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Copyright by Aarti Bhalodia-Dhanani 2012
Copyright by Aarti Bhalodia-Dhanani 2012 The Dissertation Committee for Aarti Bhalodia-Dhanani certifies that this is the approved version of the following dissertation: Princes, Diwans and Merchants: Education and Reform in Colonial India Committee: _____________________ Gail Minault, Supervisor _____________________ Cynthia Talbot _____________________ William Roger Louis _____________________ Janet Davis _____________________ Douglas Haynes Princes, Diwans and Merchants: Education and Reform in Colonial India by Aarti Bhalodia-Dhanani, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2012 For my parents Acknowledgements This project would not have been possible without help from mentors, friends and family. I want to start by thanking my advisor Gail Minault for providing feedback and encouragement through the research and writing process. Cynthia Talbot’s comments have helped me in presenting my research to a wider audience and polishing my work. Gail Minault, Cynthia Talbot and William Roger Louis have been instrumental in my development as a historian since the earliest days of graduate school. I want to thank Janet Davis and Douglas Haynes for agreeing to serve on my committee. I am especially grateful to Doug Haynes as he has provided valuable feedback and guided my project despite having no affiliation with the University of Texas. I want to thank the History Department at UT-Austin for a graduate fellowship that facilitated by research trips to the United Kingdom and India. The Dora Bonham research and travel grant helped me carry out my pre-dissertation research. -
605-616 Hinduism and Zoroastrianism.Indd
Hinduism and Zoroastrianism The term “Zoroastrianism,” coined in the 19th migrated to other parts of the world, and in the century in a colonial context, is inspired by a postcolonial age, especially since the 1960s, this Greek pseudo-etymological rendering (Zoro- movement has intensified, so that the so-called astres, where the second element is reminiscent diaspora is becoming the key factor for the future of the word for star) of the ancient Iranian name development of the religion (Stausberg, 2002b; Zaraϑuštra (etymology unclear apart from the sec- Hinnells, 2005). Given their tiny numbers, their ond element, uštra [camel]). This modern name non-proselytization and their constructive con- of the religion reflects the emphasis on Zarathus- tributions to Indian society (e.g. example through tra (Zoroaster) as its (presumed) founding figure their various charitable contributions [Hinnells, or prophet. 2000]), and their commitments to the army and Zoroastrianism and Hinduism share a remote other Indian institutions, which are routinely common original ancestry, but their historical celebrated in community publications, the Parsis trajectories over the millennia have been notably and their religion have so far not drawn forth any distinct. Just like Hinduism claims and maintains negative social response in India. a particular relationship to the spatial entity know Being offshoots of older Indo-European and as India, Zoroastrianism has conceived itself as Indo-Iranian poetic traditions, the oldest tex- the religion of the Iranians and -
Chapter 2 Gamit Tribe
Chapter 2 Gamit Tribe Before we go to the genesis of Gamit tribe, the tribal community under research study, let us have a look at the cultural and political Gujarat, where Gamits are inhabiting in maximum numbers. Dr. Bhagwnlal Indraji, an Indian archeologist and scholar has s aid, “The richness of the mainland of Gujarat, the gift of Sabarmti, Mahi, Narmada and Tapi rivers and the goodliness of much of Saurashtra, the goodly-land, from the beginning of the history, continued to draw strangers to Gujarat, both as conquerors and refugees. Each of the incoming groups, castes, races, types, tribes or nationalities have materially affected the characteristics of the racial types of the country .” (2) Gujarat