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Why Do We Eat Dairy on Shavuot?
“PASS THE CHEESECAKE!” – WHY DO WE EAT DAIRY ON SHAVUOT? www.rabbidunner.com 1. REMA O.C. 494:3 – CODIFYING THE CUSTOM TO EAT DAIRY ON SHAVUOT ןיונגה לכב םוקמ לוכאל ילכאמ בלח יב םו ושאר ן לש תועובש נוהאר יל שעםטה אוה מכ ו נשה י ישבת ל י ן שת ש ומ לש ו חק י ן לב י ל חספ רכז חספל ו רכז גחל י הג ןכ םילכוא לכאמ בלח כ"חאו לכאמ רשב יריכצו ן יבאהל םהמע 'ב' העיאל רכורבלא "א ל כמםלו ן חלם לע ןחלשה אוהש םוקמב חבזמה ו שי זבה וכזר ן ינשל םחלה יהש ו קמן יביר יב םו ירםוכבה : : There is a custom to eat dairy food on the first day of Shavuot. It seems to me that the reason is that it is similar to the two foods that are used on the night of Pesach as a reminder of the Pesach offering and the Chagiga offering – in the same way [on Shavuot] we eat dairy food followed by meat food, and therefore need to bring two loaves onto the table, which reminds us of the Mizbeach, and we do this to remind us of the two loaves that were brought on "the day of the Bikkurim." 2. MISHNA BERURA (OC 494) – REMINDS US WHAT HAPPENED AFTER THE JEWS RECEIVED THE TORAH ילכאמ :בלח . נאו י יתעמש דוע םשב לודג דחא רמאש םעט וכנ ן הזל יכ תעב ודמעש לע רה יס נ י ולבקו הרותה יכ תרשעב תרשעב יכ תורבדה הלגתנ םהל ז"יע לכ יקלח הרותה ומכ בתכש בר הידעס ואג ן תרשעבש תורבדה לכ ו הל לכ ותה הר ויודר ןמ רהה רהה ןמ ויודר םתיבל אל ואצמ המ לוכאל ףכית "כא ילכאמ בלח יכ רבלש ךירצ הנכה הבר טוחשל יכסב ן קודב רשאכ הוצ 'ה רקנלו רקנלו 'ה הוצ רשאכ קודב ן יכסב טוחשל הבר הנכה ךירצ רבלש יכ בלח ילכאמ "כא ףכית לוכאל המ ואצמ אל םתיבל יוחט בלחה םהוד חידהלו חולמלו לשבלו םילכב םישדח יכ םילכה ויהש םהל םדוקמ ולשיבש םהב -
Halachic and Hashkafic Issues in Contemporary Society 143 - Having a Secular Name Ou Israel Center - Fall 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 143 - HAVING A SECULAR NAME OU ISRAEL CENTER - FALL 2019 A] WHAT IS A ‘JEWISH NAME’? •There are different levels as to how ‘Jewish’ a name is. Consider the difference between the following: - A Hebrew name from the Tanach 1 eg Avraham, Yehonatan, Esther etc. - A Tanach name which has been shortened or adapted eg Avi, Yoni, Esti, Sari. - A Tanach name which is not normally used - eg Ogli, Mushi, Mupim, Chupim, Ard, Kislon. What about Adam? - The English translation of a Hebrew name eg Abraham, Jonathan, Deborah. - A non-biblical Hebrew name which is commonly used by observant Jews eg Zvi, Ari, Rina, Shira. - A non-Hebrew name which is only used by observant Jews eg Velvel, Mottel, Mendel, Raizel, Sprintze, Kalonimus Kalman. - A non-Jewish name which has been explicitly accepted by Jews - eg Alexander - A non-Jewish name which is commonly used by Jews and non-Jews eg Andrew, Jason, Susan, Lucy. - A non-Jewish name which has connotations relating to other religions eg Paul, Luke, Mary. - A non-Jewish name which is directly connected to another religion eg Chris, Mohammed, Jesus. B] NAMES, WORDS AND REALITY «u¯kt r e h rJt kf u u·kt r e Hv n ,u t r k o ºstvk t tcHu o hºnXv ;ugkF ,t u v s&v ,'H(kF v )nst*vi n ohek,t wv r. Hu 1. (ugcy hpk uk ,utbv una tuv :wuna tuvw aurhpu - e"sr) /u *n J t01v vH( Jp1b o4st*v yh:c ,hatrc At the very outset of creation, the animals were brought to Adam so that he could name them. -
Initial Bibliography of Important Haggadah Literature,Marc B
Initial Bibliography of Important Haggadah Literature Initial Bibliography of Important Haggadah Literature by Eliezer Brodt All are aware of the proliferation of Haggadahs. Every year more and more are published thus making it difficult to know which versions are worthwhile. Thus, in this post I intend to focus on a listing a small bibliographical list of seforim relating to the Haggadah that are, in my mind, some of the most important ones. In light of the fact I am going to select a few Haggadahs from the many, a caveat of sorts is in order. When discussing the “best” books it is good to keep in mind the comments of R. Eliyahu ben Avrohom Shlomo HaKohen (d. 1729) in hisShevet Mussar (ch. 28) who writes the following regarding affinities towards particular