Storia Dei Papi Del Novecento
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Biografía No Autorizada Del Vaticano
Santiago Camacho Biografía no autorizada del Vaticano NAZISMO, FINANZAS SECRETAS, MAFIA, DIPLOMACIA OCULTA Y CRÍMENES EN LA SANTA SEDE mr-ediciones Documento de p. 202: archivo personal del autor. Primera edición: septiembre de 2005 Ninguna parte de esta publicación, incluido el diseño de la cubierta, puede ser reproducida, almacenada o transmitida en manera alguna ni por ningún medio, ya sea electrónico, químico, óptico, de grabación o de fotocopia, ni total ni parcialmente, sin el previo permiso escrito del editor. Todos los derechos reservados. © 2005, Santiago Camacho © 2005, Ediciones Martínez Roca, S.A. Paseo de Recoletos, 4. 28001 Madrid www.mrediciones.com ISBN: 84-270-3171-8 Depósito legal: M. 31.602-2005 Fotocomposición: J.A. Diseño Editorial, S.L. Impresión: Brosmac, S.L. Impreso en España-Printed in Spain ÍNDICE INTRODUCCIÓN.......................................................................................... 13 1. PACTANDO CON EL DIABLO. MUSSOLINI Y PÍO XI........................ ………………….. 17 2. EL MERCADER EN EL TEMPLO. BERNARDINO NOGARA, EL CONSTRUCTOR DE LAS FINANZAS VATICANAS........................... 43 3. EL PAPA DE HITLER. PÍO XII Y EL TERCER REICH ....................................................... 53 4. EL BANCO DE DIOS. EL INSTITUTO PARA LAS OBRAS DE RELIGIÓN ……………….. 75 5. EL OTRO HOLOCAUSTO. EL VATICANO Y EL GENOCIDIO EN CROACIA............................................................................. 89 6. RATAS A LA CARRERA. EL VATICANO AL FINAL DE LA SEGUNDA GUERRA MUNDIAL................................................... 107 7. HACIENDO BALANCE. EL VATICANO Y LA POSGUERRA............................................ 117 8. EL PAPA QUE NO FUE. GREGORIO XVII Y JUAN XXIII………………………..133 9. EL BANQUERO DE LA MAFIA, MICHELE SINDONA Y PABLO VI…………. 143 10. PROPAGANDA DUE. LA MASONERÍA FASCISTA ..................................................... 159 11. LA SOMBRA DE SAN PEDRO. EL NUEVO PODER DE MICHELE SINDONA................................................................. -
CONDEMNATION of COMMUNISM in PONTIFICAL MAGISTERIUM Since Pius IX Till Paul VI
CONDEMNATION OF COMMUNISM IN PONTIFICAL MAGISTERIUM since Pius IX till Paul VI Petru CIOBANU Abstract: The present article, based on several magisterial documents, illus- trates the approach of Roman Pontiffs, beginning with Pius IX and ending with Paul VI, with regard to what used to be called „red plague”, i.e. communism. The article analyses one by one various encyclical letters, apostolic letters, speeches and radio messages in which Roman Pontiffs condemned socialist theories, either explicitly or implicitly. Keywords: Magisterium, Pope, communism, socialism, marxism, Christianity, encyclical letter, apostolic letter, collectivism, atheism, materialism. Introduction And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ (Rev 12,3-4.13.17). These words, written over 2.000 years ago, didn’t lose their value along time, since then and till now, reflecting the destiny of Christian Church and Christians – „those who guard the God words and have the Jesus tes- timony” – in the world, where appear so many „dragons” that have the aim to persecute Jesus Christ followers. -
Ad Apostolorum Principis
AD APOSTOLORUM PRINCIPIS ENCYCLICAL OF POPE PIUS XII ON COMMUNISM AND THE CHURCH IN CHINA TO OUR VENERABLE BRETHREN AND BELOVED CHILDREN, THE ARCHBISHOPS, BISHIOPS, OTHER LOCAL ORDINARIES AND CLERGY AND PEOPLE OF CHINA IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE June 29, 1958 Venerable Brethren and Beloved Children, Greetings and Apostolic Benediction. At the tomb of the Prince of the Apostles, in the majestic Vatican Basilica, Our immediate Predecessor of deathless memory, Pius XI, duly consecrated and raised to the fullness of the priesthood, as you well know, "the flowers and . latest buds of the Chinese episcopate."