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Acknowledgements Publisher AN Cheongsook, Chairperson of KOFIC 206-46, Cheongnyangni-dong, Dongdaemun-gu. Seoul, Korea (130-010) Editor in Chief Daniel D. H. PARK, Director of International Promotion Department Editors KIM YeonSoo, Hyun-chang JUNG English Translators KIM YeonSoo, Darcy PAQUET Collaborators HUH Kyoung, KANG Byeong-woon, Darcy PAQUET Contributing Writer MOON Seok Cover and Book Design Design KongKam Film image and still photographs are provided by directors, producers, production & sales companies, JIFF (Jeonju International Film Festival), GIFF (Gwangju International Film Festival) and KIFV (The Association of Korean Independent Film & Video). Korean Film Council (KOFIC), December 2005 Korean Cinema 2005 Contents Foreword 04 A Review of Korean Cinema in 2005 06 Korean Film Council 12 Feature Films 20 Fiction 22 Animation 218 Documentary 224 Feature / Middle Length 226 Short 248 Short Films 258 Fiction 260 Animation 320 Films in Production 356 Appendix 386 Statistics 388 Index of 2005 Films 402 Addresses 412 Foreword The year 2005 saw the continued solid and sound prosperity of Korean films, both in terms of the domestic and international arenas, as well as industrial and artistic aspects. As of November, the market share for Korean films in the domestic market stood at 55 percent, which indicates that the yearly market share of Korean films will be over 50 percent for the third year in a row. In the international arena as well, Korean films were invited to major international film festivals including Cannes, Berlin, Venice, Locarno, and San Sebastian and received a warm reception from critics and audiences. It is often said that the current prosperity of Korean cinema is due to the strong commitment and policies introduced by the KIM Dae-joong government in 1999 to promote Korean films. -
Proquest Dissertations
Early Cinema and the Supernatural by Murray Leeder B.A. (Honours) English, University of Calgary, M.A. Film Studies, Carleton University A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Cultural Mediations © Murray Leeder September 2011 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-83208-0 Our file Notre reference ISBN: 978-0-494-83208-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Zerohack Zer0pwn Youranonnews Yevgeniy Anikin Yes Men
Zerohack Zer0Pwn YourAnonNews Yevgeniy Anikin Yes Men YamaTough Xtreme x-Leader xenu xen0nymous www.oem.com.mx www.nytimes.com/pages/world/asia/index.html www.informador.com.mx www.futuregov.asia www.cronica.com.mx www.asiapacificsecuritymagazine.com Worm Wolfy Withdrawal* WillyFoReal Wikileaks IRC 88.80.16.13/9999 IRC Channel WikiLeaks WiiSpellWhy whitekidney Wells Fargo weed WallRoad w0rmware Vulnerability Vladislav Khorokhorin Visa Inc. Virus Virgin Islands "Viewpointe Archive Services, LLC" Versability Verizon Venezuela Vegas Vatican City USB US Trust US Bankcorp Uruguay Uran0n unusedcrayon United Kingdom UnicormCr3w unfittoprint unelected.org UndisclosedAnon Ukraine UGNazi ua_musti_1905 U.S. Bankcorp TYLER Turkey trosec113 Trojan Horse Trojan Trivette TriCk Tribalzer0 Transnistria transaction Traitor traffic court Tradecraft Trade Secrets "Total System Services, Inc." Topiary Top Secret Tom Stracener TibitXimer Thumb Drive Thomson Reuters TheWikiBoat thepeoplescause the_infecti0n The Unknowns The UnderTaker The Syrian electronic army The Jokerhack Thailand ThaCosmo th3j35t3r testeux1 TEST Telecomix TehWongZ Teddy Bigglesworth TeaMp0isoN TeamHav0k Team Ghost Shell Team Digi7al tdl4 taxes TARP tango down Tampa Tammy Shapiro Taiwan Tabu T0x1c t0wN T.A.R.P. Syrian Electronic Army syndiv Symantec Corporation Switzerland Swingers Club SWIFT Sweden Swan SwaggSec Swagg Security "SunGard Data Systems, Inc." Stuxnet Stringer Streamroller Stole* Sterlok SteelAnne st0rm SQLi Spyware Spying Spydevilz Spy Camera Sposed Spook Spoofing Splendide -
South Korean Cinema and the Conditions of Capitalist Individuation
