DOCSLIB.ORG

Short Time in Mesopotamia

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Short Time in Mesopotamia Chapter 3 Short Time in Mesopotamia John Steele At the beginning of the fifth tablet of the Babylonian creation epic Enūma Eliš, a widely copied literary work probably composed in Babylonia in the latter part of the second millennium BCE,1 the god Marduk, having defeated Tiamat and formed the heavens and the earth from her corpse, creates the Sun, the Moon, and the stars and sets out temporal order in the universe: ú-ba-áš-šim man-za-za an DINGIR.DINGIR GAL.MEŠ MUL.MEŠ tam-šil-šu-nu lu-ma-ši uš-zi-iz ú-ad-di MU-AN-NA mi-iṣ-ra-ta ú-aṣ-ṣir 12 ITU.MEŠ MUL.MEŠ ⸢šu-lu⸣-[šá-a] uš-zi-iz iš-tu u4-mi ša MU-AN-NA uṣ-ṣ[i-r]u ú-ṣu-ra-ti ú-šar-šíd man-za-az dné-bé-ri ana ud-du-u rik-si-šú-un a-na la e-peš an-ni la e-gu-ú ma-na-ma man-za-az den-líl u dé-a ú-kin it-ti-šú ip-te-ma KÁ.GAL.MEŠ ina ṣi-li ki-lal-la-an ši-ga-ru ú-dan-ni-na šu-me-la u im-na in aka-bat-ti-šá-ma iš-ta-kan e-la-a-ti dnanna-ru uš-te-pa-a mu-šá iq-ti-pa ú-ad-di-šum-ma šu-uk-nat mu-ši a-na ud-du-ú u4-mu ar-ḫi-šam la na-par-ka-a ina a-ge ú-ṣir i-na reš ITU-ma na-pa-ḫi e-[l]i ma-a-ti qar-ni na-ba-a-ta a-na ud-du-ú za-ka-ri u4-mu i-na UD-7-KÁM a-ga-a [maš]-la [š]á-pat-tu lu-ú šú-tam-ḫu-rat mi-ši[l ar-ḫi]-šam i-[n]u-ma dšamaš i-na i-šid AN-e ina-[aṭ-ṭa-l]u-ka ina [s]i-[i]m-ti šu-tak-ṣi-ba-am-ma bi-ni ar-ka-niš [bu-ub-bu-l]um a-na ḫar-ra-an dšamaš šu-taq-rib-ma šá [x (x) UD-3]0-KÁM lu šu-tam-ḫu-rat dšamaš lu šá-na-at Enūma Eliš 5 1–22 He fashioned heavenly stations for the great gods, and set up constella- tions, the patterns of the stars. He appointed the year, marked off the di- visions, and set up three stars each for the twelve months. After he had organized the year, he established the heavenly station of Nēberu to fix the stars’ intervals. That none should transgress or be slothful he fixed the heavenly stations of Enlil and Ea with it. Gates he opened on both sides, and put strong bolts at the left and the right. He placed the heights (of heaven) in her (Tiāmat’s) belly, he created Nannar, entrusting to him the 1 Lambert 2013. © Koninklijke Brill NV, Leiden, 2020 | doi:10.1163/9789004416291_005 Short Time in Mesopotamia 91 night. He appointed him as the jewel of the night to fix the days, and month by month without ceasing he elevated him with a crown, (saying,) “Shine over the land at the beginning of the month, resplendent with horns to fix the calling of days. On the seventh day the crown will be half size, on the fifteenth day, halfway through each month, stand in opposi- tion. When Šamaš [sees] you on the horizon, diminish in all the proper stages and shine backwards. On the 29th day, draw near to the path of Šamaš, […] the 30th day, stand in conjunction and rival Šamaš.”2 Lambert 2013, 99 In this passage, which at its most basic level is about creating an ordered uni- verse, Marduk sets up cycles of the appearance of the Sun and the Moon so that time can be fitted into a regular pattern governed by the calendar. The month is divided into thirty days, beginning with the appearance of the new Moon crescent on the first day of the month and progressing through