[1] 2. On that solemn occasion he added these words: "You have come, Venerable Brethren, to visit Peter, and you have received from him the shepherd's staff, with which to undertake your apostolic journeys and to gather together your sheep. It is Peter who with great love has embraced you who are in great part Our hope for the spread of the truth of the Gospel among your people."[2] 3. The memory of that allocution comes to Our mind today, Venerable Brethren and dear children, as the Catholic Church in your fatherland is experiencing great suffering and loss. But the hope of our great Predecessor was not in vain, nor did it prove without effect, for new bands of shepherds and heralds of the Gospel have been joined to the first group of bishops whom Peter, living in his Successor, sent to feed those chosen flocks of the Lord. 4. New works and religious undertakings prospered among you despite many obstacles. -
The Ghibelline Globalists of the Techno-Structure: on the Current Destinies of Empire and Church
Afterword The Ghibelline Globalists of the Techno-Structure: On the Current Destinies of Empire and Church For the past fifty years, the definitive establishment of the great Asian-Amer- ican-European federation and its unchallenged domination over scattered leftovers of inassimilable barbarousness, in Oceania or in Central Africa, had accustomed all peoples, presently clustered into provinces, to the bliss of a uni- versal, and thenceforth imperturbable, peace. No fewer than one hundred and fifty years of wars were needed to achieve this marvelous development […]. Contrary to public proclamations, it wasn’t a vast democratic republic that emerged from the aggregation. Such an eruption of pride could not but raise a new throne, the highest, the strongest, the most radiant there ever was. Gabriel Tarde, Fragment d’histoire future (1896)1 ean Stone’s New World Order (NWO) tells the story of a “Deep State,” of an extraneous apparatus within the American Federation. This foreign entity, which acts in inconspicuous ways, i.e., through Sextremely exclusive lodges and clubs, appears to be bent on taking over the wholesome strata of America, her exceptional manpower and resourc- es, and harnessing them to a vast design of centralized, planetary domina- tion. This “extraneous body” is typically an oligarchic mindset of unmis- takable British make. Professedly “democratic” and “Liberal,” this English drive is, in fact, ferociously elitist and exploitative. To date, it represents the most sophisticated conception of imperial management. Technical- ly, it uses finance and commerce as its consuetudinary instruments of rent- and resource-extraction; politically, it keeps public opinion “in flux” by playing (i.e., scripting) both sides of the electoral spectrum (Left vs. -
TESI Lucacon Margini
UNIVERSITÀ DEGLI STUDI DI SALERNO DIPARTIMENTO DI TEORIA E STORIA DELLE ISTITUZIONI DOTTORATO DI RICERCA IN TEORIA E STORIA DELLE ISTITUZIONI (IX Ciclo) Tesi di Dottorato Verso il disgelo: Stati Uniti e Santa Sede, 1914-1940 Coordinatore Ch.mo Prof. Antonio Scocozza Tutor Dottorando Ch.mo Prof. Luigino Rossi Luca Castagna Anno Accademico 2009/2010 A Walter, Silvana, Francesco e Rossella … la mia storia. Indice Introduzione I Capitolo Primo 1 Universalismi incompatibili (1914-1920) 1. Neutrali, ma non imparziali 1 1.1 La Santa Sede 1 1.2 Gli Stati Uniti 7 2. Alle origini del “problema” 13 2.1 I rapporti politico-diplomatici 13 2.2 Al limite dell’eresia: Santa Sede e Chiesa statunitense tra fine Ottocento e Grande 23 guerra 23 3. 1916-’18: vani tentativi di dialogo 34 3.1 Wilson, Bonzano e Gibbons 34 3.2 Gli Stati Uniti e la Nota di Benedetto XV 40 4. L’irraggiungibile Versailles 55 5. Un’occasione mancata? 61 Capitolo Secondo 64 Una transizione difficile (1920-1932) 1. Gli Stati Uniti dopo la Grande guerra: il “normale” anti-papismo 64 2. La Chiesa cattolica statunitense tra Benedetto XV e Pio XI: un passaggio tormentato 77 3. Timidi segnali di convergenza lungo l’“asse” Harding-Bonzano 93 4. «Per la S. Sede è opportuno aspettare»: Fumasoni Biondi conosce Washington 108 5. Due “investimenti a medio termine” 121 5.1 Le elezioni presidenziali del 1928 121 5.2 I Patti Lateranensi 127 Capitolo Terzo 134 Una missione comune (1933-1940) 1. Il “nuovo corso” 134 1.1 Roosevelt: l’“apostolo” del riscatto 141 2. -