The Intimacy of Distance: South Korean Cinema and the Conditions of Capitalist Individuation By Jisung Catherine Kim A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Film and Media in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Kristen Whissel, Chair Professor Mark Sandberg Professor Elaine Kim Fall 2013 The Intimacy of Distance: South Korean Cinema and the Conditions of Capitalist Individuation © 2013 by Jisung Catherine Kim Abstract The Intimacy of Distance: South Korean Cinema and the Conditions of Capitalist Individuation by Jisung Catherine Kim Doctor of Philosophy in Film and Media University of California, Berkeley Professor Kristen Whissel, Chair In The Intimacy of Distance, I reconceive the historical experience of capitalism’s globalization through the vantage point of South Korean cinema. According to world leaders’ discursive construction of South Korea, South Korea is a site of “progress” that proves the superiority of the free market capitalist system for “developing” the so-called “Third World.” Challenging this contention, my dissertation demonstrates how recent South Korean cinema made between 1998 and the first decade of the twenty-first century rearticulates South Korea as a site of economic disaster, ongoing historical trauma and what I call impassible “transmodernity” (compulsory capitalist restructuring alongside, and in conflict with, deep-seated tradition). Made during the first years after the 1997 Asian Financial Crisis and the 2008 Global Financial Crisis, the films under consideration here visualize the various dystopian social and economic changes attendant upon epidemic capitalist restructuring: social alienation, familial fragmentation, and widening economic division. -
Japan in the Meiji
en Japan in the Meiji Era The collection of Heinrich von Siebold Galleries of Marvel Japan in the Meiji Era Japan in the Meiji Era The collection of The collection of Heinrich von Siebold Heinrich von Siebold This exhibition grew out of a research Meiji period (1868–1912) as a youth. Through project of the Weltmuseum Wien in the mediation of his elder brother Alexan- co-operation with the research team of der (1846–1911), he obtained a position as the National Museum of Japanese History, interpreter to the Austro-Hungarian Diplo- Sakura, Japan. It is an attempt at a reap- matic Mission in Tokyo and lived in Japan praisal of nineteenth-century collections for most of his life, where he amassed a of Japanese artefacts situated outside of collection of more than 20,000 artefacts. He Japan. The focus of this research lies on donated about 5,000 cultural objects and Heinrich von Siebold (1852–1908), son of art works to Kaiser Franz Joseph in 1889. the physician and author of numeral books About 90 per cent of the items pictured in Hochparterre on Japan Philipp Franz von Siebold (1796– the photographs in the exhibition belong to 1866). Heinrich went to Japan during the the Weltmuseum Wien. Room 1 Ceramics and agricultural implements Room 2 Weapons and ornate lacquer boxes Room 3 Musical instruments and bronze vessels Ceramics and Room 1 agricultural implements 1 The photographs show a presentation of artefacts of the Ainu from Hokkaido, togeth- This large jar with a lid is Kutani ware from dynasty (1638–1644) Jingdezhen kilns, part of Heinrich von Siebold’s collection from er with agricultural and fishing implements Ishikawa prefecture. -
James Gleeson Interviews: Martin Sharp
JAMES GLEESON INTERVIEWS: MARTIN SHARP 7 November 1979 JAMES GLEESON: Martin, youʼve become, I suppose, identified in the general mind as the one artist in Australia whoʼs given the pop movement a sort of local habitation and a name. Youʼve given it an Australian characteristic. How did you become interested in the pop movement, or pop art? Was it always there? MARTIN SHARP: Well, Iʼve always been interested in comics and things like that, I suppose. I learnt to read with comics. Perhaps the first thing I remember about a real figure appearing in a comic, Orson Wells made an appearance in a Superman comic, I think, doing his War of the Worlds broadcast or something like that. I was always rather puzzled. I can remember that one quite clearly from some time back, of the character, a real character appearing in—not that I really knew who Orson Wells was. JAMES GLEESON: This goes back a long time? MARTIN SHARP: Yes, yes. JAMES GLEESON: To your childhood. MARTIN SHARP: When I was, yes, learning to read. I really learnt to read with comics rather than books. JAMES GLEESON: Really? You were born here in Sydney? MARTIN SHARP: Yes. JAMES GLEESON: What date? MARTIN SHARP: Twenty-first of January 1942. JAMES GLEESON: Comics sort of taught you to read. MARTIN SHARP: Yes. JAMES GLEESON: As far as art training goes, I suppose, I assume you drew as soon as you could talk. MARTIN SHARP: Yes. I did sort of adventures with ants, I think, as pirates and lots of drawings like this. -
Death of Izanami-No-Mikoto
