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Why Do We Eat Dairy on Shavuot?
“PASS THE CHEESECAKE!” – WHY DO WE EAT DAIRY ON SHAVUOT? www.rabbidunner.com 1. REMA O.C. 494:3 – CODIFYING THE CUSTOM TO EAT DAIRY ON SHAVUOT ןיונגה לכב םוקמ לוכאל ילכאמ בלח יב םו ושאר ן לש תועובש נוהאר יל שעםטה אוה מכ ו נשה י ישבת ל י ן שת ש ומ לש ו חק י ן לב י ל חספ רכז חספל ו רכז גחל י הג ןכ םילכוא לכאמ בלח כ"חאו לכאמ רשב יריכצו ן יבאהל םהמע 'ב' העיאל רכורבלא "א ל כמםלו ן חלם לע ןחלשה אוהש םוקמב חבזמה ו שי זבה וכזר ן ינשל םחלה יהש ו קמן יביר יב םו ירםוכבה : : There is a custom to eat dairy food on the first day of Shavuot. It seems to me that the reason is that it is similar to the two foods that are used on the night of Pesach as a reminder of the Pesach offering and the Chagiga offering – in the same way [on Shavuot] we eat dairy food followed by meat food, and therefore need to bring two loaves onto the table, which reminds us of the Mizbeach, and we do this to remind us of the two loaves that were brought on "the day of the Bikkurim." 2. MISHNA BERURA (OC 494) – REMINDS US WHAT HAPPENED AFTER THE JEWS RECEIVED THE TORAH ילכאמ :בלח . נאו י יתעמש דוע םשב לודג דחא רמאש םעט וכנ ן הזל יכ תעב ודמעש לע רה יס נ י ולבקו הרותה יכ תרשעב תרשעב יכ תורבדה הלגתנ םהל ז"יע לכ יקלח הרותה ומכ בתכש בר הידעס ואג ן תרשעבש תורבדה לכ ו הל לכ ותה הר ויודר ןמ רהה רהה ןמ ויודר םתיבל אל ואצמ המ לוכאל ףכית "כא ילכאמ בלח יכ רבלש ךירצ הנכה הבר טוחשל יכסב ן קודב רשאכ הוצ 'ה רקנלו רקנלו 'ה הוצ רשאכ קודב ן יכסב טוחשל הבר הנכה ךירצ רבלש יכ בלח ילכאמ "כא ףכית לוכאל המ ואצמ אל םתיבל יוחט בלחה םהוד חידהלו חולמלו לשבלו םילכב םישדח יכ םילכה ויהש םהל םדוקמ ולשיבש םהב -
Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
Strateg Ic a Ssessmen T
Strategic Assessment Assessment Strategic Volume 19 | No. 4 | January 2017 Volume 19 Volume The Prime Minister and “Smart Power”: The Role of the Israeli Prime Minister in the 21st Century Yair Lapid The Israeli-Palestinian Political Process: Back to the Process Approach | No. 4 No. Udi Dekel and Emma Petrack Who’s Afraid of BDS? Economic and Academic Boycotts and the Threat to Israel | January 2017 Amit Efrati Israel’s Warming Ties with Regional Powers: Is Turkey Next? Ari Heistein Hezbollah as an Army Yiftah S. Shapir The Modi Government’s Policy on Israel: The Rhetoric and Reality of De-hyphenation Vinay Kaura India-Israel Relations: Perceptions and Prospects Manoj Kumar The Trump Effect in Eastern Europe: Heightened Risks of NATO-Russia Miscalculations Sarah Fainberg Negotiating Global Nuclear Disarmament: Between “Fairness” and Strategic Realities Emily B. Landau and Ephraim Asculai Strategic ASSESSMENT Volume 19 | No. 4 | January 2017 Abstracts | 3 The Prime Minister and “Smart Power”: The Role of the Israeli Prime Minister in the 21st Century | 9 Yair Lapid The Israeli-Palestinian Political Process: Back to the Process Approach | 29 Udi Dekel and Emma Petrack Who’s Afraid of BDS? Economic and Academic Boycotts and the Threat to Israel | 43 Amit Efrati Israel’s Warming Ties with Regional Powers: Is Turkey Next? | 57 Ari Heistein Hezbollah as an Army | 67 Yiftah S. Shapir The Modi Government’s Policy on Israel: The Rhetoric and Reality of De-hyphenation | 79 Vinay Kaura India-Israel Relations: Perceptions and Prospects | 93 Manoj Kumar The Trump Effect in Eastern Europe: Heightened Risks of NATO-Russia Miscalculations | 103 Sarah Fainberg Negotiating Global Nuclear Disarmament: Between “Fairness” and Strategic Realities | 117 Emily B. -
Ian S. Lustick
MIDDLE EAST POLICY, VOL. XV, NO. 3, FALL 2008 ABANDONING THE IRON WALL: ISRAEL AND “THE MIDDLE EASTERN MUCK” Ian S. Lustick Dr. Lustick is the Bess W. Heyman Chair of Political Science at the University of Pennsylvania and the author of Trapped in the War on Terror. ionists arrived in Palestine in the the question of whether Israel and Israelis 1880s, and within several de- can remain in the Middle East without cades the movement’s leadership becoming part of it. Zrealized it faced a terrible pre- At first, Zionist settlers, land buyers, dicament. To create a permanent Jewish propagandists and emissaries negotiating political presence in the Middle East, with the Great Powers sought to avoid the Zionism needed peace. But day-to-day intractable and