Thinking with Amichai: Pinecones & Poems
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David Grossman
DAVID GROSSMAN Hans Christian Andersen Author Award 2020 Nominated by IBBY Israel A statement on the Grossman contribution to literature for children and young people. David Grossman (born in Jerusalem, 1954) is a major figure in contemporary Hebrew literature. He writes for older and younger readers, in alternating order: Following every adult book, Grossman publishes a book for younger readers, followed by an adult book, etc. In his literary and journalistic writing Grossman does not shy away from complicated and controversial issues. He fights for the human rights of people of all ages, genders, and ethnicities. He is active in social justice causes and in peace initiatives between Arabs and Jews. In 1982 he published his first children’s book, Duel, about a twelve- year-old boy who makes friends with an elderly man in a nursing home. His writing for children and young adults encompasses a wide range of topics. In his picture books, he focuses on aspects of children’s daily life (Uri’s Special Language; A Brand-New Baby Brother) or their rich and wonderful imaginations, which can generate all sorts of fears (Itamar Walks on Walls; Itamar Meets a Rabbit, Itamar the Dream Hunter), worries (Don’t Worry Ruti, Itamar the Dream Hunter), or fantasies, sometimes involving imaginary friends (Hadas’ Friend). In Grossman’s picture books, the child’s world contains an empathic adult, the father, who respects the child, listens to him lovingly, and is able to suggest an unusual solution to the difficulty confronting the child, which the child is in turn quick to accept (the Itamar books; Who Wants a Piggy-Back?, Don’t Worry Ruti, etc.) In his writing for young adults Grossman deals with complicated issues, including ones that were considered taboo in the young adult Hebrew literature of their day. -
The Garment of Adam in Jewish, Muslim, and Christian Tradition
24 The Garmentof Adam in Jewish, Muslim, and ChristianTradition Stephen D. Ricks Although rarely occurring in any detail, the motif of Adam's garment appears with surprising frequency in ancient Jewish and Christian literature. (I am using the term "Adam's garment" as a cover term to include any garment bestowed by a divine being to one of the patri archs that is preserved and passed on, in many instances, from one generation to another. I will thus also consider garments divinely granted to other patriarchal figures, including Noah, Abraham, and Joseph.) Although attested less often than in the Jewish and Christian sources, the motif also occurs in the literature of early Islam, espe cially in the Isra'iliyyiit literature in the Muslim authors al ThaclabI and al-Kisa'I as well as in the Rasii'il Ikhwiin al ~afa (Epistles of the Brethren of Purity). Particularly when discussing the garment of Adam in the Jewish tradition, I will shatter chronological boundaries, ranging from the biblical, pseudepigraphic, and midrashic references to the garment of Adam to its medieval attestations. 1 In what fol lows, I wish to consider (1) the garment of Adam as a pri mordial creation; (2) the garment as a locus of power, a symbol of authority, and a high priestly garb; and (3) the garment of Adam and heavenly robes. 2 705 706 STEPHEN D. RICKS 1. The Garment of Adam as a Primordial Creation The traditions of Adam's garment in the Hebrew Bible begin quite sparely, with a single verse in Genesis 3:21, where we are informed that "God made garments of skins for Adam and for his wife and clothed them." Probably the oldest rabbinic traditions include the view that God gave garments to Adam and Eve before the Fall but that these were not garments of skin (Hebrew 'or) but instead gar ments of light (Hebrew 'or). -
Stamford Hill.Pdf
This is an Accepted Manuscript of an article published by Taylor & Francis in Housing Studies on Volume 33, 2018. Schelling-Type Micro-Segregation in a Hassidic Enclave of Stamford-Hill Corresponding Author: Dr Shlomit Flint Ashery Email [email protected] Abstract This study examines how non-economic inter- and intra-group relationships are reflected in residential pattern, uses a mixed methods approach designed to overcome the principal weaknesses of existing data sources for understanding micro residential dynamics. Micro-macro qualitative and quantitative analysis of the infrastructure of residential dynamics offers a holistic understanding of urban spaces organised according to cultural codes. The case study, the Haredi community, is composed of sects, and residential preferences of the Haredi sect members are highly affected by the need to live among "friends" – other members of the same sect. Based on the independent residential records at the resolution of a single family and apartment that cover the period of 20 years the study examine residential dynamics in the Hassidic area of Stamford-Hill, reveal and analyse powerful Schelling-like mechanisms of residential segregation at the apartment, building and the near neighbourhood level. Taken together, these mechanisms are candidates for explaining the dynamics of residential segregation in the area during 1995-2015. Keywords Hassidic, Stamford-Hill, Segregation, Residential, London Acknowledgments This research was carried out under a Marie Curie Fellowship PIEF-GA-2012-328820 while based at Centre for Advanced Spatial Analysis (CASA) University College London (UCL). 1 1. Introduction The dynamics of social and ethnoreligious segregation, which form part of our urban landscape, are a central theme of housing studies. -