Tamir Facts about Japanese 1. Get of your shoes!! When entering a Japanese house or a ryokan, outdoor shoes are always replaced by slippers at the doorway (genkan). Slippers are provided by the host. When entering a room with tatami floor, slippers are removed as well. Tatami should only be stepped on with socks or in bare feet. Finally, there are special toilet slippers for exclusive usage inside the washroom. The usual house slippers are left outside the door while using the washroom. 2. Japanese capsule hotel: 3. Death of Izanami-no-Mikoto Izanagi-no-Mikoto lamented the death of Izanami-no-Mikoto and undertook a journey to Yomi ("the shadowy land of the dead"). He searched for Izanami-no-Mikoto and found her. At first, Izanagi-no-Mikoto could not see her for the shadows hid her appearance. He asked her to return with him. Izanami-no-Mikoto spat out at him, informing Izanagi-no-Mikoto that he was too late. She had already eaten the food of the underworld and was now one with the land of the dead. She could no longer return to the living. The news shocked Izanagi-no-Mikoto, but he refused to leave her in Yomi. While Izanami-no- Mikoto was sleeping, he took the comb that bound his long hair and set it alight as a torch. Under the sudden burst of light, he saw the horrid form of the once beautiful and graceful Izanami-no-Mikoto. She was now a rotting form of flesh with maggots and foul creatures running over her ravaged body. -
Panthéon Japonais
Liste des divinités et des héros des légendes et de la mythologie japonaises Divinité Kami (m) Kami (f) Esprit Bouddhisme Monstre Animal Humain Acala Déité bouddhique du mikkyo, maître immuable associé au feu et à la colère; il est l'un des cinq rois du savoir. Agyo-zo Dans le bouddhisme japonais, Agyo-zo et Ungyo-zo se tiennent à la porte des édifices pour les protéger. Aizen myo-o Déité du bouddhisme japonais qui purifie les hommes des désirs terrestres et les libère de l'illusion. Il est représenté en rouge vif (passion), avec trois yeux, six bras et un air irritée, Il tient à la main un arc et des flèches ou un crochet. Ajisukitakahikone ou Aji-Shiki ou Kamo no Omikami Kami de l'agriculture, de la foudre et des serpents. Il créa la montagne Moyama dans la province de Mino en piétinant une maison de deuil parce qu'on l'avait pris pour le défunt. Akashagarbha Un des treize bouddhas de l’école tantrique japonaise Shingon Ama no Fuchigoma Cheval mythique de Susanoo qui est décrit dans le Nihon-Shoki . Ama no Kagaseo Autre nom de Amatsu Mikaboshi le kami du mal Ame no Tajikarao Kami des exercices physiques et de la force brutale qui dégagea l'entrée de la grotte où Amatersu s'était réfugiée. Amakuni Forgeron légendaire qui forgea le tachi, l'épée courbe ancêtre de Takana. Ama no Zako Monstrueuse kami née des vomissures de Susanoo Amaterasu Kami du soleil et reine des Hautes Plaines Célestes Amatsu mikaboshi Kami du mal Ame no Oshido Mimi Fils d'Amaterasu qui refusa d'aller gouverner la terre qu'il trouvait trop pleine de cMhaos. -
Cinema As a Window on Contemporary Korea
KOREAN FILM AND POPULAR CULTURE Cinema as a Window on Contemporary Korea By Tom Vick THE FOUNDATIONS OF THE NEW KOREAN CINEMA In 1992, after decades of military rule, South Korea elected its first civilian president, Kim Young-sam. Along with the many social, political, and economic changes that accompa- nied the nation’s shift from military to democratic rule, the Korean film industry under- went a renaissance in both popularity and artistic quality, spurred by public and corporate investment, and created by filmmakers released from decades of strict censor- . when President Kim was informed that the ship that prevented them from directly addressing important issues. According movie Jurassic Park had turned a profit equal to to a frequently repeated anecdote, when President Kim was informed that the the export of 1.5 million Hyundai automobiles, he movie Jurassic Park had turned a profit was inspired to provide greatly increased state Marriage Story. equal to the export of 1.5 million ©1992 Shin Cine Communications Ik Young Films Co., Ltd.. Hyundai automobiles, he was inspired support to the media and culture industries. to provide greatly increased state sup- port to the media and culture indus- tries.1 Prior to that, the surprising box office success of Kim Ui-seok’s Marriage Story in 1992, which was financed in part by the corporate conglomerate Samsung, prompted other corporations to see movies as a worthwhile investment.2 Directors who suffered under censorship took advantage of this new era of free expression and increased funding to take on once forbidden topics. Jang Sun-woo, who had been imprisoned at one point for his political activi- ties, addressed the Kwangju Massacre of May 18, 1980, during which the military brutally suppressed a pro-democratization uprising, in A Petal (1996). -
Haunting Modernity Tanuki, Trains, and Transformation in Japan
