Initial Bibliography of Important Haggadah Literature,Marc B

Total Page:16

File Type:pdf, Size:1020Kb

Initial Bibliography of Important Haggadah Literature,Marc B Initial Bibliography of Important Haggadah Literature Initial Bibliography of Important Haggadah Literature by Eliezer Brodt All are aware of the proliferation of Haggadahs. Every year more and more are published thus making it difficult to know which versions are worthwhile. Thus, in this post I intend to focus on a listing a small bibliographical list of seforim relating to the Haggadah that are, in my mind, some of the most important ones. In light of the fact I am going to select a few Haggadahs from the many, a caveat of sorts is in order. When discussing the “best” books it is good to keep in mind the comments of R. Eliyahu ben Avrohom Shlomo HaKohen (d. 1729) in hisShevet Mussar (ch. 28) who writes the following regarding affinities towards particular seforim: ותראה בני אדם שלומדים ענין אחד מדרוש או ממוסר בספר אחד ואין טועמים ממנו ואין נרשם הדבר בשכלם. והענין או דברי המוסר בעצמו לומדים אותו בספר אחר הבא בשינו לשון ובמלות שונות וטועמים ממנו ונרשם הענין בדעתם ומגדלים ומשבחים אותו ענין. ובהפך אם אחד למד ענין בספר שלמד זה וטעם הוא אינו טועם כטעם הספר שלא טעם חבירו. טעמו של דבר שכל הטועם מענין הספר שלמד יש לו איזה שורש לנשמתו בנשמת מחבר הספר כיון שהם משורש אחד לכן טועם לשונו ונרשמים הדברים בליבו. לא כן מספר שלמד ולא טעם אף על פי שהענין אחד משום שאין לנשמתו שום קורבה ואחיזה בנשמת המחבר אותו ספר. Basically, according each persons taste of a sefer could be different and the reason has to do with some sort of connection with the author of the sefer. Further, when it comes to the Haggadah and specifically the importance of the Haggadah the comments of the Sefer Hamaskil are instructive (p. 70): מה טוב ומה נעים לעיין תמיד דבר בעתו בכל שבוע ושבוע בפירוש חומש ומחזיר וסליחות… ואגדת פסח His basic point being that one should try to prepare before each occasion the tefilos we specific to that occasion – and for Pesach that is the Haggadah. (For more information regarding the Sefer Hamaskil see the excellent article from Rabbi M. Honig in Yerushcanu vol. 1). One final point regarding the study of the Haggadah. The seder is at most two nights and thus some complain that they have no time to discuss or learn all the torah written about the seder in such a limited time. Many years ago I came across a interesting Netziv who writes that one should discuss Yetzis Mitzrim all Pesach not just the seder night Hemaek[ Davar shimos 13:8]. Therefore, according the the Netziv, there is plenty of time to delve into the Haggadah and the seder. As I have written before there is no other sefer which has more written on it than the Haggadah Shel Pesach. This year, on top of all the Haggadahs printed, Chaim Rosenberg has just added to his website of hebrew books 1000 more Haggadahs ! Moreover, the JNUL also has many rare Haggadahs online as well. Below are some of my recommendations of some good works on the Haggadah with some small points about them. I really should have a individual post about each one of these seforim but due to lack of time this should suffice for now. Haggadahs discussing the historical development of the Haggadah & the Seder: Many volumes have been written and will continue to be written about the Haggadah and its development. In 1954, R. Menachem M. Kasher had R. Shmuel Askenazi put together a Haggadah, Haggadah Shelama. [Virtually all of the work was done by R. Ashkenazi not by R. Kasher.] This Haggadah has an excellent introduction of forty chapters comprising 224 pages that discuss all aspects relating to the seder including much about the development of the Haggadah as we have it. As is the case with all R. Ashkenazi’s works, this work is very well written and organized. It’s based on a very wide range of sources including manuscripts and genizah fragments. These introductory chapters have formed the bases for virtually all good Haggadahs printed since then. The second half of the Haggadah has an excellent collection of pirishim from many of the classic commentaries. This work has been reprinted many times, and is currently in print. Another important Haggadah was edition by Professor D. Goldschmidt. This is a critical edition of the Haggadah [this is a updated version of previous editions that he had written] it also has much useful information on the development of the Haggadah and is a bit more scientific than Haggadah Shelama. But it is not nearly extensive as the Haggadah Shelama in what topics and information that it covers. Another interesting work on the Haggada is called Haggadah and History by