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Brunori Eliana Tesis Maestría.Pdf (1.068Mb)
UNIVERSIDAD NACIONAL DE CÓRDOBA FACULTAD DE LENGUAS MAESTRÍA EN CULTURAS Y LITERATURAS COMPARADAS LA REPRESENTACIÓN DEL SOMETIMIENTO DE LA MUJER AFGANA EN NARRACIONES POST 11/9 TRABAJO DE TESIS DE ELIANA MARÍA BRUNORI DIRECTORA: MGTER. MARÍA JOSÉ BUTELER CÓRDOBA, DICIEMBRE DE 2013 2 RESUMEN Este trabajo de investigación examina la representación del sometimiento de la mujer afgana en tres obras: A Thousand Splendid Suns (2007) de Khaled Hosseini, Les hirondelles de Kaboul (2002) de Yasmina Khadra y Behind the Burqa: Our Life in Afghanistan and How We Escaped to Freedom (2002) de Batya Swift Yasgur. Los objetivos de este trabajo han sido: identificar la manera en que se representa a la mujer afgana, su sometimiento y a la cultura musulmana; examinar el rol asignado al Islam y a las coyunturas históricas, políticas y socio-culturales para explicar dicha opresión e identificar en las obras valoraciones positivas de la cultura occidental en detrimento de la correspondiente valoración de la cultura musulmana que actúan como potenciales justificaciones de la invasión de Afganistán. Se realizó un análisis de contenido desde una perspectiva comparatista ya que las tres obras comparten el mismo eje temático: el padecimiento del pueblo afgano, especialmente de la mujer, antes del ascenso al poder de los talibán y durante dicho régimen. Se efectuó una lectura situada en el nuevo orientalismo, tratando de observar la presencia de prejuicios esencializadores y simplistas que reducen la situación de la mujer y una cultura compleja a generalizaciones. Además, se identificaron los estereotipos presentes en la configuración de los personajes femeninos teniendo en cuenta la teoría feminista postcolonial y su análisis de la mujer del Tercer Mundo. -
Full-Text (PDF)
Vol. 12(2), pp. 46-64, April-June 2020 DOI: 10.5897/JENE2019.0793 Article Number: FB932D163590 ISSN 2006-9847 Copyright © 2020 Author(s) retain the copyright of this article Journal of Ecology and The Natural Environment http://www.academicjournals.org/JENE Full Length Research Paper Customs and traditional management practices of coastal marine natural resources in Lower Casamance: Perspectives of valorisation of endogenous knowledge Claudette Soumbane Diatta1*, Amadou Abdoul Sow1 and Malick Diouf2 1Department of Geography, Faculty of Human Letters and Sciences (Faculty of Arts), University Cheikh Anta Diop of Dakar (UCAD), Senegal. 2Department of Biology Animal, Sciences of Technologies Faculty, Institute of Fisheries and Aquaculture (IUPA), University Cheikh Anta Diop of Dakar (UCAD), Senegal. Received 1 September, 2019; Accepted 25 March, 2020 In southern Senegal, specifically in Lower Casamance, many marine and coastal resources are of significant sociological importance for Jola populations. They are essential both for worship and for sustenance. Thus, through different customs and practices, the Jola helps to preserve their natural environment, even if their primary motivations were hardly conservation. Perceptions, beliefs, and avoidance practices with regard to different types of places and resources decreed sacred, as well as the symbolism of certain animal or plant resources, indicate the very identity of the people. However, with respect to these sociocultural customs and practices, some are specifically aimed at preserving certain resources for economic and ecological interests. This article proposes an analysis of the contribution of Jola traditions and practices in the conservation of marine and coastal resources. To this end, the methodological approach was based on the principles, methods and tools of the participatory approach. -
Demographics of Senegal: Ethnicity and Religion (By Region and Department in %)