state is situated on the Western side of the country, having a coastline of 1600km. Gujarat is a cultural, social and linguistic unit which has acquired an independent political status since 1960. The modern map of Gujarat retains its classical shape in western India with sandy flat boundary towards the North with Cutch, Sind, Rajputana and Malwa, flanked on the coast also by the Malwa plateau and by the hilly forests of Khandesh and with a tapering cone caused by the ancient region of Kalyan and Thana pressing towards the sea. The eastern boundaries of Gujarat fixed by the mountain ranges of Aravalli, Satpura and Vindhya. Thus, protected by a long sea coastline on South and East, and on the West by regions of hilly and forest areas, on the North by sandy desert, Gujarat has become an unusual meeting ground of various cultures and peoples coming from over vast areas and long distance. -
Growth of Parsi Population India: Demographic Perspectives
Unisa et al Demographic Predicament of Parsis in India Sayeed Unisa, R.B.Bhagat, and T.K.Roy International Institute for Population Sciences, Mumbai, India Email: [email protected] www.iipsindia.org Paper presented at XXVI IUSSP International Population Conference 27 September to 2 October 2009 Marrakech 1 Unisa et al Demographic Predicament of Parsis in India Sayeed Unisa, R.B.Bhagat, and T.K.Roy International Institute for Population Sciences, Mumbai E-mail: [email protected] The Parsi community in India is perhaps the only community outside Europe to have experienced dramatic population and fertility decline. This indicates that a country that is experiencing high population growth can also have communities that have different kinds of demographic patterns. Parsis are a small but prosperous religious community that maintained some sort of social isolation by practising endogamy and not accepting any new converts to their faith. Their population started declining since 1941 and the explanations that are put forth pertain to the issues of under- enumeration, fertility decline and emigration. In this paper, the relative importance of these factors in the light of 2001 Census is examined. This study demonstrates that the unprecedented fall in fertility among Parsis is the prime contributor to its declining population size. Also in this paper, the population of Parsis is projected up to the year 2051. 2 Unisa et al INTRODUCTION Parsis are perhaps the only community which had experienced dramatic population and fertility decline outside Europe (Coale, 1973; Coale and Watkin, 1986). This indicates that in a country that is experiencing high population growth can also have communities, which amazingly have different kinds of demographic pattern (Axelrod, 1990; Lorimer, 1954). -
Map by Steve Huffman Data from World Language Mapping System 16
Tajiki Tajiki Tajiki Shughni Southern Pashto Shughni Tajiki Wakhi Wakhi Wakhi Mandarin Chinese Sanglechi-Ishkashimi Sanglechi-Ishkashimi Wakhi Domaaki Sanglechi-Ishkashimi Khowar Khowar Khowar Kati Yidgha Eastern Farsi Munji Kalasha Kati KatiKati Phalura Kalami Indus Kohistani Shina Kati Prasuni Kamviri Dameli Kalami Languages of the Gawar-Bati To rw al i Chilisso Waigali Gawar-Bati Ushojo Kohistani Shina Balti Parachi Ashkun Tregami Gowro Northwest Pashayi Southwest Pashayi Grangali Bateri Ladakhi Northeast Pashayi Southeast Pashayi Shina Purik Shina Brokskat Aimaq Parya Northern Hindko Kashmiri Northern Pashto Purik Hazaragi Ladakhi Indian Subcontinent Changthang Ormuri Gujari Kashmiri Pahari-Potwari Gujari Bhadrawahi Zangskari Southern Hindko Kashmiri Ladakhi Pangwali Churahi Dogri Pattani Gahri Ormuri Chambeali Tinani Bhattiyali Gaddi Kanashi Tinani Southern Pashto Ladakhi Central Pashto Khams Tibetan Kullu Pahari KinnauriBhoti Kinnauri Sunam Majhi Western Panjabi Mandeali Jangshung Tukpa Bilaspuri Chitkuli Kinnauri Mahasu Pahari Eastern Panjabi Panang Jaunsari Western Balochi Southern Pashto Garhwali Khetrani Hazaragi Humla Rawat Central Tibetan Waneci Rawat Brahui Seraiki DarmiyaByangsi ChaudangsiDarmiya Western Balochi Kumaoni Chaudangsi Mugom Dehwari Bagri Nepali Dolpo Haryanvi Jumli Urdu Buksa Lowa Raute Eastern Balochi Tichurong Seke Sholaga Kaike Raji Rana Tharu Sonha Nar Phu ChantyalThakali Seraiki Raji Western Parbate Kham Manangba Tibetan Kathoriya Tharu Tibetan Eastern Parbate Kham Nubri Marwari Ts um Gamale Kham Eastern -
