Folder 1 Measures Towards Halting Persecution Hungary Volume 5
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Stamford Hill.Pdf
This is an Accepted Manuscript of an article published by Taylor & Francis in Housing Studies on Volume 33, 2018. Schelling-Type Micro-Segregation in a Hassidic Enclave of Stamford-Hill Corresponding Author: Dr Shlomit Flint Ashery Email [email protected] Abstract This study examines how non-economic inter- and intra-group relationships are reflected in residential pattern, uses a mixed methods approach designed to overcome the principal weaknesses of existing data sources for understanding micro residential dynamics. Micro-macro qualitative and quantitative analysis of the infrastructure of residential dynamics offers a holistic understanding of urban spaces organised according to cultural codes. The case study, the Haredi community, is composed of sects, and residential preferences of the Haredi sect members are highly affected by the need to live among "friends" – other members of the same sect. Based on the independent residential records at the resolution of a single family and apartment that cover the period of 20 years the study examine residential dynamics in the Hassidic area of Stamford-Hill, reveal and analyse powerful Schelling-like mechanisms of residential segregation at the apartment, building and the near neighbourhood level. Taken together, these mechanisms are candidates for explaining the dynamics of residential segregation in the area during 1995-2015. Keywords Hassidic, Stamford-Hill, Segregation, Residential, London Acknowledgments This research was carried out under a Marie Curie Fellowship PIEF-GA-2012-328820 while based at Centre for Advanced Spatial Analysis (CASA) University College London (UCL). 1 1. Introduction The dynamics of social and ethnoreligious segregation, which form part of our urban landscape, are a central theme of housing studies. -
“When Can State Courts Decide Religious Disputes?,” New York
G THE B IN EN V C R H E S A N 8 8 D 8 B 1 AR SINCE WWW. NYLJ.COM VOLUME 258—NO. 97 MONDAY, NOVEMBER 20, 2017 OUTSIDE COUNSEL Expert Analysis When Can State Courts Decide Religious Disputes? en years ago, on Nov. 20, by Grand Rabbi Joel Teitelbaum and 2007, the New York Court reestablished in Brooklyn after World of Appeals issued a signifi- War II. The congregation’s bylaws set cant religion law decision in forth the purpose of the congrega- Matter of Congregation Yetev tion, the functions of the Grand Rabbi, By And TLev D’Satmar v. Kahana, 9 N.Y.3d 282 and issues involving membership in Barry Jonathan (2007), exploring the power of state Black Robert the community. The bylaws provided Nelson courts to resolve religious disputes. for a board of directors and officers The court held that it could not considering initiating a civil suit to preside over the congregation and, decide a controversy over the elec- against any of those parties—first among other things, to assure compli- tion of a religious organization’s lead- must analyze the ability of the courts ance with the congregation’s rules. ers because, to do so, would mean to hear and decide the case under In 1974, the Grand Rabbi expanded that it would improperly intrude into Kahana and its progeny. the Satmar community by establish- matters of religious doctrine. ing a new congregation in Monroe, Since that ruling, other New Counsel for religious institutions, N.Y. Several years later, that congre- York courts have had to determine gation was incorporated in New York clergy, congregations, and whether to apply what is known as as Congregation Yetev Lev D’Satmar individual congregants the “ecclesiastical abstention doc- of Kiryas Joel, Inc. -
Directory of Kosher Certifying Agencies