Professor Yosef Yerushalmi. This work contains 494 pages printed beautifully, describing five centuries of the Haggadah through facsimilie plates. Yerushalmi deals with many points of the particular Haggadahs. He also shows how the Haggadah is a mirror of Jewish history in general. Another important volume was printed in 1998 by professors [father & son] Shemuel & Zev Safrai, Haggadah’s Chazal. This Haggadah is excellent. In the past fifty years, since the printing of Haggadah Shelama, many more manuscripts and genizah fragments have come to light. The Safrai Haggadah makes prodigious use of this new information. It is well written and very user friendly. The Safrais deal with each part of the seder discussing at length the development of the Haggadah from times of Beis Hamikdash onwards. They also go through the entire text discussing various readings, sources, etc. In all, it is more scientific Haggadah then the Haggadah Shelama but less comprehensive. In the U.S. it is available here. Another excellent work on the seder is Pessach Doros by R. Yosef Tabory published by Kibitz Hameuchad. This work focuses on many aspects of the seder and Haggadah. But this work does not only focus on the Pesach seder instead it discusses and provides sources for everything remotely touching on the seder – including, among others, the development of kiddish, lechem mishna, nitlas yadm on vegetables, and drinking wine in general this work to has a wealth of information on all these topics. Turning now to non-scientific works on the seder. The first such work is Vayaged Moshe by R. M. Katz. This sefer is full of valuable information and is one of the first collections of all the halachah aspects of the seder. But since its printing there have been many more and better works written. One such work written a few years back is R. Weingarten’s three volume Seder Ha-aruch. The first volume is all about the halachaic aspects relating to the seder. The second volume discusses the aggadic parts relating to the seder. And the third volume is an excelent edition of the Haggadah. This third volume is based on many of the Haggdahs and includes all kinds of torah. It focuses on peshat based on rishonim and includes many other styles of learning as well including chassidius and kabalah. It is very easy to use and if one is leading a seder and has no time to prepare he will certainly find what to say. In general, this work it is very well researched and organized. It basically became a classic. A few works have come out since than I have not seen one done as well. Another work on the seder is R. Ovadiah Yosef’sChazon Ovadiah. Many years back he printed two volumes under the same title but that was merely a bunch of articles on random topics. More recently, he printed a new edition of the Chazon Ovadiah where he goes through all the halachas of peasach in his encyclopedic style. A Few Works on the Haggadah: A few years back Mossad Harav Kook printed a beautiful edition of the Haggadah, Toras Chaim. This Haggadah contains 12 different prisushim of rishonim on the Haggadah based on manuscripts and contains many excellent notes on the texts. It is well worth one’s time to study these commentaries which provide the Haggadahs simple peshat. It does, however, take much time and patience (and is confusing) to go through them all at the same time. Instead, it may be easier to divide it up pick one or two commentaries each year. These peshatim are very important as these are the main rishonim and how they understand each part of the Haggdah. They deal with many of the questions one has on the Haggadah but they are not full of sharp crowd catching stuff if one is trying to get the whole seder table into it. That is, when one learns the Haggadah there are many questions he will have as he has when learning any chazal these rishonim deal with many of those problems but they stick straight to peshat not dealing with fancy things or mussar points that people enjoy saying over to the crowd but they are extremely important to learn and in helping one understand the whole Haggadah. Two minor complaints I have with this edition. Although the print is beautiful the layout is not. I find it a little annoying to use as when one is reading a particular pirish he has to keep on turning pages which is understandable but they are not all in the same place on each page which makes it kind of confusing. For example, some times the Ritvah you are in middle of you have to turn two pages etc. The best would have been to divide the sefer in half and make six pirushim per section making it much easier to use and easier to follow the notes.