“May the Divine Will Always Be Blessed!” Newsletter No
The Pious Universal Union for the Children of the Divine Will Official Newsletter for “The Pious Universal Union for Children of the Divine Will –USA” Come Supreme Will, down to reign in Your Kingdom on earth and in our hearts! ROGATE! FIAT ! “May the Divine Will always be blessed!” Newsletter No. 130 – March 4 A.D. 2013 “Now I die more content, because the Divine Volition consoled me more than usual with your presence in these lasts instants of my life. Now I see a long, beautiful and wide Road, illuminated by infinite and shining Suns... Oh, yes, I recognize them! They are the Suns of my acts done in the Divine Will. This is the road which I now must follow. It is the way prepared for me by the Divine Volition, it is the road of my triumph, it is the road of my glory, to connect me in the immense happiness of the Divine Will. It is my road, it is the road which I will reserve for you, dear Father; it is the road which I will reserve for all those souls who will want to live in the Divine Will.” 1 The Holy Death of Luisa Piccarreta By Padre Bernardino Bucci At the news of Luisa’s death which occurred on March 4 A.D. 1947, it seemed that the people of Corato paused to live a unique and extraordinary event. Their Luisa, their Saint, was no more. And like a river in full spate they poured into Luisa’s house to look at her and express their affection to her, for so many years esteemed and beloved by all. -
Godność Człowieka I Dobro Wspólne W Papieskim Nauczaniu Społecznym
Rozdział III Godność człowieka i dobro wspólne w nauczaniu papieskim w latach 1878−1958 1. Leon XIII i fundamenty papieskiego nauczania o godności człowieka i dobru wspólnym Nikomu nie wolno naruszać bezkarnie tej godności człowie- ka, którą sam Bóg z wielka czcią rozporządza899. Cel bowiem wytknięty państwu dotyczy wszystkich oby- wateli, bo jest nim dobro powszechne, w którym uczestni- czyć mają prawo wszyscy razem i każdy z osobna, w części należnej900. Uczestnicy współczesnego dyskursu politycznego w poszukiwaniu aksjologicznych fun- damentów dla ustawodawstwa krajowego czy ponadnarodowego odwołują się do takich kategorii, jak: wolność, równość, prawa człowieka. Do tych fundamentalnych idei zaliczyć należy również dignitas humana i bonum commune901. Wydaje się poza dyskusją, że wielką rolę w przetrwaniu i rozwoju tych idei odegrała katolicka nauka społeczna, co uzasadnia poddanie analizie poglądów w tej materii twórcy papieskiego nauczania społecznego Le- ona XIII. Wybrany 20 lutego 1878 r. na papieża arcybiskup Perugii, kardynał Vincenzo Gioacchi- no Aloiso Pecci (1810−1903) przybrał imię Leona XIII. Nowy papież rozbudził w środowi- skach katolickich, zwłaszcza w kręgach zajmujących się problemami społecznymi, wielkie nadzieje na zmiany, które byłyby w stanie dostosować Kościół katolicki do istniejących 899 Rerum novarum Jego Świątobliwości Leona, z opatrzności Bożej papieża XIII, encyklika o robot- nikach z 15 maja 1891 r. Osobne odbicie z „Notyfi kacyj” Kuryi Książęco-Biskupiej w Krakowie, nr VII i VIII z roku 1891, Kraków 1891, s. 27. 900 Ibidem, s. 33. 901 Szerzej na ten temat por. M. Sadowski, Godność człowieka – aksjologiczna podstawa państwa i prawa, [w:] Studia Erasmiana Wratislaviensia − Wrocławskie Studia Erazmiańskie, Zeszyt Naukowy Studentów, Doktorantów i Pracowników Uniwersytetu Wrocławskiego, Wrocław 2007, s. -
Papal Thought on Europe and the European Union in the Twentieth Century Blandine Chelini-Pont