Directory of Kosher Certifying Agencies - Worldwide As a public service, the Chicago Rabbinical Council is presenting a list of common acceptable kosher symbols and their agency’s contact information. Note: There are more than 700 kosher certifying agencies around the world, making it impossible to list all of them. The fact that a particular agency does not appear on this list does not imply that the cRc has determined it to be substandard. UNITED STATES California Igud Hakashrus of Los Angeles (Kehillah Kosher) 186 North Citrus Ave., Los Angeles, CA 90036 (323) 935-8383 Rabbi Avraham Teichman Rabbinical Council of California (RCC) 617 South Olive St. #515, Los Angeles, CA 90014 (213) 489-8080 Rabbi Nissim Davidi Colorado Scroll K / Vaad Hakashrus of Denver 1350 Vrain St. Denver, CO 80204 (303) 595-9349 Rabbi Moshe Heisler District of Columbia Vaad HaRabanim of Greater Washington 7826 Eastern Ave. NW, Suite LL8 Washington DC 20012 (202) 291-6052 Rabbi Binyamin Sanders Florida A service of the Kashrus Division of the Chicago Rabbinical Council – Serving the world! 1 www.crcweb.org Updated: 1/03/2005 Kosher Miami The Vaad HaKashrus of Miami-Dade PO Box 403225 Miami, FL 33140-1225 Tel: (786) 390-6620 Rabbi Yehuda Kravitz Florida K and Florida Kashrus Services 642 Green Meadow Ave. Maitland, FL 32751 (407) 644-2500 Rabbi Sholom B. Dubov South Palm Beach Vaad (ORB) 5840 Sterling Rd. #256 Hollywood, FL 33021 (305) 534-9499 Rabbi Manish Spitz Georgia Atlanta Kashrus Commission 1855 La Vista Rd., Atlanta, GA 30329 (404) 634-4063 Rabbi Reuven Stein Illinois Chicago Rabbinical Council (cRc) 2701 W. -
Jewish Communal Affairs
Jewish Communal Affairs American Jews and the Middle East ISRAEL, IRAN, IRAQ In December 2006, AJC issued a pamphlet, 'Progressive' Jewish Thought and the New Anti-Semitism, by Prof. Alvin Rosenfeld of Indi- ana University, which pointed to specific examples of left-of-center Jew- ish critics of Israel who went so far as to question the right of the Jewish state to exist, a position that Rosenfeld considered anti-Semitic. Few knew of the publication until an article about it appeared in the New York Times on January 31, 2007, and then it became a focus of public dispute. A number of discrete issues were debated back and forth, such as in- accuracies in the Times characterization of AJC and of Rosenfeld's the- sis, whether Rosenfeld had erred in lumping together friendly critics of Israel with virulent foes, and whether, as some critics alleged, his real agenda was to push an alleged Jewish neoconservative alliance with the Bush administration and Christian conservatives in support of the Iraq war. The most serious charge was that 'Progressive' Jewish Thought was meant to censor all liberal criticism of Israel by tarnishing it with the label of anti-Semitism. Rosenfeld countered that he could not see how point- ing out the anti-Semitic implications of those who wanted Israel dis- mantled amounted to censorship, and suggested that those making the charge were themselves engaging in censorship by seeking to silence Is- rael's defenders. As 2007 began American Jewish groups were focused on a potentially nuclear Iran whose president made no secret of his intention to destroy Israel. -
Poverty of the Mind: East Ramapo's Educational Emergency 423
POVERTY OF THE MIND: EAST RAMAPO’S EDUCATIONAL EMERGENCY By Eric Grossfeld* “Education . beyond all other devices of human origin, is a great equalizer of the conditions of men ,—[sic] the balance wheel of the social machinery.” -Horace Mann1 Education has been an integral part of both an individual’s self- realization and the human fabric since the dawn of time. It is a linchpin of self-determination and social progression. Access to it is a prerequisite to respecting the dignity of the human being. Indeed, as Chief Justice Earl Warren unequivocally stated: Today, education is perhaps the most important function of state and local governments. Compulsory school attendance laws and the great expenditures for education both demonstrate our recognition of the importance of education to our democratic society. It is required in the performance of our most basic public responsibilities, even service in the armed forces. It is the very foundation of good citizenship. Today it is a principal instrument in awakening the child to cultural values, in preparing him for later professional training, and in helping him to adjust normally to his environment. In these days, it is doubtful that any child may reasonably be expected to succeed in life if he is denied the opportunity of an education. Such an opportunity, where the state has undertaken to provide it, is a right which must be made available to all on equal * J.D., Pace University School of Law, May 2018; B.A., New York University, May 2013. 1 Horace Mann, GOODREADS, https://www.goodreads.com/author/quotes/279932. -
