DOCSLIB.ORG

Facebook Like: Parsi Times SATURDAY, AUGUST 02, 2014 P.T

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Facebook Like: Parsi Times SATURDAY, AUGUST 02, 2014 P.T SATURDAY, AUGUST 02, 2014 VOL. 4 - ISSUE 15 :: PAGES 20 :: ` 2/- RNI NO. MAHBIL/2011/39373 Regn. No. MH/MR/South-348/2012-14 WWW.PARSI-TIMES.COM Prince of Persia Pg. 04 Kanga & Khusrokhan Speak Pg. 06 Yuppie For Guppy Full Power Family > Pg. 05 Opera 7 Parsis > Pg. 11 Pg. 10 Prof. Arceivala speaks The World This Week about ecology to Pg. 13 the WZCC Mumbai Chapter > Pg. 09 FaceBook Like: Parsi Times SATURDAY, AUGUST 02, 2014 P.T. will now be delivered to your doorstep fresh and early, Saturday morning from Depots ĂĐƌŽƐƐDĂŚĂƌĂƐŚƚƌĂĂŶĚ'ƵũĂƌĂƚ͘ZĞůĂƟǀĞƐĞǀĞƌLJǁŚĞƌĞĐĂŶƌĞĂĚǁŝƚŚLJŽƵ͊dĂůŬƚŽŚĞĂƌ 02 ƌĞŐƵůĂƌWĂƉĞƌǁĂůůĂĂŶĚĐŽŶŶĞĐƚǁŝƚŚƵƐĂƚ;ϬϮϮͿϲϲϯϯϬϰϬϰĨŽƌŵŽƌĞŝŶĨŽƌŵĂƟŽŶ͘ Editorial RELIGIOUS ANNOUNCEMENTS Dear Readers, Salgreh Jashan &RPHFHOHEUDWHWKH6DOJUHKRIWKH'DG\VHWK2OG3DN Most wrongs that wHÀJKWWRFRUUHFWRUPRVWFDXVHVWKDWZHVWDQGXSIRU $WDVK%HKUDPRQWKHWK$XJXVW0RQGD\ KDYHDGLUHFWUHODWLRQVKLSWRWKHHYHQWVDQGFLUFXPVWDQFHVLQRXUOLYHV,IZH 0RUQLQJ-DVKDQDWDPDQGDP KDYH6SHFLDO&KLOGUHQDWKRPHZHÀJKWIRUWKHLUULJKWVLQ6RFLHW\LIZHKDYH (YHQLQJ-DVKDQDWSPDQGSP UHODWLYHVZLWK&DQFHUZHOHQGRXUYRLFHVWRWKHQHHGIRU0HGLFDOUHVHDUFKDQG VRRQDQGVRIRUWK,WLVYHU\UDUHO\WKDWVRPHRQHZKRLVEOHVVHGZLWKDQXQFRPSOLFDWHGOLIHÀJKWV v$pv$ui¡W$ Q¡fuV$u V²$õV$ IRURUVWDQGVXSIRUVRPHWKLQJELJJHUWKDQMXVWKLVRUKHUEHLQJ:KLOHWKLVLVWKHQRUPWKHUHDUH v$pv$ui¡W$“p ‘yfpZp ‘pL$ Apsi Apsibl¡fpd kpl¡b“u 232du iyc PDQ\IDEXORXVH[FHSWLRQVWRWKHUXOH kpgN°¡l L$v$du fp¡S> 17dp¡ kfp¡i eTv$ dpl 1gp¡ afp¡M afhv$}“ eTv$ +RZHYHUEHLQJXQFRPSOLFDWHGDQGKDYLQJDVLPSOHOLIHGRHVQRWJLYHDQ\RQHWKHULJKWWRWDLQW 1384 e.T. il¡“iplu fp¡S> 22dp¡ Np¡hpv$ eTv$ dpl 12dp¡ Aõa„v$pd®v$ WKH ZRUOG ZLWK LQWROHUDQFH DQG LQMXVWLFH -XVW EHFDXVH WKHLU FKLOG LV QRW VSHFLDO GRHVQ·W JLYH D Ad¡ipõ‘„v$ k“¡ 1383 e.T. sp. Qp¡’u Ap¡NõV$ 2014“¡ kp¡dhpf“¡ qv$“¡ IDPLO\WKHULJKWWRGHQ\HQWU\LQWRDSOD\]RQHWRDQRWKHUFKLOGZKRVHKHURLFIDPLO\ZHIHDWXUHLQ lp¡hp’u A¡ qv$“¡ khpf“p 9.30 õV¡$.V$p.“¡ Adg¡ iyL$f NyÅfu S>i““u q¾$ep WKLV,VVXH V²$õV$u kpl¡bp¡ sfa’u A¡ ‘pL$ dL$p““p bp¡ehpgp kpl¡b“p¡“u ApN¡hp“u l¡W$m ,QWROHUDQFHLVQRWDULJKWDQGLVLQIDFWDQXJO\FKDUDFWHUWUDLW,WWUDQVFHQGVWKHERXQGDULHV L$fhpdp„ Aphi¡, s¡ h¡mpA¡ kpd¡g ’hp“u dl¡fbp“u L$fip¡Æ. FUHDWHGE\ZHDOWKUHOLJLRQDQGVRFLDOVWDWXV,KDYHEHHQWDXJKWWKDWRXUVLVD5HOLJLRQWKDWFHOHEUDWHV ‘pL$ Apsibl¡fpd Mps¡ khpf“y„ S>i“ 9.30 hpÁe¡ (õV$p. V$p.) s’p WROHUDQFHDQGORYHIRUDOO,FDQQRWXQGHUVWDQGKRZRUGLQDU\SHRSOHFDQVWDQGLQMXGJPHQWRIRWKHUV 10.00 hpÁe¡ (õV$p. V$p.) ’i¡Æ s’p ‘pL$ Apsibl¡fpd Mps¡ kp„S>“y„ DQG,DSSODXGWKH'KDEKDUIDPLO\IRUWDNLQJDVWDQGDQGÀJKWLQJIRUWKHLUGDXJKWHU0D\ZHDOOÀQG S>i“ 5.00 hpÁe¡ (õV$p. V$p.) s’p 5.40 hpÁe¡ (õV$p. V$p.) ’i¡Æ. DFDXVHDQGDYRLFHWRPDNHRXU&RPPXQLW\DQGWKHZRUOGDURXQGXVDEHWWHUSODFHWREH Salgreh Jashan Freyan. &RPHFHOHEUDWHWKHWK6DOJUHKRIWKH'DG\VHWK2OG3DN $WDVK$GDULDQRQWKHWK$XJXVW0RQGD\ (YHQLQJ-DVKDQDWSP FaceBook Like: Parsi Times TWITTER https://twitter.com/TheParsiTimes v$pv$ui¡W$ Q¡fuV$u V²$õV$ v$pv$ui¡W$“p ‘yfpZp ‘pL$ Apsi Apv$fp“ kpl¡b“u 244du iyc kpgN°¡l L$v$du fp¡S> 17dp¡ kfp¡i eTv$, dpl 1gp¡ afhv$}“ eTv$ 1384 e.T. il¡“iplu fp¡S> 22dp¡ Np¡hpv$ eTv$ dpl 12dp¡ Aõa„v$pd®v$ Ad¡ipõ‘„v$ 9RLFHRIWKH&RPPXQLW\ you will need considerably ´ELU\DQLµ k“¡ 1383 e.T. sp. Qp¡’u Ap¡NõV$ 2014“¡ kp¡dhpf“¡ qv$“¡ lp¡hp’u A¡ Whilst on this controversy Dear Editor, more than a teaspoonful. qv$“¡ b‘p¡f¡ 4.20 õV¡$.V$p.“¡ Adg¡ iyL$f NyÅfu S>i““u q¾$ep V²$õV$u kpl¡bp¡ Read your edition of July Cheers! I have one more issue that 12, 2014. It inspired me to S. J. Patel , ZRXOG OLNH WR GUDZ WKH sfa’u A¡ ‘pL$ dL$p““p bp¡ehpgp kpl¡b“p¡“u ApN¡hp“u l¡W$m L$fhpdp„ ZULWH WKLV $W ÀUVW , WKDQN attention of the Community Aphi¡, s¡ h¡mpA¡ kpd¡g ’hp“u dl¡fbp“u L$fip¡Æ. you very much as you always :$3,=WR:$3,6« WRZDUGV²+RZLVLWDFFHSWDEOH ‘pL$ ArNepfu“y„ S>i“ b‘p¡f¡ 4.20 hpÁe¡. (õV$p. V$p.) ’i¡Æ. have entertained my views Dear Editor, WR VSHQG 7:2 &525(6 DQG URGENT Requirement for Mobed DQGWKDQNVWRWKHRUJDQL]DWLRQ The open letter written by VWDUWPDNLQJSROLWLFDOO\FRUUHFW 85*(175HTXLUHPHQWIRUD0REHGIRUWKHGD\VRI of Parsi Times. In the past, the two WAPIZ/BPP Trustees, noises only after that? 0XNWDGDWDQ$JLDU\RXWRI0XPEDL$UUDQJHPHQWVIRU Jame was the Voice of the .KRMHVWH 0LVWUHH DQG <D]GL 'LQVKDZ 0HKWD &R LV IRRGDQGORGJLQJZLOOEHLQFOXGHG2QHWLPHUHPXQHUDWLRQ Parsi Community, but reasons Desai is a case in point for ORXGO\ FRPSODLQLQJ WKURXJK RI5V5VLVEHLQJRIIHUHGIRUWKHSRVW3OHDVH NQRZQWRWKHPLWKDVFHDVHGWR :$3,= GRLQJ D ´:$3,6µ« various sources) about the FRQWDFW be the Voice of the Community. DJDLQ FRVW RI WKLV OLWLJDWLRQ KDYLQJ , WKDQN \RX LH 3DUVL It is understandable that crossed two crore. What is Gatha Prayer Talk 7LPHV IRU GRLQJ D JRRG MRE WKH\ PLJKW ZLVK WR DGGUHVV relevant for the Community to $7DONDQG*URXS'LVFXVVLRQRQ´*DWKD3UD\HUV$QG in the interest of the Parsi 'LQVKDZ 7DPERO\·V OHWWHU NQRZLVZK\WKLVVDPHOHYHORI )DUDM\DWµ3DUW9 8]LUDQ*HK E\(UYDG'U5DPL\DU Community. As you say your which incidentally was concern was not shown before .DUDQMLDZLOOEHKHOGDW0-:DGLD$JLDU\+DOO/DOEDXJRQ SXEOLFDWLRQ LV YHU\ \RXQJ ZHOO UHDVRQHG DQG WKRXJKW LW FURVVHG WKLV PDJLFDO ÀJXUH UG$XJXVWDWDP completed only three years. SURYRNLQJ +RZHYHU ZKDW Is it because till that time , ZLVK DQG SUD\ \RX JURZ GRHV QRW PDNH VHQVH LV ZK\ WKH\ ZHUH DOO ´XQLWHGµ LQ WKH LQ DOO PDQQHUV LQ WKH ÀHOG RI these two self-proclaimed ´VHUYLFHµ RI WKH &RPPXQLW\ publication. ´GHIHQGHUV RI RXU UHOLJLRQµ DQG WKHLU WKH 7UXVWHHV· dp¡b¡v$ Å¡CA¡ R>¡ I wish, this short letter will PDNH XQVXEVWDQWLDWHG DQG SHUFHSWLRQRIRXUUHOLJLRQDQG blpfNpd“u ArNepfu“p dyL$spv$“p v$k qv$hk dpV¡$ syf„s VXIÀFHP\WKDQNV0\UHVSHFW EDVHOHVV ROG DOOHJDWLRQV now that they have fallen