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Why Do We Eat Dairy on Shavuot?

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Why Do We Eat Dairy on Shavuot? “PASS THE CHEESECAKE!” – WHY DO WE EAT DAIRY ON SHAVUOT? www.rabbidunner.com 1. REMA O.C. 494:3 – CODIFYING THE CUSTOM TO EAT DAIRY ON SHAVUOT ןיונגה לכב םוקמ לוכאל ילכאמ בלח יב םו ושאר ן לש תועובש נוהאר יל שעםטה אוה מכ ו נשה י ישבת ל י ן שת ש ומ לש ו חק י ן לב י ל חספ רכז חספל ו רכז גחל י הג ןכ םילכוא לכאמ בלח כ"חאו לכאמ רשב יריכצו ן יבאהל םהמע 'ב' העיאל רכורבלא "א ל כמםלו ן חלם לע ןחלשה אוהש םוקמב חבזמה ו שי זבה וכזר ן ינשל םחלה יהש ו קמן יביר יב םו ירםוכבה : : There is a custom to eat dairy food on the first day of Shavuot. It seems to me that the reason is that it is similar to the two foods that are used on the night of Pesach as a reminder of the Pesach offering and the Chagiga offering – in the same way [on Shavuot] we eat dairy food followed by meat food, and therefore need to bring two loaves onto the table, which reminds us of the Mizbeach, and we do this to remind us of the two loaves that were brought on "the day of the Bikkurim." 2. MISHNA BERURA (OC 494) – REMINDS US WHAT HAPPENED AFTER THE JEWS RECEIVED THE TORAH ילכאמ :בלח . נאו י יתעמש דוע םשב לודג דחא רמאש םעט וכנ ן הזל יכ תעב ודמעש לע רה יס נ י ולבקו הרותה יכ תרשעב תרשעב יכ תורבדה הלגתנ םהל ז"יע לכ יקלח הרותה ומכ בתכש בר הידעס ואג ן תרשעבש תורבדה לכ ו הל לכ ותה הר ויודר ןמ רהה רהה ןמ ויודר םתיבל אל ואצמ המ לוכאל ףכית "כא ילכאמ בלח יכ רבלש ךירצ הנכה הבר טוחשל יכסב ן קודב רשאכ הוצ 'ה רקנלו רקנלו 'ה הוצ רשאכ קודב ן יכסב טוחשל הבר הנכה ךירצ רבלש יכ בלח ילכאמ "כא ףכית לוכאל המ ואצמ אל םתיבל יוחט בלחה םהוד חידהלו חולמלו לשבלו םילכב םישדח יכ םילכה ויהש םהל םדוקמ ולשיבש םהב ותואב ע"לעמ ורסאנוסנ "ע וובםב לישםומםל ישםלה כםשחםלבלבוחלל יהוםו בח יח הלם כ"ע רחב ו הלם פל י העש לכאמ י בלח נאו ו ע ישו ןכז ר :זהל :זהל ר ןכז Dairy Foods: … I also heard in the name of a great person who gave a good reason for [eating dairy foods] – when the Children of Israel stood at Mount Sinai and received the Torah, when the Ten Commandments were revealed, through which every other part of the Torah was revealed to them… they went down from the mountain to their homes and found nothing that they could immediately eat except for dairy foods, as had they wanted meat they would have needed too much preparation in order to slaughter with a properly sharpened knife as God had commanded, and to clean out the forbidden fats and blood, and to rinse and salt [the meat]. Also, they would have needed to cook in new vessels because the pots they used regularly were used to cook meat, and now they discovered these were not kosher, as they had been used in the last 24 hours, so their old pots were forbidden to them. Therefore, they chose to eat dairy foods so that they could eat immediately, and we do the same thing as a commemoration [of what happened