Kosher Guidelines Manual VEGETABLES
Houston Kashruth Association : Kosher Guidelines Manual This manual serves as an addendum to all client contracts and is a reflection of HKA policies. It must be stated once again that all ingredients and food products must be pre approved by an HKA rabbinic Supervisor and the fact that the guidelines may declare that the item is acceptable does not supersede the need for rabbinic approval. VEGETABLES 1. Artichokes - Fresh, frozen and canned artichokes are not to be used without reliable hashgacha with the exception of artichoke bottoms. All artichoke bottoms are permissible when packed in water, with exception of canned product from China. 2. Asparagus – Green – Fresh must have the tips cut off. Canned & frozen only with a reliable Hashgacha. 3. Asparagus – White- All are permissible without further checking after rinsing with water. Canned & frozen only with a reliable Hashgacha. 4. Barley - (Raw Dry) - Barley may become infested at the food warehouse or retail store or even in ones own home due to prevailing conditions such as humidity, temperature and other insect infestation. As such, one should always make a cursory inspection of the barley before purchasing (if possible) and before use, the barley should be placed in a bowl of cold water for a short time to remove any possible insects. 5. Beans(Canned) - Requires a reliable hashgacha. 6. Beans (Green Beans and String Beans) Fresh - A general inspection is needed to rule out obvious infestation.All frozen are acceptable. Canned require a reliable hashgacha. 7. Beans (Raw Dry)- Dried do not require kosher supervision unless flavorings are added. -
Tzadik Righteous One", Pl
Tzadik righteous one", pl. tzadikim [tsadi" , צדיק :Tzadik/Zadik/Sadiq [tsaˈdik] (Hebrew ,ṣadiqim) is a title in Judaism given to people considered righteous צדיקים [kimˈ such as Biblical figures and later spiritual masters. The root of the word ṣadiq, is ṣ-d- tzedek), which means "justice" or "righteousness". The feminine term for a צדק) q righteous person is tzadeikes/tzaddeket. Tzadik is also the root of the word tzedakah ('charity', literally 'righteousness'). The term tzadik "righteous", and its associated meanings, developed in Rabbinic thought from its Talmudic contrast with hasid ("pious" honorific), to its exploration in Ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands- on) Jewish mysticism with social movement for the first time.[1] Adapting former Kabbalistic theosophical terminology, Hasidic thought internalised mystical Joseph interprets Pharaoh's Dream experience, emphasising deveikut attachment to its Rebbe leadership, who embody (Genesis 41:15–41). Of the Biblical and channel the Divine flow of blessing to the world.[2] figures in Judaism, Yosef is customarily called the Tzadik. Where the Patriarchs lived supernally as shepherds, the quality of righteousness contrasts most in Contents Joseph's holiness amidst foreign worldliness. In Kabbalah, Joseph Etymology embodies the Sephirah of Yesod, The nature of the Tzadik the lower descending -
Fi N E Ju D a I