seforim: ותראה בני אדם שלומדים ענין אחד מדרוש או ממוסר בספר אחד ואין טועמים ממנו ואין נרשם הדבר בשכלם. והענין או דברי המוסר בעצמו לומדים אותו בספר אחר הבא בשינו לשון ובמלות שונות וטועמים ממנו ונרשם הענין בדעתם ומגדלים ומשבחים אותו ענין. ובהפך אם אחד למד ענין בספר שלמד זה וטעם הוא אינו טועם כטעם הספר שלא טעם חבירו. טעמו של דבר שכל הטועם מענין הספר שלמד יש לו איזה שורש לנשמתו בנשמת מחבר הספר כיון שהם משורש אחד לכן טועם לשונו ונרשמים הדברים בליבו. לא כן מספר שלמד ולא טעם אף על פי שהענין אחד משום שאין לנשמתו שום קורבה ואחיזה בנשמת המחבר אותו ספר. Basically, according each persons taste of a sefer could be different and the reason has to do with some sort of connection with the author of the sefer. -
Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
Rabbi Nachman Seltzer Presents the “DISCO RABBI” the Incredible Life of Rav Yitzchak Dovid Grossman of Migdal Haemek
A PROJECT OF THE פרשת וישב שבת פרשת שמיניחנוכה כ״ו כ"ז ניסןכסלו תשפ״א At the 5781 DECEMBERAPRIL 10, 2021 12, 2020 ISSUE #36 Shabbos RABBI YITZCHOK WEEKLY INSPIRATION AND INSIGHT ADAPTED FROMTable CLASSIC ARTSCROLL TITLES HISIGER, EDITOR DEDICATED BY MENACHEM AND BINAH BRAUNSTEIN AND FAMILY DESIGN & LAYOUT: L’ILLUI NISHMAS RAV MOSHE BEN RAV YISSOCHOR BERISH AND MARAS YENTA BAS YISROEL CHAIM AVIVA KOHN Parashah THE ELDERS The Torah Treasury by Rabbi Moshe M. Lieber קָרָ א מֹשֶׁ ה לְאַהֲ רֹן וּלְבָ נָיו וּלְזִקְ נֵי יִשְׂרָ אֵ ל. Moshe summoned Aharon and his sons, and the elders of Yisrael. “Rebbi Akiva says: The Jewish young and old being indistin- counted that people are compared to a bird. guishable. The wisdom and before his fa- Just as a bird cannot fly without life experience of older people ther’s demise, he had asked that wings, so the Jewish people are gives them the ability to guide his son, Rav Shmuel, succeed helpless without their elders” and advise with wisdom and him. One of the local dayanim, (Vayikra Rabbah 11:8). reason. Young people lack this who had desired the position, The Midrash (Bereishis Rab- insight. said that he did not believe Rav bah 65:4) teaches that origi- Avraham was afraid that if Yaakov. Rav Yaakov responded, nally, Yitzchok Avinu looked the young and the old looked “Even though the command re- exactly like his father, garding the offerings THE ABILITY OF Avraham. Avraham was relevant only to EACH GENERATION asked Hashem to the kohanim, Moshe TO SUCCESSFULLY make him look older, summoned the elders RISE ABOVE ITS so that people would as well. -
Temple Emanu-El Newsletter
Temple Emanu-El TEN Newsletter ISDN I E TEN VOLUME 92 NUMBER 2 | FEBRUARY - JUNE 2018 | SHEVAT/ADAR/NISAN/IYYAR/SIVAN/TAMUZ 5778 2 Letters 4 B’nai Mitzvahs Choice: The Foundation of Freedom 7 Contributions by Rabbi David-Seth Kirshner 14 Holidays 18 Upcoming Events 26 Sisterhood Chocolate or Vanilla? Democrat or Republican? Jersey Shore or the Hamptons? Our lives are full of choices. Some are trivial and will have very little impact on 29 Men’s Club the shaping of our future. Other decisions like who we marry, taking a specific job or moving to a new city all provide a different fundamental canvas that allows for the portrait of our lives to be painted. Sometimes, even the simplest decision of taking the day off on September 11, or missing a flight can make all of the impact that you could never anticipate. READ THE FULL MESSAGE FROM RABBI KIRSHNER ON THE NEXT PAGE > A LETTER FROM OUR RAbbI Choice: The Foundation of Freedom Chocolate or Vanilla? Democrat or Republican? Jersey Shore or the Hamptons? Our lives are full of choices. Some are trivial and will have very little impact on the shaping of our future. Other decisions like who we marry, taking a specific job or moving to a new city all provide a different fundamental canvas that allows for the portrait of our lives to be painted. Sometimes, even the simplest decision of taking the day off on September 11, or missing a flight can make all of the impact that you could never anticipate. Choice is rarely appreciated. -
The Rabbi Naftali Riff Yeshiva
AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs. -
