Economic Geography and Its Effect on the Development of the German
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The German North Sea Ports' Absorption Into Imperial Germany, 1866–1914
From Unification to Integration: The German North Sea Ports' absorption into Imperial Germany, 1866–1914 Henning Kuhlmann Submitted for the award of Master of Philosophy in History Cardiff University 2016 Summary This thesis concentrates on the economic integration of three principal German North Sea ports – Emden, Bremen and Hamburg – into the Bismarckian nation- state. Prior to the outbreak of the First World War, Emden, Hamburg and Bremen handled a major share of the German Empire’s total overseas trade. However, at the time of the foundation of the Kaiserreich, the cities’ roles within the Empire and the new German nation-state were not yet fully defined. Initially, Hamburg and Bremen insisted upon their traditional role as independent city-states and remained outside the Empire’s customs union. Emden, meanwhile, had welcomed outright annexation by Prussia in 1866. After centuries of economic stagnation, the city had great difficulties competing with Hamburg and Bremen and was hoping for Prussian support. This thesis examines how it was possible to integrate these port cities on an economic and on an underlying level of civic mentalities and local identities. Existing studies have often overlooked the importance that Bismarck attributed to the cultural or indeed the ideological re-alignment of Hamburg and Bremen. Therefore, this study will look at the way the people of Hamburg and Bremen traditionally defined their (liberal) identity and the way this changed during the 1870s and 1880s. It will also investigate the role of the acquisition of colonies during the process of Hamburg and Bremen’s accession. In Hamburg in particular, the agreement to join the customs union had a significant impact on the merchants’ stance on colonialism. -
The Oder-Neisse Line As Poland's Western Border
Piotr Eberhardt Piotr Eberhardt 2015 88 1 77 http://dx.doi.org/10.7163/ GPol.0007 April 2014 September 2014 Geographia Polonica 2015, Volume 88, Issue 1, pp. 77-105 http://dx.doi.org/10.7163/GPol.0007 INSTITUTE OF GEOGRAPHY AND SPATIAL ORGANIZATION POLISH ACADEMY OF SCIENCES www.igipz.pan.pl www.geographiapolonica.pl THE ODER-NEISSE LINE AS POLAND’S WESTERN BORDER: AS POSTULATED AND MADE A REALITY Piotr Eberhardt Institute of Geography and Spatial Organization Polish Academy of Sciences Twarda 51/55, 00-818 Warsaw: Poland e-mail: [email protected] Abstract This article presents the historical and political conditioning leading to the establishment of the contemporary Polish-German border along the ‘Oder-Neisse Line’ (formed by the rivers known in Poland as the Odra and Nysa Łużycka). It is recalled how – at the moment a Polish state first came into being in the 10th century – its western border also followed a course more or less coinciding with these same two rivers. In subsequent cen- turies, the political limits of the Polish and German spheres of influence shifted markedly to the east. However, as a result of the drastic reverse suffered by Nazi Germany, the western border of Poland was re-set at the Oder-Neisse Line. Consideration is given to both the causes and consequences of this far-reaching geopolitical decision taken at the Potsdam Conference by the victorious Three Powers of the USSR, UK and USA. Key words Oder-Neisse Line • western border of Poland • Potsdam Conference • international boundaries Introduction districts – one for each successor – brought the loss, at first periodically and then irrevo- At the end of the 10th century, the Western cably, of the whole of Silesia and of Western border of Poland coincided approximately Pomerania. -
Information Issued by the Association of Jewish Refugees in Great Britain
Vol. XVII No. 8 August, 1962 INFORMATION ISSUED BY THE ASSOCIATION OF JEWISH REFUGEES IN GREAT BRITAIN I FAIRFAX MANSIONS, FINCHLEY RD. (corner Fairfax Rd.). LendM. N.W.I Offic* and Contulting Hourt: Telephone : MAIda Vale 9096/7 (General Ofkce and Welfare tor the Aged) Monday to Thurttiaf 10 a.m.—l p.m. 3~6 p.i MAIda Vale 4449 (Empioyment Agency, annually licensed by tha L.C.C.. and Social Servicas Dept.) friday 10 a.in.—l p.m. even so, I don't believe that he did not mean WHITHER JEWRY IN TUNISIA what he said or that his words were reported out of context. For it is a fact that today there is no Jew in the Cabinet, though the only former AND MOROCCO? Jewish Minister is still a prominent member of the Neo-Destour, Bourguiba's party. There are some Jews active in public life, a few are judges, and many more barristers. Editors of French papers Impressions of a Correspondent are Jews, and the French language dailies carry the Christian, Muslim and Jewish dates on their The Jewish scene in North Africa is today villages entirely inhabited by Jews ; today, their front page. Integration is a necessity just as undergoing a transformation more rapid than a Jewish population is halved, and Muslims have national unity is essential for the stability and reader of Professor H. Z. J. W. Hirschberg's moved into the empty Jewish houses, gradually development of State and society. Hence, citizens " Inside Maghreb " (in Hebrew) would expect. The transforming the Jewish character of these villages. -