the phases of the Moon, with full Moon set as the fifteenth day in the middle of the month and the Moon and Sun being in conjunction on the thirtieth day. Of course, in reality, the cycle of the Moon does not always take thirty days, but rather varies in an irregular sequence between twenty-nine and thirty days. The calendar described in this passage, therefore, is an idealized version of the calendar in which months always last thirty days and there are always twelve months in the year, making a year last for a total of 360 days. The actual Babylonian calen- dar, however, operated with lunar months of either twenty-nine or thirty days, and years of either twelve or thirteen months.3 Unfortunately, the preserved sources for the fifth tablet of Enūma Eliš are all badly damaged after this point, leaving large lacunae in the text. Nevertheless, from what little remains, it seems that Marduk’s ordering of time goes no fur- ther than the creation of the year, the month, and the day. Line 46 contains a damaged reference to the ma-aṣ-ra mu-ši u i[m-mi] (“watches of the night and the d[ay]”), which I suspect refers simply to the division between day and night, but the context is lost. The story of Marduk’s creation of temporal order presented in Enūma Eliš echoes earlier ideas. For example, an early second millennium BCE Sumerian dedication inscription of Kudur-Mabug, ruler of Larsa, describes the Moon god Nanna as: 2 Unless otherwise noted, translations are the author’s own. 3 Steele 2011..
Load more

Recommended publications
  • Sumerian Lexicon, Version 3.0 1 A
    Sumerian Lexicon Version 3.0 by John A. Halloran The following lexicon contains 1,255 Sumerian logogram words and 2,511 Sumerian compound words. A logogram is a reading of a cuneiform sign which represents a word in the spoken language. Sumerian scribes invented the practice of writing in cuneiform on clay tablets sometime around 3400 B.C. in the Uruk/Warka region of southern Iraq. The language that they spoke, Sumerian, is known to us through a large body of texts and through bilingual cuneiform dictionaries of Sumerian and Akkadian, the language of their Semitic successors, to which Sumerian is not related. These bilingual dictionaries date from the Old Babylonian period (1800-1600 B.C.), by which time Sumerian had ceased to be spoken, except by the scribes. The earliest and most important words in Sumerian had their own cuneiform signs, whose origins were pictographic, making an initial repertoire of about a thousand signs or logograms. Beyond these words, two-thirds of this lexicon now consists of words that are transparent compounds of separate logogram words. I have greatly expanded the section containing compounds in this version, but I know that many more compound words could be added. Many cuneiform signs can be pronounced in more than one way and often two or more signs share the same pronunciation, in which case it is necessary to indicate in the transliteration which cuneiform sign is meant; Assyriologists have developed a system whereby the second homophone is marked by an acute accent (´), the third homophone by a grave accent (`), and the remainder by subscript numerals.
