Jewish Communal Affairs
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Stamford Hill.Pdf
This is an Accepted Manuscript of an article published by Taylor & Francis in Housing Studies on Volume 33, 2018. Schelling-Type Micro-Segregation in a Hassidic Enclave of Stamford-Hill Corresponding Author: Dr Shlomit Flint Ashery Email [email protected] Abstract This study examines how non-economic inter- and intra-group relationships are reflected in residential pattern, uses a mixed methods approach designed to overcome the principal weaknesses of existing data sources for understanding micro residential dynamics. Micro-macro qualitative and quantitative analysis of the infrastructure of residential dynamics offers a holistic understanding of urban spaces organised according to cultural codes. The case study, the Haredi community, is composed of sects, and residential preferences of the Haredi sect members are highly affected by the need to live among "friends" – other members of the same sect. Based on the independent residential records at the resolution of a single family and apartment that cover the period of 20 years the study examine residential dynamics in the Hassidic area of Stamford-Hill, reveal and analyse powerful Schelling-like mechanisms of residential segregation at the apartment, building and the near neighbourhood level. Taken together, these mechanisms are candidates for explaining the dynamics of residential segregation in the area during 1995-2015. Keywords Hassidic, Stamford-Hill, Segregation, Residential, London Acknowledgments This research was carried out under a Marie Curie Fellowship PIEF-GA-2012-328820 while based at Centre for Advanced Spatial Analysis (CASA) University College London (UCL). 1 1. Introduction The dynamics of social and ethnoreligious segregation, which form part of our urban landscape, are a central theme of housing studies. -
“When Can State Courts Decide Religious Disputes?,” New York
G THE B IN EN V C R H E S A N 8 8 D 8 B 1 AR SINCE WWW. NYLJ.COM VOLUME 258—NO. 97 MONDAY, NOVEMBER 20, 2017 OUTSIDE COUNSEL Expert Analysis When Can State Courts Decide Religious Disputes? en years ago, on Nov. 20, by Grand Rabbi Joel Teitelbaum and 2007, the New York Court reestablished in Brooklyn after World of Appeals issued a signifi- War II. The congregation’s bylaws set cant religion law decision in forth the purpose of the congrega- Matter of Congregation Yetev tion, the functions of the Grand Rabbi, By And TLev D’Satmar v. Kahana, 9 N.Y.3d 282 and issues involving membership in Barry Jonathan (2007), exploring the power of state Black Robert the community. The bylaws provided Nelson courts to resolve religious disputes. for a board of directors and officers The court held that it could not considering initiating a civil suit to preside over the congregation and, decide a controversy over the elec- against any of those parties—first among other things, to assure compli- tion of a religious organization’s lead- must analyze the ability of the courts ance with the congregation’s rules. ers because, to do so, would mean to hear and decide the case under In 1974, the Grand Rabbi expanded that it would improperly intrude into Kahana and its progeny. the Satmar community by establish- matters of religious doctrine. ing a new congregation in Monroe, Since that ruling, other New Counsel for religious institutions, N.Y. Several years later, that congre- York courts have had to determine gation was incorporated in New York clergy, congregations, and whether to apply what is known as as Congregation Yetev Lev D’Satmar individual congregants the “ecclesiastical abstention doc- of Kiryas Joel, Inc. -
Jerusalem: Facts and Trends 2005/2006
The Jerusalem Institute for Israel Studies Founded by the Charles H. Revson Foundation Jerusalem: Facts and Trends 2005/2006 Maya Choshen, Michal Korach 2008 Jerusalem: Facts and Trends 2005/2006 Maya Choshen Michal Korach This publication has been produced with the support of the Charles H. Revson Foundation of New York and the Pratt Foundation. The statements made and the views expressed in this document reflect solely the opinions of its authors. Translation from Hebrew: Laura Wharton © 2008, The Jerusalem Institute for Israel Studies The Hay Elyachar House 20 Radak St., 92186 Jerusalem http://www.jiis.org.il - Table of Contents - About the Authors .............................................................................................. 7 Preface ................................................................................................................. 9 Area ....................................................................................................................11 Population ..........................................................................................................11 Population Size ...................................................................................................11 The Legal Status of the Arab Population ........................................................... 12 The Geographical Distribution of the Population .............................................. 13 Population Growth ............................................................................................. 14 Sources -
