabbi took part in the said the talks would continue. possibility?" he asked. "That's game played for charity. A reuse They have now been in progress a suggestion for a change in large crowd showed particular for — on and off — for nearly 20 name, and if you made it we pleasure in the proficiency of years. He also noted that the might have to change our the clergymen in baseball two-way talks may be expanded thinking." thievery — stolen bases. required to include the Presbyterian (The Presbyterian Church in The game netted $2,000 which Church in Canada. Canada refused to enter the was given to the St. Vincent de "The Presbyterians are in 1925 union of Presbyterians, Paul Youth Camp, a Roman

Permission conversation with the Angli- Methodists and Congregational- Catholic charity. cans, and we are in conversation ists, that formed the United Mayor Ivan Walker of Sarnia, with the Anglicans, but we are Church.) Ontario, served as batboy. The DFMS.

/ not talking to each other," The United Church union three umpires were leading lay Moore said. committee's report laid special members of the local synagogue. Later, the general council stress on the assistance received An all-girls band added to the Church heard from fraternal delegates from Bishop Michael Hollis, "world series" color of the sent by both Anglican and Pres- first moderator of the Church game. It was aptly named "The byterian communions. of South India, and the Rev. marching angels." Episcopal Anglican Bishop George N. William Stewart, moderator- Organizer Art Caraher com- the Luxton of Huron, Ontario, said elect of the Church of North mented on the enthusiastic re- of that progress in United Church- India. ception given the game. "It's Anglican relations over the last It quoted Bishop Hollis as the best thing that's happened six years had been "miscros- saying: "It is the conviction of to the churches here in a long Archives copic." the Church of South India that time," he said. "We hope to "I wish I could come here to it is God who ordains in answer make it an annual ecumenical 2020. assure you of the prayers and to the prayers of the Church world series." love of Anglicans, but I feel that through the ordered procedures I can't. I'm not sure that Angli- of the Church. If non-Episcopal URGE BIBLE STUDY Copyright cans are praying for you here," Churches are recognized as part IN SOVIET UNION he said. of the Church, the body of Bishop Luxton said there Christ, there can be no doubt * A prominent Soviet youth was too much debate and too about the validity and regulari- journal has called on the Rus- little love, and added that he ty of their ordination." sian school system to use the hoped the next time he Moore, who is president of Bible in the Communist war on addressed the general council of Victoria college, University of religion. the United Church "it will be as Toronto, told the council hs be- Komsomol Pravda, in an ar- one of yourselves and not as an lieved the growth of world-wide ticle by Irina Kichanova, said it outsider." confessional groups such as the felt that Russian high schools The other fraternal delegate Anglican communion and the should promote detailed studies was the Rev. Ross K. Cameron Presbyterian Alliance had of the Bible among students

Tour THE WITNESS with the intent of "exposing its Komsomol Pravda, the most NEED OVERRULES religious character." influential youth daily in Rus- RELIGION FACTOR The article admitted that the sia, criticized sharply "new •k Archbishop Howard H. "very interesting character of atheistic subjects" introduced Clark, Anglican Primate of All religious preaching" in the recently for compulsory study in Canada, believes the country's churches demanded such a pro- all Soviet high schools. immigration policy should be gram. In effect, the magazine The author charged that "this balanced, but doesn't think any- admitted that modern religious program is lagging behind new preaching was more effective one should be kept out "because methods used by today's of race or religion." than most atheist programs de- clergy." He said that it was veloped for the school system. The prelate was asked to bound to be ineffective. comment on recent statements in London, Ontario, by Hugh A. McLeod, retiring moderator of Church Center Started at UN the United Church of Canada. McLeod told the biennial gen- Open to all Church Groups eral council of his Church that •k International statesmen and chairman of the Methodist the "overwhelming weight of publication. Church leaders gathered to par- board of Christian social con- Roman Catholic immigration was a threat to freedom as we and ticipate in ceremonies marking cerns; Mrs. J. Fount Tillman, a the laying of the cornerstone vice-president of the NOC and know it." "In times of need such as the reuse for the Church Center at the president of the women's divi- Hungarian uprising, when help for United Nations. sion of the Methodist board of The ceremonies were spon- missions; Frank Porter Gra- is being offered to refugees, sored jointly by the National ham, a former senator from one cannot stop to look at their required Council of Churches and the North Carolina and a member religion," said Archbishop Clark. Methodist Church. Methodists of the UN secretariat. SOCIAL RELATIONS are financing the $2,000,000 Also, Roy G. Ross, general IN LONG ISLAND center, but it will be open to all Permission secretary of the NCC; Charles * Workshops on "why Chris- Church groups who wish to C. Parlin, a Methodist layman tian social relations" are being lease space there to conduct pro- and one of the six presidents of held this month at three

DFMS. grams in connection with the / the World Council of Churches; churches in Long Island, spon- UN. Andrew W. Cordier, dean of sored by the social relations de- Coordinating the various the school of international af- partment of the diocese. Church denominational programs and fairs at Columbia University One met at Caroline Church, helping to develop new ones will and former assistant secretary Setauket, October 2, when the be the responsibility of the Na- general of the UN; Bishop headliner was John Lassoe who

Episcopal tional Council's department of Lloyd C. Wicke of New York; heads the division of Church international affairs. The 12- the and Samuel McCrea Cavert. and community studies for the of story center, located on the UN chairman of the NCC's commit- National Council. Plaza, is scheduled to be com- tee on the Church Center. Grace Church, Jamaica, enter- pleted in June, 1963. When it is completed the tains the second on October 9 Archives Main speaker at the corner- Church Center will include of- when the special speaker will be stone laying was Sir Zafrulla fice space, meeting and confer- the Rev. Richard Gray, vicar of 2020. Khan of Pakistan, president of ence rooms, a chapel, the Dag St. Mary's, New York City. the UN's 17th General As- Hammarskjold lounge and the The final workshop will be sembly. Walter W. Van Kirk library. held at St. Mary's, Brooklyn,

Copyright Sir Zafrulla said mankind's The former is named in hon- when the speaker will be the continuing search for peace, or of the late UN Secretary Gen- Rev. Arthur Walmsley, who which is being carried on by the eral and the latter in honor of heads the division of Christian UN, is based on the traditions the first executive director of citizenship of the National of all religious groups. the NCC's department of inter- Council. Presiding at the ceremony national affairs. McCREA ELECTED was Bishop Kenneth W. Cope- Simultaneous translation serv- IN DALLAS land of Nebraska, chairman of ices will be available in the • Rector T. H. McCrea of St. the Church's division of peace chapel and the conference rooms and world order. John the Baptist, Dallas, was and a closed circuit television elected suffragan bishop of Other participants were hook-up will connect the Cen- Dallas on the 7th ballot. There Bishop Gerald Ensley of Iowa, ter with the UN. were 55 nominated. OCTOBER 4, 1962 Five •

were not those which ever had Ancient Doctrinal Statements been, or are now, being asked in Retard Union Says Bishop the languages of South India." PEACE CONGRESS •A- A retired bishop of the truth which scripture sets be- IS PLANNED Church of South India, address- fore us." ing Lutheran church and mis- Bishop Hollis recalled that * An All - Christian world sion leaders in Germany, criti- "we were often aware that Lu- Peace Congress will be held in cized the Lutheran "insistence therans spoke of the Word Czechoslovakia in 1964. The that complete doctrinal agree- where we would more naturally planning committee met in ment is a necessary prelude to speak of the Holy Spirit, and Moscow and was attended by any kind of organic unity." we found it difficult at times to over .200 clergy and lay dele- This prerequisite is coupled be clear just what this phrase gates from 18 countries, includ- with "at least a strong sugges- 'the Word' meant. ing the United States and Canada. tion" that doctrinal agreement "It seemed to move between "involves the acceptance of the the sense of the Word who was Professor Joseph Hromadka, publication. classical Lutheran confessional made flesh, our Lord Jesus dean of the Comenius Theologi- and statements" by non-Lutheran Christ; that of the promise of cal faculty in Prague told a bodies, asserted Bishop A. God expressed and effective in press conference following the reuse Michael Hollis, who now resides Christ; that of the gospel, meeting that delegates were for in Todwick, England. especially the doctrine of justi- concerned primarily with "a He spoke on "The Challenge fication by faith; and that of key problem of our time — the of Non-Lutherans to the Lu- the more or less complete defense of peace against the required theran Churches" before the an- formulation of Christian doc- danger of nuclear war." nual meeting of the Lutheran trine in Lutheran terms." World Federation's commission Bishop Hollis also declared INTERNATIONAL SET-UP