    [Show full text]
  • Baseandmodifiedcuneiformsigns.Pdf
    12000 CUNEIFORM SIGN A 12001 CUNEIFORM SIGN A TIMES A 12002 CUNEIFORM SIGN A TIMES BAD 12003 CUNEIFORM SIGN A TIMES GAN2 TENU 12004 CUNEIFORM SIGN A TIMES HA 12005 CUNEIFORM SIGN A TIMES IGI 12006 CUNEIFORM SIGN A TIMES LAGAR GUNU 12007 CUNEIFORM SIGN A TIMES MUSH 12008 CUNEIFORM SIGN A TIMES SAG 12009 CUNEIFORM SIGN A2 1200A CUNEIFORM SIGN AB 1200B CUNEIFORM SIGN AB GUNU 1200C CUNEIFORM SIGN AB TIMES ASH2 1200D CUNEIFORM SIGN AB TIMES GIN2 1200E CUNEIFORM SIGN AB TIMES GAL 1200F CUNEIFORM SIGN AB TIMES GAN2 TENU 12010 CUNEIFORM SIGN AB TIMES HA 12011 CUNEIFORM SIGN AB TIMES IMIN 12012 CUNEIFORM SIGN AB TIMES LAGAB 12013 CUNEIFORM SIGN AB TIMES SHESH 12014 CUNEIFORM SIGN AB TIMES SIG7 12015 CUNEIFORM SIGN AB TIMES U PLUS U PLUS U 12016 CUNEIFORM SIGN AB2 12017 CUNEIFORM SIGN AB2 TIMES ASHGAB 12018 CUNEIFORM SIGN AB2 TIMES BALAG 12019 CUNEIFORM SIGN AB2 TIMES BI 1201A CUNEIFORM SIGN AB2 TIMES DUG 1201B CUNEIFORM SIGN AB2 TIMES GAN2 TENU 1201C CUNEIFORM SIGN AB2 TIMES GUD 1201D CUNEIFORM SIGN AB2 TIMES KAD3 1201E CUNEIFORM SIGN AB2 TIMES LA 1201F CUNEIFORM SIGN AB2 TIMES ME PLUS EN 12020 CUNEIFORM SIGN AB2 TIMES NE 12021 CUNEIFORM SIGN AB2 TIMES SHA3 12022 CUNEIFORM SIGN AB2 TIMES SIG7 12023 CUNEIFORM SIGN AB2 TIMES SILA3 12024 CUNEIFORM SIGN AB2 TIMES TAK4 12025 CUNEIFORM SIGN AB2 TIMES U2 12026 CUNEIFORM SIGN AD 12027 CUNEIFORM SIGN AK 12028 CUNEIFORM SIGN AK TIMES ERIN2 12029 CUNEIFORM SIGN AK TIMES SAL PLUS GISH 1202A CUNEIFORM SIGN AK TIMES SHITA PLUS GISH 1202B CUNEIFORM SIGN AL 1202C CUNEIFORM SIGN
    [Show full text]
  • The {Amârnah Texts a Century After Flinders Petrie
    ANES 39 (2002) 44-75 The {Amârnah Texts a Century after Flinders Petrie Anson F. RAINEY International Visiting Research Scholar Centre for Classics and Archaeology University of Melbourne Victoria 3010 AUSTRALIA E-mail: [email protected] Abstract The ensuing remarks seek to elucidate some of the central issues in the study of the cuneiform texts discovered at Tell el-¨Amârnah in Egypt. Progress in the study of the language, the social structure of Canaan at that time and certain historical problems will be reviewed. After an accidental find by a village woman in 1887. Sir William Matthew Flinders Petrie was the first modern scholar to conduct archaeological excavations at the actual site. His work determined the probable spot where the tablets had been deposited when the ancient town was abandoned. Subsequently, Petrie articulated various interpretations of the evidence from the archaeological finds and also from the inscriptions. During the twentieth century, research was continued on all the many facets of these momentous discoveries. The focus in this paper is on the cuneiform epistles, the international and parochial correspondence that involved the Egyptian gov- ernment.* * The present article is an expansion of the ‘2002 Flinders Petrie Oration,’ delivered on behalf of the Australian Institute of Archaeology and the Archaeological Research Unit, The School of Ecology and Environment, Deakin University, Burwood, Victoria, Australia, on 30 August, 2002. A much shorter version had been presented under the title, ‘The ¨Amârnah Tablets — A Late Bronze Age Phenomenon,’ at the Joint Meeting of the Midwest Region of the Society of Biblical Literature, the Middle West Branch of the American Oriental Society and the American Schools of Oriental Research—Midwest, Wheaton, IL., 16-18 February, 1997.