Kolenuour Voice Slow the Circles Down Bonim B'yachad
K olenu Our Voice THE BI-MONTHLY NEWSLETTER OF PENINSULA TEMPLE BETH EL Slow the Circles Down Rabbi Dennis J. Eisner In the last few weeks or days how their countless activities keep us busy beyond Tevet/Shevat/Adar many of us have uttered the words belief. It is no wonder that days, months, and 5778 “I cant believe it is already 2018,” years go by at a blistering pace. “It seems like just yesterday we . January/February (you fill in the blank),” or “Where As my son turned 18 and my daughter started 2018 did the time go”? high school I, too, found myself asking where has the time gone and am trying harder and With the advancement of age harder to slow the circle of life down. It is Inside this Issue and technology the hands on blatantly clear to me that if I don’t, I will turn 3 President's our watches and the days on our around one day and my kids will be heading off Message calendars are moving faster and to college, Mandy and I will be contemplating faster and we are having a tougher an empty nest, and the next thing we know we 3 Schedule of and tougher time slowing them down. will be downsizing and preparing for retirement. Shabbat Services Sometimes I just want to yell, “Stop the ride I & Jason Mesches If you are anything like me your datebook want to get off!” Concert is filled months and even sometimes a year in advance. Business trips, lifecycle events, Joni Mitchell sang it best in her iconic song, 4 Shabbat at PTBE holidays, social and work events, caring for 5 Adult Studies aging parents, and schlepping our children to See Rabbi -
Heavenly Priesthood in the Apocalypse of Abraham
HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. -
“When Can State Courts Decide Religious Disputes?,” New York
G THE B IN EN V C R H E S A N 8 8 D 8 B 1 AR SINCE WWW. NYLJ.COM VOLUME 258—NO. 97 MONDAY, NOVEMBER 20, 2017 OUTSIDE COUNSEL Expert Analysis When Can State Courts Decide Religious Disputes? en years ago, on Nov. 20, by Grand Rabbi Joel Teitelbaum and 2007, the New York Court reestablished in Brooklyn after World of Appeals issued a signifi- War II. The congregation’s bylaws set cant religion law decision in forth the purpose of the congrega- Matter of Congregation Yetev tion, the functions of the Grand Rabbi, By And TLev D’Satmar v. Kahana, 9 N.Y.3d 282 and issues involving membership in Barry Jonathan (2007), exploring the power of state Black Robert the community. The bylaws provided Nelson courts to resolve religious disputes. for a board of directors and officers The court held that it could not considering initiating a civil suit to preside over the congregation and, decide a controversy over the elec- against any of those parties—first among other things, to assure compli- tion of a religious organization’s lead- must analyze the ability of the courts ance with the congregation’s rules. ers because, to do so, would mean to hear and decide the case under In 1974, the Grand Rabbi expanded that it would improperly intrude into Kahana and its progeny. the Satmar community by establish- matters of religious doctrine. ing a new congregation in Monroe, Since that ruling, other New Counsel for religious institutions, N.Y. Several years later, that congre- York courts have had to determine gation was incorporated in New York clergy, congregations, and whether to apply what is known as as Congregation Yetev Lev D’Satmar individual congregants the “ecclesiastical abstention doc- of Kiryas Joel, Inc. -
Excluded, for God's Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel
Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel המרכז הרפורמי לדת ומדינה -לוגו ללא מספר. Third Annual Report – December 2013 Israel Religious Action Center Israel Movement for Reform and Progressive Judaism Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel Third Annual Report – December 2013 Written by: Attorney Ruth Carmi, Attorney Ricky Shapira-Rosenberg Consultation: Attorney Einat Hurwitz, Attorney Orly Erez-Lahovsky English translation: Shaul Vardi Cover photo: Tomer Appelbaum, Haaretz, September 29, 2010 – © Haaretz Newspaper Ltd. © 2014 Israel Religious Action Center, Israel Movement for Reform and Progressive Judaism Israel Religious Action Center 13 King David St., P.O.B. 31936, Jerusalem 91319 Telephone: 02-6203323 | Fax: 03-6256260 