Recommended publications
  • Halachic and Hashkafic Issues in Contemporary Society 143 - Having a Secular Name Ou Israel Center - Fall 2019
    5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 143 - HAVING A SECULAR NAME OU ISRAEL CENTER - FALL 2019 A] WHAT IS A ‘JEWISH NAME’? •There are different levels as to how ‘Jewish’ a name is. Consider the difference between the following: - A Hebrew name from the Tanach 1 eg Avraham, Yehonatan, Esther etc. - A Tanach name which has been shortened or adapted eg Avi, Yoni, Esti, Sari. - A Tanach name which is not normally used - eg Ogli, Mushi, Mupim, Chupim, Ard, Kislon. What about Adam? - The English translation of a Hebrew name eg Abraham, Jonathan, Deborah. - A non-biblical Hebrew name which is commonly used by observant Jews eg Zvi, Ari, Rina, Shira. - A non-Hebrew name which is only used by observant Jews eg Velvel, Mottel, Mendel, Raizel, Sprintze, Kalonimus Kalman. - A non-Jewish name which has been explicitly accepted by Jews - eg Alexander - A non-Jewish name which is commonly used by Jews and non-Jews eg Andrew, Jason, Susan, Lucy. - A non-Jewish name which has connotations relating to other religions eg Paul, Luke, Mary. - A non-Jewish name which is directly connected to another religion eg Chris, Mohammed, Jesus. B] NAMES, WORDS AND REALITY «u¯kt r e h rJt kf u u·kt r e Hv n ,u ­t r k o ºstvk t tcHu o hºnXv ;ugkF ,t u v s&v ,'H(kF v )nst*vi n ohek,t wv r. Hu 1. (ugcy hpk uk ,utbv una tuv :wuna tuvw aurhpu - e"sr) /u *n J t01v v­H( Jp1b o4st*v yh:c ,hatrc At the very outset of creation, the animals were brought to Adam so that he could name them.
    [Show full text]
  • Rabbi Nachman Seltzer Presents the “DISCO RABBI” the Incredible Life of Rav Yitzchak Dovid Grossman of Migdal Haemek
    A PROJECT OF THE פרשת וישב שבת פרשת שמיניחנוכה כ״ו כ"ז ניסןכסלו תשפ״א At the 5781 DECEMBERAPRIL 10, 2021 12, 2020 ISSUE #36 Shabbos RABBI YITZCHOK WEEKLY INSPIRATION AND INSIGHT ADAPTED FROMTable CLASSIC ARTSCROLL TITLES HISIGER, EDITOR DEDICATED BY MENACHEM AND BINAH BRAUNSTEIN AND FAMILY DESIGN & LAYOUT: L’ILLUI NISHMAS RAV MOSHE BEN RAV YISSOCHOR BERISH AND MARAS YENTA BAS YISROEL CHAIM AVIVA KOHN Parashah THE ELDERS The Torah Treasury by Rabbi Moshe M. Lieber קָרָ א מֹשֶׁ ה לְאַהֲ רֹן וּלְבָ נָיו וּלְזִקְ נֵי יִשְׂרָ אֵ ל. Moshe summoned Aharon and his sons, and the elders of Yisrael. “Rebbi Akiva says: The Jewish young and old being indistin- counted that people are compared to a bird. guishable. The wisdom and before his fa- Just as a bird cannot fly without life experience of older people ther’s demise, he had asked that wings, so the Jewish people are gives them the ability to guide his son, Rav Shmuel, succeed helpless without their elders” and advise with wisdom and him. One of the local dayanim, (Vayikra Rabbah 11:8). reason. Young people lack this who had desired the position, The Midrash (Bereishis Rab- insight. said that he did not believe Rav bah 65:4) teaches that origi- Avraham was afraid that if Yaakov. Rav Yaakov responded, nally, Yitzchok Avinu looked the young and the old looked “Even though the command re- exactly like his father, garding the offerings THE ABILITY OF Avraham. Avraham was relevant only to EACH GENERATION asked Hashem to the kohanim, Moshe TO SUCCESSFULLY make him look older, summoned the elders RISE ABOVE ITS so that people would as well.