    [Show full text]
  • An Illustrated Meskwaki Text by Alfred Kiyana
    Highlighting Rhetorical Structure through Syntactic Analysis: An Illustrated Meskwaki Text by Alfred Kiyana Amy Dahlstrom 1. Introduction. The study of Algonquian languages and their Algic relatives in California has traditionally involved not only face-to-face elicitation with speakers but also the collection of texts, as the chapters in this volume attest. For the Plains dialect of Cree, for example, we are fortunate to have not only Bloomfield’s two published volumes (Bloomfield 1930, 1934) but also the recent series of volumes edited by H.C. Wolfart and Freda Ahenakew (e.g. Wolfart and Ahenakew 2000). For Meskwaki (Fox) there is the enormous corpus of texts written early in the twentieth century in the Meskwaki syllabary, now stored in the National Anthropological Archives, Smithsonian Institution, Washington, DC. About half the corpus of approximately twenty thousand pages was produced by Alfred Kiyana, an extremely accomplished writer, as the discussion of syntactic and rhetorical features below demonstrates.1 The text presented here is by Kiyana and includes ten illustrations drawn by him.2 Despite the textual resources available for at least some of the languages of the family, it can be daunting for scholars to make use of this material. Bloomfield’s Cree volumes, for example, present pages of Cree on the left, arranged into paragraphs, with paragraphs of English translation on the opposing pages, with no glossing of individual words. A linguist investigating a specific issue (e.g., is there a basic, unmarked word order for Cree?) cannot easily see the patterns of interest. Moreover, questions of artistry and rhetorical style, the sorts of issues explored by Hymes’s work on ethnopoetics (e.g.
    [Show full text]
  • The Epic of Gilgamesh
    Semantikon.com presents An Old Babylonian Version of the Gilgamesh Epic On the Basis of Recently Discovered Texts By Morris Jastrow Jr., Ph.D., LL.D. Professor of Semitic Languages, University of Pennsylvania And Albert T. Clay, Ph.D., LL.D., Litt.D. Professor of Assyriology and Babylonian Literature, Yale University In Memory of William Max Müller (1863-1919) Whose life was devoted to Egyptological research which he greatly enriched by many contributions PREFATORY NOTE The Introduction, the Commentary to the two tablets, and the Appendix, are by Professor Jastrow, and for these he assumes the sole responsibility. The text of the Yale tablet is by Professor Clay. The transliteration and the translation of the two tablets represent the joint work of the two authors. In the transliteration of the two tablets, C. E. Keiser's "System of Accentuation for Sumero-Akkadian signs" (Yale Oriental Researches--VOL. IX, Appendix, New Haven, 1919) has been followed. INTRODUCTION. I. The Gilgamesh Epic is the most notable literary product of Babylonia as yet discovered in the mounds of Mesopotamia. It recounts the exploits and adventures of a favorite hero, and in its final form covers twelve tablets, each tablet consisting of six columns (three on the obverse and three on the reverse) of about 50 lines for each column, or a total of about 3600 lines. Of this total, however, barely more than one-half has been found among the remains of the great collection of cuneiform tablets gathered by King Ashurbanapal (668-626 B.C.) in his palace at Nineveh, and discovered by Layard in 1854 [1] in the course of his excavations of the mound Kouyunjik (opposite Mosul).