F i n e Ju d a i C a . he b r e w pr i n t e d bo o K s , ma n u s C r i p t s , Gr a p h i C & Ce r e m o n i a l ar t K e s t e n b a u m & Co m p a n y th u r s d a y , ap r i l 2n d , 2009 K ESTENBAUM & COMPANY . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 38 Catalogue of F INE JUDAICA . PRINTED BOOKS, MANUSCRIPTS, AUTOGRAPH LETTERS, CEREMONIAL & GRAPHIC ART Including: The Prague Hagadah, 1526 An Extraordinarily Fine Copy of Abraham ibn Ezra’s Commentary to the Torah, Naples, 1488 An Autograph Manuscript Signed by R. Yonassan Eybescheutz Governor Worthington’s Speech on the Maryland Test Act, Baltimore, 1824 Photographic Archive by Issacher Ber Ryback Selections from the Rare Book-Room of a College Library (Final Part) (Short-Title Index in Hebrew available upon request) ——— To be Offered for Sale by Auction, Thursday, 2nd April, 2009 at 3:00 pm precisely ——— Viewing Beforehand on: Sunday, 29th March - 10:00 am - 6:00 pm Monday, 30th March - 10:00 am - 6:00 pm Tuesday, 31st March - 10:00 am - 6:00 pm Wednesday, 1st April - 10:00 am - 6:00 pm Thursday, 2nd April - 10:00 am - 2:30 pm Gallery-Talk with the Auction Expert: Tuesday, 31st March at 6:00 pm This Sale may be referred to as: “Merari” Sale Number Forty-Three Illustrated Catalogues: $35 (US) * $42 (Overseas) KESTENBAUM & COMPANY Auctioneers of Rare Books, Manuscripts and Fine Art . -
Tikun Olam, with All the Letters Mentioned Above
Battle For the Truth A Documentary of the Struggle of the Minchas Elazar and Other Rabbanim Against Agudath Israel and the Zionist Movement Index by Name (All the rabbis listed below signed letters and proclamations against Agudah and against Zionism) Rabbi Abraham Joseph Greenwald of Uzhgorod, Ukraine Rabbi Aryeh Leibush Halberstam of Sanz, Poland Rabbi Abraham Joshua Freund of Interdam, Hungary Rabbi Aryeh Leib Alter of Gur, Poland, author of Sfas Emes Rabbi Asher Lemel Spitzer of Kirchdorf, Slovakia Rabbi Asher Zelig Greenzweig of Dalha, Hungary Rabbi Abraham of Sochatchev, Ukraine, author of Avnei Nezer Rabbi Abraham M. S. Frankel, president of the Orthodox Office in Pest, Hungary Rabbi Elazar Shapiro of Lanszut, Poland Rabbi Elazar Halevi Rosenfeld of Ospicen, Poland Rabbi Asher Meyer Halberstam of Bochnia, Poland Rabbi Aaron Abraham Zlotky of Jerusalem, Palestine Rabbi Abraham Aminoff of Jerusalem, Palestine Rabbi Elijah Moses Maaravi of Jerusalem, Palestine Rabbi Aaron Teitelbaum of Volova, Romania Rabbi Elazar Shapiro of Kiviashad, Hungary Rabbi Elazar Reinman of Bitchkoff, Romania Rabbi Aaron Zevi Kestenbaum of Aulik, Hungary Rabbi Ben Zion Sneiders of Rab, Hungary Rabbi Baruch Wiesner of Batya, Hungary Rabbi David Schlussel of Mukachevo, Czechoslovakia Rabbi David Dov Meisels of Satoraljaujhely, Hungary Rabbi David Elimelech Weiss of Szkernizsa, Poland Rabbi David Frankel of Neflecovitz, Slovakia Rabbi David Schreiber, president of the Galician Kollel in Arislav, Germany Rabbi David Zevi Krelenstein of Jerusalem, Palestine Rabbi -
Michael Strassfeld Papers Ms
Michael Strassfeld papers Ms. Coll. 1218 Finding aid prepared by John F. Anderies; Hebrew music listed by David Kalish and Louis Meiselman. Last updated on May 15, 2020. University of Pennsylvania, Kislak Center for Special Collections, Rare Books and Manuscripts 2016 December 14 Michael Strassfeld papers Table of Contents Summary Information....................................................................................................................................3 Biography/History..........................................................................................................................................4 Scope and Contents....................................................................................................................................... 5 Administrative Information........................................................................................................................... 7 Related Materials........................................................................................................................................... 8 Controlled Access Headings..........................................................................................................................8 Collection Inventory.................................................................................................................................... 10 Series I. Education.................................................................................................................................10 Series -