www.irac.org | [email protected] Acknowledgement In loving memory of Dick England z"l, Sherry Levy-Reiner z"l, and Carole Chaiken z"l. May their memories be blessed. With special thanks to Loni Rush for her contribution to this report IRAC's work against gender segregation and the exclusion of women is made possible by the support of the following people and organizations: Kathryn Ames Foundation Claudia Bach Philip and Muriel Berman Foundation Bildstein Memorial Fund Jacob and Hilda Blaustein Foundation Inc. Donald and Carole Chaiken Foundation Isabel Dunst Naomi and Nehemiah Cohen Foundation Eugene J. Eder Charitable Foundation John and Noeleen Cohen Richard and Lois England Family Jay and Shoshana Dweck Foundation Foundation Lewis Eigen and Ramona Arnett Edith Everett Finchley Reform Synagogue, London Jim and Sue Klau Gold Family Foundation FJC- A Foundation of Philanthropic Funds Vicki and John Goldwyn Mark and Peachy Levy Robert Goodman & Jayne Lipman Joseph and Harvey Meyerhoff Family Richard and Lois Gunther Family Foundation Charitable Funds Richard and Barbara Harrison Yocheved Mintz (Dr. -
Victimization, Empathy, and Breaking the Cycles of Violence in Israel and Palestine
International Relations and Diplomacy, February 2017, Vol. 5, No. 2, 61-77 D doi: 10.17265/2328-2134/2017.02.001 DAVID PUBLISHING Victimization, Empathy, and Breaking the Cycles of Violence in Israel and Palestine Franke Wilmer Montana State University, Bozeman, USA Victimization narratives arise out of the experience of historical and ongoing injury, and often intersect or, in part, constitute identity narratives. Unless transformed through reconciliation, these narratives can be used to mobilize violent behavior aimed at restoring justice or preventing further victimization. Victimization narratives arise from lived experiences, whether by contemporary generations, or through intergenerational narratives, charging the present generation with the task of ending present or preventing future injury. Those experiences, however, can be mythologized or distorted, particularly when appropriated in support of an ideological agenda. Cycles of violence, therefore, cannot be ended in a sustainable manner unless victimization narratives are transformed and cycles of violence disrupted. This is the work of conflict transformation and sustainable post-conflict democratic institution-building. Since the present global political landscape is made up of thousands of identity or communal groups living in just under two hundred states with complicated histories of intergroup conflict and historical injury, most, if not all states are to some degree post-conflict societies. This article examines both victimization experiences and narratives through the eyes of peace activists and leaders who work in a binational capacity with Jewish Israelis and Palestinians. Hundreds of peace organizations active in Israel and Palestine, this project focuses on those specifically directed toward opening and cultivating spaces for empathetic engagement across the lines of identity. -
Table of Contents
Table of Contents Volume 34 Number 3 Summer 2007 Lori Atkins Goodson From the Editors 3 Jim Blasingame Call for Manuscripts & Grant Information 4 Teri Lesesne Dear Joan 6 Jennifer M. Miskec YA by Generation Y: New Writers for New Readers 7 Russell Greinke “Art Is Not a Mirror to Reflect Reality, but a Hammer to Shape It”: 15 How the Changing Lives through Literature Program for Juvenile Offenders Uses Young Adult Novels to Guide Troubled Teens Allison L. Baer Constructing Meaning through Visual Spatial Activities: 21 An ALAN Grant Research Project Kristen Nichols Facts and Fictions: Teen Pregnancy in Young Adult Literature 30 Sharon Pajka-West Perceptions of Deaf Characters in Adolescent Literature 39 Lori Atkins Goodson Clip and File A1–A8 Eva Gold Teaching (W)holes: Wordplay and Reversals in Louis Sachar’s Holes 46 Ruth Caillouet Tom Fick Jeffrey S. Kaplan Recent Research in Young Adult Literature: Three Predominant Strands of Study: 53 The Research Connection Kenan Metzger Opening Dialogue amidst Conflict: 61 Jill Adams Utilizing Young Adult Literature in the Classroom to Combat Bullying Cicely Denean Cobb The Day That Daddy’s Baby Girl Is Forced to Grow Up: 67 The Development of Adolescent Female Subjectivity in Mildred D. Taylor’s The Gold Cadillac M. Jerry Weiss The Publishers’ Connection 77 THE ALAN REVIEW Summer 2007 T ◆ H ◆ E Instructions for Authors ALAN REVIEW ABOUT THE ALAN REVIEW. The ALAN Review is a peer-reviewed (refereed) journal published by the Assembly on Literature for Adolescents of the National Council of Teachers of English. It is devoted solely to the field of literature for Co-editors James Blasingame, james [email protected] adolescents. -
Notions of Self and Nation in French Author