A Curriculum to Prepare Pastors for Tribal Ministry in India
Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 2007 A Curriculum To Prepare Pastors for Tribal Ministry in India Calvin N. Joshua Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Joshua, Calvin N., "A Curriculum To Prepare Pastors for Tribal Ministry in India" (2007). Dissertation Projects DMin. 612. https://digitalcommons.andrews.edu/dmin/612 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT A CURRICULUM TO PREPARE PASTORS FOR TRIBAL MINISTRY IN INDIA by Calvin N. Joshua Adviser: Bruce L. Bauer ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: A CURRICULUM TO PREPARE PASTORS FOR TRIBAL MINISTRY IN INDIA Name of researcher: Calvin N. Joshua Name and degree of faculty adviser: Bruce L. Bauer, DMiss. Date Completed: September 2007 Problem The dissertation project establishes the existence of nearly one hundred million tribal people who are forgotten but continue to live in human isolation from the main stream of Indian society. They have their own culture and history. How can the Adventist Church make a difference in reaching them? There is a need for trained pastors in tribal ministry who are culture sensitive and knowledgeable in missiological perspectives. Method Through historical, cultural, religious, and political analysis, tribal peoples and their challenges are identified. -
A Study of Dehzado Records of the 1881 Census of Baroda State
Article Sociological Bulletin Population, Ethnicity 66(1) 1–21 © 2017 Indian Sociological Society and Locality: A Study of SAGE Publications sagepub.in/home.nav Dehzado Records of the DOI: 10.1177/0038022916688286 1881 Census of Baroda http://journals.sagepub.com/home/sob State A.M. Shah1 Lancy Lobo2 Shashikant Kumar3 USE Abstract At the Census of India, 1881, the former princely state of Baroda published data for every village and town, called Dehzado. After presenting the general demo- graphy of Baroda state, this article presents an analysis of data on caste, tribe and religion. It provides classification of villages and towns by the number of castes and tribes found in them, and discusses the issues posed by them, especially the issue of single-caste villages. This article describes the horizontal spread of various castes, tribes and religiousCOMMERCIAL minorities and points out its implications. In the end, it discusses the problem of urbanisation, classifying the towns by ethnic groups found in them. FOR Keywords Baroda state, caste, Census of India, Dehzado, demography, Gujarat, religion, rural–urban relations,NOT tribe Introduction This is a work in historical sociology of the former princely state of Baroda in Gujarat, based on records of the Census of 1881. These are printed records in Gujarati, known as Dehzado (Persian deh = village; zado = people). They are 1 Archana, Arpita Nagar, Subhanpura Road, Race Course, Vadodara, Gujarat, India. 2 Director, Centre for Culture and Development, Vadodara, Gujarat, India. 3 Director, Green Eminent, Novino-Tarsali Road, Tarsali, Vadodara, Gujarat, India. Corresponding author: Lancy Lobo, Centre for Culture and Development, Sevasi Post, Vadodara – 301101, Gujarat, India. -
The Shaping of Modern Gujarat
