Canaano-Akkadian Some Methodological Requisites for the Study of the Amarna Letters from Canaan
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Akkadian Language
AKKADIAN LANGUAGE Ass. Lecturer Walaa S. Fanharawi University of Al-Qadisiyah Email: [email protected] Mob. +964-7807542722 Office hours: Wednesday 9-10 and Thursday 11-12 or by appointment Room and date: to be defined Course description and objectives The Akkadian language is the oldest known Semitic language. This fact is of particular importance in the study of Semitic languages in general and Arabic in particular: in fact, Akkadian represents the oldest attestation of a language of the Semitic family, to which the Arabic language also belongs, and its knowledge allows us to better understand a number of features of the Arabic language and to better understand the position of the latter in the family of Semitic languages. Moreover, the study of the languages of ancient Iraq and of the texts in cuneiform writing is extremely important for reconstructing the history of ancient Mesopotamia and the remarkable achievements reached in this part of the ancient world. But the Akkadian language is also interesting in itself, especially in consideration of its long history through several stages: 1. Old Akkadian: the various dialects of Akkadian in use in the III millennium BC. 2. Old Babylon: 2000-1500 BC. 3. Middle Babylon: 1500-1000 BC. 4. Neo-Babylon: 1000-500 BC. 5. Late Babylon: 500 BC – I century AD. 6. Old Assyrian: 2000-1500 BC. 7. Middle Assyrian: 1500-1000 BC. 8. Neo-Assyrian: 1000-600 BC. Methods The basic elements of Akkadian grammar will be taught with lectures. Moreover, passages from Akkadian texts of various kinds (especially, letters) will be read in class, either making use of copies or on photos. -
Close Cousins: Aramaic and Syriac Cognates to Akkadian Lexical Items
Close cousins: Aramaic and Syriac Cognates to Akkadian Lexical Items Wilfred G. E. Watson Outline 1. Introductory 2. Previous studies von Soden, Kaufmann, Streck, Beaulieu critique: Abraham - Sokoloff Accepted loanwords 3. Theory 4. New examples (classified) 4.1 Aramaic/Syriac provide cognates for Akkadian 4.2 Aramaic/Syriac provide etymology for Akkadian 4.3 Aramaic/Syriac help distinguish between homographs 4.4 Aramaic/Syriac provide meaning of Akkadian 4.5 Akkadian provides meaning of Aramaic/Syriac 4.6 Aramaic, Syriac, Akkadian and other languages 4.7 Difficult equivalences 4.8 Spelling 5. Classes and Statistics classes: plants, food, clothes, vessels, tools, anatomy statistics: percentages of loanwords 6. Conclusions and Further Research Select list of Akkadian words with Aramaic/Syriac cognates 1. Akk. agû (agiu), “a garment” 22. Akk. misissam, messam, “sheep’s 2. Akk. anabu (anapu), “loincloth or kilt?” stomach” 3. Akk. arbānu, “(a plant)” [NOT Akk. urbānu, 23. Akk. misissānu, “a plant” urbanu, “papyrus”] 24. Akk. našappu(m), “a basket” 4. Akk. arsuppu, “a cereal” 25. Akk. pīsu, “winnowing shovel” 5. Akk. arṣabu, arraṣabattu, “a farm tool” 26. Akk. pūqu(m), “buttock” 6. Akk. azannu, azānu, zānu, “quiver” 27. Akk. sannu, “(a fishing net)” 7. Akk. barāmu D: “to make multi-coloured; to 28. Akk. s/zaḫānum, “beam, rafter” weave (coloured cloth)” 29. Akk. sisātu, “(a plant)” 8. Akk. bussumu, “pleasant” (of beer) 30. Akk. ṣapru, “(a spice)” 9. Akk. edēna, “a plant” 31. Akk. ṣētu(m), “bright light, heat” 10. Akk. gāṣiṣu, “gnashing, grinding” 32. EAAkk. ṣumbiru, “(an object)” 11. Akk. gergiltu, “(ring-shaped part of plough)” 33. -
Burn Your Way to Success Studies in the Mesopotamian Ritual And