Permission on world mission. In his talk he that Lutherans at the conversa- URGED BY CANADIANS drew on his experiences as a tions "found it difficult to ex- * A gradual transfer of na- participant in ten years of the- plain to us what they meant

DFMS. tional sovereignty by all coun-

/ ological conversations between both about law and gospel and the CSI and the South Indian tries to internationally recog- about the Lord's Supper. At nized bodies like the United Na- Lutheran Churches. least ... we found it very diffi-

Church tions and the World Court "in "One of the earliest docu- cult to understand . . . We found the interests of peace" was ments which the Lutherans it hard to discover what we urged by the United Church of gave to the Church of South were asked to agree to. And yet Canada. Episcopal India for study and comment," these doctrines are clearly of the he recalled, "was a doctrinal the greatest importance for In a resolution adopted by its of statement, 'What the Lutheran Lutherans." biennial General Council, the Churches in India believe, con- He added that in the course Church also recommended, as fess and teach to be essential of the conversations "it became steps toward peace, continued Archives for man's salvation and for the increasingly clear that we all opposition to nuclear weapons, edification of the church.' need to recognize how much our self-determination for all peoples 2020. "Our first reaction . . . was inherited formulations of Chris- and extension of the freedom of just that there are not 18 pages tian truth were conditioned by religion, press, speech and as- of essential doctrines, and that the questions which men were sembly.

Copyright unity cannot be made to depend asking when they were formu- The resolution also asked for upon the acceptance of so de- lated and by the thought forms an increasing exchange of in- tailed a statement." of those times. formation among nations to He said the CSI representa- "They are also inevitably ex- create trust and understanding, tives "felt that some of the (Lu- pressed in particular western and a reduction of warlike therans') formulations, however languages which draw much of propaganda. true to traditional Lutheranism their life from Greece, Rome Other peace recommendations and even if possible interpreta- and the Bible — languages included more trade among tions of the texts of Scriptures which have all reached their countries and greater efforts to put forward in their support, present form within societies raise material and social stand- were not the only form of scrip- moulded by the Christian tradi- ards of life in underdeveloped tural truth or not the whole tion. The questions then asked nations. Six THE WITNESS ,-

EDITORIALS

and read Boyd's article again, Better still, call Words Without Meaning a meeting and discuss it.

WHAT MALCOLM BOYD talked about last week in his "Questions that Must be Answered" is il- lustrated in the news this week. Bishop Hollis, Marriage Survival publication. because he was talking to Lutherans, said that and it was next to impossible to understand what they A TEEN-AGE BEIDE, a low-income groom, com- bined with differences in religion and the chances reuse were talking about during the ten years of ne- for the marriage to endure are about 50-50. for gotiations that culminated in the Church of South India. Prof. Lee Burchinal of the University of Iowa and Loren Chancellor of the state's department required What do Lutherans mean by such words as of health, went to work on Iowa's records of mar- Law, Gospel, Justification, Scriptural Truth? riage and divorce and came up with that inter- esting fact, among others. If Bishop Hollis had been talking to Anglicans

Permission Their research also shows that a marriage be- he might well have asked the same questions that tween a Catholic and a Protestant has a better Boyd asked. chance to last if the wife is the Catholic and the DFMS. / What do we mean by Image of Christ; Salva- husband the Protestant — why they didn't say. tion; Grace; Absolution; Heaven; Man; World; When two church-going Protestants of differ-

Church ent denominations get married in church it doesn't Gospel? effect the chances of marriage survival, one way Bishop Hollis said that during the CSI conver- or the other. But if two Protestants who do not

Episcopal sations "it became increasingly clear that we all attend church marry, the survival rate is much lower. the need to recognize how much our inherited of formulations of Christian truth were conditioned When two Roman Catholics marry, according by the questions which men were asking when to the Iowa records covering a seven-year period, they were formulated and by the thought forms the odds that the marriage will last are 24 to 1. Archives This figures out at 96.2 percent. of those times. They are also inevitably ex- But couples belonging to other Churches have 2020. pressed in particular western languages which high survival rates too —but only when the bride draw much of their life from Greece, Rome and is over 20 — that teen-age bride will knock all the Bible — languages which have all reached these figures down about 10%. Copyright their present form within societies moulded by Lutherans are tops with 97 percent survival. the Christian tradition. The questions then Methodist are 95.6; Baptists are 95.4; Presby- asked were not those which ever had been, or terians, 94. No figures were given for Episco- are now, being asked in the languages of South palians but probably — like our giving to mis- India." sions — the figure is low. Among couples having no religious affiliation Boyd went the Bishop one better by saying only 35 percent of the marriages survived and that words we use convey little if any meaning this dropped to 16.2 percent when the bride was to people within the Church, let alone those out- a teen-ager. side whom we hope to reach. Clip and file, you parsons, for those marriage Better go back to the September 27 number councelling sessions. OCTOBER 4, 1962 Seven SUNDAY AFTERNOON CALLING By Hugh McCandless Rector of the Epiphany, New York

FIRST OF THREE ARTICLES ON A METHOD OF EVANGELIZATION USED IN ONE CITY PARISH. NEXT WEEK: HOW PEOPLE PICK PARISHES

THIS IS A REPORT on a system of calling on that it was too hot in church. Last January 7th,

publication. newcomers used in a small city parish. The however, I succeeded in getting sixteen cards Church of the Epiphany is located on the far filled out; five were from couples, so this meant and eastern fringe of Manhattan, rather off the twenty one new people. This was my biggest beaten track, but it is near seven hospitals and haul. reuse two important schools of nursing and medicine. for Catching People It is also in an area that is "improving." This THIS IS NOT a success story. We have had to dubious word means at least that there is a great enlarge the seating capacity of the church by required change in population. The percentage of Prot- forty per cent, but after all the ratio of prospects estants in the area has jumped from five per cent in the area has increased by one hundred per to perhaps ten per cent. This small rise doubles cent. It is possible, although not probable, that our prospects, and amounts to a boom in a parish Permission we might have grown as fast without these ef- the size of ours. We lose fairly permanent fami- forts at greeting newcomers. I note with inter- lies in the lower income groups, and gain a high- est that I have made the greater number of these DFMS. / ly mobile group of single persons and childless calls myself, and I know that one of my assist- couples, who move in and out. The former rector ants felt that they did not prove very much. of All Angels' in New York, the Rev. John Mulli-

Church Also, the process of getting people involved in gan, referred to his parish as "Operation Turn- parish life is a kind of chain of events, a chain stile," and this witty description is true of many which is no stronger than its weakest link. I am city parishes today.