demoralizing subject of experience and their own nationalist Arab opposition to Zionism. Publicly, ideology gave Zionist leaders no reason to movement representatives promulgated expect Muslim Middle Easterners, and false images of Arab acceptance of especially the inhabitants of Palestine, to Zionism or of Palestinian Arab opportuni- greet the building of the Jewish National ties to secure a better life thanks to the Home with anything but intransigent and creation of the Jewish National Home. violent opposition. The solution to this Privately, they recognized the unbridgeable predicament was the Iron Wall — the gulf between their image of the country’s systematic but calibrated use of force to future and the images and interests of the teach Arabs that Israel, the Jewish “state- overwhelming majority of its inhabitants.1 on-the-way,” was ineradicable, regardless With no solution of their own to the “Arab of whether it was perceived by them to be problem,” they demanded that Britain and just. -
Jerusalem (Bus, Both Guides)
Multi-perspective Pilgrimage to Israel & Palestine January 4-13, 2021 frederickuu.org/pilgrimage Covenant • Use “I” statements: speak your truth in ways that respect the truth of others. • Share the airtime: “take/make space” depending on your relative frequency of participation. • Incline toward “identifying in”: noticing what you agree with & appreciate about a person, place, or idea at least as much as what you disagree with (“identifying out”) to counterbalance our brain’s “negativity bias.” • Turn to curiosity & wonder if the going gets rough Covenant • Practice “both/and” thinking • Take new ideas for a test drive even if they don’t end up fitting you long term. • Ok to “agree to disagree,” but not to shame another person. • Ok to ask a clarifying question in the spirit of curiosity. • Practice consent culture: you always have the right to “pass.” (Listen to your emotions & your conscience.) Focal Themes Pilgrimage: “A tourist passes through a place, a pilgrim allows a place to pass through them.” Perspectives: • Israel means at least the modern State of Israel and the historic Land of Israel. • Palestine means both a historic region in the Middle East as well as modern state recognized by 138 of the 193 United Nations members. (The United States does not recognize the State of Palestine.) Peace: “The goal of world community with peace, liberty, and justice for all” (UU Sixth Principle). Day 3 (of 10): Geopolitical Jerusalem (Bus, Both Guides) • Discuss the rise of early Zionism in the 19th century as you head toward Yad Vashem, the Israeli Holocaust Memorial (guided tour). -
Chaim Dov I\Eller
THE JEWISH OBSERVER in this issue ... THE JEWISH OBSERVER is published monthly, except July and August, by the Agudath Israel of Amercia, 5 Beekman St., New York, N. Y. 10038. Second class postage paid at New York, N. Y. Subscription: LETTERS AND RESPONSES................................................ 3 $6.50 per year; Two years, $11.00; Three years $15.00; outside of the United States $7.50 per year. Single THE LONELY JEW IN A WORLD IN UPHEAVAL, copy sixty-five cents. Chaim Dov Keller.............................................................. 7 Printed in the U.S.A. RABBI NISSON WOLPIN A RESPONSE TO THE YOM KIPPUR WAR- Editor IN RETROSPECT, Ralph Pelcovits ................................... 11 Editorial Board DR. ERNST L. BODENHEIMER FROM GERMANY TO BALTIMORE, Shmuel Singer...... 16 Chairman RABBI NATHAN BULMAN RABBI JOSEPH ELIAS CHASSIDISM ON THE MODERN SCENE, JOSEPH FRIEDENSON RABBI YAAKOV JACOBS a review article by Joseph Elias........................................... 20 RABBI MOSHE SHERER OZAR HATORAH AND SEPHARDIC JEWRY'S THE JEWISH OBSERVER does not SURVIVAL, Aryeh Kaplan................................................. 24 assume responsibility for the Kashrus of any product or service <idvertised in its pages. LETTERS TO THE EDITOR, continued.............................. 28 JANUARY, 1975 VOL. X, No. 7 Typography by Compu-Scribe at ArtScroll Studios ime!T~•®_.. Letters & Responses ?7 Last month's issue, devoted to "The Jewish Woman in a Torah Society," generated a great deal of comment and an unusual number of letters. -
Schlaglicht Israel Nr. 09/14 Aktuelles Aus Israelischen Tageszeitungen