From Avoiding Gestapo Agents to Outsmarting Marauding Arabs, Emil Kon’S Early Life Was a Tumultuous Mix of War and Wandering
G D chemistry From avoiding Gestapo agents to outsmarting marauding Arabs, Emil Kon’s early life was a tumultuous mix of war and wandering. In America he finally found peace, and after spending ten years in industry, a decades-long academic career as well. Through it all, this talmid chacham and man of science has remained a faithful chassid — even if his rekel is a lab coat BY Eytan Kobre PHOTOS Amir Levy, Touro College Good Chemistry “ We’d meet people on their way to open their stores and my father would It's tell them, ‘The money you’ll early Monday evening in Flatbush, and the engine of night-school earn from doing activity at Touro College’s Avenue J campus is just beginning to hum. As the clock strikes 5:15 in Room 407, Chemistry 101 gets underway, although the students, 20-something frum fellows all, are still busy business on squeezing into desks loaded up with textbooks and snacks. Behind the desk up front sits a white-haired gentleman crisply attired Shabbos will not in white shirt and tie, with lively eyes and a wisp of beard. Behind him stands a clean whiteboard that by night’s end will be filled with abstruse have a kiyum’ ” scientific notation. Dr. Emil Kon’s dignified bearing and German- inflected, carefully enunciated English, convey an old-world sensibility that hints at a Continental upbringing in another, very different time. Professor Kon’s job this evening is to introduce the fundamentals of He may not wear the levush, but the That might not be apparent in the class- Take the Kids and Leave Emil chemistry to scientific neophytes. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) SH EVI’I SHEL PESACH _ CHASSIDUS ON THE PARSHA + Dvar Torah Shevi’i Shel Pesach – Kerias Yam Suf Walking on Dry Land Even in the Sea “And Bnei Yisrael walked on dry land in the sea” (Shemos 14:29) How can you walk on dry land in the sea? The Noam Elimelech , in Likkutei Shoshana , explains this contradictory-sounding pasuk as follows: When Bnei Yisrael experienced the Exodus and the splitting of the sea, they witnessed tremendous miracles and unbelievable wonders. There are Tzaddikim among us whose h earts are always attuned to Hashem ’s wonders and miracles even on a daily basis; they see not common, ordinary occurrences – they see miracles and wonders. As opposed to Bnei Yisrael, who witnessed the miraculous only when they walked on dry land in the sp lit sea, these Tzaddikim see a miracle as great as the “splitting of the sea” even when walking on so -called ordinary, everyday dry land! Everything they experience and witness in the world is a miracle to them. This is the meaning of our pasuk : there are some among Bnei Yisrael who, even while walking on dry land, experience Hashem ’s greatness and awesome miracles just like in the sea! This is what we mean when we say that Hashem transformed the sea into dry land. Hashem causes the Tzaddik to witness and e xperience miracles as wondrous as the splitting of the sea, even on dry land, because the Tzaddik constantly walks attuned to Hashem ’s greatness and exaltedness. -
THE BENJAMIN and ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778
Rabbi Isaac Elchanan Theological Seminary • YU Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778 Tisha B’av Dedicated by Rabbi Doniel Z. Kramer in memory of his parents, Rabbi Meyer and Rose Kramer of Philadelphia PA הרב מאיר בן הרב חיים מנחם ז"ל ורייזל בת יהודה לייב ע"ה Emunah in Spiritual Challenges in Difficult Times Times of Persecution Perspectives and insights Looking at the history of on dealing with tragedy and Jewish suffering from the growing from challenges. Crusades to the Holocaust. We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Congregation Ohab Zedek Young Israel of West Hartford, CT New York, NY Century City Los Angeles, CA Beth Jacob Congregation Congregation Beverly Hills, CA Shaarei Tefillah Young Israel of Newton Centre, MA New Hyde