Episcopal sure there are many who can say they tried our

the The result is that on an average Sunday morn- parish, and were met with smiling indifference. of ing I accost about five or six people who have In this system, people must first be caught at the never been in our church before. I turn on all door. We have four clergy greeting them there, the charm I can muster from my rather meager but two of these are really parishioners, who Archives supply of this commodity, and implore them to have other jobs really and do not try to detect print their names and addresses on the little strangers; and the third is a curate who strives 2020. cards I brandish. (If you push one at them, they mightily, but who is himself rather a stranger have to take it, at least!) I tell them that signing to the parish in his first year. This leaves the these will put them on our mailing list, so they burden up to a near-sighted and absent minded Copyright can learn about our dog-fights and taffy pulls rector, who has an unbelievably bad memory for and other weekday activities. (Joke.) In the faces. meantime, some parishioner is impatiently wait- Then the Sunday afternoon call may well not ing to tell me that Freddie, her cousin's son, be made if the newcomer is not at home. In that whom she mentioned to me last year as having case we write a note, but paper is a poor conduc- won the history prize, and whom I have not had tor; or we keep trying during the week (giving the pleasure of meeting, has recovered from the up if trying to make contact after repeated fail- measles, of which there has been quite an epi- ures gives the newcomer the impression that we demic in Indiana. I try to block the newcomer's are in desperate need of people to fill our pews, departure until he has filled in the card, while which would frighten anyone away). another parishioner asks me to tell the sextons Then there is the business of trying to involve

Eight THE WITNESS them by having them meet others, and here call is convenient (sometimes it is not; Sunday many of our parishioners are the weakest link of afternoon is a great time to curl hair or paint all — even when they themselves have been furniture) and try to stay only fifteen minutes, brought into the parish by similar efforts. I must unless we come up against a very lonely person. say I am baffled when a person will admit that he has been brought into the parish by the de- Three Questions termined friendliness of others and then claims WE ASK the Three Questions, as a starter: How to be too shy (so are the clergy) or awkward (so did you first hear of the Epiphany; what town are the clergy) or busy (so are the clergy) to do and parish are you from; and what is your work the same for someone else. and your hobby? Then we tell them about our activities, give them our mailing pieces, marking items we think would interest them. Then we Young Adults leave, hoping that we will remember their names I MYSELF DRIFTED into this routine about ten and faces when we see them again. We ask them years ago as a result of the example set by some to call on us if they need any information about of my lay people. For a while, we did this as an the neighborhood. informal committee. But since nine out of ten The reaction of the people called on, I regret to publication. of the newcomers were under thirty-five years report, is usually one of astonishment—delighted and of age, my then partner, the Rev. Eric Hutchison, astonishment, I am glad to add. Frequently suggested that his Young Adults do much of the people from out of town express their wonder reuse calling, and invite the younger newcomers, not to at a call from a New York church the first day for go to the Young Adults activities but to come to they came; frequently they add, especially an them, accompanied by the person making the Episcopal church! We have a bad reputation. required call. This was most effective, and our parish Here are two rather extreme cases. Dr. and lists, three years after Mr. Hutchison's departure Mrs. K. and their three children arrived at one to teach at the Buwalasi Theological College in family service. When I called that afternoon, I Uganda, still show that of the 1200 adults who first asked how they had heard of us, and they Permission receive our notices, more than half are under practically broke down. They had come from thirty-five. the midwest, armed with all sorts of transfers and

DFMS. letters to a large church of another denomination, / In the meantime, I have found I rather like to call on Sundays: it gives me a little exercise, it which has a great preacher. No one acknowl- edged them, during months of regular attendance,

Church is entirely pleasant in fine weather, and most successful in bad weather, so we use volunteers with anything else than that pleasant incurious mostly when we have a very large number of smile which some clergy seem to feel is all the welcome anyone needs at the church door. The calls. But when one can get callers who them- Episcopal fact is that even in New York you can get just selves are planning to go to the Sunday night the the same kind of smile from a hat check girl. of meetings of the Young Adults, this does work One week, they found our little Welcome to the marvels. Neighborhood slip in their mailbox. This mere Our present routine is this. After church, my printed form was the first kind word from a Archives partner and I divide up the cards. I take the older church that they had heard, and they grimly people, and also the married couples, since these

2020. thought they would give us a try. They praised are less likely to be interested in evening meet- the sermons in the other church, and began to ings. He takes the men, as one man at an eve- accuse themselves of western over-friendliness ning meeting will attract three girls. Then we and over-sensitivity. So I felt it my duty to ex- Copyright divide up the girls to even the load. Last year, plain the situation of all New York churches, and my partner was Thomas Kerr, now the Rev. suggested they write a letter to the senior min- Thomas Kerr; and this year it is the Rev. David ister of the other church saying how they en- B. Wayne, our curate. joyed his preaching. This must have worked, for From what I hear, their calls have made a won- I have not seen them since. derful impression, and their youth is a great as- set. If we are not asked out for Sunday lunch, The New Englanders we eat locally and lightly, and then go right out. ANOTHER CASE was that of Mr. and Mrs. B. Unless there are few calls, we do not-telephone They had both been most active, and both on the first, for fear that everyone would ask us to call vestry, in a new parish in New England. He had precisely at four o'clock. We carefully ask if the been transferred to New York eighteen months

OCTOBEH 4, 1962 Nine before, and they had attended a large Episeopal Church. They went to two coffee hours, and no Pointers For Parsons one asked their names. They filled out a slip; By Robert Miller they subscribed when the canvass was an- nounced ; they tried early services when the crowd Priest of Cwmpton, N. H. would be small, and they would stand out. Still nothing but the old warm smile. No one asked THINGS HAVE GOT complicated, and that them to join anything. Even the sugar at the makes trouble. National defense was much coffee hour was passed silently. easier when two great oceans were our great They appeared at my church, and I called that security. National finances were simpler when afternoon. There was an awful scurry behind national budgets were small. No doubt we were their door, and I kept shouting through that I all more parochial, but we were less plagued by would try again, but they said please to wait. tensions. The parson of yesterday was not called They had been working on a television in their on for so many answers as we are. bathing suits, and I was most embarrassed at my We are beset by problems as anyone who reads intrusion. Then they told me their story. The the Witness knows. Gilbert Simeon says he is op- publication. previous Sunday they had given up on their first posed to apartheid, segregation, colonialism, nu- and church, and had gone to St. Thomas' on Fifth clear tests, billions for armaments and many Avenue, which has a reputation for aloofness. other things, but he does not know what he can reuse The rector of St. Thomas' had called the following do about them. He feels that he is swept along for Saturday. Feeling for the first time in months on the current of the age. He would like to pro- that they did not have social leprosy, they came test, but how? to the Epiphany. I called that afternoon, and "I feel perfectly helpless," he says. "I do not required they wanted to get me in there too, in spite of begin to understand the new knowledge. I feel the inconvenience. The sequel to this is that they that the people are never told the whole truth. decided on St. Thomas', but I was so refreshed How can the people make decisions if they haven't

Permission to have bumped into competition for the first the facts?" time in ten years that I didn't begrudge Dr. "They can't," I answered. "More and more it Morris his prowess. is the world of the specialist, and this may con- DFMS. / stitute the greatest threat of all for democracy. What Are We After We need an exceptionally well-informed people

Church SO BOTH THESE CALLS were fruitless. Or and we need a spiritual and far-seeing clergy to were they? What are we after, anyway? If witness to the value of the human spirit and its people are just cultivated as potential pew-fodder, need for freedom to serve God."

Episcopal possible supporters, and so forth, that is not "And him only shalt thou serve," murmured

the evangelism, it is parish promotion. It is not wit- Gilbert. "I suppose," he continued, "that I should of nessing to the Kingdom, it is witnessing to the be content to preach Christ, but sometimes I feel popularity of worldly success. People who refer that when I try hard to do so I don't carry my sonorously to our own American cities as "great congregation with me. My people are beset by Archives missionary fields," and then do nothing, are problems. How will they send the children to talking through their hats. Evangelism is not college? How will they replace the old car? What 2020. mere words. if one of the family were sick? I think of my One clergyman told me that this kind of call- first parish, a country mission. People had far ing was skimming the surface; he preferred to less but they worried far less. There were not Copyright work in depth. I noted that he did most of his as many demands on them, and there were not as depth work where the hospitality was greatest, many on me. I had time to think, and now I and the people most distinguished. don't seem to." Another clergyman told me that dozens of new "We cannot escape history," I said, sententi- people came to his church every Sunday (I am ously. "We cannot escape the present. If new sure this is true); but he just couldn't keep up knowledge is not to destroy us we need to be bet- with them. This may show a fine spirit of Chris- ter people, wiser, kinder, more tolerant. I don't tian serenity and resignation on his part, and 1 know anything for it but to follow the way of am sure that he will live longer than I do. But I Christ more closely and preach him more power- think he is missing the point; and I know he is fully." missing a great satisfaction. "Yes, yes," assented Gilbert. "We must not

Ten THE WITNESS •

despair. 'If God be for us, who can be against bring us to destruction, but that is nothing new. us?' We are perplexed, yes. But if we look back It always was so. We cannot resolve every prob- we can see how wonderfully God moves among lem, but we can offer to God the travail of our us. How badly nations behaved to each other after the first world war! How much better they souls. We are beset by problems and tensions, behaved after the second! How much greater but we must not be weighed down by them." is our concern for the poor, the down-trodden, We both felt better. We had looked at the the oppressed. Is God making us wise in spite things that frightened us but we were not dis- of ourselves?" mayed because we trusted in God. After all, "It may be. True, the folly of a few men could Christ's promise was life.