Schlaglicht Israel Nr. 09/14 Aktuelles aus israelischen Tageszeitungen 29. April – 10. Mai 2014 1. Doppelte Kritik an price tag Attacken Zuhair Bahloul, JED 01.05.14 In den vergangenen zwei Wochen sind vermehrt Is Israel facing a war between religions? öffentliche Gebäude und Privatgeschäfte in “The Arab public − particularly the youth − israelisch-arabischen sowie palästinensischen suspiciously wonders on social media why law Ortschaften mit Graffiti beschmiert worden. Die enforcement’s resourcefulness and speed disappear sogenannten "price tag" Attacken werden von when it comes to Jewish terror. [...] It seems the israelischen Siedlern und extrem rechten Aktivisten Jewish public is unaware of the dangers of a ausgeführt, um Druck auf die Regierung auszuüben, negligent law enforcement authority. The ongoing keine weiteren Zugeständnisse im Westjordanland Palestinian frustration in light of the waves of racism zu machen. and indifference among law enforcement could bring Der anti-arabische Vandalismus inkludierte das about religious war. A few of the thousand or so Aufstechen von Autoreifen, das Einwerfen von people who demonstrated recently at Umm al-Fahm Fensterscheiben und das Sprühen von "Tod den Junction held signs that read, ‘The Israeli Arabern" auf ein drusisches Schaufenster. Eine government is abandoning us, we will defend our weitere Eskalation war der Vandalismus in der holy sites ourselves.’ A law-abiding Muslim or israelisch-arabischen Kleinstadt Fureidis am 29. Christian who sees Israeli law enforcement does April, bei dem Graffitis auf eine Moschee gesprüht nothing to bring justice to lawbreakers could decide wurden. Die Stadt liegt im Norden Israels und gilt als the best way to prevent harassment is to adopt nicht radikal. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
The Labor Party and the Peace Camp
The Labor Party and the Peace Camp By Uzi Baram In contemporary Israeli public discourse, the preoccupation with ideology has died down markedly, to the point that even releasing a political platform as part of elections campaigns has become superfluous. Politicians from across the political spectrum are focused on distinguishing themselves from other contenders by labeling themselves and their rivals as right, left and center, while floating around in the air are slogans such as “political left,” social left,” “soft right,” “new right,” and “mainstream right.” Yet what do “left” and “right” mean in Israel, and to what extent do these slogans as well as the political division in today’s Israel correlate with the political traditions of the various parties? Is the Labor Party the obvious and natural heir of The Workers Party of the Land of Israel (Mapai)? Did the historical Mapai under the stewardship of Ben Gurion view itself as a left-wing party? Did Menachem Begin’s Herut Party see itself as a right-wing party? The Zionist Left and the Soviet Union As far-fetched as it may seem in the eyes of today’s onlooker, during the first years after the establishment of the state, the position vis-à-vis the Soviet Union was the litmus test of the left camp, which was then called “the workers’ camp.” This camp viewed the centrist liberal “General Zionists” party, which was identified with European liberal and middle-class beliefs in private property and capitalism, as its chief ideological rival (and with which the heads of major cities such as Tel Aviv and Ramat Gan were affiliated). -
The Corona Ushpizin
אושפיזי קורונה THE CORONA USHPIZIN Rabbi Jonathan Schwartz PsyD Congregation Adath Israel of the JEC Elizabeth/Hillside, NJ סוכות תשפא Corona Ushpizin Rabbi Dr Jonathan Schwartz 12 Tishrei 5781 September 30, 2020 משה תקן להם לישראל שיהו שואלים ודורשים בענינו של יום הלכות פסח בפסח הלכות עצרת בעצרת הלכות חג בחג Dear Friends: The Talmud (Megillah 32b) notes that Moshe Rabbeinu established a learning schedule that included both Halachic and Aggadic lessons for each holiday on the holiday itself. Indeed, it is not only the experience of the ceremonies of the Chag that make them exciting. Rather, when we analyze, consider and discuss why we do what we do when we do it, we become more aware of the purposes of the Mitzvos and the holiday and become closer to Hashem