apart DQG JRRGZLOO WRZDUG \RXU UDWKHU WKDQ IRFXVLQJ RQ WKH WKHVHÀJXUHVDUHEHLQJWKURZQ dp¡b¡v$ kpl¡b“u S>ê$fs R>¡Æ. sincere effort. LVVXH 7R RQFH DJDLQ PDNH LQWR WKH SXEOLF DUHQD MXVW WR kpfpdp„ kpfp¡ ghpS>d ê$p. 25,000 ’u 30,000/- 7KDQNVDQGEHVWZLVKHV WKRVH ´SXUDDQDµ DQG E\ QRZ VKRZ WKH ´HQHPLHVµ LQ D EDG Qpe/“põsp¡ s’p b‘p¡f s’p fps“y„ DÑd S>dZ Ratan Mir extremely stale (not to mention OLJKW" :RXOG LW QRW EH QLFH LI unfounded, baseless and the Trustees really became A“¡ Apfpd’u fl¡hp“u kNhX$. &XUH$OO without any proof) personal transparent and shared all L$p¡ÞV¡$L$V$ “„bf 8806264899. Dear Editor, DWWDFNV DQG WDON DERXW ´JKRVW WKHLU ´ZDVWHGµ H[SHQVHV ZLWK 5HJDUGLQJ UHDGHU 5XPL ZULWLQJµHWF DVZDVGRQHDJDLQ the Community? 8PULJDU·V UHPHG\ IRU FUDPSV DQG DJDLQ LQ WKH ROG :$3,= Let us be clear! This is not /HWWHUV -XO\ 0D\ , SDJHVLQ RQO\WHQGV DERXW5HOLJLRQ,WLVQRWDERXW add that brandy is a cure-all for WR PDNH RQH ZRQGHU ZKHWKHU Priests! It is not about the almost any ailment - physical, WKH\KDYHDQ\WKLQJWRVD\DQ\ PLVXVHRI&KDULW\)XQGV,7,6 mental or spiritual. Always IDFWV WR EDVH WKHLU DUJXPHQWV 21/<$%28732/,7,&6 NHHSDERWWOHE\\RXUEHGVLGH on, or whether the attempt Hormuz Wadia or anywhere within reach - is to mix lies and half-truths DOWKRXJKIRULWWRWDNHIXOOHIIHFW DV WKH ´PDVDODµ WR FRRN WKHLU Contd. on Pg. 14 POINT TO NOTE: It’s the message, not the messenger you might be mad at! Please Note: The opinions expressed in ‘Letters to the Editor’ are those of Readers and contributors and do not necessarily express the opinion of our Publication. We reserve only the right to ‘edit for ǯ ǡƤǤ doubts and issues about the content of the letters, they are requested to contact the individual authors if his/ her details are mentioned. SATURDAY, AUGUST 02 , 2014 Community Coverage 03 Happy Birthday P.T. Heartiest Birthday wishes to The Parsee Gymkhana T.T. TourneyŝƐĮŶĂůůLJŚĞƌĞ͊dŚĞŵĂŶĂŐĞŵĞŶƚƚĞĂŵƚĞůůƐƵƐƚŚĂƚŽǀĞƌϭϬϬ an Angel who resides in the ƉĞŽƉůĞŽĨĂůůĂŐĞŐƌŽƵƉƐŚĂǀĞƌĞŐŝƐƚĞƌĞĚĨŽƌƚŚĞĨƵŶǁĞĞŬĞŶĚĞǀĞŶƚƚŚĂƚďĞŐŝŶƐƚŽĚĂLJ͘,ĞĂĚĚŽǁŶ water village and lives in my ƚŽƚŚĞ'LJŵŬŚĂŶĂĨŽƌƐŽŵĞůĂƐƚŵŝŶƵƚĞĞŶƌŽůŵĞŶƚƐĂŶĚƐŽŵĞĐŚĞĞƌŝŶŐĨƵŶ͊ heart. ŽŶŶĞĐƚǁŝƚŚ;ϬϮϮͿϮϲϮϴϲϮϴϴĨŽƌŵŽƌĞĚĞƚĂŝůƐ͘ Ever since I met her she has WŽƐƚƌĞĂĚŝŶŐƚŚĞWĂƌƐŝdŝŵĞƐ^ƉĞĐŝĂůEĂǀƌŽnjĞ/ƐƐƵĞŝŶƚŚĞŵŽƌŶŝŶŐ͕ŚĞĂĚǁŝƚŚLJŽƵƌĨĂŵŝůLJĂŶĚ touched my life in more ways ĨƌŝĞŶĚƐƚŽƚŚĞŶŶƵĂůdžŚŝďŝƟŽŶͬ^ĂůĞŽŶƚŚĞϵƚŚΘϭϬƚŚŽĨƵŐƵƐƚĂƚ^ĞƚŚ^ŽŚƌĂďWĂůĂŵŬŽƚ,Ăůů͕ than one, W͘dŚĞƟŵŝŶŐƐĂƌĞϭϬĂŵͲϴƉŵ͘dŚĞŶŶƵĂůĞǀĞŶƚŽƌŐĂŶŝnjĞĚďLJƚŚĞĂĚĂƌDĂƚƵŶŐĂWĂƌƐŝ Her simple smile makes my ŽƌŽĂƐƚƌŝĂŶƐƐŽĐŝĂƟŽŶĞŶĐŽƵƌĂŐĞƐWĂƌƐŝĞŶƚƌĞƉƌĞŶĞƵƌƐĂŶĚŚŽŵĞďŽƵŶĚďƵƐŝŶĞƐƐŽǁŶĞƌƐƚŽ worries into none. ĞdžŚŝďŝƚĂŶĚƐĞůůƚŚĞŝƌƉƌŽĚƵĐƚƐ͘^ƵĚƌĞŚ<ƵƐƟ͕ĐůŽƚŚĞƐ͕ŚŽƵƐĞŚŽůĚŝƚĞŵƐ͕ƌĞůŝŐŝŽƵƐĂƌƟĨĂĐƚƐ͕ĂŶĚ I thank you Angel for coming WĂƌƐŝƐƉĞĐŝĂůŝƟĞƐůŝŬĞĂĐŚĂĂƌƐ͕ũĂŵƐ͕ǀĂƐĂŶƵƐ͕ĞƚĐ͘ĂƌĞĨŽƵŶĚŚĞƌĞ͊ into my life and thank GOD ^ƵƉƉŽƌƚƚŚĞŚŽŵĞŵĂŬĞƌĂŶĚĞŶũŽLJƚŚĞĚĂLJ͊ for making us one. - A Happy Soul