    [Show full text]
  • Sumerian Liturgical Texts
    UNIVERSITY OF PENNSYLVANIA THE UNIVERSITY MUSEUM PUBLICATIONS OF THE BABYLONIAN SECTION VOL. X No. 2 SUMERIAN LITURGICAL TEXTS BY g600@T STEPHEN LANGDON ,.!, ' PHILADELPHIA PUBLISHED BY THE UNIVERSITY MUSEUM 1917 DIVINITY LIBRARY gJ-37 . f's- ". /o, ,7'Y,.'j' CONTENTS INTRODUC1'ION ................................... SUMERIAN LITURGICAL TEXTS: EPICALPOEM ON THE ORIGINOF SLIMERIANCIVILI- ZATION ...................................... LAMENTATIONTO ARURU......................... PENITENTIALPSALM TO GOD AMURRU............. LAMENTATIONON THE INVASION BY GUTIUM....... LEGENDOF GILGAMISH........................... LITURGICALHYMN TO UR-ENGUR............. .. .. LITURGICALHYMN TO DUNGI...................... LITURGICALHYMN TO LIBIT-ISHTAR(?)OR ISHME- DAGAN(?)................................... LITURGICALHYMN TO ISHME-DAGAN............... LAMENTATIONON THE DESTRUCTIONOF UR ........ HYMNOF SAMSUILUNA........................... LITURGYTO ENLIL.babbar-ri babbar.ri.gim. INCLUD- ING A TRANSLATIONOF SBH 39 .............. FRAGMENTFROM THE TITULARLITANY OF A LITURGY LITURGICALHYMN TO ISHME.DAGAN............... LITURGYTO INNINI ............................... INTRODUCTION Under the title SUMERIANLITURGICAL TEXTS the author has collected the material of the Nippur collection which belonged to the various public song services of the Sumerian and Babylonian temples. In this category he has included the epical and theological poems called lag-sal. These long epical compositions are the work of a group of scholars at Nippur who ambitiously planned to write a series
    [Show full text]
  • Algebra in Cuneiform
    ALGEBRA IN CUNEIFORM Jens Høyrup Roskilde University Roskilde University Algebra in Cuneiform Jens Høyrup This text is disseminated via the Open Education Resource (OER) LibreTexts Project (https://LibreTexts.org) and like the hundreds of other texts available within this powerful platform, it freely available for reading, printing and "consuming." Most, but not all, pages in the library have licenses that may allow individuals to make changes, save, and print this book. Carefully consult the applicable license(s) before pursuing such effects. Instructors can adopt existing LibreTexts texts or Remix them to quickly build course-specific resources to meet the needs of their students. Unlike traditional textbooks, LibreTexts’ web based origins allow powerful integration of advanced features and new technologies to support learning. The LibreTexts mission is to unite students, faculty and scholars in a cooperative effort to develop an easy-to-use online platform for the construction, customization, and dissemination of OER content to reduce the burdens of unreasonable textbook costs to our students and society. The LibreTexts project is a multi-institutional collaborative venture to develop the next generation of open-access texts to improve postsecondary education at all levels of higher learning by developing an Open Access Resource environment. The project currently consists of 13 independently operating and interconnected libraries that are constantly being optimized by students, faculty, and outside experts to supplant conventional paper-based books. These free textbook alternatives are organized within a central environment that is both vertically (from advance to basic level) and horizontally (across different fields) integrated. The LibreTexts libraries are Powered by MindTouch® and are supported by the Department of Education Open Textbook Pilot Project, the UC Davis Office of the Provost, the UC Davis Library, the California State University Affordable Learning Solutions Program, and Merlot.
    [Show full text]
  • Cuneiform Digital Library Preprints <
    Cuneiform Digital Library Preprints <http://cdli.ucla.edu/?q=cuneiform-digital-library-preprints> Hosted by the Cuneiform Digital Library Initiative (<http://cdli.ucla.edu>) Editor: Bertrand Lafont (CNRS, Nanterre) Number 13 Title: Early Linguists Author: Peter J. Huber Posted to web: 7 November 2018 Early Linguists Peter J. Huber Abstract This article was written to draw attention to the earliest serious linguistic documents in existence: a set of sophisticated bilingual Sumerian-Akkadian paradigms dating to the early 2nd millennium BC, when Sumerian was dead or dying as a spoken language. The fascinating material is relevant for the early history not only of linguistics, but of history of science in general. 1. Introduction. The tablet collection of the Oriental Institute of the University of Chicago contains a remarkable set of five closely knit Old Babylonian bilingual Sumerian-Akkadian verbal paradigms, totaling almost 900 lines, dating to the early second millennium BC, when Sumerian was dead or dying as a spoken language. These sophisticated texts are by far the earliest serious grammatical documents in existence. Their relevance to the history of science – more precisely: the history of linguistics – is comparable to, or even surpassing, that of the mathematical texts of the same period to the history of mathematics. Regrettably, these texts are hardly known outside of Sumerological circles and deserve wider publicity. This article was written with the hope to remedy the situation. Modern science – more precisely: the modern presentation of science – follows the discursive style inspired by Greek role models such as Aristotle, Euclid and Ptolemy. Pre-Greek learning does not know this style, it relies on lists, examples and recipes.