Papal Thought on Europe and the European Union in the Twentieth Century Blandine Chelini-Pont To cite this version: Blandine Chelini-Pont. Papal Thought on Europe and the European Union in the Twentieth Century. Religion, State and Society, Taylor & Francis (Routledge), 2009, 37 (1), pp.131-146. hal-02187487 HAL Id: hal-02187487 https://hal-amu.archives-ouvertes.fr/hal-02187487 Submitted on 17 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Religion, State and Society, 1465-3974, volume 37,1, 2009, pp. 131-146 Papal Thought on Europe and the European Union in the Twentieth Century BLANDINE CHELINI-PONT 'I’m sending out a cry of love to you, old Europe: find yourself again, be yourself, discover your origins, revive your roots, receive these authentic values which make your history glorious and your presence beneficent on other continents.' John Paul II, European Act at the Cathedral of Santiago de Compostela , Apostolic Travel in Spain, 9 November 1982 Abstrat Europe has provided a number of different elaborated objectives in papal thought in the twentieth century. At first, under Benedict XV and Pius XI, European unity was presented as the only means to avoid wars and to tame aggressive nationalisms. -
SEDE VACANTE" Del R.P
PROLOGO DEL LIBRO "SEDE VACANTE" del R.P. Joaquín Sáenz y Arriaga Por RENE CAPISTRAN GARZA -I- Su Eminencia el señor Cardenal Arzobispo Primado de México, don Miguel Darío Miranda y Gómez, consideró realizar un acto de justicia fundado en el Derecho Canónico y hasta exigido por éste, al aplicar al señor Pbro. y Dr. Joaquín Sáenz Arriaga la máxima pena de que dispone la Iglesia Católica para resguardar la fe cuando algún bautizado, seglar o eclesiástico, incurre en grave trasgresión de la ley canónica en detrimento de la Verdad o en daño directo e injusto de los derechos, intereses o doctrina de la propia Iglesia. Ningún tesoro del mundo vale para un católico, lo que vale el ser católico; porque el ser católico lo coloca en el camino que conduce a la bienaventuranza eterna, que es de todos los fundamentales negocios humanos el negocio más humano de todos los negocios. Este hecho de que existe un camino para la salvación eterna —camino señalado por la palabra de Cristo, dicha de una sola vez y para siempre durante su predicación, y ampliada y explicada después por sus Apóstoles dentro ya de la Iglesia instituida la noche misma en que se inició la Pasión— es una realidad actuante para creyentes y para no creyentes, como es una realidad actuante que tomar cianuro mata tanto al que felizmente conoce la existencia del cianuro como al que desgraciadamente la desconoce. Ignorar los hechos o negarlos cuando se los conoce, no inmuniza contra sus inflexibles consecuencias. Pero para impartir justicia se necesitan dos elementos imprescindibles: el juez y la norma. -
Religions & Christianity in Today's
Religions & Christianity in Today's China Vol. X 2020 No. 2 Contents Editorial | 2 News Update on Religion and Church in China November 11, 2019 – April 18, 2020 | 3 Compiled by Katharina Wenzel-Teuber, Isabel Friemann (China InfoStelle), and Barbara Hoster Statistics on Religions and Churches in the People’s Republic of China – Update for the Year 2019 | 21 Katharina Wenzel-Teuber In memoriam Rolf G. Tiedemann (1941–2019) | 42 Dirk Kuhlmann Imprint – Legal Notice | 46 Religions & Christianity in Today's China, Vol. X, 2020, No. 2 1 Editorial Dear Readers, Today we present to you the second issue 2020 of Religions & Christianity in Today’s China (中国宗教评论). The number includes the regular series of News Updates on recent events and general trends with regard to religions and especially Christianity in today’s China. This year Katharina Wenzel-Teuber has again compiled “Statistics on Religions and Churches in the People’s Republic of China” with an “Update for the Year 2019.” Besides many details and trends of the various numerically meas urable develop- ments in the religions of China, the article gives above all a summary of the interest- ing findings from the China Family Panel Studies concerning the question “How Many Protestants Are There Really in China?” We conclude with an obituary by Dr. Dirk Kuhlmann (Monumenta Serica Institute) for Prof. Dr. R.G. Tiedemann, the renowned historian and expert on the history of the Yihetuan uprising (Boxer Uprising) and Christianity in China, who died in August 2019. In 2018 we had published in this journal (issue 2018, No. -