On the Historical Origins of the Heidelberg Catechism
Acta Theologica 2014 Suppl 20: 16-34 DOI: http://dx.doi.org/10.4314/actat.v20i1.2S ISSN 1015-8758 © UV/UFS <http://www.ufs.ac.za/ActaTheologica> C. Strohm ON THE HISTORICAL ORIGINS OF THE HEIDELBERG CATECHISM ABSTRACT Reflection on the origins of the Heidelberg Catechism reveals it to be a document of understanding between Calvinistic-Reformed, Zwinglian and Lutheran-Philippistic tendencies within Protestantism. One important reason for the success of the Heidelberg Catechism was the fact that each one of these groups appreciated the Catechism. At the same time it clearly distances itself from Tridentine Catholicism and from the Gnesio-Lutheran variant of Lutheranism. This occurs mainly in the doctrine of the Lord’s Supper. The repudiation of the mass as “condemnable idolatry” is a result of the orientation to the Reformation of John Calvin. Here papal religion was seen as superstition and a fundamental violation of the true worship of God as well as an infringement of God’s honour. The experience of persecution by the Papal church in France and the Netherlands aggravated the criticism. The most famous and influential part of the Heidelberg Catechism is its first question and answer: Q. What is your only comfort in life and in death? A. That I am not my own, but belong – body and soul, in life and in death – to my faithful Savior, Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from the tyranny of the devil. He also watches over me in such a way that not a hair can fall from my head without the will of my Father in heaven; in fact, all things must work together for my salvation. -
1781 - 1941 a Walk in the Shadow of Our History by Alfred Opp, Vancouver, British Columbia Edited by Connie Dahlke, Walla Walla, Washington
1781 - 1941 A Walk in the Shadow of Our History By Alfred Opp, Vancouver, British Columbia Edited by Connie Dahlke, Walla Walla, Washington For centuries, Europe was a hornet's nest - one poke at it and everyone got stung. Our ancestors were in the thick of it. They were the ones who suffered through the constant upheavals that tore Europe apart. While the history books tell the broad story, they can't begin to tell the individual stories of all those who lived through those tough times. And often-times, the people at the local level had no clue as to the reasons for the turmoil nor how to get away from it. People in the 18th century were duped just as we were in 1940 when we were promised a place in the Fatherland to call home. My ancestor Konrad Link went with his parents from South Germany to East Prussia”Poland in 1781. Poland as a nation had been squeezed out of existence by Austria, Russia and Prussia. The area to which the Link family migrated was then considered part of their homeland - Germany. At that time, most of northern Germany was called Prussia. The river Weichsel “Vitsula” divided the newly enlarged region of Prussia into West Prussia and East Prussia. The Prussian Kaiser followed the plan of bringing new settlers into the territory to create a culture and society that would be more productive and successful. The plan worked well for some time. Then Napoleon began marching against his neighbors with the goal of controlling all of Europe. -
Wemagazine for Women
Winter 2008 WE magazine for women Meet Giselle Rufer, A Woman to How to “Watch” Love the Skin Walking Away You’re In from BIG Bucks How to Live Success Does Not the Good Life Come in a Box on ZERO Cash Business Lifestyle Travel Going Global Technology Networking Wealth Have you heard about the NEW Blogging for Business Audio Program? SSuuWintermmmmeerr SSppeecciiaall ~ CLICK HERE and receive $20 off! Learn the essentials of do-it-yourself publicity in the time it takes to enjoy a really good cup of tea. And, enjoy the convenience of receiving this bundle of comfort, joy, DIY publicity tools, and inspiration at your door in a hot pink tote box. Just $57. Order your Publici-Tea™-TO-GO! Gift Bundle TODAY! Ten percent of net profits from the year-round sale of Publici-Tea-TO-GO! gift bundles will be donated to NW Hope