    [Show full text]
  • OLD AKKADIAN WRITING and GRAMMAR Oi.Uchicago.Edu Oi.Uchicago.Edu
    oi.uchicago.edu OLD AKKADIAN WRITING AND GRAMMAR oi.uchicago.edu oi.uchicago.edu MATERIALS FOR THE ASSYRIAN DICTIONARY NO. 2 OLD AKKADIAN WRITING AND GRAMMAR BY I. J. GELB SECOND EDITION, REVISED and ENLARGED THE UNIVERSITY OF CHICAGO PRESS CHICAGO, ILLINOIS oi.uchicago.edu The University of Chicago Press, Chicago and London The University of Toronto Press, Toronto 5, Canada c, 1952 and 1961 by The University of Chicago. Published 1952. Second Edition Published 1961. PHOTOLITHOPRINTED BY GUSHING - MALLOY, INC. ANN ARBOR, MICHIGAN, UNITED STATES OF AMERICA 1961 oi.uchicago.edu TABLE OF CONTENTS pages I. INTRODUCTION TO THE STUDY OF OLD AKKADIAN 1-19 A. Definition of Old Akkadian 1. B. Pre-Sargonic Sources 1 C. Sargonic Sources 6 D. Ur III Sources 16 II. OLD AKKADIAN WRITING 20-118 A. Logograms 20 B. Syllabo grams 23 1. Writing of Vowels, "Weak" Consonants, and the Like 24 2. Writing of Stops and Sibilants 28 3. General Remarks 4o C. Auxiliary Marks 43 D. Signs 45 E. Syllabary 46 III. GRAMMAR OF OLD AKKADIAN 119-192 A. Phonology 119 1. Consonants 119 2. Semi-vowels 122 3. Vowels and Diphthongs 123 B. Pronouns 127 1. Personal Pronouns 127 a. Independent 127 b. Suffixal 128 i. With Nouns 128 ii. With Verbs 130 2. Demonstrative Pronouns 132 3. 'Determinative-Relative-Indefinite Pronouns 133 4. Comparative Discussion 134 5. Possessive Pronoun 136 6. Interrogative Pronouns 136 7. Indefinite Pronoun 137 oi.uchicago.edu pages C. Nouns 137 1. Declension 137 a. Gender 137 b. Number 138 c. Case Endings- 139 d.
    [Show full text]
  • Algebra in Cuneiform Introduction to an Old Babylonian Geometrical Technique Edition Open Access
    Algebra in Cuneiform Introduction to an Old Babylonian Geometrical Technique Edition Open Access Series Editors Ian T. Baldwin, Gerd Graßhoff, Jürgen Renn, Dagmar Schäfer, Robert Schlögl, Bernard F. Schutz Edition Open Access Development Team Lindy Divarci, Bendix Düker, Samuel Gfrörer, Klaus Thoden, Dirk Wintergrün, Malte Vogl The Edition Open Access (EOA) platform was founded to bring together publi- cation initiatives seeking to disseminate the results of scholarly work in a format that combines traditional publications with the digital medium. It currently hosts the open-access publications of the “Max Planck Research Library for the History and Development of Knowledge” (MPRL) and “Edition Open Sources” (EOS). EOA is open to host other open access initiatives similar in conception and spirit, in accordance with the Berlin Declaration on Open Access to Knowledge in the sciences and humanities, which was launched by the Max Planck Society in 2003. By combining the advantages of traditional publications and the digital medium, the platform offers a new way of publishing research and of studying historical topics or current issues in relation to primary materials that are otherwise not easily available. The volumes are available both as printed books and as online open access publications. They are directed at scholars and students of various disciplines, as well as at a broader public interested in how science shapes our world. Algebra in Cuneiform Introduction to an Old Babylonian Geometrical Technique Jens Høyrup Textbooks 2 Max Planck Research Library for the History and Development of Knowledge Textbooks 2 Communicated by: Robert K. Englund Cover image: A collage by the author of diagrams from the book and its preprint version.