then]. יב םו ןושאר : םג נ גהו י ן תצקב תומוקמ לוכאל שבד בלחו נפמ י הרותה הלשמנש שבדל בלחו כ"שמכ שבד בלחו תחת תחת בלחו שבד כ"שמכ בלחו שבדל הלשמנש הרותה י נפמ בלחו שבד לוכאל תומוקמ תצקב ן י גהו נ םג של ו נ ך ו ג ו ' : ךנוש “On the first day” - In some places there is also a custom to eat honey and milk because the Torah is ”...honey and milk under your tongue“ – תלֵשׁוֹנ/ בַתחְ שׁוַלח ְָבָ ְַד (likened to them, as it says (Songs. 4:11 ומכ ינשה ןיליבתש וכו ' ןכ םילכוא וכו ' - ל"ר םשכ חפבסש ישוןע רכז ןברקל ןכ נא ו יכירצ ן תושעל תועובשב רכז יתשל תלרזתעבבתשל כר ונ ן ןרלרז שן פס ש " חלהם יהש ו במ יאי ן ו "ע כא םילכו ילכאמ בלח כאמ"חאו רשלכ ו ןיכירצב איבהל םהמע יתש סאםימחל רוד רשלוכאל ב רשלוכאל רוד סאםימחל יתש םהמע איבהל ןיכירצב ו רשלכ כאמ"חאו בלח ילכאמ םילכו כא בחול םחלמ דחא ו שי הזב ורכז ן יתשל :םחלה םל יש ןוכ ז יודאםל בו “Like the two cooked foods” - What this means to say is that on Passover we have a reminder on our Seder Plate [the bone], and we do the same on Shavuot by remembering the "Shtei Halechem" that was brought, and for this reason we eat a dairy meal first, and afterwards we eat a meat meal, and we need to bring 2 different loaves because it is forbidden to eat milk and meat together with the same bread. This [use of two separate loaves] serves as our reminder of the "Shtei HaLechem” offering. 1 3. MAGEN AVRAHAM (OC 494:6) – A KABBALISTIC REASON FOR DAIRY ON SHAVUOT שי הברה םימעט כ"מו םעטה אתיאד זב רהו ןתואש ז ' תועובש יה ו לאשירל עבהש יקנ םי מגתוד השא תרהטימה התדנמ התדנמ תרהטימה השא מגתוד םי יקנ עבהש לאשירל ו יה תועובש ' ז ןתואש רהו זב אתיאד םעטה כ"מו םימעט הברה שי שעויוד דם רכענ נוהעש ,בלח ונייןיהודמ ל חרמ םי … There are many reasons for eating dairy, I will cite the reason written in the Zohar. The previous seven weeks were in parallel to the seven clean days counted by a woman before immersing in the mikvah; we know that blood turns into milk, and this is parallel to the movement from judgement to mercy… 4. SHABBAT 86B – THE TORAH WAS GIVEN ON SHABBAT ...וכד יל שלאמע בבת תנהיתנ רהו ליארשל ביתכ אכה תומש( ,כ ז ) רוכז" תא י םו תבשה "ודקשל ביתכו םתה תומש( גי , ,ג וש ת יכ וקלתש וית וז )ז כתמ(אהבת )ג שרמיו" ה לא כעםה רוז ת וםיה "הזה המ ןלהל שומוצעב ל וםי ףא ןאכ שומוצעב ל .וםי ...everyone agrees that the Torah was given to the Jewish people on Shabbat, as it is written in the Ten Commandments: “Remember the Shabbat day to keep it holy” (Exodus 20:8), and it is written there: “And Moses said to the people: Remember this day, on which you came out from Egypt, out of the house of bondage, for by strength of hand the Lord brought you out from this place; there shall be no leaven eaten” (Exodus 13:3). Just as there, the mitzva of remembering was commanded on the exact day of the Exodus [i.e. on the day it happened], so too the mitzva of remembering here was commanded specifically on the Shabbat day [i.e. which was the same day this commandment was given]. 