Appendix 1 Demographics of Senegal: Ethnicity and Religion (By Region and Department in %) ETHNICITY Wolof Pulaar Jola Serer Mandinka Other NATIONAL 42.7 23.7 5.3 14.9 4.2 13.4 Diourbel: 66.7 6.9 0.2 24.8 0.2 1.2 Mbacke 84.9 8.4 0.1 8.4 0.1 1.1 Bambey 57.3 2.9 0.1 38.9 0.1 0.7 Diourbel 53.4 9.4 0.4 34.4 0.5 1.9 Saint-Louis: 30.1 61.3 0.3 0.7 0.0 7.6 Matam 3.9 88.0 0.0 1.0 0.0 8.0 Podor 5.5 89.8 0.3 0.3 0.0 4.1 Dagana 63.6 25.3 0.7 1.3 0.0 10.4 Ziguinchor: 10.4 15.1 35.5 4.5 13.7 20.8 Ziguinchor 8.2 13.5 34.5 3.4 14.4 26.0 Bignona 1.8 5.2 80.6 1.2 6.1 5.1 Oussouye 4.8 4.7 82.4 3.5 1.5 3.1 Dakar 53.8 18.5 4.7 11.6 2.8 8.6 Fatick 29.9 9.2 0.0 55.1 2.1 3.7 Kaolack 62.4 19.3 0.0 11.8 0.5 6.0 Kolda 3.4 49.5 5.9 0.0 23.6 17.6 Louga 70.1 25.3 0.0 1.2 0.0 3.4 Tamba 8.8 46.4 0.0 3.0 17.4 24.4 Thies 54.0 10.9 0.7 30.2 0.9 3.3 Continued 232 Appendix 1 Appendix 1 (continued) RELIGION Tijan Murid Khadir Other Christian Traditional Muslim NATIONAL 47.4 30.1 10.9 5.4 4.3 1.9 Diourbel: 9.5 85.3 0.0 4.1 0.0 0.3 Mbacke 4.3 91.6 3.7 0.0 0.0 0.2 Bambey 9.8 85.6 2.9 0.6 0.7 0.4 Diourbel 16.0 77.2 4.6 0.7 1.2 0.3 Saint-Louis: 80.2 6.4 8.4 3.7 0.4 0.9 Matam 88.6 2.3 3.0 4.7 0.3 1.0 Podor 93.8 1.9 2.4 0.8 0.0 1.0 Dagana 66.2 11.9 15.8 0.9 0.8 1.1 Ziguinchor: 22.9 4.0 32.0 16.3 17.1 7.7 Ziguinchor 31.2 5.0 17.6 16.2 24.2 5.8 Bignona 17.0 3.3 51.2 18.5 8.2 1.8 Oussouye 14.6 2.5 3.3 6.1 27.7 45.8 Dakar 51.5 23.4 6.9 10.9 6.7 0.7 Fatick 39.6 38.6 12.4 1.2 7.8 0.5 Kaolack 65.3 27.2 4.9 0.9 1.0 0.6 Kolda 52.7 3.6 26.0 11.1 5.0 1.6 Louga 37.3 45.9 15.1 1.2 0.1 0.5 Source: -
©2010 Mahriana L. Rofheart ALL RIGHTS RESERVED
©2010 Mahriana L. Rofheart ALL RIGHTS RESERVED DON’T ABANDON “OUR BOAT”: SHIFTING PERCEPTIONS OF EMIGRATION IN CONTEMPORARY SENEGALESE LITERATURE AND SONG by MAHRIANA L. ROFHEART A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Comparative Literature written under the direction of Richard Serrano and approved by ________________________ ________________________ ________________________ ________________________ New Brunswick, New Jersey May 2010 ABSTRACT OF THE DISSERTATION Don’t Abandon “Our Boat”: Shifting Perceptions of Emigration in Contemporary Senegalese Literature and Song By MAHRIANA L. ROFHEART Dissertation Director: Richard Serrano The dissertation argues that contemporary Senegalese novelists and hip-hop artists articulate local and global connections as a strategy to address the difficulties of emigration from Senegal. The project examines the way that novelists Aminata Sow Fall, Ken Bugul, and Fatou Diome as well as several hip-hop artists including WaGëblë, Awadi, 3GGA, and Simon Bisbi Clan approach emigration and return. The works of these authors and artists are set in contrast to earlier texts from Senegal that examine migration, wherein it is difficult and often impossible to maintain connections either in Senegal or abroad, resulting in tragic outcomes. Earlier works examined include those by Ousmane Socé, Cheikh Hamidou Kane, and Ousmane Sembene. Using literary and visual analysis of the written texts and hip-hop songs and videos, the dissertation demonstrates how the recent works strategically utilize local, national, and global affiliations to address emigration productively. Ultimately, the project demonstrates that these texts point to the need for a revised critical understanding of migration narratives from Senegal that takes ii into account the full complexity of the affiliations and backgrounds that are often central to the texts. -
The Public Sphere, Women and the Casamance Peace Process
HAOL, Núm. 25 (Primavera, 2011), 57-65 ISSN 1696-2060 THE PUBLIC SPHERE, WOMEN AND THE CASAMANCE PEACE PROCESS Irene N. Osemeka University of Lagos, Nigeria. E-mail: [email protected] Recibido: 1 Marzo 2011 / Revisado: 7 Abril 2011 / Aceptado: 20 Abril 2011 / Publicación Online: 15 Junio 2011 Abstract: Women in the Casamance are violent conflict, restore cooperative relations traditionally confined to the private sphere as between warring parties and ensure that peaceful mothers, wives and farmers while a few are relations are maintained after the cessation of female priests. The protracted nature of the hostilities. In other words, a peace process Casamance conflict has had devastating effects involves the various stages of conflict on the civilian population including women. But management which include conflict prevention, it has also provided opportunities for women to conflict resolution and peace building efforts. contribute to the peace process thereby thrusting With regards to the Casamance peace process them into the public sphere, which otherwise, is much of the efforts were focused at resolving the domain of men. The paper focuses on the the conflicts beginning from 1982 when the reconciliatory efforts in the Casamance showing violence erupted in Ziguinchor, the regional the link between the public sphere, women and capital of the Casamance.2 the resolution of conflicts. It will also proffer solutions that can lead to a more inclusive The resolution of the Casamance conflict process, taking into consideration the featured mainly men on either side. The exclusionary approach of the Casamance peace predominance of men in governance has been a efforts which has contributed significantly to the universal norm since government officials and failure to achieve durable solution to the militant organizations are headed by men. -