    [Show full text]
  • Canaano-Akkadian Some Methodological Requisites for the Study of the Amarna Letters from Canaan
    Canaano-Akkadian Some Methodological Requisites for the Study of the Amarna Letters from Canaan Shlomo Izre’el 1 Introduction 1 1.1 The Amarna letters and their language The Amarna letters are named after the site in Egypt in which they were discovered. These letters were sent to the Egyptian pharaohs Amenophis III and his son Akhenaten around the middle of the 14th century B.C. Among the senders were the kings of Babylonia, Assyria, Hatti and Mittanni, as well as minor rulers of the Near East at that time. The letters were written in the cuneiform script, most of them in Akkadian or what was thought to be Akkadian by the scribes who wrote them (I will elaborate on this issue later). During the second millenium B.C., Akkadian, or what is now termed Peripheral Akkadian, served as the lingua franca, i.e., the diplomatic language, of the Ancient Near East. Many of the letters were sent to the Egyptian pharaohs by the rulers of Canaanite city-states, which were at that time under the sovereignty of Egypt. When we examine the letters in terms of their linguistic structure, we realize that most of them were not written in the common Peripheral Akkadian dialect, but rather in a mixed language: Akkadian almost entirely predominated in its lexical inventory, while Canaanite, the mother-tongue of the scribes who wrote these letters, predominated in the domain of grammar. The latter influenced the syntax and the morphology of this mixed language, and affected its phonology and semantics. Here and there a purely Canaanite word appears, written in the cuneiform syllabary, to translate a particularly difficult Akkadian word or a (Sumerian) logogram.
    [Show full text]
  • Cuneiform Texts in the Metropolitan Museum of Art
    CUNEIFORM TEXTS IN THE METROPOLITAN MUSEUM OF ART EDITED AND TRANSLATED I ALFRED B. MOLDENKE, PH. D. I PUBLISHED FOR THE MUSEUM NEW YORK 1893 PREFACE TO PARTS I. & II. In undertaking the publication of the cuneiform texts in the Metropolitan Museum of Art of New York City, I was prompted by the desire to render this small but interesting treasure accessible to students of the Semitic languages. These two parts are the first of a series of seven parts to be published as quickly as time permits. The texts referred to, are divided into two collections, known as the "Egibi," and the " Ward" collections. The former was purchased in 1878 from the British Museum, and the latter from the Rev. Dr. W. H. Ward of the Wolfe Expedition, by Gen. C. P. di Cesnola, the Director of the Museum. Part I contains 2I texts of the Egibi, and Part II, 35 of the Ward collection. Part I was published by me in June of this year under the title Babylonian Contract Tablets tn the Metrop5olitan iMuseum of Art. The causes that led me to republish it here were numerous and weighty. Chief among them I may mention that the volume was published as a doctor's dissertation, and in the hurry to get the book into print, many typographical errors were overlooked, and mistakes that should have been corrected, were left untouched. I trust that in' the present volume all such errors will have been avoided. Another cause was the desire of the Museum authorities to have some publi- cation of their collections to offer to inquiring strangers and to the learned public.
    [Show full text]