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Philologia Frisica Fryske Akademy Nr Philologia Frisica Fryske Akademy nr. 1091 Philologia Frisica © 2015 Fryske Akademy (Postbus 54, 8900 AB Ljouwert) Foarmjouwing: Roelof Koster Opmaak: Jan Tiemersma Foto omslach: Hindrik Sijens Afûk, Postbus 53, 8900 AB Ljouwert NUR 616 ISBN 9789492176172 Neat út dizze útjefte mei op hokker wize dan ek fermannichfâldige wurde sûnder dat dêr skriftlike tastimming fan de útjouwer oan foarôf giet. www.afuk.nl www.fryske-akademy.nl Philologia Frisica Anno 2014 Lêzingen fan it tweintichste Frysk Filologekongres fan de Fryske Akademy op 10, 11 en 12 desimber 2014 Kongreskommisje: Dr. Hanno Brand (foarsitter) Dr. Eric Hoekstra Drs. Cor van der Meer Janneke Spoelstra MA (skriuwer) Redaksje: Dr. Hanno Brand Dr. Eric Hoekstra Janneke Spoelstra MA Dr. Hans Van de Velde Ljouwert 2015 We sizze de neikommende minsken tank foar it hifkjen fan ’e artikels: Prof. dr. Rolf H. Bremmer Dr. Hans Cools Dr. Siebren Dyk Drs. Pieter Duijff Dr. Babs A. Gezelle Meerburg Mirjam Günther-van der Meij MA Dr. Ben Hermans Dr. Eric Hoekstra Prof. dr. Jarich Hoekstra Prof. dr. Goffe Th. Jensma Dr. Edwin Klinkenberg Doeke Sijens Drs. Hindrik Sijens Dr. Michiel de Vaan Dr. Hans Van de Velde Dr. Oebele Vries Dr. Alistair Walker ... Ynhâld Foarôf 7 Aldfrysk Daan Keijser 11 The Cover of Cloth, The Concealing Function of Clothing in Old Frisian Law Kultuerskiednis/Aldfrysk Rebecca Colleran 41 ‘To have’ and ‘to have to’: Addressing OFr inheritance through auxiliation Philippus Breuker 64 Mytysk tinkende Joast Halbertsma Andrea Maini 80 Pre-Old Swedish *skāt – A pre-Old Frisian Loanword? Oebele Vries 101 Untstean en ûntjouwing fan de Fryske Filologekongressen Letterkunde Franziska Böhmer 117 Das nordfriesische Lesebuch im Wandel der Zeiten Concetta Giliberto 136 Theological and doctrinal texts in the Old Frisian Thet Autentica Riocht Jelle Krol 154 ‘Singing Lobster’ or ‘Grim Lark’: Douwe Kalma as an Exponent of ‘Combative Literature’ during the Great War Nienke Jet de Vries 179 Fan ynterview nei skriuwersportret Wendy Vanselow 203 Lees iinjsen! Ausblick auf eine nordfriesische Literaturwissenschaft 5 Taalkunde Jürg Fleischer & Paul Widmer 219 When lexical hybrids become feminine: the declension and agreement behavior of wīf ‘woman; wife’ in Old Frisian and modern Frisian varieties Nika Stefan, Edwin Klinkenberg & Arjen Versloot 240 Frisian sociological language survey goes linguistic: Introduction to a new research component Gerbrich de Jong en Femke Swarte 258 ‘Wil Annemarie nog koffie?’ De acceptatie van het gebruik van de derdepersoonsaanspreekvorm in het Nederlands Christoph Winter 266 Lenisierung im Nordfriesischen Taalkunde/Leksikografy Antje Dammel & Jessica Nowak 307 Zur Reorganisation starker Verbklassen im West- und Ostfriesischen Taalsosjology/Taalkunde Jonathan Roper 333 Crowdsourcing Nativisms Underwiis Reitze Jonkman en Jurjen Kingma 351 De dregens fan it learen fan it Frysk yn kaart brocht 6 PHILOLOGIA FRISICA ... Foarôf > Foaropwurd It Frysk Filologekongres wurdt troch de bank nommen alle trije jierren orga- nisearre, sûnt it foar de earste kear organisearre waard yn 1956. Yn 2014 wie it de 20ste kear dat wittenskippers, studinten en nigethawwers inoar metten om mei-inoar oer alle aspekten fan Fryske geasteswittenskippen te kedizen. Der wiene 58 lêzingen, oer taalkunde, sosjolinguistyk, taalsosjology, skiednis, ûnderwiiskunde en literatuer, en dêrnjonken de presintaasje fan in bondel mei Âldfryske stúdzjes troch Prof. Bremmer, de presintaasje fan in boek oer Fryske en Hollânske Latynske skoallen en in seksje oer it boek om Prof. Feitsma hinne. De lêzingen waarden jûn yn it Ingelsk, it Dútsk, it Nederlânsk of it Frysk. In kar-út fan artikels is publisearre yn it boek dat foar jo leit, Philologia Frisica anno 2014, dat in breed oersjoch jout fan wat der hjoed-de-dei allegear bart op it mêd fan ’e Fryske Geasteswittenskippen. De redaksje > Introduction The Conference on Frisian Philology is organized on average once every three years, ever since it was organized for the first time in 1956. The year 2014 saw the 20th edition of this conference, where scientists, students and lay- men meet, sharing their interest in all aspects of the Frisian Humanities. There were 58 lectures involving linguistics, sociolinguistics, sociology of language, history, education and literature, not to mention the presenta- tion of the book of Old Frisian studies by Prof. Rolf Bremmer, the presen- tation of the book on Frisian and Dutch Latin schools and the session involving the book on Prof. Feitsma. The lectures were given in English, German, Dutch or Frisian. A selection of articles has been published in the book that is before you, Philologia Frisica anno 2014, providing a broad overview of what is presently going on in the Humanities with respect to Frisian language and culture. The editors 7 ... Aldfrysk The Cover of Cloth, The Concealing Function of Clothing in Old Frisian Law Daan Keijser (Universiteit Leiden) In covering the body, clothing has