Directory of Kosher Certifying Agencies
Directory of Kosher Certifying Agencies - Worldwide As a public service, the Chicago Rabbinical Council is presenting a list of common acceptable kosher symbols and their agency’s contact information. Note: There are more than 700 kosher certifying agencies around the world, making it impossible to list all of them. The fact that a particular agency does not appear on this list does not imply that the cRc has determined it to be substandard. UNITED STATES California Igud Hakashrus of Los Angeles (Kehillah Kosher) 186 North Citrus Ave., Los Angeles, CA 90036 (323) 935-8383 Rabbi Avraham Teichman Rabbinical Council of California (RCC) 617 South Olive St. #515, Los Angeles, CA 90014 (213) 489-8080 Rabbi Nissim Davidi Colorado Scroll K / Vaad Hakashrus of Denver 1350 Vrain St. Denver, CO 80204 (303) 595-9349 Rabbi Moshe Heisler District of Columbia Vaad HaRabanim of Greater Washington 7826 Eastern Ave. NW, Suite LL8 Washington DC 20012 (202) 291-6052 Rabbi Binyamin Sanders Florida A service of the Kashrus Division of the Chicago Rabbinical Council – Serving the world! 1 www.crcweb.org Updated: 1/03/2005 Kosher Miami The Vaad HaKashrus of Miami-Dade PO Box 403225 Miami, FL 33140-1225 Tel: (786) 390-6620 Rabbi Yehuda Kravitz Florida K and Florida Kashrus Services 642 Green Meadow Ave. Maitland, FL 32751 (407) 644-2500 Rabbi Sholom B. Dubov South Palm Beach Vaad (ORB) 5840 Sterling Rd. #256 Hollywood, FL 33021 (305) 534-9499 Rabbi Manish Spitz Georgia Atlanta Kashrus Commission 1855 La Vista Rd., Atlanta, GA 30329 (404) 634-4063 Rabbi Reuven Stein Illinois Chicago Rabbinical Council (cRc) 2701 W. -
Folder 1 Measures Towards Halting Persecution Hungary Volume 5
CROSS REFERENCE ON . •.. LfUl~GA'.· ••..• '"Y'.'..••.•••...• • , ..• FOR: Amendment to this License D Extension of this License D Renewal of this License . D Carrespondence concerning this application D Other (Specify) For material cor;cerning t:.is subject - \: ~ SEE: GEPJo;Al; PROPOSALS T"nOGGH S';iiTZEHLA::D - SECRET FILE .t\...'Ilericnn Le~:;o.tion, Bern TO: Secretary of St;:'.. tt. ~-Jashin[{~on DATE}): Octobel"' 20, ·1944 6950"" ~-li tll refe1·ence to Le~~tion 1 s 1aese2~~e dated October 12., llo. G7S3, ~confir•J~~tion uas contained i.n Sc1i~s note d.ated October 19 to the effect ~hat t!'ansmission of co;·,tentc of Dep>trt!'lent 's ;::e~saGe of October 6, i!o, ~435, to Hunge.rian ofi'icials l';io.s reo_uested by Suiss LeGation, Dudapest. Cable fro:n S\"iiss ·Lebntio;·i, Dud.t1pest, inforna the.t evacuation of houses in DudapeGt in 1·1hich Jei'IS live hn.s s'l;erted and that it is reported t:1e0• will be moved to camps located on the outskirts of the city. :·~on-inte:rned foreit_;n Je;m are eotlf'.lly snbject to this treatuent. FfARlliSOH ~-- 10-81-44 CONTROl COPY S DECLASSIFIED tate. Dept. Letter, 1~11-72 B ~ . Y R. H. Pa,rks Dnte-SEe.:..r 4. .·. l ...1972 ,. I -DEP}~RTMENT INCOMING OF TELEGRAM .\ STATE ·;·· \ Anl:ara, JMiic-90:5 Th:i.s t~lE'!}l'''m must bE Dt~tEd l!ovEmbEr 13, 194o4 parapbra6Ed bEfo~E bEing comr.mnico.tEd to anyonE REc'C. 3:54 a.m., 14th. -
Russia in Syria and the Implications for Israel Israel's Imagined
Volume 19 | No. 2 | July 2016 Russia in Syria and the Implications for Israel Amos Yadlin Israel’s Imagined Role in the Syrian Civil War Tha‘er al-Nashef and Ofir Winter Will Russia and Iran Walk Hand in Hand? Ephraim Kam Changes in Hezbollah’s Identity and Fundamental Worldview Roman Levi No Magic Solution: The Effectiveness of Deporting Terrorists as a Counterterrorism Policy Measure Adam Hoffman A Troubling Correlation: The Ongoing Economic Deterioration in East Jerusalem and the Current Wave of Terror Amit Efrati Troubles in Paradise: The New Arab Leadership in Israel and the Challenges of the Hour Doron Matza, Meir Elran, and Mohammed Abo Nasra Selective Engagement: China’s Middle East Policy after the Arab Spring Wang Jin China and Turkey: Closer Relations Mixed with Suspicion Galia Lavi and Gallia Lindenstrauss Israel and the International Criminal Court: A Legal Battlefield Bar Levy and Shir Rozenzweig Israel’s Second War Doctrine Ron Tira Strategic ASSESSMENT Volume 19 | No. 2 | July 2016 CONTENTS Abstracts | 3 Russia in Syria and the Implications for Israel | 9 Amos Yadlin Israel’s Imagined Role in the Syrian Civil War | 27 Tha‘er al-Nashef and Ofir Winter Will Russia and Iran Walk Hand in Hand? | 41 Ephraim Kam Changes in Hezbollah’s Identity and Fundamental Worldview | 53 Roman Levi No Magic Solution: The Effectiveness of Deporting Terrorists as a Counterterrorism Policy Measure | 67 Adam Hoffman A Troubling Correlation: The Ongoing Economic Deterioration in East Jerusalem and the Current Wave of Terror | 81 Amit Efrati Troubles -