5. SANHEDRIN 56B – SHABBAT LAWS WERE GIVEN BEFORE THE REVELATION AT SINAI יניד ן ינב חנ ?דוקפיא נהות ,אי רשע תוצמ וטצנ ו לאשיר .הרמב עבש ולביקש ןהילע נב י ,חנ ופיסוהו ןהילע יד נ י ן ד הל ויוו ח ינ ןיע לישעש המ אי תשוב ו כ י ב ו ד בא ו ?םא Is it true that the descendants of Noah are commanded to establish a judiciary? Was it not taught in a Beraita: In Marah, the Jewish people were commanded to observe ten mitzvot. Seven that the descendants of Noah had accepted upon themselves, and God added the following extra mitzvot: Judiciary, Shabbat, and honoring one’s father and mother? יניד ן ביכדת תומש( וט , )הכ םש" םש ל ו קוח "טפשמו . תבש ו כ י ב ו ד א ב ו םא כדת י ב םירד(ב ,ה )אי רשאכ" ךוצ 'ה "ךיהלא רמאו בר הדוהי רשאכ" "ךוצ -- הרמב . Judiciary [was given at Marah], as it is written: “There He made for them a statute and an ordinance” (Ex. 15:25). Shabbat and honoring one’s father and mother were given at Marah, as it is written [in the Ten Commandments: “Observe the day of Shabbat to keep it holy,] as the Lord your God commanded you” (Deut. 5:11), [and similarly: “Honor your father and your mother, as the Lord your God commanded you” (Deut. 5:16). The phrase “as the Lord your God commanded you” indicates that they had already been commanded to observe these mitzvot previously]. And Rav Yehuda says: “As the Lord your God commanded you” – [they were already given these commandments] in Marah. 6. ‘SUKKAT DAVID’ ON YOMIM TOVIM – HOW COULD THEY COOK ON SHABBAT? (Author: Rabbi Dovid Kviat (1920-2009), Rosh Yeshiva, Mir Yeshiva, Brooklyn N.Y.; rabbi of Agudas Yisroel Synagogue, 18th Ave, Boro Park. Survived the Holocaust with Mir Yeshiva via Shanghai, China) לבא 'צ ב' המ בתכ ולכאש ילכאמ בלח םושמ היהש ךירצ ילכאמל רשב הנכה .הבר הלה ורמא זח ' ל' ' לכה' כ'' ''ז ומ ל .ב נהרב לאלךר ישםש ל יכמ לא ת מב צ ב םידומ תבשבד נ הנתי 'הרות ' . או ''כ גם ההילב נהכ בהר האל וי שחיםלוכי וטל רהשבללשו ב כרושה ,'וי ס רוא רוא ס ,'וי כרושה ב רהשבללשו וטל שחיםלוכי וי האל בהר נהכ ההילב גם ''כ תועלש הכאלמ .תבשב ו ע ו ד תוצמד תבש יהה וסא ר םהל ףא מ םדוק 'מ ,ת' אלהד רבכ וטצנ ו לע תבשה .הרמב תבשה לע ו וטצנ רבכ אלהד ,ת' 'מ םדוק 2 7. R. AHRON YEHUDA LEIB STEINMAN AYELET HASHACHAR – HOW COULD THEY KNOW THE LAWS? ו םטלע הז עמשמ רבכש יב םו ןתמד הרות םה ועדי רוסאש לוכאל רשב ילב .הטיחש 'צו ,ב' וליפאד םא רמאנ רמאנ םא וליפאד ,ב' 'צו .הטיחש ילב רשב לוכאל רוסאש ועדי םה הרות ןתמד םו יב רבכש עמשמ הז םטלע 'בקהש ה' דמל םע השמ ניבר ו תא לכ הרותה דמעמב רה יניס , 'מ מ' השמ ניבר ו אל קיפסה דמלל תא לכ לכ תא דמלל קיפסה אל ו ניבר השמ מ' 'מ , יניס רה דמעמב הרותה לכ תא ו ניבר השמ םע דמל ה' 'בקהש הרותה ותואב ןמז לכל .לארשי ןכיהמו ועדי םיניד ?ולא ילואו השמ םדמל הליחת תא וכלהה תש וכרצוה כצהת השמלע ,דימ םצעבו שוריפה איבהש ב"מה ב"צ אהד יהב םתו רבדמב םה ולכא ָ מ ן אלו וכרצוה רשבל וא .בלח בח ארב ורו ל ןָמ לאם במ ת ה ה " "האבששרפ צב ,י של 8.
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