Michael Dylan Foster Indiana University Haunting Modernity Tanuki, Trains, and Transformation in Japan This article explores a cycle of legends popular in Japan from the late nine- teenth to the early twentieth century. Featuring a deadly confrontation between a tanuki (“raccoon dog”) and a steam train, these narratives enact a conflict between a traditional animal of Japanese folk belief and a new tech- nology that was rapidly transforming the countryside; they articulate anxiety about, and resistance to, the burgeoning infrastructure of modernity and the changes it would bring to the natural and cultural environments. Further- more, as narratives of haunting, in which restless memories of the past disturb the easy flow of the present, these tales allow us to productively consider the relationship between time and place while also gesturing to the way tales of haunting can assume not only an affective quality, but political and ideological shades as well. keywords: tanuki—legends—modernity—yōkai—haunting Asian Ethnology Volume 71, Number 1 • 2012, 3–29 © Nanzan Institute for Religion and Culture n front of restaurants, bars, and saké shops throughout Japan, one often finds I a ceramic statuette of a wide-eyed, cheerful beast known as a tanuki 狸. Standing upright and adorned with a straw hat, the tanuki is portrayed as a jovial hedonist; he has a rotund belly, a jug of saké in one hand, and is particularly distinguished—if you look carefully—by an enormous scrotum. On the streets of a modern city, the tanuki radiates a sense of good-natured camaraderie and traditional welcome.1 But the ubiquitous, lighthearted image of the tanuki is only one manifestation of this particular yōkai 妖怪, or supernatural creature; the tanuki also has a long history as a common character in folktales, legends, local beliefs, and more recently, all sorts of commercial iconography. -
StoriesOfTheGhostTrain
Stories of The Ghost Train By the 2017-2018, 5th grade classes Lake Bluff Elementary Shorewood, WI The train from the past By: Alexander Berndt Lake Bluff Elementary 5th Grade Ryan was lying on his bed trying to go to sleep but it was impossible. It was 7:00 at night and like every night he could hear the train going by. It usually went by twice each night 7:15 and 7:oo. Ryan lived right around the corner from where the bridge that the train went over was. Ryan sat up out of bed and looked around. Ryan was 20 years old he lived alone except for his husky, remy. the train seemed to really bother remy Ryan didn’t know why, because remy had heard trains before but never got this freaked out . The bridge that the train went over turned into a bike path. Ryan would take remy on walks going over the bridge all the time but the thing ryan thought was really weird was that there were no train tracks on the bridge so how could the train -
77-2440 Laborde, Charles Bernard, Jr., 1949- FORM and FORMULA in DETECTIVE DRAMA: a STRUCTURAL STUDY of SELECTED TWENTIETH- CENTURY MYSTERY PLAYS
77-2440 LaBORDE, Charles Bernard, Jr., 1949- FORM AND FORMULA IN DETECTIVE DRAMA: A STRUCTURAL STUDY OF SELECTED TWENTIETH- CENTURY MYSTERY PLAYS. The Ohio State University, Ph.D., 1976 Theater Xerox University Microfilms,Ann Arbor, Michigan 48106 © 1976 CHARLES BERNARD LaBORDE, JR. ALL RIGHTS RESERVED FORM AND FORMULA IN DETECTIVE DRAMA* A STRUCTURAL STUDY OF SELECTED TWENTIETH-CENTURY MYSTERY PLAYS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Charles Bernard LaBorde, Jr., B.A., M.A. ***** The Ohio State University 1976 Reading Committee* Approved By Donald Glancy Roy Bowen Charles Ritter ^ A'dviser Department of Theatre ACKNOWLEDGMENTS I am grateful to Professor Donald Glancy for his guidance In the writing of this dissertation and to the other members of my committee. Dr, Roy Bowen and Dr. Charles Ritter, for their criticism. I am also indebted to Dr. Clifford Ashby for suggesting to me that the topic of detective drama was suitable for exploration in a dissertation. ii VITA October 6, 19^9 .... Born - Beaumont, Texas 1971 ......... B.A., Lamar State College of Technology, Beaumont, Texas 1971-1973 .......... Teaching Assistant, Department of Speech and Theatre Arts, Texas Tech University, Lubbock, Texas 1973 .............. M.A., Texas Tech University, Lubbock, Texas 1973-1975 ....... Teaching Associate, Department of Theatre, The Ohio State University, Columbus, Ohio 1975-1976 ....... University Fellow, Graduate School, The Ohio State University, Columbus, Ohio PUBLICATIONS "Sherlock Holmes on the Stage after William Gillette." Baker Street Journal. N. S., 2k (June 1974), 109-19. "Sherlock Holmes on the Stage: William Gillette," Accepted for publication by Baker Street Journal.