Poverty of the Mind: East Ramapo's Educational Emergency 423
POVERTY OF THE MIND: EAST RAMAPO’S EDUCATIONAL EMERGENCY By Eric Grossfeld* “Education . beyond all other devices of human origin, is a great equalizer of the conditions of men ,—[sic] the balance wheel of the social machinery.” -Horace Mann1 Education has been an integral part of both an individual’s self- realization and the human fabric since the dawn of time. It is a linchpin of self-determination and social progression. Access to it is a prerequisite to respecting the dignity of the human being. Indeed, as Chief Justice Earl Warren unequivocally stated: Today, education is perhaps the most important function of state and local governments. Compulsory school attendance laws and the great expenditures for education both demonstrate our recognition of the importance of education to our democratic society. It is required in the performance of our most basic public responsibilities, even service in the armed forces. It is the very foundation of good citizenship. Today it is a principal instrument in awakening the child to cultural values, in preparing him for later professional training, and in helping him to adjust normally to his environment. In these days, it is doubtful that any child may reasonably be expected to succeed in life if he is denied the opportunity of an education. Such an opportunity, where the state has undertaken to provide it, is a right which must be made available to all on equal * J.D., Pace University School of Law, May 2018; B.A., New York University, May 2013. 1 Horace Mann, GOODREADS, https://www.goodreads.com/author/quotes/279932. -
Kosher Guidelines Manual VEGETABLES
Houston Kashruth Association : Kosher Guidelines Manual This manual serves as an addendum to all client contracts and is a reflection of HKA policies. It must be stated once again that all ingredients and food products must be pre approved by an HKA rabbinic Supervisor and the fact that the guidelines may declare that the item is acceptable does not supersede the need for rabbinic approval. VEGETABLES 1. Artichokes - Fresh, frozen and canned artichokes are not to be used without reliable hashgacha with the exception of artichoke bottoms. All artichoke bottoms are permissible when packed in water, with exception of canned product from China. 2. Asparagus – Green – Fresh must have the tips cut off. Canned & frozen only with a reliable Hashgacha. 3. Asparagus – White- All are permissible without further checking after rinsing with water. Canned & frozen only with a reliable Hashgacha. 4. Barley - (Raw Dry) - Barley may become infested at the food warehouse or retail store or even in ones own home due to prevailing conditions such as humidity, temperature and other insect infestation. As such, one should always make a cursory inspection of the barley before purchasing (if possible) and before use, the barley should be placed in a bowl of cold water for a short time to remove any possible insects. 5. Beans(Canned) - Requires a reliable hashgacha. 6. Beans (Green Beans and String Beans) Fresh - A general inspection is needed to rule out obvious infestation.All frozen are acceptable. Canned require a reliable hashgacha. 7. Beans (Raw Dry)- Dried do not require kosher supervision unless flavorings are added. -
War and Pride: “Out Against the Occupation” and Queer Responses to the 2006 Lebanon War