A probing took beyond Hindutva to get to the heart of Gujarat THE SHAPING OF MODERN Many aspects of mortem Gujarati society and polity appear pulling. A society which for centuries absorbed diverse people today appears insular and patochiai, and while it is one of the most prosperous slates in India, a fifth of its population lives below the poverty line. J Drawing on academic and scholarly sources, autobiographies, G U ARAT letters, literature and folksongs, Achyut Yagnik and Such Lira Strath attempt to Understand and explain these paradoxes, t hey trace the 2 a 6 :E e o n d i n a U t V a n y history of Gujarat from the time of the Indus Valley civilization, when Gujarati society came to be a synthesis of diverse peoples and cultures, to the state's encounters with the Turks, Marathas and the Portuguese t which sowed the seeds ol communal disharmony. Taking a closer look at the nineteenth and twentieth centuries, the authors explore the political tensions, social dynamics and economic forces thal contributed to making the state what it is today, the impact of the British policies; the process of industrialization and urbanization^ and the rise of the middle class; the emergence of the idea of '5wadeshi“; the coming £ G and hr and his attempts to transform society and politics by bringing together diverse Gujarati cultural sources; and the series of communal riots that rocked Gujarat even as the state was consumed by nationalist fervour. With Independence and statehood, the government encouraged a new model of development, which marginalized Dai its, Adivasis and minorities even further. -
The Parsi Dilemma: a New Zealand Perspective
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington The Parsi Dilemma: A New Zealand Perspective By David John Weaver A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in Asian Studies Victoria University of Wellington 2012 i Contents Abstract ii Preface iii Glossary vi Abbreviations vii Part 1 Orientation Chapter 1 Introduction 1 2 A Brief History of the Parsi Community in India 16 3 The Parsi Community in New Zealand and Diaspora comparisons 30 Part 2 Parsi Identity Chapter 4 Individualism and the Parsi Community 40 5 The Impact of Religion on the Parsi Identity 49 6 Social and Economic Factors and the Parsi Community 59 Part 3 Individuality and the Future for Parsis in New Zealand and World-wide; A New Zealand Perspective Chapter 7 Individualism 73 Chapter 8 Possible Future Directions 96 Part 4 Conclusions Chapter 9 Overview 105 10 Conclusions 109 Appendix A Interview Questions 115 Bibliography 117 ii Abstract The Parsis of India are a very small but important ethnic group, traditionally living in Gujarat but in modern times mainly located in Bombay, where, under the British Raj, they established themselves as leading merchants, politicians and professional people with an influence far exceeding their numerical strength. Since Indian Independence in 1947, that influence has declined as has the total size of the Parsi community in India. Many members of the community have dispersed overseas and during the last twenty years, New Zealand has emerged as a growing destination of choice. -
Facebook Like: Parsi Times SATURDAY, AUGUST 02, 2014 P.T
SATURDAY, AUGUST 02, 2014 VOL. 4 - ISSUE 15 :: PAGES 20 :: ` 2/- RNI NO. MAHBIL/2011/39373 Regn. No. MH/MR/South-348/2012-14 WWW.PARSI-TIMES.COM Prince of Persia Pg. 04 Kanga & Khusrokhan Speak Pg. 06 Yuppie For Guppy Full Power Family > Pg. 05 Opera 7 Parsis > Pg. 11 Pg. 10 Prof. Arceivala speaks The World This Week about ecology to Pg. 13 the WZCC Mumbai Chapter > Pg. 09 FaceBook Like: Parsi Times SATURDAY, AUGUST 02, 2014 P.T. will now be delivered to your doorstep fresh and early, Saturday morning from Depots ĂĐƌŽƐƐDĂŚĂƌĂƐŚƚƌĂĂŶĚ'ƵũĂƌĂƚ͘ZĞůĂƟǀĞƐĞǀĞƌLJǁŚĞƌĞĐĂŶƌĞĂĚǁŝƚŚLJŽƵ͊dĂůŬƚŽŚĞĂƌ 02 ƌĞŐƵůĂƌWĂƉĞƌǁĂůůĂĂŶĚĐŽŶŶĞĐƚǁŝƚŚƵƐĂƚ;ϬϮϮͿϲϲϯϯϬϰϬϰĨŽƌŵŽƌĞŝŶĨŽƌŵĂƟŽŶ͘ Editorial RELIGIOUS ANNOUNCEMENTS Dear Readers, Salgreh Jashan &RPHFHOHEUDWHWKH6DOJUHKRIWKH'DG\VHWK2OG3DN Most wrongs that wHÀJKWWRFRUUHFWRUPRVWFDXVHVWKDWZHVWDQGXSIRU $WDVK%HKUDPRQWKHWK$XJXVW0RQGD\ KDYHDGLUHFWUHODWLRQVKLSWRWKHHYHQWVDQGFLUFXPVWDQFHVLQRXUOLYHV,IZH 0RUQLQJ-DVKDQDWDPDQGDP KDYH6SHFLDO&KLOGUHQDWKRPHZHÀJKWIRUWKHLUULJKWVLQ6RFLHW\LIZHKDYH (YHQLQJ-DVKDQDWSPDQGSP UHODWLYHVZLWK&DQFHUZHOHQGRXUYRLFHVWRWKHQHHGIRU0HGLFDOUHVHDUFKDQG VRRQDQGVRIRUWK,WLVYHU\UDUHO\WKDWVRPHRQHZKRLVEOHVVHGZLWKDQXQFRPSOLFDWHGOLIHÀJKWV v$pv$ui¡W$ Q¡fuV$u V²$õV$ IRURUVWDQGVXSIRUVRPHWKLQJELJJHUWKDQMXVWKLVRUKHUEHLQJ:KLOHWKLVLVWKHQRUPWKHUHDUH v$pv$ui¡W$“p ‘yfpZp ‘pL$ Apsi Apsibl¡fpd kpl¡b“u 232du iyc PDQ\IDEXORXVH[FHSWLRQVWRWKHUXOH kpgN°¡l L$v$du fp¡S> 17dp¡ kfp¡i eTv$ dpl 1gp¡ afp¡M afhv$}“ eTv$ +RZHYHUEHLQJXQFRPSOLFDWHGDQGKDYLQJDVLPSOHOLIHGRHVQRWJLYHDQ\RQHWKHULJKWWRWDLQW 1384 e.T. il¡“iplu fp¡S> 22dp¡ Np¡hpv$ eTv$ -