TEMPTATIONS OF THE CAMPUS By John M. Kruram publication.

and Chaplain at Columbia University

reuse LIFE OF THE INTELLECT IS THE for NOBLEST AND LOFTIEST OF HUMAN required ENTERPRISES BUT ALSO ONE OF THE

MOST DANGEROUS AND DECEPTIVE Permission DFMS.

/ AMIDST ALL THE EXCITEMENT and enthusi- great dangers which it is prudent for us to astic expectation of a new academic year it may recognize and, if we can, avoid. Let it be said at once that in all this there is

Church seem unnecessarily gloomy and depressing to an- nounce as a theme the perils and the dangers in no suggestion that the life of the intellect is in which a community of intellectual inquiry is sur- itself a wicked or a wrong thing. Indeed the strategy of the devil, as Canon Johnson and

Episcopal rounded. One justification, of course, is that the Bible, which after all is the source and basis of Bishop Pike point out in their book Man in the the of Christian preaching, is full of precisely this Middle, is to cnoose something inherently theme. As the Bible sees the life of the intellect, worth-while as the basis for temptation. "He is it is one and the same time one of the noblest and too wise to propose a totally perverse aim; what Archives loftiest of human enterprises as well as one of he dangles before the inward eyes is a genuine the most dangerous and deceptive. At the very good, the exercise or enjoyment of which is a 2020. outset of the Bible, the story of the mythical valid part of life . . . temptation ... is primarily Garden of Eden tells of a tree of knowledge the a fixation upon a part at the expense of the fruit of which man is forbidden to eat lest he die. whole." Nothing in the created order, nothing in Copyright Even when the pursuit of knowledge is praised the nature or structure of man is inherently evil and recommended, such a pursuit must be as- but anything about it is potentially evil. sisted by God's special care and guidance and if So in the myth of the Garden of Eden, the devil it is to realize its possibilities must be accom- appeals to Eve not directry to defy and rebel against God just to demonstrate her wilfulness panied by qualities of inner purity and integrity. and disobedience. That would be too direct and St. Paul is notoriously suspicious of knowledge perhaps too audacious a proposal. The strategy and wisdom and often points out how they can is rather to appeal to her in terms of a perfectly become foolishness in the sight of God. So Bibli- reasonable and legitimate need, the need for food. cal warrant may be claimed for this warning: the One can almost hear her justifying the seizure of pursuit of knowledge is attended with many and the forbidden fruit with the sort of anxious,

OCTOBER 4, 1962 Eleven house-wifely concern that is perfectly familiar to are beseiged by clamourous applicants? One is us. "Adam hasn't been eating so well lately. This entitled to ask how much the university is shap- may be just the kind of taste-sensation with a ing the tastes and standards of our society and combination of low calorie and high-vitamin con- how much the society is determining the ideals tent that he needs." That is the pattern of all and ambitions of the academic community. Per- temptations: an appeal by means of legitimate haps there is more relevance for the campus than and proper and justifiable concerns to do that we had imagined in the prayer for 18th Trinity which transgresses and violates the divine order- Sunday: "Grant Thy people grace to withstand ing of human life. The serpent pays man the the temptations of the world and the flesh." compliment of recognizing that doing evil for its own sake has only a very limited appeal; he can Taking Over Life be beguiled into flaunting his independence and rebelling against his maker only if he is ap- BUT THE BIBLE sees all temptations as stem- proached through some of his quite legitimate ming from a more fundamental source, and so it and worthwhile ambitions and purposes. speaks of the temptation of the devil. Why is it that man cannot satisfy his natural requirements publication. Worldly Temptations for society and for physical sustenance in a moderate and orderly way and still pursue his and SO THE PRAYER BOOK talks about the tempta- higher purpose under God of truth and freedom, tions of the world and the flesh not because living

reuse of responsibility and compassion? The Bible re- in society is wrong or living as an animal crea- for sponds with an analysis which has lost much of ture dependent upon physical sustenance, shelter its power for us because we have not bothered to and clothing is wrong, but because the desire for consider it seriously; that freedom and responsi- required popularity among ones fellows and the desire for bility have well-nigh inescapable possibilities of comfort and security can so often preoccupy a pride and self-sufficiency. man and distract his attention from the destiny of freedom and responsibility for which God The devil's history, according to the Bible, is Permission created him. one of sheer self-assertion and single-minded de- And these temptations find their way into aca- fiance of God. He must cloak his appeal to man

DFMS. demic communities just as they do into any other in terms of legitimate needs but lurking behind / human community. Dean Barzun has observed what he says is a bold and ambitious idea — take that "under democratic conditions of equality over life and run it for your own benefit and for- Church mixed with envy, the college degree is the last get about the obligations and commitments that remaining mark of class." Now it would be sur- stand in the way — even (perhaps especially) prising indeed if a college set in the midst of such your own obligation and commitment to God. So

Episcopal a society were not to prove peculiarly susceptible in the Garden the serpent says insinuatingly to the to the temptations of the world, the temptation Eve, "God knows that when you eat of it your of to use education as a means of getting ahead, to eyes will be opened and you will be like God, smother controversial opinions and fit in with knowing good and evil." As a recent commenta- whatever prevailing orthodoxy is popular, even tor has said about this verse, "the devil neither Archives if it is orthodoxy which takes the name of heresy lied nor told the truth."

2020. just to be popular. Even an academic community It is true that the eating of the tree of knowl- which sets high standards for its faculty and de- edge has made man progressively god-like. He vises careful admissions procedures for its stu- has mastered many of the mysteries and secrets dents dare not consider itself immune from the Copyright of his world and of his own life. Vast areas of temptations of the world and the flesh. human experience before which man formerly Consider, as an example, the vocational choices bowed in reverent impotence he now tackles with of our students. How much do they reflect am- his human skill and inventiveness and imagina- bitions for prestige and material rewards and tion, and the results are breath-taking and as- how little do they reflect a desire for the satis- tonishing. This is the real problem which besets faction of intellectual curiosity and for humani- the relationships of science and religion — that tarian service? Why do even our best universi- the imagination of man has been captured pro- ties turn out so few qualified teachers, social gressively by the possibility that he can manage workers, clergymen, political leaders, etc., while life more satisfactorily on his own than with the other professions with glamour and high salaries unprovable hypothesis that there is a divine pur-

Twelve THE WITNESS pose and meaning in life to which he must yield bitrary limitations set by the timid-minded, but and with which he can only cooperate. in our humbler and more reflective moments all of us know that the mysteries of human freedom, University's Business of the future, of live and friendship, of the claims of beauty and of righteousness — that these are THE DEVIL if he did not altogether lie did not mysteries where analysis and probing can take either altogether tell the truth, for while much us only a very little way and where finally we of life yielded to man's aggressive and ambitious energy, much of it also has been threatened with hear a summons to dare and trust and venture atrophy and destruction in the process. There and commit ourselves, a summons to which intel- are great areas of human experience which can- lectual analysis alone is not an adequate response. not be approached as a scientific problem for an- alysis, experimentation and the proposal of ten- Divine Purpose tative hypotheses. Some of the deepest secrets of life will yield only to trust and love, to sacri- SO HERE AS ELSEWHERE man's greatest gifts fice and commitment, to sympathy and devotion. are the source of the subtlest temptation — to suppose that we can comprehend and manage and publication. Now it is not the university's business to pro- determine the meaning and fulfillment of our and mote these indispensable human qualities, but it lives. Nowhere do we come so close to realizing is the university's business to recognize their that imperious ambition as in the life of intel- reuse importance and to help men reflect upon their lectual inquiry, nowhere else does man seem more for meaning and to be discriminating and informed god-like and so nowhere else is the temptation to about the objects on which they are lavished. It play god so powerful.

required is the university's busines to recognize the limita- tions of its own contribution to society and to The Bible insists that the life of the mind, man's welfare. To quote again from one of our however, must like every other aspect of human more eloquent colleagues, Dean Barzun points out life, be seen in the context of a divine law and Permission that "intellect is severely limited even as a means purpose. "It is He that hath made us," says the Psalmist, "and not we ourselves." We belong to to understanding. Since it deals only in the gen- a creator-God and we fulfill ourselves by trusting DFMS. eral, in abstractions and formulas, it can do no / his purposes of faith and freedom and love. As more than take notes on the unstoppable flux (of we live out our response to his call, there is a life.)"