BƌĂŚŵĂŬƵŵĂƌŝ͛ƐKƌŐĂŶŝƐĂƟŽŶŚĂƐŽƌŐĂŶŝƐĞĚĂDĞĚŝƚĂƟŽŶĂŵƉĐƵŵͲŽŶĨĞƌĞŶĐĞĂƚŝƚƐ ,ĞĂĚƋƵĂƌƚĞƌƐ͕^ŚĂŶƟǀĂŶ͕ďƵZŽĂĚĨƌŽŵƚŚĞϭϵƚŚƚŽϮϮŶĚŽĨ^ĞƉƚĞŵďĞƌ͘ ŽŶƚĂĐƚDƌ͘͘<͘ĂƐƉŝ͗нϵϭͲϵϴϮϬϱϬϰϮϯϲͬϬϮϮʹϮϯϬϳϰϮϱϭ͘ Send a wish through Parsi Times! Contact us on [email protected] Send us Things to do for Parsi Times Readers! Connect on [email protected] $OOLDQFHLQYLWHGIRUZHOOHGXFDWHG15,GLYRUFHER\ EULHÀ\ married for 3 months) aged 37 years and well settled in the US from well educated girl willing to settle abroad. Interested parties please e-mail resume with photo to [email protected] Alliance invited for well educated boy, B.E., aged 33 years, having own accommodation from well educated Mumbai girl. Interested parties please e-mail resume with photo to [email protected] SATURDAY, AUGUST 02, 2014 04 Community Coverage Renowned Mumbai based Caterer, Mr. Adil Bhesadia invited as a Special Guest at the Government of Islamic Republic of Iran. to a conclusion on 5th June. 2Q WKH ÀUVW GD\ WKH JXHVWV were taken on a sightseeing tour to Iman Khomeini’s house in Jamaran, followed by a Conference on Islamic Mysticism on day two. The third day saw a conference in the Ministry of Foreign Affairs which included a meeting
Load more

Recommended publications
  • Copyright by Aarti Bhalodia-Dhanani 2012
    Copyright by Aarti Bhalodia-Dhanani 2012 The Dissertation Committee for Aarti Bhalodia-Dhanani certifies that this is the approved version of the following dissertation: Princes, Diwans and Merchants: Education and Reform in Colonial India Committee: _____________________ Gail Minault, Supervisor _____________________ Cynthia Talbot _____________________ William Roger Louis _____________________ Janet Davis _____________________ Douglas Haynes Princes, Diwans and Merchants: Education and Reform in Colonial India by Aarti Bhalodia-Dhanani, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2012 For my parents Acknowledgements This project would not have been possible without help from mentors, friends and family. I want to start by thanking my advisor Gail Minault for providing feedback and encouragement through the research and writing process. Cynthia Talbot’s comments have helped me in presenting my research to a wider audience and polishing my work. Gail Minault, Cynthia Talbot and William Roger Louis have been instrumental in my development as a historian since the earliest days of graduate school. I want to thank Janet Davis and Douglas Haynes for agreeing to serve on my committee. I am especially grateful to Doug Haynes as he has provided valuable feedback and guided my project despite having no affiliation with the University of Texas. I want to thank the History Department at UT-Austin for a graduate fellowship that facilitated by research trips to the United Kingdom and India. The Dora Bonham research and travel grant helped me carry out my pre-dissertation research.