Database Targets Parsi Genes
NATURE|Vol 446|29 March 2007 NEWS HOT TOPIC: HOMEOPATHY Should alternative therapies be the subject of science degrees? Join the debate. http://tinyurl.com/ 3as3ea Database targets Parsi genes BANGALORE She plans to create a database of eminent Parsi figures will A biotechnology company that holds genetic data, manage the project, deciding in Bangalore has launched together with genealogical and on matters such as who will a project to build a genetic, medical histories, of at least own the database and who can genealogical and medical 50,000 Parsis in five years access the data. database of India’s 69,000- and eventually of the entire Vasantha Muthuswamy, strong Parsi community. Parsis community. Parsis already keep deputy chief of the Indian are thought to be particularly extensive genealogical data, Council of Medical Research genetically homogenous, so says Patell, and it should be (ICMR), says that the researchers hope to use the possible to reconstruct their government has no problem data to identify genes involved medical records from clinics with the commercialization in disease and develop new and hospitals in Mumbai, where of the community’s genetic treatments and diagnostics more than 90% of Parsis live. information as long as — in a similar way to a national The company’s genomics and the ICMR’s biobanking genetic database already set up bioinformatics facilities have guidelines are followed. in Iceland. been upgraded so they can Among other things, these Fleeing persecution by sequence selected markers in require informed consent and invading Arabs, the data confidentiality Parsis arrived in India — issues that from Persia 1,200 overshadowed years ago, around Iceland’s plans to the same time that a establish a database few hundred Vikings for the health sector. -
“Like Sugar in Milk”: Reconstructing the Genetic History of the Parsi Population
Chaubey et al. Genome Biology (2017) 18:110 DOI 10.1186/s13059-017-1244-9 RESEARCH Open Access “Like sugar in milk”: reconstructing the genetic history of the Parsi population Gyaneshwer Chaubey1*† , Qasim Ayub2*†, Niraj Rai3,4†, Satya Prakash3, Veena Mushrif-Tripathy5, Massimo Mezzavilla2, Ajai Kumar Pathak1,6, Rakesh Tamang7, Sadaf Firasat8, Maere Reidla1,6, Monika Karmin1,6,9, Deepa Selvi Rani3, Alla G. Reddy3, Jüri Parik1,6, Ene Metspalu1,6, Siiri Rootsi1, Kurush Dalal10, Shagufta Khaliq11, Syed Qasim Mehdi8ˆ, Lalji Singh12, Mait Metspalu1, Toomas Kivisild1,13, Chris Tyler-Smith2, Richard Villems1,6† and Kumarasamy Thangaraj3*† Abstract Background: The Parsis are one of the smallest religious communities in the world. To understand the population structure and demographic history of this group in detail, we analyzed Indian and Pakistani Parsi populations using high-resolution genetic variation data on autosomal and uniparental loci (Y-chromosomal and mitochondrial DNA). Additionally, we also assayed mitochondrial DNA polymorphisms among ancient Parsi DNA samples excavated from Sanjan, in present day Gujarat, the place of their original settlement in India. Results: Among present-day populations, the Parsis are genetically closest to Iranian and the Caucasus populations rather than their South Asian neighbors. They also share the highest number of haplotypes with present-day Iranians and we estimate that the admixture of the Parsis with Indian populations occurred ~1,200 years ago. Enriched homozygosity in the Parsi reflects their recent isolation and inbreeding. We also observed 48% South-Asian-specific mitochondrial lineages among the ancient samples, which might have resulted from the assimilation of local females during the initial settlement.