Church large and indispensable role for the intellect to One could wish that all who speak about the play and so we rightly pray for his blessing on aims and purposes of the university were modest our new year of life and work, but when we face mysteries which we cannot probe with the mind, Episcopal and frank and clear-sighted as that. he would have us trust him nevertheless and look the The Devil's temptation to Eve was to suggest of with hope and expectation toward a time when we that the tree was the tree of the knowledge of shall know — no longer in part — but in the ful- good and evil. But the intellect itself cannot ness with which he knows us, and so dare to be-

Archives yield that fruit. Good and evil are discovered lieve and to venture to go on. by our faith in what life really means, what man's

2020. destiny is meant to be, what the purpose and the In the words of John Bunyan: "No foe shall significance of life really amount to. As a recent stay his might, though he with giants fight. He commentator has said about these words, "Good will make good his right to be a pilgrim."

Copyright and evil is ... a formal way of saying what we So the prayer for 18th Trinity Sunday suggests mean by our colourless 'everything' . . . What in its closing words the antidote to temptation — the serpent's insinuation means is the possibility "with pure hearts and minds to follow thee the of an extension of human existence beyond the only God." That means that by trusting life to limits set for it by God at creation, an increase the care of the God who is the mysteri- of life not only in the sense of pure intellectual ous author and creator of the totality of life, enrichment, but also of familiarity with and whose purposes and kingdom we can discern a power over mysteries that lie beyond man." little but never fully comprehend, whose nature, No one can exactly define the borderline of however, we can believe" in the words of the those mysteries. Much of man's progress and Psalm: "It is he that hath made us and not we advancement has come by a defiance of any ar- ourselves."

OCTOBEH 4, 1962 Thirteen •

Leader; Miss Tierney is a Washington society The Corridors of Power hostess, Peter Lawford a member of the Senate, By Malcolm Boyd Lew Ayres the vice president, Burgess Meredith ;:; Chaplain at Wayne University a derelict power pawn. Don Murray is the junior Senator from Utah who is flung from the cor- NOTHING IS MORE INTERESTING to the hu- ridors of power and destroyed because of a war- man imagination than power. Sex is one of its time homesexual experience in Hawaii. tools, love the greatest of its dreams, public mor- ality the greatest of its hypocrisies .... and the So, this picture deals with many things. Its immediate goal is its supposed salvation as well enemies have accused it of impairing the United States image abroad. Is this true? Well, all as the ground of its being. governments have a good deal in common, and Several years ago I read Allen Drury's best- power is the factor of integral importance. As selling novel Advise and Consent which was about Lord Acton pointed out, power corrupts. Cor- sex, life and death in the corridors of power in ruption comes to power as an animal to water. publication. the United States government in Washington. Advise and Consent ... as a book, as a play, as a

and Then, I saw the Broadway play based on the movie . . . has never painted the full picture, told novel; it seemed to have lost some of the kalei- the whole truth. Probably it has watered-down reuse doscopic immensity of the novel as well as the essential truth while, at the same time, concen- for heart of the book; it was a glib, shiny, success- trating its own trumped-up version within a ful play without either depth or honesty. limited scope and, therefore, with a shocking in- required Now, Otto Preminger . . . certainly among the tensity. One imagines the U.S. image abroad is most indefatigable movie men in the world, if not not impaired except among those who curiously one of the best . . . has served up on a cinematic equated the United States with Disneyland. platter a film version of Advise and Consent. One Permission Homosexuality? This is another question might suppose it has everything: the brother-in- posed in bold-type by the movie. The subject is law of the President of the United States, Miss nvi treated seriously or in any depth by the film DFMS. / Gene Tierney in a movie comeback, stars enough which offers its viewers a quick, titillating to blind an astronaut, scenes photographed on glimpse of some mass media homosexual stereo- location in the U. S. Senate and at a gala Wash- Church types and even brings the camera through the ington society party, publicity, publicity, publi- street doors into the interior of an overtly homo- city, publicity and publicity. sexual bar. Episcopal Well, what about it? It is an above-average This movie can remind us that God in Christ the public entertainment. It exploits weaknesses has taken our very human condition outside th? of and reveals strengths in life at the seat of our pale of mere academic religious discussion and government. into the heart of holiness. The Christian viewer

Archives The story . . . surely, it must be as well-known understands that God is intimately involved in now as that of Mother Goose . . . concerns a the corridors of power, in the Washington society

2020. hypothetical appointment by a president of party, in the office of the president, in the homo- the United States of a new secretary of state. sexual bar, in the strangely silent office of a The appointment takes the Senate by surprise. United States senator late at night when he takes

Copyright Too, the man whom the president wants is con- his own life troversial. The creator and redeemer of human life obvi- Henry Fonda plays the role of the man who is ously sees clearly through all the outward sham, standing in the wings waiting for appointment; glibness, superficiality, lies, human judgments, Franchot Tone portrays the disillusioned, physi- searchings for love and experiences with sex, and cally ill, incredibly astute president; and Charles the public roles most men feel they must play, Laughton crowns his career with a splended into the abyss and glory and essential grounding characterization of an aged southern senator of human being itself. When one sees a film like whose life-role in the Senate has lately been that Advise and Consent, it is well to remember of a curmudgeon. Walter Pidgeon turns in a sharply that man has been created in the image memorable performance as Senate Majority of God.

Fourteen THE WITNESS dum sent to all teachers and ad- Prayer and Bible Reading Stirs ministrators here. . The circular pointed out, that Controversy in Washington in a recent legal opinion, Cor- poration Counsel Chester H. •*• A demand that recitation not just "the particular author- Gray held that the Supreme of the Lord's Prayer and read- ship of the prayer." Court's June 25 decision ban- ing from the Bible be discon- "It is the establishment of a ning a regents-composed prayer tinued immediately as part of religious observance and not its in New York public schools did the opening exercises of the form that converts the govern- not affect practices in the na- public schools in the District of mental agency into the sponsor tion's capital. Columbia has been made by the of religion," it said. Hansen also said there would national capital area chapter of be no change insofar as other the American Civil Liberties The group asked the board of religious practices are con- Union. education to abrogate its rule cerned including the singing of concerning opening exercises Christmas carols and the stag- In a strongly-worded letter to and that it further advise school the district's board of education, ing of Christmas pageants. He personnel that no religious told a press conference that to publication. the civil liberties group said exercises or observance of reli- that the board's rule that do so "would create an artificial and gious holidays are to be part of separation of events within the classes must open with recita- the classroom exercises or tion of the Lord's Prayer and a schoool building and events out- reuse school curriculum. reading, without comment, from side in the community." for the Bible "clearly establishes a It called attention to the fact The superintendent added religious service in the opening that the District of Columbia that he thought it would be a set an example for the nation in "very fine thing" if a course on

required exercises." 1954 by prompt and complete religion could be developed that "We are convinced that the compliance with the Supreme could be taught in the public recent decision of the Supreme Court's decision ordering the schools in order to inform stu- Court in Engel v. Vitale (New desegregation of public schools. dents of the tenets of all major Permission York regent's prayer case) pro- "Prayers and patently reli- religions. He said such a course hibits absolutely any require- gious exercises -are no part of is being considered but that no