Papacy Supported Various Oper- IX E X,” Archivo Storico Per Le Provincie Napoletani, Ations in Which “Reconquest” Contested with Piracy
SCHISM beach at Ostia, sailed up the Tiber, and pillaged the areas these grounds by the inhabitants of the March of Ancona of Rome outside the Aurelian wall, including the basili- (Registres, no. 73) and the diocese of Tarragona (no. cas of ST. PETER’S and ST. PAUL’S OUTSIDE THE WALLS. 3731), and gave out authorizations for trading to the in- The response was swift and effective. After GREGORY IV habitants of the diocese of Cuenca (no. 3303), Mallorca built, unsuccessfully, a fortress at Ostia (Gregoriopolis), (no. 3731), and the Latin Empire of Constantinople (nos. LEO IV fortified the Leonine City in Rome and in 854 re- 6586 and 6831). built and fortified Centumcellae on the present site of Religious and intellectual relations had to be ap- Civitavecchia (Leopolis). JOHN VIII fortified St. Paul’s proached with similar subtlety. Any attempt at mission- Outside the Walls and acquired a navy. In 849, another ary activity was vain, but a better acquaintance with raid was checked by the fleets of Naples and Amalfi off Islam was soon acquired. The Qur’an was translated on Ostia. the initiative of the abbot of Cluny in 1141–3. Ignorance The danger was more serious in southern Italy, whose was rife, and on both sides. Yet for all the Christians who political dismemberment would later ensure the Nor- continued to believe that Muhammad worshiped Venus mans’ success. Here the Saracens settled in. In 838, they and Apollo and that the “Mohammedans” were pagans occupied Brindisi and Taranto; from there, the au- or heretics, there were many intellectuals of the 13th tonomous Byzantine duchy of Naples called on their help century who proclaimed their admiration for Arab sci- against the Lombards of Benevento. -
Die Katholische Kirche in Mittel- Und Osteuropa 1946- 1958 in Berichten Der Österreichischen Botschafter Beim Heiligen Stuhl
Die katholische Kirche in Mittel- und Osteuropa 1946- 1958 in Berichten der österreichischen Botschafter beim Heiligen Stuhl Einleitung I. Mittel- und Osteuropa: Die Mitteleuropa-Idee und der Katholizismus. 1. Was ist Mitteleuropa? 2. „Mitteleuropa“ und die katholische Kirche II. Die Akteure: Zwischen Homogenität und Entwicklungstendenzen 1. Die österreichischen Botschafter: Kontinuität und offene Diplomatie a) Rudolf Kohlruss: Symbol der Kontinuität b) Josef Kripp: ein liberaler Diplomat c) Verbindende und unterschiedliche Aspekte zwischen Kohlruss und Kripp III. Im Vatikan: Zwischen Verhärtung und Evolution 1. Pius XII.: Papst der antikommunistischen Front und der Dogmen a) Ein spezifisches Interesse für Deutschland und die deutsche Welt b) Politik der Westorientierung c) Der Gegenschlag des Vatikans in Bezug auf die kommunistische Ideologie d) Pius XII. und die europäische Idee e) Die antikommunistische Front f) Die Kirchen im Schweigen bestärken g) Der Gegenschlag des Vatikans in Bezug auf die kommunistische Ideologie 2. Die Substituten: eine Dualität im Staatssekretariat a) Domenico Tardini oder die Tradition der Vatikanischen Diplomatie 1 b) Giovanni Battista Montini und der Entwicklungsprozess IV. Ausblick Einleitung Eine Folge des Zweiten Weltkrieges war die Ausbreitung des Kommunismus in Mitteleuropa, in Ländern mit katholischer Tradition, wie Polen, Ungarn, der Tschechoslowakei, Kroatien und Slowenien. Mit der kommunistischen Expansion tritt die Welt in den Kalten Krieg ein. 1945 wurden Deutschland wie Österreich von den vier Alliierten besetzt. Österreich hatte früher als Deutschland eine Regierung, aber seine staatliche Zukunft war noch ungewiss. Am 28. Juni 1946 gewährten die alliierten Mächte der österreichischen Regierung das Recht – abgesehen von Ausnahmen – wieder diplomatische Beziehungen aufzunehmen, nachdem schon am 25. Februar politische Beziehungen Österreichs mit anderen Staaten erlaubt worden waren.