    [Show full text]
  • Compounding Injustice: India
    INDIA 350 Fifth Ave 34 th Floor New York, N.Y. 10118-3299 http://www.hrw.org (212) 290-4700 Vol. 15, No. 3 (C) – July 2003 Afsara, a Muslim woman in her forties, clutches a photo of family members killed in the February-March 2002 communal violence in Gujarat. Five of her close family members were murdered, including her daughter. Afsara’s two remaining children survived but suffered serious burn injuries. Afsara filed a complaint with the police but believes that the police released those that she identified, along with many others. Like thousands of others in Gujarat she has little faith in getting justice and has few resources with which to rebuild her life. ©2003 Smita Narula/Human Rights Watch COMPOUNDING INJUSTICE: THE GOVERNMENT’S FAILURE TO REDRESS MASSACRES IN GUJARAT 1630 Connecticut Ave, N.W., Suite 500 2nd Floor, 2-12 Pentonville Road 15 Rue Van Campenhout Washington, DC 20009 London N1 9HF, UK 1000 Brussels, Belgium TEL (202) 612-4321 TEL: (44 20) 7713 1995 TEL (32 2) 732-2009 FAX (202) 612-4333 FAX: (44 20) 7713 1800 FAX (32 2) 732-0471 E-mail: [email protected] E-mail: [email protected] E-mail: [email protected] July 2003 Vol. 15, No. 3 (C) COMPOUNDING INJUSTICE: The Government's Failure to Redress Massacres in Gujarat Table of Contents I. Summary............................................................................................................................................................. 4 Impunity for Attacks Against Muslims...............................................................................................................
    [Show full text]
  • MINA MEHANDRA MARU C/O CHETAK PRODUCTS 64
    MINA MEHANDRA MARU C/o CHETAK PRODUCTS 64, DIGVIJAY PLOT, JAMNAGAR 361005 SUDHA MAHESH SAVLA H.K.HOUSE, 9,KAMDAR COLONY, JAMNAGAR 361006 POPATBHAI DEVJIBHAI KANJHARIA C/o. TYAG INDUSTRIES, 58, DIGVIJAY PLOT, UDYOG NAGAR ROAD, JAMNAGAR 361005 BHIKHABHAI BHANUBHAI KANJHARIA C/O.KHODIAR BRASS PRODUCT 2,KRUSHNA COLONY, 58,DIGVIJAY PLOT, JAMNAGAR 361005 VALLABH SAVJI SONAGRA PANAKHAN, IN VAKIL WADI, JAMNAGAR AMRUTLAL HANSRAJBHAI SONAGAR PIPARIA NI WADI, PETROL PUMP SLOPE STREET, GULABNAGAR JAMNAGAR JASODABEN FULCHAND SHAH PRADHNA APT., 1,OSWAL COLONY, JAMNAGAR RAKESH YASHPAL VADERA I-4/1280, RANJITNAGAR, JAMNAGAR BHARAT ODHAVJIBHAI BORANIA 1,SARDAR PATEL SOCIETY, OPP.MANGLAM, SARU SECTION ROAD, JAMNAGAR ISHANI DHIRAJLAL POPAT [MINOR] KALRAV HOSPITAL Nr.S.T.DEPO, JAMNAGAR SUSHILABEN LALJIBHAI SORATHIA BLOCK NO.1/4, G.I.D.C., Nr.HARIA SCHOOL, JAMNAGAR VIJYABEN AMBALAL LAXMI BUILDING K.V.ROAD, JAMNAGAR CHAMANLAL KESHAVJI NAKUM MAYUR SOCIETY, B/h.KRUSHNA NAGAR, PRAVIN DADHI WADI, JAMNAGAR JAMANBHAI MANJIBHAI CHANGANI 89,SHYAMNAGAR, INDIRA MARG, JAMNAGAR BHANUBEN MAGANLAL SHAH 4,OSWAL COLONY, JAMNAGAR ASHWIN HARIJIBHAI DHADIA A-64, JANTA SOCIETY, JAMNAGAR MULBAI DAYALJIBHAI MANGE C/o.KISHOR ENTERPRISE, 58,DIGVIJAY PLOT, HANUMAN TEKRI, JAMNAGAR UTTAM BHAGWANJIBHAI DUDHAIYA MU.ALIA BADA MAIN ROAD, JAMNAGAR JAYSUKH NARSHIBHAI NAKUM RANDAL MATA STREET, JUNA NAGNA, JAMNAGAR HARESH ISHWARLAL BHOJWANI 58,DIGVIJAY PLOT, OPP.ODHAVRAM HOTEL, JAMNAGAR HEMANT MADHABHAI MOLIYA JAYANTILAL CHANABHAI HOUS 5,KRUSHNANAGAR, JAMNAGAR CHANDULAL LIMBHABHAI BHESDADIA B-24,GOVERNMENT COLONY SARU-SECTION ROAD JAMNAGAR KANJIBHAI DEVSHIBHAI DEDANIA BEDESHVAR ROAD PATEL COLONY -5 "RANGOLI-PAN" JAMNAGAR KAUSHIK TRIBHOVANBHAI PANDYA BEHIND PANCHVATI COLLEGE AJANTA APARTMENT JAMNAGAR SUDHABEN JAYESHKUMAR AKBARI NANDANVAN SOCIETY STREET NO.