and Healing, a non profit that delivers healing baskets full of “comfort and joy” items to encourage women newly diagnosed with breast cancer. Communication,Communication, Collaboration,Collaboration, CelebrationCelebration That’s the theme for the Winter Issue of WE Celebration: We women love to celebrate. We Magazine for Women. celebrate just about anything. Holidays, weddings, divorce, birthdays, births, anniversaries, starting a And these are three things women are REALLY business, selling a business, going to work, GOOD at! Mondays, Fridays, the weekends, our family and friends, citizenship, our countries, elections, each Communication: We women love to share other, the perfect dress (or shoes) garage sales, what we know with others. We want to make the getting organized, when our plants live, our first world a better place, make it easier for one another sale, our first client, loosing weight, a good hair day, to do things. -
Von Greyerz Translated by Thomas Dunlap
Religion and Culture in Early Modern Europe, 1500–1800 This page intentionally left blank Religion and Culture in Early Modern Europe, 1500–1800 kaspar von greyerz translated by thomas dunlap 1 2008 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright # 2008 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Greyerz, Kaspar von. [Religion und Kultur. English] Religion and culture in early modern Europe, 1500–1800 / Kaspar von Greyerz ; Translated by Thomas Dunlap. p. cm. Includes bibliographical references and index. ISBN: 978-0-19-532765-6 (cloth); 978-0-19-532766-3 (pbk.) 1. Religion and culture—Europe—History. 2. Europe—Religious life and customs. I. Title. BL65.C8G7413 2007 274'.06—dc22 2007001259 987654321 Printed in the United States of America on acid-free paper To Maya Widmer This page intentionally left blank Preface When I wrote the foreword to the original German edition of this book in March 2000, I took the secularized social and cultural cli- mate in which Europeans live today as a reason for reminding the reader of the special effort he or she had to make in order to grasp the central role of religion in the cultures and societies of early modern Europe. -
Název Prezentace
4. Tourist attractions in Central European. Countries Předmět: The Tourist Attractions in the Czech Republic and in the World Geography of Switzerland The beautiful, mountainous country of Switzerland is landlocked in south-central Europe, and remains one of the most popular travel destinations on the planet. Mountains cover 60% of Switzerland's land area, with ranges of the Alps in the south and the Jura Mountains to the north. Switzerland's highest point is Dufourspitze (Monte Rosa), in the Pennine Alps, which rises to (4,634 m). Also located within the Pennine Alps is the infamous Matterhorn whose summit is (4,478 m) high. Moving north, the Rhine River makes up much of Switzerland's border with Germany, as well as part of Lake Constance. Switzerland's two largest lakes are Lake Geneva (shared with France) and Lake Neuchatel - which is the largest lake entirely within the country's borders. The main tourist attractions in Switzerland The Matterhorn, Switzerland's iconic pointed peak is one of the highest mountains in the Alps. On the border with Italy, this legendary peak rises to 4,478 meters, and its four steep faces lie in the direction of the compass points. The first summiting in 1865 ended tragically when four climbers fell to their death during the descent. Today, thousands of experienced climbers come here each summer. One of the most popular experiences in the beautiful Bernese Oberland is the train journey to Jungfraujoch, the "Top of Europe," with an observation terrace and scientific observatory perched at 3,454 meters. The longest glacier in Europe, the Great Aletsch Glacier begins at Jungfraujoch, and is a UNESCO World Heritage Site. -
Durham E-Theses
Durham E-Theses The life and the autobiographical poetry of Oswald von Wolkenstein Robertshaw, Alan Thomas How to cite: Robertshaw, Alan Thomas (1973) The life and the autobiographical poetry of Oswald von Wolkenstein, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7935/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE LIFE AND THE AUTOBIOGRAPHICAL POETRY OF OSWALD VON WOLKENSTEIN Thesis submitted to the University of Durham for the degree of Doctor of Philosophy by Alan Thomas Robertshaw, B»A. Exeter, March, 1973 The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. CONTENTS Chapter Page Acknowledgements i Abstract ii Abbreviations iv I, INTRODUCTION 1 1o Summary of Research 1 20 Beda -
Socio-Cultural Characters of a Border Territory