Casamance, 1885-2014
MAPPING A NATION: SPACE, PLACE AND CULTURE IN THE CASAMANCE, 1885-2014 A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Mark William Deets August 2017 © 2017 Mark William Deets MAPPING A NATION: SPACE, PLACE AND CULTURE IN THE CASAMANCE, 1885-2014 Mark William Deets Cornell University This dissertation examines the interplay between impersonal, supposedly objective “space” and personal, familiar “place” in Senegal’s southern Casamance region since the start of the colonial era to determine the ways separatists tried to ascribe Casamançais identity to five social spaces as spatial icons of the nation. I devote a chapter to each of these five spaces, crucial to the separatist identity leading to the 1982 start of the Casamance conflict. Separatists tried to “discursively map” the nation in opposition to Senegal through these spatial icons, but ordinary Casamançais refused to imagine the Casamance in the same way as the separatists. While some corroborated the separatist imagining through these spaces, others contested or ignored it, revealing a second layer of counter-mapping apart from that of the separatists. BIOGRAPHICAL SKETCH Mark W. Deets is a retired Marine aviator and a PhD candidate in African History at Cornell University. Deets began his doctoral studies after retiring from the Marine Corps in 2010. Before his military retirement, Deets taught History at the U.S. Naval Academy. Previous assignments include postings as the U.S. Defense and Marine Attaché to Senegal, The Gambia, Guinea-Bissau, Cape Verde, and Mauritania (2005-2007), as a White House Helicopter Aircraft Commander (HAC) and UH-1N “Huey” Operational Test Director with Marine Helicopter Squadron One (1999-2002), and as Assistant Operations Officer and UH-1N Weapons and Tactics Instructor with the “Stingers” of Marine Light Attack Helicopter Squadron 267 (1993-1998). -
Beyond Guernica and the Guggenheim
Beyond Guernica and the Guggenheim Beyond Art and Politics from a Comparative Perspective a Comparative from Art and Politics Beyond Guernica and the Guggenheim This book brings together experts from different fields of study, including sociology, anthropology, art history Art and Politics from a Comparative Perspective and art criticism to share their research and direct experience on the topic of art and politics. How art and politics relate with each other can be studied from numerous perspectives and standpoints. The book is structured according to three main themes: Part 1, on Valuing Art, broadly concerns the question of who, how and what value is given to art, and how this may change over time and circumstance, depending on the social and political situation and motivation of different interest groups. Part 2, on Artistic Political Engagement, reflects on another dimension of art and politics, that of how artists may be intentionally engaged with politics, either via their social and political status and/or through the kind of art they produce and how they frame it in terms of meaning. Part 3, on Exhibitions and Curating, focuses on yet another aspect of the relationship between art and politics: what gets exhibited, why, how, and with what political significance or consequence. A main focus is on the politics of art in the Basque Country, complemented by case studies and reflections from other parts of the world, both in the past and today. This book is unique by gathering a rich variety of different viewpoints and experiences, with artists, curators, art historians, sociologists and anthropologists talking to each other with sometimes quite different epistemological bases and methodological approaches. -
Final Report Name: Dr. Jeanne Garane, Dept. of Languages