    [Show full text]
  • 605-616 Hinduism and Zoroastrianism.Indd
    Hinduism and Zoroastrianism The term “Zoroastrianism,” coined in the 19th migrated to other parts of the world, and in the century in a colonial context, is inspired by a postcolonial age, especially since the 1960s, this Greek pseudo-etymological rendering (Zoro- movement has intensified, so that the so-called astres, where the second element is reminiscent diaspora is becoming the key factor for the future of the word for star) of the ancient Iranian name development of the religion (Stausberg, 2002b; Zaraϑuštra (etymology unclear apart from the sec- Hinnells, 2005). Given their tiny numbers, their ond element, uštra [camel]). This modern name non-proselytization and their constructive con- of the religion reflects the emphasis on Zarathus- tributions to Indian society (e.g. example through tra (Zoroaster) as its (presumed) founding figure their various charitable contributions [Hinnells, or prophet. 2000]), and their commitments to the army and Zoroastrianism and Hinduism share a remote other Indian institutions, which are routinely common original ancestry, but their historical celebrated in community publications, the Parsis trajectories over the millennia have been notably and their religion have so far not drawn forth any distinct. Just like Hinduism claims and maintains negative social response in India. a particular relationship to the spatial entity know Being offshoots of older Indo-European and as India, Zoroastrianism has conceived itself as Indo-Iranian poetic traditions, the oldest tex- the religion of the Iranians and
    [Show full text]
  • Prayer Cards | Joshua Project
    Pray for the Nations Pray for the Nations Ager (Hindu traditions) in India Ahmadi in India Population: 14,000 Population: 73,000 World Popl: 15,100 World Popl: 151,500 Total Countries: 2 Total Countries: 3 People Cluster: South Asia Dalit - other People Cluster: South Asia Muslim - other Main Language: Kannada Main Language: Urdu Main Religion: Hinduism Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.00% Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Asma Mirza "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Ansari in India Arora (Hindu traditions) in India Population: 10,700,000 Population: 4,085,000 World Popl: 14,792,500 World Popl: 4,109,600 Total Countries: 6 Total Countries: 3 People Cluster: South Asia Muslim - Ansari People Cluster: South Asia Hindu - other Main Language: Urdu Main Language: Hindi Main Religion: Islam Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Biswarup Ganguly Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Arora (Sikh traditions) in India Badhai (Hindu traditions)
    [Show full text]
  • Growth of Parsi Population India: Demographic Perspectives
    Unisa et al Demographic Predicament of Parsis in India Sayeed Unisa, R.B.Bhagat, and T.K.Roy International Institute for Population Sciences, Mumbai, India Email: [email protected] www.iipsindia.org Paper presented at XXVI IUSSP International Population Conference 27 September to 2 October 2009 Marrakech 1 Unisa et al Demographic Predicament of Parsis in India Sayeed Unisa, R.B.Bhagat, and T.K.Roy International Institute for Population Sciences, Mumbai E-mail: [email protected] The Parsi community in India is perhaps the only community outside Europe to have experienced dramatic population and fertility decline. This indicates that a country that is experiencing high population growth can also have communities that have different kinds of demographic patterns. Parsis are a small but prosperous religious community that maintained some sort of social isolation by practising endogamy and not accepting any new converts to their faith. Their population started declining since 1941 and the explanations that are put forth pertain to the issues of under- enumeration, fertility decline and emigration. In this paper, the relative importance of these factors in the light of 2001 Census is examined. This study demonstrates that the unprecedented fall in fertility among Parsis is the prime contributor to its declining population size. Also in this paper, the population of Parsis is projected up to the year 2051. 2 Unisa et al INTRODUCTION Parsis are perhaps the only community which had experienced dramatic population and fertility decline outside Europe (Coale, 1973; Coale and Watkin, 1986). This indicates that in a country that is experiencing high population growth can also have communities, which amazingly have different kinds of demographic pattern (Axelrod, 1990; Lorimer, 1954).