    [Show full text]
  • The Halachic Controversy Concerning the Israeli Census
    THE JOURNAL OF HAlACHA The Halachic Controversy Concerning the Israeli Census Rabbi J. David Bleich T he United States conducts a census each decade for the pur­ pose of determining the population of the country and of its various geographic areas. Quite apart from the matter of reapportionment of congressional districts, the demographic information compiled in this manner is of highly significant value in economic planning. Other information elicited in the course of taking the national census provides valuable information regarding many facets of changing sociological conditions. Censuses are similarly undertaken by other countries for the selfsame reasons. There have been no indications that any sector of the Jewish community in the diaspora has demurred with regard to participation in a national census. Not so in the State of Israel. Newspaper accounts describing the recently completed census undertaken by the government of Israel - the fourth since the establishment of the state of Israel ­ are replete with reports of refusal to participate on the part of certain groups within the Orthodox community and of rabbinic disagreement with regard to the permissibility of participation. The census of 5743 was, however, by no means the first occasion on which this matter received the attention of rabbinic Rosh Yeshiva, Rabbi Isaac E1chanan Theological Seminary; Tenzer Professor of Jewish Law and Ethics, Benjamin N. Cardozo School of Law, Yeshiva University THE ISRAELI CENSUS 63 scholars. The earliest item dealing with the question of a modern­ day census appears to be a responsum written by R. Ben-Zion Uziel, Mishpetei Uzi'el, Choshen Mishpat, lnyanim Kellaliyim, no.
    [Show full text]
  • Rosh Hashanah Reflections| RABBI ELI GEWIRTZ
    HIGH HOLIDAY EDITION | TISHREI 5769 | SEPTEMBER 2008 Rosh Hashanah Reflections | RABBI ELI GEWIRTZ ’m often asked how a 21st century on the will of Hashem. The Haftorah hungry… Hashem brings Jew is expected to relate to Rosh describes the painful story of the child- death and gives life… He raises Hashanah as a Day of Judgment. less Chana; how her husband’s other the needy from the dust… for IBuying the apples and honey and ar- wife Penina tormented her over her not through strength does ranging to attend High Holiday services inability to conceive, and how her man prevail. is relatively easy. But the concept of prayers were finally answered on Rosh (Samuel 2:4-2:9) a Day of Judgment, especially for the Hashanah when she was told by the uninitiated, is hard to grasp. prophet Eli that she would be blessed Chana makes clear that everything is in with her first child. the hands of Hashem and that, as the Recent world events, the collapse of disclaimer goes: past performance is some of the biggest financial institutions, The commentaries offer many insights no guarantee of future results. Chana’s a mammoth hurricane that wreaked into the connection between Rosh co-wife Penina learned this lesson the many billions of dollars in damages, a Hashanah and Chana’s story. On the hard way. As Chana gave birth to five mini-war in Georgia (which may turn most basic level it provides a message children, Penina lost five of her own. out to be not-so-mini), and ominous about hope and about the power of threats of a multi-regional (did some- prayer.
    [Show full text]
  • Shabbos Hagadol Drasha 5777
    The Moral Challenge of Our Most Expensive Holiday Rabbi Ariel Rackovsky Shabbos HaGadol 5777 Once again and as usual, I am indebted to my dear friend Rabbi Ben Skydell of Congregation Orach Chaim of Manhattan’s Upper East Side. Rabbi Skydell and I have been preparing Shabbat Hagadol and Shabbat Shuva Derashot together for several years now; he always does the lion’s share of the work and his incisive readings and excellent research always help refine and expand our ideas. May we go from strength to strength! I also want to acknowledge my parents, for whom this is the first time hearing me deliver a Shabbos HaGadol Derasha. I look forward to many more opportunities in the future to share Torah with you, in their presence. Two simple words. The headstone of the great Rav Chaim Soloveitchik says nothing about his illustrious career as Rosh Yeshiva in the Volozhin Yeshiva, as the author of a remarkable work on the Rambam or as the originator of a brand new analytical system of Talmud study. Instead, his epitaph pays tribute to a man who was known as much for his personal refinement and elevated character as he was for his brilliant mind. The two words are Rav Chessed- a pun, as it can be translated both as “a man of great ​ ​ kindness” or “A Rabbi of kindness.” An example of both Rav Chaim’s brilliance and compassion can be found in the story of a woman who came to him before Pesach with a halachic question. Is it permissible, she asked, to use milk instead of wine for 1 the four cups at the Seder? Rav Chaim explained to her that it is not; it is a biblical obligation to drink four cups of wine at the Seder, interspersed at strategic intervals throughout the journey of the Haggadah.