War and Pride: “Out Against the Occupation” and Queer Responses to the 2006 Lebanon War Natalie Kouri-Towe Department of Art History and Communication Studies McGill University, Montreal August 2008 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts in Communication Studies © Natalie Kouri-Towe 2008 ABSTRACT In this thesis, I examine the role of queerness, solidarity and movement in anti-war activism relating to the 2006 Lebanon War. I investigate two events called “Out Against the Occupation” that were organized during the summer of 2006 in response to the war. These events emerged as a queer response to the context of various gay pride events held throughout the war that failed to develop an anti-war response to the war in Lebanon. These gay pride events include the Divers/Cité festival held annually in Montreal, the first World OutGames held in Montreal, the World Pride events held in Jerusalem and the Queeruption gathering held in Tel Aviv. I argue that we must rethink the role of movement, queerness and solidarity in order to understand how movements of resistance emerge. I do so by examining the role of subjectivity in how we come to move and orient ourselves towards others. RESUME Dans ce mémoire, j'examine le role de la sexualité queer, la solidarité et le movement dans les mobilisations contre le conflit israélo-libanais de 2006. J'examine deux événements appelés “Out Against the Occupation,” organisés durant l'été de 2006 en reaction à la guerre. Ces événements émergaient d'une réaction allosexuelle au contexte de plusieurs événements se rapportant à la fierté gaie qui ont été organisés durant la guerre au Liban. -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
Master Thesis in History University of Oslo
HIS4090 Autumn 2018 Candidate 317 A Convergence of Narratives: The Holocaust & Israeli historiography since 1982 Master Thesis in History Torstein Kvernvold Myhre University of Oslo Department of Archeology, Conservation and History (IAKH) Autumn 2018 1 HIS4090 Autumn 2018 Candidate 317 Acknowledgements I would like to thank the faculty at IAKH at the University of Oslo, and in particular my supervisor Douglas Rossinow for giving me invaluable feedback at critical stages during the writing of this thesis from January 2017 to November 2018. His guidance has been crucial in helping me do research that made this paper possible. My fellow students at UiO have contributed greatly to stirring some of the journey this writing process has taken me through. My dear father has also continued to give me crucial guidance in the art of argumentation. I would also like to thank mr. Norman Finkelstein for indulding in a personal correspondence with me, both in person and in writing. His answers to questions have greatly contributed to helping me place this thesis in a political-ideological context. I would lastly give a dearest thank you to my dearest Kristine, for her unrelenting patience on my behalf. 2 HIS4090 Autumn 2018 Candidate 317 Abstract This master thesis is a historiographic analysis of how the Holocaust has been utilized to strengthen and legitimize Israel as a Jewish state, and how this push has shaped academic, cultural and political discourse on the Israeli/Palestinian conflict since 1983. By analysis of secondary literature on Israel's relationship to the Holocaust, this thesis will explore how perceived links between the two play a key role in the shaping of academic and political discourse on the Israeli/Palestinian conflict. -
15-8 the Situation in the Middle East 11 February 2009 Advance
Advance version 11 February 2009 The situation in the Middle East Table of Contents A. United Nations Disengagement Observer Force B. United Nations Interim Force in Lebanon and developments in the Israel- Lebanon sector C. Security Council resolution 1559 (2004) D. Security Council resolution 1595 (2005) E. The report of the Secretary-General on the Middle East A. United Nations Disengagement Observer Force Decisions of June 2004 – December 2007: eight resolutions and eight statements by the President At each of its 4998th, 5101st , 5205th, 5339th, 5456th, 5596th, 5698th, and 5802nd meetings,1 the Security Council adopted unanimously without a debate a resolution extending the mandate of the United Nations Disengagement Observations Force (UNDOF) for periods of six months on the basis of the reports of the Secretary-General.2 In his reports, the Secretary-General observed that the situation in the Israel-Syria sector had remained generally quiet. He noted that between 12 July and 14 August 2006, rockets originating from the area of the United Nations Interim Force in Lebanon (UNIFIL) had hit close to UNDOF positions in the Shab’a area.3 In general, UNDOF continued to perform its role as supervisor of the ceasefire between the Syrian and Israeli 1 Held on 29 June 2004, 15 December 2004, 17 June 2005, 21 December 2005, 13 June 2006, 15 December 2006, 20 June 2007, and 14 December 2007, respectively. During this period in addition to these meetings, the Council also held a number of meetings with the troop-contributing countries to the United Nations Disengagement Observer Force in private, pursuant to annex II, sections A and B of resolution 1353 (2001).