Burn your way to success Studies in the Mesopotamian Ritual and Incantation Series Šurpu by Francis James Michael Simons A thesis submitted to the University of Birmingham for the degree of Doctor of Philosophy Department of Classics, Ancient History and Archaeology School of History and Cultures College of Arts and Law University of Birmingham March 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The ritual and incantation series Šurpu ‘Burning’ is one of the most important sources for understanding religious and magical practice in the ancient Near East. The purpose of the ritual was to rid a sufferer of a divine curse which had been inflicted due to personal misconduct. The series is composed chiefly of the text of the incantations recited during the ceremony. These are supplemented by brief ritual instructions as well as a ritual tablet which details the ceremony in full. This thesis offers a comprehensive and radical reconstruction of the entire text, demonstrating the existence of a large, and previously unsuspected, lacuna in the published version. In addition, a single tablet, tablet IX, from the ten which comprise the series is fully edited, with partitur transliteration, eclectic and normalised text, translation, and a detailed line by line commentary. -
Nabu 2016-82 M. Jursa
Nabu 2016-82 M. Jursa 82) Neo-Babylonian texts in CUSAS 15* — In NABU 2014/55, Victor Gysembergh offered significant improvements to the editions of several of the Neo- and Late Babylonian tablets published in CUSAS 15: nos. 14, 43, 48, 67 and 184. He observed that in two of these texts, 67 and 184, a certain Tattannu, son of Talīmu, appears as protagonist, and added that the same man is mentioned as addressee in the letter no. 69 (attributing this observation to J.-M. Durand). The purpose of the present note is to offer a new edition of the letter on the basis of the photo on CDLI (where the text has the number P270698) and of photographs kindly provided by David Owen and Elena Devecchi, to whom I am profoundly grateful. (Note that in the following edition, exclamation marks designate unorthodox sign forms; departures from the original edition are not indicated as such.) CUSAS 15, 69 1 im Idag-mu-mu a-na Ita-at-tan-nu šeš-iá ensic u dag šu-lum u tin šá šeš-ia liq-bu-ú 5 5 mu.an.nameš a-ga-a ul-tu muh-hi šá a-na-ku I ù gu-za-na a-na pa-ni-ku ! ni-il-lik 10-ta buru14 garim-ia ul tarta-re!-e ˹ši˺(partly overwritten by rev. 21) 10 ul šu-gar-ru-ú-a ú-gam!-me-<er>-ka iš-te-en-n[a] en-na a-mur Idag-numun-pab [u] ˹I˺mu-˹dag˺ dumu-˹šú˺ l.e. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
The Ordination of Women in the Early Middle Ages
Theological Studies 61 (2000) THE ORDINATION OF WOMEN IN THE EARLY MIDDLE AGES GARY MACY [The author analyzes a number of references to the ordination of women in the early Middle Ages in light of the meaning given to ordination at that time and in the context of the ministries of early medieval women. The changing definition of ordination in the twelfth century is then assessed in view of contemporary shifts in the understanding of the sacraments. Finally, a brief commentary is presented on the historical and theological significance of this ma- terial.] N HER PROVOCATIVE WORK, The Lady was a Bishop, Joan Morris argued I that the great mitered abbesses of the Middle Ages were treated as equivalent to bishops. In partial support of her contention, she quoted a capitulum from the Mozarabic Liber ordinum that reads “Ordo ad ordin- andam abbatissam.”1 Despite this intriguing find, there seems to have been no further research into the ordination of women in the early Middle Ages. A survey of early medieval documents demonstrates, however, how wide- spread was the use of the terms ordinatio, ordinare, and ordo in regard to the commissioning of women’s ministries during that era. The terms are used not only to describe the installation of abbesses, as Morris noted, but also in regard to deaconesses and to holy women, that is, virgins, widows, GARY MACY is professor in the department of theology and religious studies at the University of San Diego, California. He received his Ph.D. in 1978 from the University of Cambridge. Besides a history of the Eucharist entitled The Banquet’s Wisdom: A Short History of the Theologies of the Lord’s Supper (Paulist, 1992), he recently published Treasures from the Storehouse: Essays on the Medieval Eucharist (Liturgical, 1999). -
Handbücher Zur Sprach- Und Kommunikations- Wissenschaft