    [Show full text]
  • The Hakhel Community Awareness Bulletin
    THE HAKHEL COMMUNITY AWARENESS BULLETIN Reviewed by HaRav Yisroel Belsky, Shlita Volume IV, Number 1 Adar 5764 Opportunity Knocks. If you start learning Mishnayos Megillah on the fourth day of Adar (Thursday, February 26th) and learn just three Mishnayos a day (after Maariv, with your son, etc.), you will complete the entire mesechta on Purim, and if you then continue to learn Mishnayos Pesachim starting on Purim (it is a mitzvah to begin learning Hilchos Pesach on Purim, as brought in the Shulchan Aruch, Orach Chayim 429; Mishne Berurah seif katan 2), you will complete Mishnayos Pesachim before Pesach! Yeshivas Mordechai HaTzadik. B’EH, Hakhel intends to once again host the great yeshivah- Yeshivas Mordechai HaTzadik in America nationwide. If your shul would like to participate in this Purim learning opportunity (Yes—learning on Purim!), please promptly contact 718-253-5497. Pre-Washed Vegetables. The proliferation of pre-washed vegetables with colorful stickers in Hebrew affixed to their packaging has created confusion in the Kashrus community. Romaine lettuce, which until recently was thought to be off-limits to the serious Kosher consumer, is now available in overabundance. A more careful review of the Kashrus standards behind the pre-washed vegetable proliferation may reveal some shocking results: · Double and triple hashgachos may in some cases mean that the one or two hashgachos are relying on a third hashgocha to check the vegetables. · Of the two to three tons that may be processed in a given period, 100 pounds or less may actually be checked for infestation. · One hashgacha, because of pressure from a national manufacturer, has changed its supervision schedule from Hashgocha Temidis to a once-every-ten-days visit (notwithstanding that truckloads of Romaine may have arrived and been processed in the interim without anyone checking them).
    [Show full text]
  • Publica Tions
    A PROJECT OF THE פרשת וישב פרשת שבת בשלח-שירהחנוכה י״זכ״ו שבטכסלו תשפ״א At the 5781 DECEMBERJANUARY 12,30, 2020 2021 ISSUE #27 Shabbos RABBI YITZCHOK WEEKLY INSPIRATION AND INSIGHT ADAPTED FROMTable CLASSIC ARTSCROLL TITLES HISIGER, EDITOR DEDICATED BY MENACHEM AND BINAH BRAUNSTEIN AND FAMILY DESIGN & LAYOUT: L’ILLUI NISHMAS RAV MOSHE BEN RAV YISSOCHOR BERISH AND MARAS YENTA BAS ROCHEL LEAH AVIVA KOHN Parashah Tu B'Shevat CLOSE TO TORAH MAN AS Messages from Rav Pam by Rabbi Sholom Smith A TREE The Light and the Splendor by Rabbi Daniel Glatstein וַ יֹּאמֶ ר מֹשֶׁ ה אֶ ל אַהֲ רֹן קַ ח צִ נְצֶ נֶ ת אַחַ ת וְתֶ ן The Avnei Neizer, the great posek, rosh שָׁמָּ ה מְ לֹא הָ עֹמֶ ר מָ ן וְהַ נַּ ח אֹתוֹ לִפְ נֵי ה' לְמִשְׁמֶרֶ ת לְ דֹרֹתֵ יכֶ ם. Moshe said to Aharon, “Take one jar and put a full omer yeshivah, and first rebbe of the Socha- of mann into it; place it before Hashem for a safekeeping tchover Chassidic dynasty, would inter- for your generations” (16:33). pret the pasuk of “Ki ha’aretz eitz hasadeh Moshe instructed Aharon - Is the tree of the field a man” (Devarim to take one portion of mann 20:19) to mean that man is likened to a and place it in the Aron next to tree, and his peiros, fruits, are his chiddu- the Sefer Torah. This served as shei Torah, his original Torah ideas and an eternal reminder of Hash- teachings. Just as on Tu B’Shevat the sap em’s love for His people and rises up inside the tree, enabling a new how He sustained them in the crop of fruit, so too, there is a renewal Wilderness for forty years.