International Journal of Humanities and Social Science Volume 7 • Number 5 • May 2017 Socio-Cultural Characters of a Border Territory Marco Della Rocca Polytechnic of Turin Department Architectural Design Turin, Italy Abstract It is the aim of this article to analyze the political system in effect at the end of the XIX century in a border territory, such as Trentino Alto Adige, a region straddling to worlds: the Italian and the German speaking one. In this analysis I will retrace the origins of regional autonomy by recalling the historical and political events that let to a deep imprint of the concept of self-governance in this area; starting from the Congress of Vienna in 1815, the same year of the annexation of the Bishopric of Trento to the Austro-Hungarian Empire, and until the outbreak of WWI. The aim of this study is to understand how deeply the forms of self-governance that the Austrian empire granted to the area influenced the culture and society of the time, and even left traces in today's modern society. 1. Introduction Autonomy is an intrinsic value in the Trentino Alto Adige region, inherited from the history of its past. «The political-administrative system of a State and the correlative concept of sovereignty» hail from its «development processes»; in the case of the Trento society it was the XIX century Hapsburg domination to deeply imprint the concept of «self-governance». The Austro-Hungarian Empire had expanded geographically through «territorial conquests thanks to hereditary rights or free loyalties as in the case of the county of Tyrol». -
Northern Italy: the Alps, Dolomites & Lombardy 2021
YOUR O.A.T. ADVENTURE TRAVEL PLANNING GUIDE® Northern Italy: The Alps, Dolomites & Lombardy 2021 Small Groups: 8-16 travelers—guaranteed! (average of 13) Overseas Adventure Travel ® The Leader in Personalized Small Group Adventures on the Road Less Traveled 1 Dear Traveler, At last, the world is opening up again for curious travel lovers like you and me. And the O.A.T. Northern Italy: The Alps, Dolomites & Lombardy itinerary you’ve expressed interest in will be a wonderful way to resume the discoveries that bring us so much joy. You might soon be enjoying standout moments like these: In my mind, nothing is more idyllic than the mountainous landscapes and rural villages of Alpine Europe. To immerse myself in their pastoral traditions and everyday life, I love to explore rural communities like Teglio, a small village nestled in the Valtellina Valley. You’ll see what I mean when you experience A Day in the Life of a small, family-run farm here where you’ll have the opportunity to meet the owner, walk the grounds, lend a hand with the daily farm chores, and share a traditional meal with your hosts in the farmhouse. You’ll also get a taste for some of the other crafts in the Valley when you visit a locally-owned goat cheese producer and a water-powered mill. But the most moving stories of all were the ones I heard directly from the local people I met. You’ll meet them, too, and hear their personal experiences during a conversation with two political refugeees at a local café in Milan to discuss the deeply divisive issue of immigration in Italy. -
City Tour a Service Of
en Frankfurt am Main City tour A service of www.frankfurt.de 1 Cathedral 13 St. Paul´s Church 2 Archaeological Garden 14 St. Leonhard´s Church 3 Canvas House 15 Carmelite Monastery 4 Iron Bridge 16 Goethe House 17 St. Catherine´s Church 5 Customs Tower 18 Hauptwache 6 Wertheim House 19 Old Opera House 7 Historical Museum 20 Nebbien’s 8 Old Nikolai Church Garden House 9 Römerberg 21 Eschenheim Tower 10 Fountain of Justice 22 St. Peter´s Cemetry 11 Römer 23 Staufer Wall 12 Stone House 24 Jewish Cemetery Further information and city maps: Touristinfo Römer, Römerberg 27 (stop 11), telephone +49 (0)69 212 38800 Opening hours: Mon - Fr: 09.30 - 17.30 | Sa, Su and on public holidays: 09.30 - 16.00 | 31.12.: 10.00 - 13.00 | closed on 24. - 26.12. and 01.01. 1 Cathedral Not even tourists and those new to Frankfurt can fail to miss the starting point of our historic stroll through the city: With its 95 m high tower rising over Frankfurt city centre, the Cathedral (Dom) can be seen from afar. Its beginnings date back to the year 852. Ten emperors were crowned here between 1562 and 1792. What does it matter that the term ‘Cathedral’ is actually a slight exaggeration, because it was never the home of a bishop… Visitors can climb up its tower between April and October. The Cathedral museum houses treasures such as a Gothic liturgical vestment from 1350 and a gold-plated shining monstrance from 1720. ADDRESS Domplatz TRANSPORT CONNECTION U 4/5, tram line 11/12 Römer 2 Archaeological Garden From the Cathedral, we set out in the direction of Römerberg, the same route the Emperor took by foot after his coronation.