DFMS. ment by an official body of any the public school system and the decision has been reached as to / religious observance in the pub- District of Columbia, a direct whether it would be "practical." lic schools of the nation." offspring of the federal consti- Church "While . the decision dealt tution, ought again to be the * ADDRESS CHANGE * specifically with a prayer writ- leader in compliance with its Please send your old as well ten by an official body, we can- commandments," the ACLU as the new address not ; believe anyone will argue Episcopal chapter said. seriously that although the THE WITNESS the regents of New York could not TUNKHANNOCK — PA. of Superintendent Speaks write a prayer designed to be npnsectarian, they might in- While the opening exercises of public schools in the District everything for the CHURCH

Archives stead use a prayer taken from the Christian Bible," the letter of Columbia continue to include recitation of the Lord's Prayer • Altars D Pews • Organs

2020. declared. "To argue so would be to sug- and a, reading from the Bible, • Church Furniture Q Fabrics gest that the Supreme Court students who object to partici- D Flags • Lighting Fixtures pation must be excused, Dr. D Visual Aids • Bibles Q Rob.s

Copyright prohibited the establishment of D Folding Chairs and Tables nonsectarian prayers carefully Carl F. Hansen, superintendent of schools, said in a memoran- 0 Sterling and Brass Altar Wars written by public officers but • Stained Glass Windows permitted the adoption of sec- • Books of Remembrance tarian prayers written by D Bells, Van Bergen, others." OVER 2,000,000 from Holland SUNFLOWER DISH CLOTHS O Bulletin Boards The ACLU group argued that Were sold in 1961 by members of Sunday Check above ilemi in which yew or* it is the adoption of a require- Schools, Ladies' Aids, Young People's Groups, interested and write tor FREB catalog. etc. They enable you to earn money for your ment of prayer by an official treasury, and make friends for your organization. body which contravenes the WHITTEMORE ASSOCIATES. INC. SANGAMON MILLS, INC. EcaesioLOG/srs first amendment's prohibition Established 1915 COHOES, N. Y. 16 ASHBURTON PLACE. BOSTON 8, MASS of establishment of religion and Tel CAp.iol 7-21 50

OCTOBER 4, 1962 Fifteen 1900). Part two is the "Id" psy- known as psychoanalysis. In the chology in which he describes and latter days of Freud's life there de- analyses the unconscious, the libido veloped various schools of thought -NEW BOOKS- theory and the facts of transference, based on his early teaching and later By Kenneth R. Forbes etc. Part three is a close study of practice and after his death these the ego psychology and Freud's final schools multiplied and considerable Book Editor thought and literary works from 1914 to 1939. bitterness was shown. There was a state of civil war among the Freudi- The last section of this invaluable ans. volume is a review and a prospect of Nuclear Weapons; A Catholic Re- the future. There needs to be a This present book undertakes to sponse edited by Walter Stein. caveat here; let the amateur and the instruct beginners and curious young Sheed & Ward. $3.50 curiosity seeker beware. This book folks in the basic principles of is not for you! There is another Freudian psychology and especially This is a symposium of laymen excellent work, equally authoritative, in the methods by which the psycho- whose major jobs are academic — which will give you floods of light on analyists use in their work. lecturers in philosophy in the Uni- the methods and experience of these versity of Leeds, in Somerville Col- modern wonder-workers in psycho- It has, we believe, done a good job lege, Oxford, Reader in Logic, Uni- analysis, couch and all! You will in sticking to the central purposes versity of Birmingham, etc. Their find it reviewed below. of Freudian psychology and writing purpose is to discuss nuclear weap- in non-technical language for the ons from the point of view of mor- most part. (The translator prob- publication. ality, all of them realizing that they The Methods and Experience of Psy- ably has contributed much to the are either moral or immoral, there choanalysis by Albert Gorres. and success of the author's undertaking.) being no twilight zone in Christianity Sheed & Ward. $4.50 nor any valid excuse for Christian The young and ambitious begin- reuse leaders to dodge their responsibility Here is a valuable book, written by ners will do well to trust its con-

for to declare truth. a German who is widely known as tents as authoritative and its author They have done an admirable and one of the top men in the teaching as a man of vast experience and a courageous job. Their editor dis- and practice of Freudian psychology rare gift for clarifying difficult cusses the defence of the west, the and especially in that side of it problems. required popular concept which defends the continuous production of H-bombs, storing them and threatening their use against potential enemies. Mr. An important new series from WESTMINSTER: Permission Markus, of the University of Liver- pool, deals incisively with the hope- ful sounding policy idea of deter- CHRISTIAN PERSPECTIVES rence, Roger Smith, a well-known DFMS. / authority on the life and works of ON SOCIAL PROBLEMS Eric Gill, writes of the witness of the Church, which should remind us Books to help laymen think theologically about American and world Church of the fact that there is nothing "of- ficial" in these discussions, that it is issues. Genera/ Editor: "A Catholic Response" as its sub- GAYRAUD S. title says, and neither asks nor needs WILMORE

Episcopal imprimature. They have simply borne their personal and unanimous the witness to the fact that "The use — of and indeed the possession — of nu- clear weapons is morally impermis- The Secular Relevance of the Church sible". By GAIKAUD S. WILMORE. HOW the church

Archives This book has been written by can responsibly use its power to influence Roman Catholics especially for their political, social, and economic decisions in fellow Catholics. But it needs to be the community and the nation. 2020. carefully read by Christians of every sort. It is the quality—literary and Race and the Renewal of the Church philosophical —of personal message By WILL D. CAMPBELL. In this provocative that is welcomed by Witness readers. book an adviser on race relations for the Copyright National Council of Churches states what he Freud; A Critical Re-evaluation of believes to be the church's proper attitude his Theories, by Reuben Fine. toward the problem. David McKay Co., $6.95 AH books in the .scries will include group-discussion questions. Each, paperhound, $1.25. This is a thoroughgoing and provo- cative book which has long been Now at your bookstore ^t^v^^, THE WESTMINSTER PRESS needed by practitioners of psycho- Philadelphia 7, Pa. analysis and all seasoned psycholo- gists will welcome it. The author has divided his book into four parts. The first he calls The Beginnings of Psyr.hounulysis, which deal with Freud's early experiments (1886- Slxteen THE WITNESS feelings toward various religious Economic and Social Status concepts and his rate of church attendance bear "a close correla- Factor in Church Attendance tion. Stark suggested that perhaps ~k Church attendance is great- working class attend church political radicalism — expressed ly affected by political attitudes than do those of higher eco- in Britain in active participa- in Great Britain, the American nomic and social status, Stark tion in the Labor Party — of- sociological association was told. said. fers an individual a more attrac- Dr. Rodney W. Stark of the tive outlet for his frustrations survey research center, Univer- The sheer weight of the sta- tistics from various studies or his social idealism than does sity of California, told the sec- organized religion. tion on sociology of religion that "make it pretty certain that the church attendance in Britain deprived are the group least "The church, basically, can drops sharply along with the oc- likely to participate in organ- offer relief to those near the cupational or class status of the ized religion," Stark observed, bottom of the social hierarchy individual. It also drops as par- asking: "How can we account by emphasizing the relative un- for this remarkable fact?" importance of the material publication. ticipation in radical political parties increases. He suggested He rejected one theory put world," he said, "and by promis- and that the correlation should be forward by Dr. Gerhard Lenski ing surcease in the world to recognized and given serious and social scientists that mem- come 'where the first shall be reuse study. bers of the middle class tend to last, and the last first.' for Although Karl Marx held that "do" more about religious ex- "The church cannot, usually, the principal function of reli- pression while members of the offer any changes here and gion was to assuage the misery less-educated lower classes sim- required now, and, in fact, generally of the lower classes, paradoxi- ply "feel" their religion. He .said leads legitimacy and sanction to cally fewer members of the studies show that a person's existing status arrangements." Permission DFMS. / LET'S BACK THEIR COMMITMENT