in the process. In the days of old, the public shiurim of Yom Tov were a major part of the celebration. The give and take the part of the day for Hashem, it set a tone – חצי לה' enhanced not only the part of the day identified as the half of the day set aside for celebration in eating and enjoyment of a חצי לכם for the other half, the different nature. Meals could be enjoyed where conversation would surround “what the Rabbi spoke about” and expansion on those ideas would be shared and discussed with everyone present, each at his or her own level. Unfortunately, with the difficulties presented by the current COVID-19 pandemic, many might not be able to make it to Shul, many Rabbis might not be able to present the same Derashos and Shiurim to all the different minyanim under their auspices. -
1-Smart-Choices-News
The SMART SMARTCHOICES CHOICES NEWSLETTER 732.200.2812 IN-DEPTH COVERAGE OF TODAY'S TECHNOLOGY CHALLENGES & TRIUMPHS NISSAN 5780 // ISSUE 2 COVID-19 ISSUE INSPIRATION | INFORMATION | AWARENESS Rav Asher Arieli Shlit”a Delivers a Rare, Moving Address Regarding the Coronavirus SPECIAL CORONAVIRUS ISSUE av Asher Arieli STATE OF THE ART ‘KOSHER R Shlit”a, the famed PHONE’ VENDING MACHINE maggid shiur at COMES TO LAKEWOOD the Mir Yeshiva of Yerushalayim, delivered a heartfelt call in response to the current Coronavirus pandemic. He stressed that while each individual must undertake to do teshuvah on a personal level, nevertheless, there are certain areas where we, as a klal, must focus. To hear this speech (Yiddish), call the Smart Choices Hotline at 732.400.9003, option 1 – 1 – 45. FOR THE LONGEST EREV PESACH Smart Choices presents hundreds of hours of inspirational speeches to hear from the comfort of your home! For a full list of speeches, see pages 4-5. Purchasing a kosher phone For a list of Coronavirus speeches & other hotline has never been so easy! numbers, see back page. A self-service vending machine, fully stocked with kosher phones & cell phone accessories has been installed in Yeshiva IN THIS ISSUE: area, on Private Way & 7th Street Page 2 – Editors Note and Message from TAG (in The Willows apartment building, with the other Page 3 – The Verdict That Shook Manchester vending machines). Page 4 – R’ Elya Ber Wachtfogel Shlit”a on Coronavirus Very cheap rates! Page 5 – NetFree comes to the USA For more information, call (866) 444-5404 Page 6-7 – Updated Smart Choices Hotline List Service provided by The Smart Choices Newsletter // 1 // ני תש"פ EDITORS NOTE As we find ourselves in very challenging times, facing newnisyonos from many directions, Klal Yisroel, as always, is shining in many ways. -
Cheshvan 5780
THE KOLLEL ACCLIMATES By Rabbi Baruch Weiss We had the privilege of speaking with another four members of the Kollel’s original nine yungerleit; Rav Mendel Nojowitz, Rav Gershon Eisenberger, Rav Boruch Kupfer, and Rav Zvi Horowitz. HaRav Elya Svei, Zt”l Kollel. During those visits, the yungeleit would often visit the Urman home on Palm drive and consult with It should be noted that Moreinu Rabbi Yaa- him about chinuch, halacha, and hashkafa. kov Michoel Hirschman, as well as a number of the original yungeleit, have expressed the Rabbi Kupfer related the following incident in which he received hadracha from HaRav Yaakov. Af- sentiment, that were it not for the encourage- ter learning with the Kollel for two years, Rabbi Kup- ment and backing of the Philadelphia Rosh Ye- fer decided to begin to help with the Kollel’s fundrais- shiva, HaRav Elya Svei, the Kollel would not ing. While developing financial relationships with the have been able to launch when it did. Most of community of shomrei Torah u’mitzvos continued the original nine yungeleit were his talmidim, to be handled by Moreinu HaRav Yaakov Michoel and a number of them consulted with him be- Hirschman, Rabbi Kupfer set his sights on those who fore deciding to come. were not yet Torah observant. Approaching successful businessmen who unfortunately had little knowledge Rabbi Mendel Nojowitz related, that orig- Harav Elya Svei zt”l about Torah and yiddishkeit, Rabbi Kupfer would talk inally, he was ambivalent about leaving Lake- to them about the need for Torah education in order to wood and participating in this new venture.