Final Report Name: Dr. Jeanne Garane, Dept. of Languages, Literatures, and Cultures Grant Program: Provost's Humanities Grant Grant Title: 'Native' African Interpreters in/and the French Colonial Archives Amount of Award: $4,525.95 Summary of expenditures and activities Of my award monies, $1962.80 were spent on a round-trip ticket from Columbia, SC with stopovers in Dakar, Senegal, and Paris, France. The summer research trip began on May 3, 2012 and ended on June 10, 2012. The remaining $2563.15 was spent on food, lodging, and travel in Dakar and Paris. May 3-May 30, 2012 I spent approximately one month in Dakar. I became a member of the West African Research Center (WARC) where I was given a small private office where I could write and work on my research. While in Dakar, I revised an essay on indigenous African interpreters entitled, "What is New About Amadou Hampâté Bâ?: Translation, Interpretation, and Literary History," which had previously been accepted for publication and which is now forthcoming in Francophone Cultures and Geographies of Identity Eds. H. Adlai Murdoch and Zsuszanna Faygal, Cambridge Scholars Press. A more developed version of this essay now forms part of chapter one in my book, Literatures that Travel: Translation and the Poetics of Transnational Relation. In fact, Chapter One of my book is entitled "The Invisibility of the African Interpreter: Translation and Trickery in Amadou Hampaté Bâ and Ahmadou Kourouma." This chapter argues that because of his role as an indispensable intermediary who constantly manipulated the imperialist wish for transparency and control, the indigenous interpreter can serve as an ironic model for the agency not only of the intercultural interpreter- translator but also of the postcolonial African writer, who, like the interpreter, often performs a paradoxical balancing act involving personal, national, and international interests. -
When Afghan Women Were Free
When Afghan Women Were Free Afghan women’s rights and Western intervention By Gearóid Ó Colmáin Region: Asia, Middle East & North Africa Global Research, March 09, 2016 Theme: Women's Rights American Herald Tribune 8 March 2016 In the Ancient Greek poet Homer’s epic poem The Iliad, the motive for the siege of Troy by the Greeks was the abduction of Helen, wife of the red-haired Menalaus by the lascivious Trojan prince Alexandros. Yet Helen is strangely absent from Homer’s epic. The poem is more concerned with the mobilisation of Greece’s allies and the death, destruction and despair engendered by war. It is as though, the Helen myth is simply used to justify the wanton destruction of another people and the cultural superiority of the aggressors, who fight wars to protect women. Perhaps more than any other poem in the history of Western literature, Homer’s Iliad is a foundation stone, a constitutive ur-myth of European civilisation. One can find echoes of this ur-myth in the way the 15 year NATO occupation of Afghanistan is being represented to the French public. The occupation of Afghanistan is presented as an attempt to bring freedom and democracy to a backward and dangerous country populated by barbarians who are threatening the security of ‘Western civilization’. In particular, NATO is occupying Afghanistan, we are led to believe, to protect Afghan women just as Homer’s ‘doughty Achaeans’ invaded Troy to retrieve the beautiful Helen, rather than to rob and plunder another civilization. In the weeks before the Afghanistan invasion in 2001, television viewers were bombarded with images showing the plight of Afghanistan women under Taliban rule. -
Role of Afghan Women in Peace and Nation - Building in Afghanistan
International Journal of Advanced Research and Development International Journal of Advanced Research and Development ISSN: 2455-4030 Impact Factor: RJIF 5.24 www.advancedjournal.com Volume 2; Issue 6; November 2017; Page No. 560-565 Role of Afghan women in Peace and Nation - building in Afghanistan Alka PhD Research Scholar in Centre for Inner Asian Studies, School of International Studies, JNU, New Delhi, India Abstract Since 20th century women right were very limited and women were suppressed from social and political rights. Since 2001 there condition has significantly improved in the social and political sphere. However the political transitions in Afghanistan pose numerous challenges and opportunities for women to engage in peace building. This paper focuses role of Afghani women in peace building and nation building in Afghanistan. The Afghani women contributed for peace and nation building in Afghanistan after 2001. The present paper analysis their condition and role prior to 2001 and how they evolved themselves despite insecurity and cultural restrictions with the help of international organization. It further seeks to analysis the condition of Afghan women post US withdrawal in 2014 and how Afghan government promise to uphold democratic right and equality for women. The paper also focuses issues of participating role of women in Afghan nation and peace building process. The paper concludes with an urgent need to form an alliance of men who will stand together with women for their rights such as education, social and political rights. Afghan women need to have an active role in politics, economics, power, and to build a democratic society. -