Church Over 1,000 students are enrolled this fall in the eleven accredited seminaries of the Church. Faculties are carrying a heavy teaching load. Episcopal

the Plants are filled to capacity. of More could be enrolled if there were increased funds available for

Archives Scholarships

2020. Faculty Salaries Plant Development. SUPPORT THE SEMINARIES WITH SIGNIFICANT GIFTS! Copyright DIRECTORY BERKELEY DIVINITY SCHOOL, New Haven, Connecticut; BEXLEY HALL, THE DIVINITY SCHOOL OF KENYON COLLEGE, Gambier, Ohio; CHURCH DIVINITY SCHOOL OF THE PACIFIC, Berkeley, California; DIVINITY SCHOOL OF THE PROTESTANT EPISCOPAL CHURCH IN PHILADELPHIA, Philadel- phia, Pennsylvania; EPISCOPAL THEOLOGICAL SCHOOL, Cambridge, Mass- achusetts; EPISCOPAL THEOLOGICAL SEMLNARY OF THE SOUTHWEST, Austin, Texas; THE GENERAL THEOLOGICAL SEMINARY, New York City; NASHOTAH HOUSE, Nashotah, Wisconsin; SCHOOL OF THEOLOGY OF THE UNIVERSITY OF THE SOUTH, Sewanee, Tennessee; SEABURY-WESTERN THEOLOGICAL SEMINARY, Evanston, Illinois; VIRGINIA THEOLOGICAL SEMINARY, Alexandria, Virginia.

OCTOBER 4, 1962 Seventeen AID BILL KILLED after Cardinal Gilroy •. had per- BY CONGRESS sonally delivered to Premier Robert Heffron a petition ask- PEOPLE -k The House of Representa- tives killed a two billion, 345 ing financial assistance to the million dollar bill which in- state's independent schools. CLERGY CHANGES: — cluded assistance to church-re- Signers of the statement in- H. WILLIAM FOREMAN, rector of lated institutions. The National cluded Archbishop Hugh Gough Trinity, Fayetteville, N. Y., be- Education Association opposed of Sydney who signed in that comes director of the conference center of the diocese of Central the measure because it thought capacity and not as Primate of New York, Feb. 1, 1963. Located its passage would sidetrack Australia, since not all Angli- at Cazenovia, the center is now other bills it supports. South- 1 can dioceses oppose state aid to under construction at a ens of ern Democrats opposed it on independent schools. $350,000 and will be a year-round operation for meetings, consulta- separation of church- state tions and conferences. grounds. The Parish of Trinity Church WARREN S. DEANE, formerly as- SCHOOL AID BATTLE IN New York

publication. sistant at Emmanuel, Webster Groves, Mo., is now rector of St. NEW SOUTH WALES REV. JOHN HEUSS, D.D., RECTOR and John's, Honeoye Falls, N. Y. •k Anglican and Protestant DAVID S. GRAY, formerly associate leaders in New South Wales TRINITY reuse rector of St. Michael and St. reiterated their opposition to for George, St. Louis, is now a re- state aid for church-related Broadway & Wall St. search fellow in Christian ethics schools following a plea for Rev. Bernard C. Newman, S.T.D., Vicar at Yale Divinity School. Sun. MP 8:40, 10:30, HC 8, 9, 10, 11, such assistance by Norman EP 3:30; Daily MP 7:45, HC 8, 12, Ser. 12:30 Tues., Wed & Thurs., EP 5:15 ex required STEELE W. MARTIN, formerly a Cardinal Gilroy, Roman Catholic Sat.; Sat. HC 8; C Fri. 4:30 & by appt. missionary in Brazil, is now rec- Archbishop of Sydney. tor of St. Michael's, Brattleboro, ST. PAUL'S CHAPEL Vt. Their joint statement of op- position was announced shortly Broadway & Fulton St. Permission THOMAS T. DIGGS, formerly rec- Rev. Robert C. Hunsicker, Vicar tor of Holy Trinity, Tiverton, R. I., Sun. HC 8:30, MP HC Ser. 10; Weekdays; HC 8 (Thurs. also at 7:30) 12:05 ex. Sat.; is now vicar of the Resurrection, Int & Bible Study 1:05 ex. Sat.; EP 3; C DFMS. Norwood, R. I. CASSOCKS Fri. 3:30-5:30 & by appt.; Organ Recital / Wednesday 12:30. WINSTON F. CRUM, formerly on EUCHARISTIC VESTMENTS All Embroidery Is Hand Done the faculty of Carleton College, is ALTAR HANGINGS and LINENS CHAPEL OF THE INTERCESSION Church now an instructor at Ssabury-West- Materials by the yard. Kits for ern Seminary. Altar Hangings and Eucharistic Vestments. Broadway & 155th St. Rev. C. Kilmer Myers, S.T.D., Vicar THOMAS R. SMITH, formerly as- J. M. HALL, INC. Sun. 8, 9, 11; Weekdays HC Mon. 10, Tues. SURPLICES - CHOIR VESTMENTS 8:15, Wed. 10, 6:15, Thurs. 7, Fri. 10, Sat. Episcopal sistant at St. Thomas, Cincinnati, 8, MP 15 minutes before HC, Int. 12 noon, is now doing graduate work at 14 W. 40th St., New York 18, N. Y. EP 8 ex Wed. 6:15, Sat. 5. the Union Seminary, New York. TEL. CH 4-1070 of WILEY W. MERRYMAN, formerly ST. LUKE'S CHAPEL associate rector of St. Thomas, 487 Hudson St. Mamaroneck, N. Y., is now rector Rev. Paul C. Weed, ]r., Vicar

Archives of Grace Church, Lynchburg, Va. SHARING Sun. HC 8, 9:15 & 11; Daily HC 7 & 8 C Sat. 5-6, 8-9, & by appt. DEATHS: — Christian Healing in the Church 2020. Only Church magazine devoted to Spiritual ST. AUGUSTINE'S CHAPEL MARY E. LADD, 83, died in Lancas- Therapy, $2.00 a year. Sample on request. Founded by Rev. John Gavner Banks, D.S.T. 292 Henry St. ter, N. H. Sept. 21. She was for- Rev. Wm. W. Reed, Vicar merly director of Windham House, This paper is recommended by many Bishops and Clergy. Rev. Thomas P. Logan, (Priest-in-charge) Copyright New York, and prior to that head- Sundays: 7 a.m. Low Mass, 8 a.m. Low Mass, mistress of St. Mary's School, Address: 9 a.m. Morning Prayer, 9:15 a.m. Solemn Littleton, N. H. She was the sister FELLOWSHIP OF ST. LUKE High Mass, 10:30 a.m. Low Mass in Spanish, 2243 Front St. San Diego 1, Calif. 5 p.m. Evening Prayer; Weekdays: 7:15 a.m. of the late Dean William P. Ladd Morning Prayer, 7:30 a.m. Low Mass, 5 p.m. of Berkeley Divinity School. Evening Prayer.