The State of Education in New York City's Hasidic Yeshivas
NON≠ EQUIVALENT: THE STATE OF EDUCATION IN NEW YORK CITY’S HASIDIC YESHIVAS SEPTEMBER 2017 Yaffed (Young Advocates for Fair Education) is a 501(c)(3) nonprofit advocacy organization committed to improving secular education within ultra-Orthodox schools. We fervently believe that every child is entitled to a fair and equitable education that is in compliance with the law. Our work involves raising awareness about the importance of general studies education, and encouraging elected officials, Department of Education officials and the leadership of the ultra-Orthodox world to act responsibly in preparing their youth for economic sufficiency and for broad access to the resources of the modern world. © 2017 Young Advocates for Fair Education (Yaffed, Inc.) All rights reserved. Report Chairs: Marci A. Hamilton, JD and Louis Grumet, JD Principal Author: Alisa Partlan, MNLM Editor: Naftuli Moster, MSW Contributing Authors: Dena S. Davis, JD, PhD Samuel Heilman, PhD Michael Zanger-Tishler Contributing Researcher: Abigail Beatty Graphic Designer: JJ Raskin Translation: Gittel Schwartz and Naftuli Moster Yaffed would like to acknowledge the following individuals for their assistance with this report: Steven M. Cohen, PhD, Matty Lichtenstein, MA, Justin Leites, Miriam Moster, and all of the yeshiva graduates, parents, teachers, and other community members who lent their voices and stories to this work. For more information: www.yaffed.org TABLE OF CONTENTS Introduction Naftuli Moster 2 Executive Summary 4 Background 12 Who are the Haredim? Samuel Heilman 12 Laws and Guidelines Dena S. Davis 16 History 19 Politics 26 The Current State of Yeshiva Education 31 Scope of the Issue 41 Demographic Projections Michael Zanger-Tishler 44 Funding and Economic Impact 51 Yeshiva Funding 51 Economic Impact 62 Recommendations 64 Appendices 67 NON≠EQUIVALENT INTRODUCTION INTRODUCTION NAFTULI MOSTER, MSW FOUNDER AND EXECUTIVE DIRECTOR, YAFFED Yaffed was founded to address the lack of secular education in many ultra-Orthodox schools. -
And AMERICAN CIVIL
SUPREME COURT OF THE STATE OF NEW YORK COUNTY OF ORANGE . ---------------------------------------------------------------)( In the Matter of, NEW YORK CIVIL LIBERTIES UNION; and Index No. ----- AMERICAN CIVIL LIBERTIES UNION, Petitioners, -against- VILLAGE OF KIRYAS JOEL, Respondent, For a Judgment Pursuant to Article 78 of the Civil Practice Law and Rules. ---------------------------------------------------------------)( MEMORANDUM OF LAW IN SUPPORT OF VERIFIED PETITION Respectfully submitted, Brooke Menschel Mariko Hirose Christopher DUlm Beth Haroules NEW YORK CIVIL LIBERTIES FOUNDATION New York Civil Liberties Union 125 Broad Street, 19th Floor New York, NY 10004 Tel: (212) 607-3300 Fax: (212) 607-3329 Daniel Mach AMERICAN CIVIL LIBERTIES UNION Program on Freedom of Religion and Belief 915 15th Street, NW Washington, DC 20005 Tel: (202) 548-6604 Fax: (202) 546-0738 Dated: New York, NY December 10, 2013 TABLE OF CONTENTS TABLE OF AUTHORITIES ii PRELIMINARY STATEMENT 1 FACTS AND PROCEDURAL HISTORY 2 ARGUMENT 8 r. THE FREEDOM OF INFORMATION LAW ESTABLISHES A BROAD RIGHT OF PUBLIC ACCESS TO GOVERNMENT RECORDS THAT CAN BE ENFORCED VIA ARTICLE 78 8 II. THE COURT SHOULD REQUIRE A DILIGENT SEARCH FOR RESPONSNE RECORDS BECAUSE THE VILLAGE'S RESPONSE IS PROCEDURALLY DEFICIENT 10 III. THE COURT SHOULD REQUIRE THE VILLAGE TO PRODUCE RESPONSIVE RECORDS AFTER A DILIGENT SEARCH BECAUSE THE VILLAGE'S RESPONSE THAT IT HAS NO RECORDS IS NOT CREDIBLE 12 A. THE VILLAGE'S CLAIMED IGNORANCE OF THE PARK AND THE COMMITTEE OF MODESTY IS IMPLAUSIBLE 13 B. THE VILLAGE'S CLAIM THAT IT DOES NOT POSSESS RESPONSIVE RECORDS IS IMPLAUSIBLE 14 IV. PETITIONERS ARE ENTITLED TO ATTORNEYS' FEES 15 CONCLUSION 17 TABLE OF AUTHORITIES Beechwood Restorative Care Center.