Handbücher zur Sprach- und Kommunikations- wissenschaft Handbooks of Linguistics and Communication Science Manuels de linguistique et des sciences de communication Mitbegründet von Gerold Ungeheuer (†) Mitherausgegeben 1985−2001 von Hugo Steger Herausgegeben von / Edited by / Edite´s par Herbert Ernst Wiegand Band 36 De Gruyter Mouton Brought to you by | Pontificio Istituto Biblico (Pontificio Istituto Biblico ) Authenticated | 172.16.1.226 Download Date | 3/2/12 1:49 PM The Semitic Languages An International Handbook Edited by Stefan Weninger In collaboration with Geoffrey Khan Michael P. Streck Janet C. E. Watson De Gruyter Mouton Brought to you by | Pontificio Istituto Biblico (Pontificio Istituto Biblico ) Authenticated | 172.16.1.226 Download Date | 3/2/12 1:49 PM ISBN 978-3-11-018613-0 e-ISBN 978-3-11-025158-6 ISSN 1861-5090 Library of Congress Cataloging-in-Publication Data Semitic languages : an international handbook / edited by Stefan Weninger ; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson. p. cm. Ϫ (Handbooks of linguistics and communication science; 36) Includes bibliographical references and index. ISBN 978-3-11-018613-0 (hardcover : alk. paper) 1. Semitic languages Ϫ History Ϫ Handbooks, manuals, etc. 2. Semitic languages Ϫ Grammar Ϫ Handbooks, manuals, etc. I. Weninger, Stefan. II. Khan, Geoffrey. III. Streck, Michael P. IV. Watson, Janet C. E. PJ3014.S46 2012 492Ϫdc23 2011042304 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. © 2011 Walter de Gruyter GmbH & Co. KG, Berlin/Boston Typesetting: META Systems GmbH, Wustermark Printing: Hubert & Co. -
Shaushka, the Traveling Goddess Graciela GESTOSO SINGER
Shaushka, the Traveling Goddess Graciela GESTOSO SINGER Traveling gods and goddesses between courts was a well-known motif in the ancient Near East. Statues of gods and goddesses served as symbols of life, fertility, healing, prosperity, change, alliances and sometimes represented the “geographical” integration or the “ideological” legitimization of a territory. The Amarna Letters reveal the jour- ney of the goddess Shaushka to the Egyptian court of Amenhotep III. Akkadian, Hurrian, Hittite, and Ugaritic texts reveal the role played by this goddess in local pantheons, as well as in various foreign courts during the second millennium BCE. She was known as the goddess of war, fertility and healing and statues of the goddess were used in rituals performed before military actions, to heal diseases, to bless marriage alliances and assist births. This pa- per analyses the role of this traveling goddess in the Egyptian court of Amenhotep III. El viaje de estatuas de dioses y diosas entre cortes de grandes reyes fue un recurso conocido en el Cercano Oriente antiguo. En la Antigüedad, las estatuas de ciertos dioses y diosas fueron símbolos de vida, fertilidad, curación, prosperidad, cambio, alianzas y, en algunos casos, representaron la integración “geográfica” o la legiti- mación “ideológica” de un territorio. Las Cartas de El Amarna revelan el viaje de la estatua de la diosa Shaushka hacia la corte egipcia durante el reinado de Amenhotep III. Textos acadios, hurritas, hititas y ugaríticos indican el rol cumplido por esta diosa en panteones locales, así como en diversas cortes extranjeras durante el II milenio a.e. Fue reconocida como la diosa de la guerra, fertilidad y curación. -
Sumerian Lexicon, Version 3.0 1 A
Sumerian Lexicon Version 3.0 by John A. Halloran The following lexicon contains 1,255 Sumerian logogram words and 2,511 Sumerian compound words. A logogram is a reading of a cuneiform sign which represents a word in the spoken language. Sumerian scribes invented the practice of writing in cuneiform on clay tablets sometime around 3400 B.C. in the Uruk/Warka region of southern Iraq. The language that they spoke, Sumerian, is known to us through a large body of texts and through bilingual cuneiform dictionaries of Sumerian and Akkadian, the language of their Semitic successors, to which Sumerian is not related. These bilingual dictionaries date from the Old Babylonian period (1800-1600 B.C.), by