Write us for ST. CHRISTOPHER'S CHAPEL | ASHIY CHURCH CALENDARS | 48 Henry Street Rev. William W. Reed, Vicar £ Tfc. .n/r Omnk Co'«rf

reuse lated for printing it. ton, author of "Cuckoos and environment. All sports, including for However William Stringfel- People" in Witness, August 23, riding and sailing. Accredited. Sum- low's article "On Mourning mer Camp. Write for catalogue* that there has come "a radical 164 South Lake Shore Road. Marilyn Monroe" is the most change in the thinking of our required powerful and effective one onpeople — about the nature and the Christian teaching of good function of the Church as well and evil — the divine and theas of the parish priest •—". demonic — that I remember Throughout the Church there is DeVEAUX SCHOOL Permission reading. This must not be just evidence of a growing aware- Niagara Falls, New York a one-time published article — FOUNDED 1853 ness among the laity of their A Church School for boys in the Diocese of

DFMS. you must reprint it in a leaflet special ministry. "The Church" Western New York. Grades 8 thru 12. College / Preparatory. Small Classes, 50-acre Campus, which can be read by Christian is more and more often recog- RcsJent Faculty. Dormitory for 80, School leaders of all denominations — Bunding, Chapel, Gymnasium and Swimming nized as being each one of us, Pool. Write for catalog Box "A*'. Church with our teen-agers and college consciously witnessing wherever DAVID A. KENNEDY, M.A., Headmaster people especially — but for all The Rt. Rev. LAUBISTON L. SCAIFE, D.D., we might be — gathering Pres. Board of Trustees ages. regularly to worship God cor- Today the Church is not Episcopal porately so that through him stemming the tide of evil—the we are renewed and refreshed to the demonic. of continue in our mission. As ST. MARGARET'S SCHOOL laymen throughout the Church Jane Nelson understand and assume their COLLEGE PREPARATION FOR GIRLS Fully accredited. Grades 8-12. Music, Archives Churchwoman of Libby, Montana special responsibilities, they art, dramatics. Small classes. All Whether or not the laity is also better understand the sports. On beautiful Rappahannock 2020. using "Father" in addressing special functions as well as the River. Episcopal. Summer School the clergy more prevalently than limitations of the ordained Write for catalog. previously, I have no way of clergy. Viola H. Woolfolk, Box W, Tappahannock, Virginia Copyright knowing. I do doubt that it has any dire significance. St. Paul refers to the early Christians as STUART HALL his children while he steadfast- VIRGINIA'S OLDEST PREPARATORY LENOX SCHOOL ly admonishes and teaches and SCHOOL FOR GIRLS guides them. Certainly the re- Episcopal school in the Shenandoah Valley. A Church School in the Berkshire Hills for lationship between a priest and Grades 9-12. Fully accredited. Notable hoys 12-18 emphasizing Christian ideals and college entrance record. Also general course character through simplicity of plant and his people is not determined with strong music and aTt. Modem equip- equipment, moderate tuition, the co-operative ment. Gymnasium, indoor swimming pool. solely by whether he is Attractive campus, charming surroundings. self-help system and informal, personal rela- addressed as "Father," "Doc- Catalog. tionships among bovs and faculty. MARTHA DABNEY JONES, Headmistress REV. ROBERT L. CURRY, Headmaster tor/' "Pastor," or "Reverend." LENOX, MASSACHUSETTS Further, I have never known Box W Staunton, Virginia Schools of the Church

aos 3OE3OI IOE3O THE NATIONAL VIRGINIA EPISCOPAL ST. AGNES SCHOOL SCHOOL An Episcopal Day and Boarding CATHEDRAL SCHOOL School for Girls (For Girls) LYNCHBURG, VA. Excellent College Preparatory record. Exten- Prepares boys for colleges and university. sive sports fields and new gymnasium. Boarders Splendid environment and excellent corps of range from Grade 9 to College Entrance. ST. ALBANS SCHOOL teachers. High standard in scholarship and MRS. JOHN N. VANDEMOER, Principal athletics. Healthy and beautiful location in ALBANY NEW YORK (For Boys) the mountains of Virginia. Two schools on the 58-acre Close of For catalogue apply to the Washington Cathedral offering a AUSTIN P. MONTGOMERY, JR., M.A. Christian education in the stimulating =aox environment of the Nation's Capital. THE WOODHULL SCHOOLS Students experience many of the Nursery to College advantages of co-education yet retain HOLDERNESS HOLLIS, L. I. the advantages of separate education. Sponsored by The White Mountain School for boys 13-19. ST. GABRIEL'S EPISCOPAL CHURCH publication. — A thorough curriculum of college Thorough college preparation in small classes. preparation combined with a program Student government emphasizes responsibility. under the direction of the rector, Team sports, skiing. Debating. Glee Club. Art. THE REV. ROBERT Y. CONDIT and of supervised athletics and of social, New fireproof building. cultural, and religious activities. DONALD C. HAGERMAN, Headmaster Dav: Grades 4-12 Boarding: Grades 8 12 Plymouth, New Hampshire reuse Catalogue Sent Upon Request for ST. ANNE'S SCHOOL Mount St. Alban, Washington 16, D.C. One of Church Schools in the Diocese 01 Virginia. College preparatory. Girls, grades 7-12. Curriculum is well-rounded, emphasis CHURCH HOME is individual, hased on principles of Christian required democracy. Music, Art, Dramatics, Sports, AND HOSPITAL Riding. Suite-plan dorms. Established 1910. MARGARET DOUGLAS JEFFERSON, Headmistress THE CHURCH SCHOOL OF NURSING ST. ANNE'S SCHOOL FARM SCHOOL Charlottesville 2, Va. BALTIMORE 31 MARYLAND Permission GLEN LOCHE, PA. A three year approved course of nursing. Class enters in September. Scholarships avail- A School for Boys Dependent on One Parent able to well qualified high school graduates. Grades — 5th through 12th

DFMS. College Preparatory and Vocational Training: App!y: Director of Nursing / Sports: Soccer, Basketball, Track, Cross-Country Learn to study, work, play on 1600 acre farm in historic Chester Valley.

Church Boys Choir — Religious Training REV. CHARLES W. SHREINER, D.D. Headmaster SAINT JAMES Post Office: Box S. Paoli, Pa. SCHOOL The oldest Church School west of the Alle- FARLBAULT, MINNESOTA ghenies integrates all parts of its program —

Episcopal religious, academic, military, social — to help FOUNDED 1901 high school age boys grow "in wisdom and stature and in favor with God and man. the A Country Boarding School for Boys, Grades Four through Eight Write of One of the few schools in the Midwest CANON SIDNEY W. GOLDSMITH, JR. specializing in only the elementary grades. Rector and Headmaster Small Classes — Individual Attention — Home The Bishop's Atmosphere — Through preparation for leading 662 Shumway Hall secondary schools — Athletics including Riflery SHATTUCK SCHOOL FAIRBAULT, MINN. Archives A Resident Day School for Girls. Grades Seven through Twelve. College Preparatory- and Riding — Competitive sports in football, MEMBER: THE EPISCOPAL basketball and hockev. SCHOOL ASSOCIATION ART - MUSIC - DRAMATICS Summer School Camp Combination. Grades 2020. Twenty Acre Campus, Outdoor Heated Pool, iwo through Eight. June twenty-four to Tennis, Hockey, Basketball, Riding. August third. THE RT. REV. FRANCIS ERIC BLOY, D.D., S.T.D. MARVIN W. HORSTMAN, Headmaster President of Board of Trustees ST. JOHN'S Write: Director of Admissions Copyright LA JOLLA, CALIFORNIA MILITARY ACADEMY A preparatory school with a "Way of Life" —to develop the whole boy mentally, physically and morallv. Fully accredited. Grades 7-12. ST. STEPHEN'S Individualized instruction in small classes. All sports. Modern fireproof barracks. Established EPISCOPAL SCHOOL 1884. For catalogue write Director of FOR BOYS AND GIRLES Admissions, 0K0L0NA COLLEGE St. John's Military Academy, AUSTIN, TEXAS Box W, Delafield, Wisconsin OKOLONA, MISSISSIPPI Operated by the Episcopal Diocese of Texas as a co-educational church school for boys A Unique Adventure in Christian Education nnd girls in Grades 8-12. Fully accredited- Co-educational, Private. Episcopal Diocese Experienced faculty to provide a strong aca- of Mississippi (Protestant Episcopal Church) demic program balanced by activities that Established 1902 develop individual interests. Small classes. High School and Junior College. Tradei Limited enrollment. Prepares for any college. Modern buildings. Splendid climate. Pro- ST. MARY'S SCHOOL and Industries. Music. Kram designed to give religion its rightful SEWANEE, TENN. For information write: place in general education within the spirit Exclusively for high school girls, Honor The President of a Christian Community. system stressed. Accredited. Today's Training for Tomorrow's Opportunities ALLEN W. BECKER, Headmaster Please address P.O. Box 818 Austin 64, Texas THE SISTER SUPERIOR, C.S.M.