    [Show full text]
  • Daf Hakashrus
    SPECIAL EXPANDED EDITION ww ww M AZEL TOV! VOL. v f / NO. 10 ELUL 5777 - TISHREI 5778/ SEPT.-OCT. 2017 s xc YOMIM NORAIM EDITION THE Daf a K ashrus H OUR 250th ISSUE A MONTHLY NEWSLETTER FOR THE OU RABBINIC FIELD REPRESENTATIVE על הנסים... שעשית לאבותינו בימים ההם בזמן הזה VERY often in the course of the past 25 This special expanded issue contains many have approached me over the years in person years I have written an introduction to the articles from gifted writers and kashrus or by other means of communication, to yearly Daf HaShana compilation of The Daf experts who are either currently, or were express the pleasure and educational value previously, employed by the OU. I take this HaKashrus which included a Dvar Torah they have had from reading The Daf. associated with that year’s Daf HaShana vol- opportunity to thank everyone who contrib- ume’s number. uted articles to this issue and the total 250 May Hashem grant all of us to see, speedily issues of The Daf for their insightful and As we approach the publication of the 250th in our time, the fulfillment of the Nevuah of educational contributions. Kosher consum- Silver Issue of The Daf HaKashrus, the Micah (7:15) “As in the days when you left the ers, RFR’s, RC’s and communal rabbis owe a number 25 easily connects us to Chanukah, land of Mitzrayim I will show it wonders” – tremendous debt of gratitude to these writers כימי צאתך מארץ מצרים אראנו נפלאות the 25th day of Kislev.
    [Show full text]
  • A Taste of Torah Stories for the Soul the Fountain of Youth by Rabbi Eli Mozes Marriage Reborn
    Chayei Sara 5774 October 26, 2013 A Taste of Torah Stories For The Soul The Fountain of Youth By Rabbi Eli Mozes Marriage Reborn “Sarah’s life was one hundred The mishna (ibid.) states that the A man once came to Rabbi years, twenty years and seven age of five is when a child begins Chaim Kanievsky, shlita, one years.” (Breishis 23:1) The Medrash learning chumash (the Written of the preeminent sages of our (Breishis Rabbah 58:1) explains that Torah). If you ever had the privilege generation, who is renowned for the repetition of the word “years” of witnessing a child on the day his prescience and efficacious blessings, seeking advice and a is meant to indicate that at one he is to receive his first chumash, bracha. He was one of the many hundred years she was without sin you know it is truly something to like a twenty-year-old (for although people who visited the Torah giant one is responsible for one’s actions see. 3:00 AM the night before, the during the afternoon hours. The from bar/bat mitzvah, one is not father feels his son tugging on his man, in his 30s, explained that he punished for misdeeds until full pajamas, asking, “Is it time to go to was having a difficult time finding mental maturity is reached at age school yet?” When it’s finally time a shidduch (match), and he asked twenty); at age twenty she still had to wake up, the child has no interest Rabbi Kanievsky for a blessing.