which time Sumerian had ceased to be spoken, except by the scribes. The earliest and most important words in Sumerian had their own cuneiform signs, whose origins were pictographic, making an initial repertoire of about a thousand signs or logograms. Beyond these words, two-thirds of this lexicon now consists of words that are transparent compounds of separate logogram words. I have greatly expanded the section containing compounds in this version, but I know that many more compound words could be added. Many cuneiform signs can be pronounced in more than one way and often two or more signs share the same pronunciation, in which case it is necessary to indicate in the transliteration which cuneiform sign is meant; Assyriologists have developed a system whereby the second homophone is marked by an acute accent (´), the third homophone by a grave accent (`), and the remainder by subscript numerals. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Amarna Period Down to the Opening of Sety I's Reign
oi.uchicago.edu STUDIES IN ANCIENT ORIENTAL CIVILIZATION * NO.42 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Thomas A. Holland * Editor with the assistance of Thomas G. Urban oi.uchicago.edu oi.uchicago.edu Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber THE ROAD TO KADESH A HISTORICAL INTERPRETATION OF THE BATTLE RELIEFS OF KING SETY I AT KARNAK SECOND EDITION REVISED WILLIAM J. MURNANE THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION . NO.42 CHICAGO * ILLINOIS oi.uchicago.edu Library of Congress Catalog Card Number: 90-63725 ISBN: 0-918986-67-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 1985, 1990 by The University of Chicago. All rights reserved. Published 1990. Printed in the United States of America. oi.uchicago.edu TABLE OF CONTENTS List of M aps ................................ ................................. ................................. vi Preface to the Second Edition ................................................................................................. vii Preface to the First Edition ................................................................................................. ix List of Bibliographic Abbreviations ..................................... ....................... xi Chapter 1. Egypt's Relations with Hatti From the Amarna Period Down to the Opening of Sety I's Reign ...................................................................... ......................... 1 The Clash of Empires -
Baseandmodifiedcuneiformsigns.Pdf
12000 CUNEIFORM SIGN A 12001 CUNEIFORM SIGN A TIMES A 12002 CUNEIFORM SIGN A TIMES BAD 12003 CUNEIFORM SIGN A TIMES GAN2 TENU 12004 CUNEIFORM SIGN A TIMES HA 12005 CUNEIFORM SIGN A TIMES IGI 12006 CUNEIFORM SIGN A TIMES LAGAR GUNU 12007 CUNEIFORM SIGN A TIMES MUSH 12008 CUNEIFORM SIGN A TIMES SAG 12009 CUNEIFORM SIGN A2 1200A CUNEIFORM SIGN AB 1200B CUNEIFORM SIGN AB GUNU 1200C CUNEIFORM SIGN AB TIMES ASH2 1200D CUNEIFORM SIGN AB TIMES GIN2 1200E CUNEIFORM SIGN AB TIMES GAL 1200F CUNEIFORM SIGN AB TIMES GAN2 TENU 12010 CUNEIFORM SIGN AB TIMES HA 12011 CUNEIFORM SIGN AB TIMES IMIN 12012 CUNEIFORM SIGN AB TIMES LAGAB 12013 CUNEIFORM SIGN AB TIMES SHESH 12014 CUNEIFORM SIGN AB TIMES SIG7 12015 CUNEIFORM SIGN AB TIMES U PLUS U PLUS U 12016 CUNEIFORM SIGN AB2 12017 CUNEIFORM SIGN AB2 TIMES ASHGAB 12018 CUNEIFORM SIGN AB2 TIMES BALAG 12019 CUNEIFORM SIGN AB2 TIMES BI 1201A CUNEIFORM SIGN AB2 TIMES DUG 1201B CUNEIFORM SIGN AB2 TIMES GAN2 TENU 1201C CUNEIFORM SIGN AB2 TIMES GUD 1201D CUNEIFORM SIGN AB2 TIMES KAD3 1201E CUNEIFORM SIGN AB2 TIMES LA 1201F CUNEIFORM SIGN AB2 TIMES ME PLUS EN 12020 CUNEIFORM SIGN AB2 TIMES NE 12021 CUNEIFORM SIGN AB2 TIMES SHA3 12022 CUNEIFORM SIGN AB2 TIMES SIG7 12023 CUNEIFORM SIGN AB2 TIMES SILA3 12024 CUNEIFORM SIGN AB2 TIMES TAK4 12025 CUNEIFORM SIGN AB2 TIMES U2 12026 CUNEIFORM SIGN AD 12027 CUNEIFORM SIGN AK 12028 CUNEIFORM SIGN AK TIMES ERIN2 12029 CUNEIFORM SIGN AK TIMES SAL PLUS GISH 1202A CUNEIFORM SIGN AK TIMES SHITA PLUS GISH 1202B CUNEIFORM SIGN AL 1202C CUNEIFORM SIGN