    [Show full text]
  • A Study of Dehzado Records of the 1881 Census of Baroda State
    Article Sociological Bulletin Population, Ethnicity 66(1) 1–21 © 2017 Indian Sociological Society and Locality: A Study of SAGE Publications sagepub.in/home.nav Dehzado Records of the DOI: 10.1177/0038022916688286 1881 Census of Baroda http://journals.sagepub.com/home/sob State A.M. Shah1 Lancy Lobo2 Shashikant Kumar3 USE Abstract At the Census of India, 1881, the former princely state of Baroda published data for every village and town, called Dehzado. After presenting the general demo- graphy of Baroda state, this article presents an analysis of data on caste, tribe and religion. It provides classification of villages and towns by the number of castes and tribes found in them, and discusses the issues posed by them, especially the issue of single-caste villages. This article describes the horizontal spread of various castes, tribes and religiousCOMMERCIAL minorities and points out its implications. In the end, it discusses the problem of urbanisation, classifying the towns by ethnic groups found in them. FOR Keywords Baroda state, caste, Census of India, Dehzado, demography, Gujarat, religion, rural–urban relations,NOT tribe Introduction This is a work in historical sociology of the former princely state of Baroda in Gujarat, based on records of the Census of 1881. These are printed records in Gujarati, known as Dehzado (Persian deh = village; zado = people). They are 1 Archana, Arpita Nagar, Subhanpura Road, Race Course, Vadodara, Gujarat, India. 2 Director, Centre for Culture and Development, Vadodara, Gujarat, India. 3 Director, Green Eminent, Novino-Tarsali Road, Tarsali, Vadodara, Gujarat, India. Corresponding author: Lancy Lobo, Centre for Culture and Development, Sevasi Post, Vadodara – 301101, Gujarat, India.
    [Show full text]
  • CSR Report 2.Pdf
    CENTRE FOR EXCELLENCE IN CSR FACULTY OF SOCIAL WORK THE MAHARAJA SAYAJIRAO UNIVERSITY OF BARODA Aim: To emerge as the pioneering academic institute with repository of information and data spearheading CSR initiatives of corporate and industrial organizations of Western region. Objectives: 1. To prepare SOPs (standard operating procedures) on CSR guiding those undertaking research &intervention in the field. 2. To identify potential areas of intervention for CSR initiatives of interested industries by undertaking need assessment studies through primary or secondary data analysis. 3. To provide support to the member industries in its CSR practices through consultatancy services. 4. To undertake short term and long term training programs to enhance knowledge and skills of various stake holders and those interested in the mandate of CSR. 5. To evolve innovative CSR practices by undertaking field action programs in collaboration with a partner industries thereby showcasing different approaches to strive towards social development. 6. To document unique CSR practices/success stories carried out across the globe with particular reference to India. NATIONAL SEMINAR ON CORPORATE SOCIAL RESPONSIBILITY: TRENDS AND OPPORTUNITIES 19-20th FEBRUARY, 2016 Organized By UGC - DSA Programme (Phase-III) and Centre for Excellence in Corporate Social Responsibility FACULTY OF SOCIAL WORK THE MAHARAJA SAYAJIRAO UNIVERSITY OF BARODA, VADODARA GUJARAT INDIA IN COLLABORATION AND SUPPORT WITH GUJARAT CSR AUTHORITY, GANDHINAGAR, GUJARAT ALKALIES & CHEMICALS LIMITED GUJARAT STATE FERTILIZER & CHEMICALS LIMITED Shri A.M Tiwari IAS MD- GSFC Ltd MESSAGE Corporate Social Responsibility is not a new concept in India. There have been companies in the country doing societal good, contributing for the welfare and development of people much before the inception of Companies Act, 2013.