many functions – some of which are in- formed by corporeal needs, others by social conventions. This article will focus on a particular social function of clothing: its concealing function, which is well attested among the Old Frisian laws. The concealing func- tion of clothing is a nearly ubiquitous one, Adam and Eve were already said to clothe themselves to conceal their private parts from whomever there was to behold them, and we still do. As with many notions com- mon to a host of human cultures, the principle itself might in general be similar, but every culture shrouds its customs in cultural significances very much their own. In what follows, I will treat the specific social and cultural significance given to the concealing function of clothing in Old Frisian law. The corpus of Old Frisian law has a remarkable wealth of regulations that concern clothing. Recently, Gisela Hofmann has written three lengthy publications on clothing in the corpus of Old Frisian law and fifteenth- century wills,1 commencing thorough study of clothing for the period before that treated by J.C. Stracke’s Tracht und Schmuck Altfrieslands, with its study of clothing and ornamentation in sixteenth-century East Frisian manuscripts.2 Hofmann’s work, however enlightening, has mostly ety- mology of the names of garments and the types of garments mentioned as its objects of study. The social and cultural significance attributed to clothing goes unmentioned. A valuable contribution to the study of the body that does go into social significance is Han Nijdam’s Lichaam, eer en recht, which provides a model of embodied honor that also treats various aspects of the naked and clothed body among the laws. 1 Gisela Hofmann, ‘Gold, Silber, Kleinodien, kostbare Gewänder und Gebrauchs- gegenstände aus Edelmetall im mittelalterlichen Friesland’, Us Wurk: tydskrift foar Frisistyk 58 (2009), 73-151; idem, ‘Zur Geschichte eines altertümliches friesischen Pelzgewandes’, Twenty-Nine Smiles for Alastair. Estrikken 94 (Groningen/Kiel 2013), 107- 118; idem, ‘Herstellung und Gebrauch von Kleidung und anderen Textilien im alten Friesland’, Us Wurk: tydskrift foar Frisistyk 62 (2013), 87-160. 2 Johannes C. Stracke, Tracht und Schmuck Altfrieslands nach den Darstellungen im Hausbuch des Häuptlings Unico Manninga (Aurich 1967). 11 The social and cultural significance in regulations on clothing deserve a discussion of their own, especially the concealing function of cloth- ing, that plays a meaningful role in matters of compensation. The use of clothes to structurally or occasionally conceal parts of the body is mani- fested mainly in the tariff lists, which list the due compensation for of- fenses. Some features of the body were considered to be shameful, and were best covered by clothing in order to conceal them. This article will try to explain what was meant to be covered, and why this was the case. The regulations on the concealing function of clothing can be divided into two categories, which will be treated separately below. The two things to be hidden from sight behind the cover of clothing were dishonorable injuries and shameful body parts. The injuries, as we will see, pertain spe- cifically to the domain of men, while the shameful body parts are primar- ily associated with women. This gender distinction and others, discern- ible in the concealing function of clothing, merit a discussion, that will follow the first two sections of this article. > Wounds The first category to be concealed consists of wounds and injuries. The following paragraphs will treat how visible injuries had to be compen- sated more than those covered by clothing. I will argue that this was the case because clearly visible wounds were shameful, as they attested the shaming offenses that caused them. The function of clothing to cover up wounds is an old one, as the Leges Barbarorum already frequently testified to it. The laws of Burgundy, Ala- mannia, and Wessex contain regulations which demand a higher com- pensation if the wounds in question are not covered by either clothing or hair.3 The coupling of clothing and hair is used in the Old Frisian laws as well. The personal injury tariffs of the South-West Frisian coast area contain the following regulation: Halsslech thwisk wede and tha scerd viij panninghen and xiiij ensa, thet send xxiiij grata.4 (A blow to the neck between clothing and hair, 8 pennies and 14 ounces; that is 24 grata.) This regula- tion is the only mention of the pairing of clothing and hair west of the river Lauwers. The stipulation shows that without the cover of clothing or hair an injury remains painfully visible, unless one were to wear some sort of scarf. The laws east of the Lauwers show, however, that even that may not suffice: Metedolech en skilling. Hwersa hit ne mey nauder her ny halsdoc 3 Lisi Oliver, The Body Legal in Barbarian Law (Toronto 2011), 102. 4 BGr, J XXIV no. 1 (Buma, Ebel (1977b) 452). 12 PHILOLOGIA FRISICA bihella, thrimne further.5 (A one-inch wound, one shilling.
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