Park Bnai Israel – Ohev Zedek New Hyde Park, NY Philadelphia, PA Green Road Synagogue Beachwood, OH Young Israel of Congregation Scarsdale Ahavas Achim The Jewish Center Scarsdale, NY Highland Park, NJ New York, NY Young Israel of Congregation Benai Asher Jewish Center of Toco Hills The Sephardic Synagogue Brighton Beach Atlanta, GA of Long Beach Brooklyn, NY Long Beach, NY Young Israel of Koenig Family Foundation Congregation Brooklyn, NY West Hartford Beth Sholom West Hartford, CT Young Israel of Providence, RI Young Israel of Lawrence-Cedarhurst Cedarhurst, NY West Hempstead West Hempstead, NY Rabbi Dr. Ari Berman, President, Yeshiva -
Gould Law Library / Goldstein Judaica Collection Selected New Judaica
Gould Law Library / Goldstein Judaica Collection Selected New Judaica Acquisitions, January 2014 - A - Antisemitism -- France -- History -- 19th century Revising Dreyfus / edited by Maya Balakirsky Katz. Leiden; Boston: Brill, 2013. JUDAICA DC354 .R48 2013. Click for full catalog record. - B - Bible. Psalms The Psalms of David / paintings: Raphael Abecassis. Jerusalem: MOD Publishing House, c2008. JUDAICA BS1419 .S44 2008. Click for full catalog record. - C - Constitutional law -- Israel Israeli constitutional law in the making / edited by Gideon Sapir, Daphne Barak-Erez and Aharon Barak. Oxford: Hart Publishing, 2013. JUDAICA KMK1750 .I87 2013. Click for full catalog record. - D - - E - Eruv The laws of an eruv: a comprehensive review of the laws of eruvin and their practical applications / Shlomo Francis, Yonason Glenner. Lakewood, NJ: Distributed by Israel Bookshop Publications, c2013. JUDAICA BM523.3.E7 F7 2013. Click for full catalog record. - F - - G - - H - Holocaust (Jewish theology) A divine madness: Rabbi Avigdor Miller's defense of Hashem in the matter of the Holocaust / annotations and historical commentary by Darrel M. Zaslow. Monsey, NY: Yeshiva Gedolah Bais Yisroel, c2013. JUDAICA BM645.H6 M538 2013. Click for full catalog record. Holocaust, Jewish (1939-1945) -- China -- Shanghai Shanghai escape / Kathy Kacer. Toronto, Canada: Second Story Press, ©2013. JUDAICA DS135.C5 K33 2013. Click for full catalog record. - I - - J - Jewish law -- Philosophy The philosophical quest: of philosophy, ethics, law and Halakhah / Rabbi J. David Bleich. First edition. New Milford, CT: Maggid Books, 2013. JUDAICA BM520.6 .B54 2013. Click for full catalog record. 1 Jewish refugees -- China -- Shanghai -- Biography Shanghai refuge: a memoir of the World War II Jewish ghetto / Ernest G. -
Guarantors the Judaism Site
Torah.org Guarantors The Judaism Site https://torah.org/torah-portion/hamaayan-5772-vayigash/ GUARANTORS by Shlomo Katz Parshas Vayigash Guarantors Volume 26, No. 11 Sponsored by Milton Cahn in memory of his mother Abby Cahn (Bracha bat Moshe a"h) and his wife Felice Cahn (Faygah Sarah bat Naftoli Zev a"h) King Shlomo writes in Mishlei (6:1-3), "My child, if you have been a guarantor for your friend, if you have given your handshake to a stranger, you have been trapped by the words of your mouth, snared by the words of your mouth--do this, therefore, my child, and be rescued, for you have come into your fellow's hand: Go humble yourself [before him] and let your fellow be your superior." R' Yehoshua ibn Shuiv (Spain; early 14th century) writes that these verses, like much of the book of Mishlei, can be interpreted on multiple levels. On the simplest level, these verses teach that a person should be careful with his words in order that he not get himself into unpleasant situations. If he has gotten himself into a difficult predicament, he should do his best to extricate himself. Being a guarantor is an example of a situation to be avoided, writes R' ibn Shuiv. He continues: Yaakov's son, Yehuda, was not careful with his words and became a guarantor for his brother Binyamin. Thus we read at the beginning of our parashah how Yehuda tried to extricate himself from his predicament. As King Shlomo suggests, Yehuda humbled himself before the Egyptian viceroy, who, unbeknownst to Yehuda, was Yosef.