University of Connecticut OpenCommons@UConn Doctoral Dissertations University of Connecticut Graduate School 6-27-2016 Notions of Self and Nation in French Author- Aviators of World War II: From Myth to Ambivalence Christopher Kean University of Connecticut - Storrs, [email protected] Follow this and additional works at: https://opencommons.uconn.edu/dissertations Recommended Citation Kean, Christopher, "Notions of Self and Nation in French Author-Aviators of World War II: From Myth to Ambivalence" (2016). Doctoral Dissertations. 1161. https://opencommons.uconn.edu/dissertations/1161 Notions of Self and Nation in French Author-Aviators of World War II: From Myth to Ambivalence Christopher Steven Kean, PhD University of Connecticut, 2016 The traditional image of wartime aviators in French culture is an idealized, mythical notion that is inextricably linked with an equally idealized and mythical notion of nationhood. The literary works of three French author-aviators from World War II – Antoine de Saint- Exupéry, Jules Roy, and Romain Gary – reveal an image of the aviator and the writer that operates in a zone between reality and imagination. The purpose of this study is to delineate the elements that make up what I propose is a more complex and even ambivalent image of both individual and nation. Through these three works – Pilote de guerre (Flight to Arras), La Vallée heureuse (The Happy Valley), and La Promesse de l’aube (Promise at Dawn) – this dissertation proposes to uncover not only the figures of individual narratives, but also the figures of “a certain idea of France” during a critical period of that country’s history. -
Israël L'édition En Israël Février 2015
L’édition en Israël Étude réalisée par Karen Politis Département Études du BIEF Février 2015 Remerciements Je remercie les professionnels du livre que j’ai rencontrés à Tel-Aviv et Jérusalem d’avoir accepté de me recevoir et de m’avoir consacré un peu de leur temps. Je les remercie très sincèrement pour la qualité de nos échanges, pour leur enthousiasme à me parler de leur métier et pour leur vision éclairée du marché du livre en Israël. 2 Sommaire INTRODUCTION ....................................................................................................................... 5 SYNTHESE ................................................................................................................................ 6 INDICATEURS SOCIOECONOMIQUES, DEMOGRAPHIQUES ET LINGUISTIQUES ........................ 7 LA NOUVELLE LOI SUR LE PRIX DU LIVRE ................................................................................. 9 A. RAPPEL DU CONTEXTE ENTRE 2008 ET 2013 .......................................................................... 9 B. LA LOI ET SA FILIATION FRANÇAISE ........................................................................................ 10 C. LES GRANDS PRINCIPES DE LA LOI ......................................................................................... 11 D. MISE EN ŒUVRE DE LA LOI .................................................................................................. 13 LES ACTEURS DU MONDE DE L’EDITION EN ISRAËL ................................................................ 16 A. LE PAYSAGE -
The Prophetess: a N Ovel
THE PROPHETESS: A NOVEL Author Evonne Marzouk [email protected] 703-686-5356 (cell) Facebook Page: https://www.facebook.com/The-Prophetess-562813100836873/ Blog site: https://medium.com/@evonnemarzouk Silver Spring, MD Publisher Bruce L. Bortz Bancroft Press (one of the top ten independent book publishers in America since 1992) PO Box 65360 Baltimore, MD 21209 410-358-0658 410-627-0608 (cell) [email protected] www.bancroftpress.com Title Info The Prophetess: A Novel Evonne Marzouk Hardcover: 978-1-61088-504-1 Ebook: 978-1-61088-506-5 Length: 320 pages Pub Date: October 16, 2019 Lexile® Measure: 1000L - 1100L $25.95 Distributor Baker & Taylor Publisher Services (the premier worldwide distributor of books, digital content, and entertainment products from approximately 25,000 suppliers to over 20,000 customers in 120 countries): 30 Amberwood Parkway Ashland, OH 44805. Publisher Info • Been a top-ten indie since its start in 1992 • Publishes 4-6 books a year • Distributed nationally by Baker & Taylor Publisher Services • Frontlist and backlist titles represented in Hollywood by APA (Agency for the Performing Arts) • Publishes almost all types of books, from memoirs to mysteries, young adult novels to history and biography • Bancroft books have received numerous starred reviews—four, in fact, for two 2018 summer books— and have won numerous awards • The Missing Kennedy, a NYT ebook bestseller, was on the cover of People Magazine when published in 2015 • Recent mystery (Her Kind of Case) received star reviews from all but one of trade review publications • Published the books of two Pulitzer Prize winners (Alice Steinbach, Stephen Hunter) 1 OVERVIEW: MAGICAL REALISM WITH RELIGIOUS OVERTONES FOR YOUNG ADULT READERS The Prophetess tells a modern story about Rachel, an American teenage girl called to join a secret community of Jewish prophets.