    [Show full text]
  • Prayer Cards | Joshua Project
    Pray for the Nations Pray for the Nations Ansari in India Arora (Hindu traditions) in India Population: 10,700,000 Population: 4,085,000 World Popl: 14,792,500 World Popl: 4,109,600 Total Countries: 6 Total Countries: 3 People Cluster: South Asia Muslim - Ansari People Cluster: South Asia Hindu - other Main Language: Urdu Main Language: Hindi Main Religion: Islam Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: Unknown % Evangelicals: Unknown % Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: Biswarup Ganguly Source: Anonymous "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Arora (Sikh traditions) in India Babria in India Population: 465,000 Population: 26,000 World Popl: 466,100 World Popl: 26,000 Total Countries: 2 Total Countries: 1 People Cluster: South Asia Sikh - other People Cluster: South Asia Hindu - other Main Language: Punjabi, Eastern Main Language: Gujarati Main Religion: Other / Small Main Religion: Hinduism Status: Unreached Status: Unreached Evangelicals: 0.00% Evangelicals: 0.00% Chr Adherents: 0.00% Chr Adherents: 0.00% Scripture: Complete Bible Scripture: Complete Bible www.joshuaproject.net www.joshuaproject.net Source: VikramRaghuvanshi - iStock "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Badhai (Hindu traditions)
    [Show full text]
  • The Shaping of Modern Gujarat
    A probing took beyond Hindutva to get to the heart of Gujarat THE SHAPING OF MODERN Many aspects of mortem Gujarati society and polity appear pulling. A society which for centuries absorbed diverse people today appears insular and patochiai, and while it is one of the most prosperous slates in India, a fifth of its population lives below the poverty line. J Drawing on academic and scholarly sources, autobiographies, G U ARAT letters, literature and folksongs, Achyut Yagnik and Such Lira Strath attempt to Understand and explain these paradoxes, t hey trace the 2 a 6 :E e o n d i n a U t V a n y history of Gujarat from the time of the Indus Valley civilization, when Gujarati society came to be a synthesis of diverse peoples and cultures, to the state's encounters with the Turks, Marathas and the Portuguese t which sowed the seeds ol communal disharmony. Taking a closer look at the nineteenth and twentieth centuries, the authors explore the political tensions, social dynamics and economic forces thal contributed to making the state what it is today, the impact of the British policies; the process of industrialization and urbanization^ and the rise of the middle class; the emergence of the idea of '5wadeshi“; the coming £ G and hr and his attempts to transform society and politics by bringing together diverse Gujarati cultural sources; and the series of communal riots that rocked Gujarat even as the state was consumed by nationalist fervour. With Independence and statehood, the government encouraged a new model of development, which marginalized Dai its, Adivasis and minorities even further.
    [Show full text]
  • The Parsi Dilemma: a New Zealand Perspective
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ResearchArchive at Victoria University of Wellington The Parsi Dilemma: A New Zealand Perspective By David John Weaver A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts in Asian Studies Victoria University of Wellington 2012 i Contents Abstract ii Preface iii Glossary vi Abbreviations vii Part 1 Orientation Chapter 1 Introduction 1 2 A Brief History of the Parsi Community in India 16 3 The Parsi Community in New Zealand and Diaspora comparisons 30 Part 2 Parsi Identity Chapter 4 Individualism and the Parsi Community 40 5 The Impact of Religion on the Parsi Identity 49 6 Social and Economic Factors and the Parsi Community 59 Part 3 Individuality and the Future for Parsis in New Zealand and World-wide; A New Zealand Perspective Chapter 7 Individualism 73 Chapter 8 Possible Future Directions 96 Part 4 Conclusions Chapter 9 Overview 105 10 Conclusions 109 Appendix A Interview Questions 115 Bibliography 117 ii Abstract The Parsis of India are a very small but important ethnic group, traditionally living in Gujarat but in modern times mainly located in Bombay, where, under the British Raj, they established themselves as leading merchants, politicians and professional people with an influence far exceeding their numerical strength. Since Indian Independence in 1947, that influence has declined as has the total size of the Parsi community in India. Many members of the community have dispersed overseas and during the last twenty years, New Zealand has emerged as a growing destination of choice.
    [Show full text]
  • B Group Gujarat All Candidate Merit List
    B GROUP GUJARAT ALL CANDIDATE MERIT LIST Application Name Category Merit No. No. 99684 ABHILIPSA SAHOO General 58 58417 ABIR CHATTERJEE General 203 130970 ADITI RAI General 310 63852 AED BHAVESHKUMAR HIRABHAI Scheduled Tribes 808 56303 AGATH AARTIBEN HARDASBHAI Socially and Educationally Backward Class 1194 37054 AGWAN MUSKAN ANWARBHAI Socially and Educationally Backward Class 684 56316 AHIR NAVGHANBHAI KANTIBHAI Socially and Educationally Backward Class 199 80578 AHIR NIRUPABEN MUKESHBHAI Socially and Educationally Backward Class 1087 27944 AHIR SAGARBHAI ISHWARBHAI SEBC 165 130249 AJAYKUMAR BHARATSINH CHAUHAN Socially and Educationally Backward Class 657 131035 ALEENA ABY General 293 127428 AMALIYAR VIBHUTI KIRANSINH Scheduled Tribes 421 118461 AMBALIYA HARDIK NATHUBHAI Socially and Educationally Backward Class 454 53021 AMBALIYA RAHUL BHARATBHAI General 324 116643 AMIN JHANVI HASMUKHBHAI Scheduled Castes 102 153328 AMIT SAHA General 294 114758 ANJALI KUMARI General 1003 113671 ANKITA SAIKIA General 612 89497 ANMOL PANDA General 716 56417 ANSARI RUKHSANA BANO MOHAMMAD HALIMGeneral 724 116285 ANUSHKA THATTE General 12 128889 ARATIBEN SWAMI Socially and Educationally Backward Class 9 107654 ARCHI KANDOI General 8 56895 AT.PO.KHAPARIYA TA.NASWADI DIST.CHHOTAUDEPURScheduled (Rathva Tribes Nimeshkumar Vithalbhai) 1110 141413 AVANTIKABEN CHAUHAN Socially and Educationally Backward Class 218 39305 BABARIYA KHUSHBU NILESHBHAI General 834 19076 BALAI HARDIKKUMAR BABUBHAI Socially and Educationally Backward Class 212 32556 BALAI KALPESHKUMAR
    [Show full text]