    [Show full text]
  • Bigdei Shesh.Pdf
    © Copyright 2006 Published by Reuven Meir through lulu.com For more copies, visit: http://www.lulu.com/reuven Read more of Rabbi Bechhofer’s writings at his blog: http://rygb.blogspot.com and at his website: http://www.aishdas.org/rygb/ To listen to Rabbi Bechhofer’s shiurim including his Daf HaYomi Yerushalmi, visit: http://www.teachittome.com and http://www.yerushalmionline.org Bigdeh Shesh The collected writings of Rabbi Yosef Gavriel Bechhofer Table of Contents ESSAYS ON HASHKAFAH...................................... 8 FACING THE MACHASHAVAH CHALLENGE.............................. 8 FORKS IN THE ROAD: OLD DIVISIONS, MODERN RAMIFICATIONS ..................................................................................... 20 THINK, ASK, INTERNALIZE!................................................ 41 GOOD CHUMROS?........................................................... 52 MEZUZOS, MACHLOKOS AND EILU V'EILU DIVREI ELOKIM CHAYIM ......................................................................... 64 BITACHON, HISHTADLUS, HISTAPKUS................................. 75 THE DVEYKUS VS. SHLEYMUS DEBATE.............................. 89 HAKHEL, SUKKOS, AND ACHDUS ....................................... 90 JUDAISM AND RACISM...................................................... 94 THESIS: JUDAISM AND COUNSELING ................................. 99 AYIN HO’RA.................................................................. 146 THE VALUE OF S’MICHAH ............................................... 149 SHIDDUCHIM IN AMERICA ..............................................
    [Show full text]
  • Ki Sissa 68.Pub
    A PROJECT OF CHICAGO COMMUNITY KOLLEL 16 Adar 5768 / Feb. 22, 2008 Parshas Ki Sissa Rabbi Pesach Gottesman LastingLasting GrowthGrowth n this week’s parsha, Parshas Ki Sisa, we learn how Bnei seems that one has achieved something, if it was accom- Yisrael sinned by serving the Egel Hazahav- the golden plished without “yegiah” (toil), it isn’t a personal, perma- I calf. Rashi (32:4) understands from the pesukim that it nent achievement that he has acquired. was the Eruv Rav, the people from other nations who “tagged along” with the Yidden leaving Mitzrayim, who in- A bochur once asked Hagoan R’ Chaim Kanievsky Shlita for stigated building an Egel, causing the rest of Klal Yisrael to a bracha to remember all he had learnt. R’ Chaim re- sin. sponded, “If you learn with hasmadoh- diligence, then you will remember”. The Gaon would not give a brocha- a Harav Chaim Shmuelevitz zt”l questions how a nation that “quick fix”- for success in Torah, only through diligence just crossed the Yam Suf- where Chazal teach us that even would a person grow and achieve. a simple maidservant saw a greater revelation of the shechina than the greatest of Nevi’im- could fall so low a Every Erev Pesach, R’ Chaim makes a siyum on the entire short time later. No doubt the Eruv Rav, too, had been Talmud- Bavli and Yerushalmi. One year the famous mag- privileged to that revelation! gid Harav Yaakov Galinsky shlita approached R’ Chaim and told him, “My brochos are more effective than yours- every R’ Chaim develops an important idea from this.
    [Show full text]
  • Informing the Civil Authorities of Coronavirus Lockdown Non-Compliance
    Informing the Civil Authorities of Coronavirus Lockdown Non-Compliance Byline: Rabbi Alan Yuter QUESTION: In response to the devastating Coronavirus pandemic, Israel’s government has outlawed public gatherings in order to reduce the spread of a contagion that is particularly lethal for the elderly and those with compromised immunity systems. In spite of the mandatory lockdown, there have been numerous instances of non-compliance with the government’s directives. In a south Jerusalem apartment building, a ground floor apartment was converted into a Chabad shteiblel which continued to convene on holy days after the Israeli government outlawed these public gatherings. Some members of a gated Israeli Orthodox community that complied with the governmental order discovered to their chagrin that rogue minyanim, prayer quorums of ten adult men, were convening within the community, in violation of the governmental order. On one hand, minyan attendance is a worthy and legitimate Halakhic mandate, but so is the obligation to preserve health and life. The relative weights of these two occasionally conflicting concerns requires clarification. Furthermore, there is a prohibition against mesira, of delivering and informing on a Jew to the secular authorities. Does this prohibition apply to those who join minyanim in violation of the law? To whom should Halakhically committed people turn for relief from those who ignore the lockdown directives? ANSWER: 1. When the legitimate, lawfully elected ruling government forbids public gatherings in order to limit the spread of disease, the government is doing its job, which is to preserve the peace, public safety, and domestic tranquility. If attending public gatherings under current circumstances is deemed by the government and the medical community to pose a danger to public health and safety, the minyan quorum must be suspended.
    [Show full text]