VIII.2. La Négociation Pour La Consolidation Étatique Dans Un
Cover Page The handle http://hdl.handle.net/1887/39601 holds various files of this Leiden University dissertation Author: Diallo, Fatimata Title: L’etat-spontex : négocier l’autorité dans les marges conflictuelles : le cas de la Basse-Casamance (Sénégal) Issue Date: 2016-05-18 L’État-Spontex. Négocier l’autorité dans les marges conflictuelles: Le cas de la Basse-Casamance (Sénégal) Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof. mr. C.J.J.M. Stolker, volgens besluit van het College voor Promoties te verdedigen op woensdag 18 mei 2016 klokke 15:00 uur door Fatimata Diallo geboren te Richard Toll in 1981 Promotores: Prof. dr. M.E. de Bruijn (Universiteit Leiden) Prof. dr. J.W.M. van Dijk (Universiteit Wageningen) Prof. dr. B. Kanté (Université Gaston Berger, Saint Louis) Promotiecommissie: Prof. dr. L.P.H.M. Buskens (Universiteit Leiden) Prof. dr. ir. G.E. Frerks (Universiteit Utrecht) Em. dr. J.C. Marut (Université de Bordeaux) Deze dissertatie is het resultaat van een cotutelle tussen de Universiteit Leiden en de Université Gaston Berger (Senegal). 2 SOMMAIRE Cartes ___________________________________________________________________________________________ 5 REMERCIEMENTS _____________________________________________________________________________ 7 CHAPITRE I INTRODUCTION. SENTIR L’ETAT ____________________________________________________ 9 CHAPITRE II. PENSER L’ETAT DANS LES MARGES CONFLICTUELLES : METHODES ET APPROCHES ____ 33 CHAPITRE III. L’ECHEC DE LA VERTICALITE DE L’ETAT DANS UNE REGION FRONTALIERE __________ 57 CHAPITRE IV. ‘L’ETAT DANS LA SALLE D’ATTENTE’ : LA DECENTRALISATION, UNE TECHNOLOGIE DE GESTION LOCALE DOMESTIQUEE ______________________________________________________________ 84 CHAPITRE V. L’ETAT ET LA REBELLION: GOUVERNEMENTALITE DANS UN CONTEXTE DE VIOLENCE 114 CHAPITRE VI. -
The Potential Role of Women in Contributing to Countering Ideological Support for Terrorism: the Cases of Bosnia and Afghanistan Frances Pilch ∗
The Potential Role of Women in Contributing to Countering Ideological Support for Terrorism: The Cases of Bosnia and Afghanistan Frances Pilch ∗ Introduction We should make no mistake: This struggle between religious forms, between prescriptive, repressive doctrine and the sublime adventure of faith, is one of the two great strategic issues of our time—along with the redefinition of the socio-economic roles of women, their transition from being the property of men to being equal partners with men (which is the most profound social de- velopment in human history).1 One of the most-discussed topics in the fields of international relations and security studies at present is how Western governments can best work to counter ideological support for terrorism. The military action in Afghanistan that brought down the Taliban regime was essential and effective (at least in the short term); terrorist financial net- works have been disrupted; and increased intelligence capacity has undoubtedly been developed. However, there is widespread consensus that we have not done well in countering terrorist ideology, which is what fuels recruits to join terrorist movements. Brian Michael Jenkins, one of the world’s leading authorities on terrorism, has said, “[w]e cannot ignore the social phenomena and dynamic processes that turn young men like the London bombers into suicidal jihadists … otherwise, even as we succeed in degrading the terrorists’ operational capabilities, their ideology will spread and their base will grow. Here, I think, we have not done well.”2 The central thesis of this essay is that there is a link between terrorism and issues concerning women’s rights; and that, therefore, when women’s rights are advanced, the ideological structures that provide support for terrorism can be subtly undermined.