Rosh Yeshiva of Ponevezh
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The Third Wagon by Chaim Peri
Village Way - Past Present and Future Revisiting our vision The vision of Yemin Orde Village has always been to serve as a microcosm of an upright and resilient society, guiding youth from a life of survival to a life of worthiness. Backed by Friends of Yemin Orde, it sought to fulfill the prophetic vision of a Jewish State that is guided by compassionate justice, where no child is left behind. The Village Way initiative was established in order to propagate this vision where needed. The Village Way heralds a renaissance in education, a grassroots movement of social and spiritual development. ImpactIsrael A quarter of a century after the establishment of FYO, our new banner marks a most relevant evolvement of this vision. This development is totally attuned to the existential juncture in which the Jewish world now stands. Past and Present From its earliest days, Judaism has always been a grand-scale educational marathon – the transmission of knowledge, values and traditions from generation to generation. The realities of exile have further placed education at the heart of Jewish life - in the family circle, the Yeshivot and engaged congregations. In all cases, upholding faith and culture was reliant on the quality and centrality of education in the lives of our people. Indeed, the Yeshiva system continues to maintain that very strictly, following an educational methodology which was initiated 200 years ago by Rabbi Chaim of Volozhin. At the same time, elsewhere in our civil society, there is much talk about the importance of education, but in fact we see a constant degradation in its public status and increasing fragmentation in its implementation. -
Mishnah Berurah on the Shulchan Aruch
ספר משנה ברורה על השלחן ערוך אורח חיים Mishnah Berurah on The Shulchan Aruch Orach Chayim הִ לִכוֹ תִ]שִ ם[ִסִ ימִןִא א ב א ר ה גוֹ ל ה א ד ין ]ש ם[, וּבוֹ ח' ס ע יפ ים The Shulchan Aruch was written by Rabbi Yosef ben Ephraim Karo (also called א Rabbi Moshe ben Naftoli א Hertz Rivkes, the author of the Baer HaGolah was born the Mechaber) was born in Toledo, Spain in 5248 (1488 CE) and died in Tzfas The Shulchan Aruch is printed with the comments of the Rema, Rabbi Moshe הגה : (in Vilna, Lithuania around in 5335 (1575 CE 5360 (1600 CE) and died in ben Yisroel Isserles. He was born in Krakow in 5280 and died in 5332 (1520 CE to 1572 CE). His comments ב (Holland in 5432 (1672CE meaning note. The Shulchan Aruch had based his rulings on the Rosh, the הגה He managed to escaped from are introduced by the word the Chmelnicki massacres of Rif and the Rambam. Only the Rosh had ever lived in an Ashkenazi community, before moving to Spain. 5048 (1648 CE) and the Therefore,, the Shulchan Aruch primarily reflects the Sephardic customs. The Rema added his annotations subsequent Polish-Russian war whenever the Sephardic customs of the Shulchan Aruch differ from the Ashkenazic customs. He called his that resulted from the Cossak The section of the Shulchan Aruch covered by the ב : (uprising against Polish rule, by commentary the Mapah (tablecloth settling in Amsterdam. commentary of the Mishnah Berurah is Orach Chayim (the way of life). -
Inventory of the William A. Rosenthall Judaica Collection, 1493-2002
Inventory of the William A. Rosenthall Judaica collection, 1493-2002 Addlestone Library, Special Collections College of Charleston 66 George Street Charleston, SC 29424 USA http://archives.library.cofc.edu Phone: (843) 953-8016 | Fax: (843) 953-6319 Table of Contents Descriptive Summary................................................................................................................ 3 Biographical and Historical Note...............................................................................................3 Collection Overview...................................................................................................................4 Restrictions................................................................................................................................ 5 Search Terms............................................................................................................................6 Related Material........................................................................................................................ 5 Separated Material.................................................................................................................... 5 Administrative Information......................................................................................................... 7 Detailed Description of the Collection.......................................................................................8 Postcards.......................................................................................................................... -
Halachic and Hashkafic Issues in Contemporary Society 143 - Having a Secular Name Ou Israel Center - Fall 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 143 - HAVING A SECULAR NAME OU ISRAEL CENTER - FALL 2019 A] WHAT IS A ‘JEWISH NAME’? •There are different levels as to how ‘Jewish’ a name is. Consider the difference between the following: - A Hebrew name from the Tanach 1 eg Avraham, Yehonatan, Esther etc. - A Tanach name which has been shortened or adapted eg Avi, Yoni, Esti, Sari. - A Tanach name which is not normally used - eg Ogli, Mushi, Mupim, Chupim, Ard, Kislon. What about Adam? - The English translation of a Hebrew name eg Abraham, Jonathan, Deborah. - A non-biblical Hebrew name which is commonly used by observant Jews eg Zvi, Ari, Rina, Shira. - A non-Hebrew name which is only used by observant Jews eg Velvel, Mottel, Mendel, Raizel, Sprintze, Kalonimus Kalman. - A non-Jewish name which has been explicitly accepted by Jews - eg Alexander - A non-Jewish name which is commonly used by Jews and non-Jews eg Andrew, Jason, Susan, Lucy. - A non-Jewish name which has connotations relating to other religions eg Paul, Luke, Mary. - A non-Jewish name which is directly connected to another religion eg Chris, Mohammed, Jesus. B] NAMES, WORDS AND REALITY «u¯kt r e h rJt kf u u·kt r e Hv n ,u t r k o ºstvk t tcHu o hºnXv ;ugkF ,t u v s&v ,'H(kF v )nst*vi n ohek,t wv r. Hu 1. (ugcy hpk uk ,utbv una tuv :wuna tuvw aurhpu - e"sr) /u *n J t01v vH( Jp1b o4st*v yh:c ,hatrc At the very outset of creation, the animals were brought to Adam so that he could name them. -
Jewish Intertestamental and Early Rabbinic Literature: an Annotated Bibliographic Resource Updated Again (Part 2)
JETS 63.4 (2020): 789–843 JEWISH INTERTESTAMENTAL AND EARLY RABBINIC LITERATURE: AN ANNOTATED BIBLIOGRAPHIC RESOURCE UPDATED AGAIN (PART 2) DAVID W. CHAPMAN AND ANDREAS J. KÖSTENBERGER* Part 1 of this annotated bibliography appeared in the previous issue of JETS (see that issue for an introduction to this resource). This again is the overall struc- ture: Part 1: 1. General Reference Tools; 2. Old Testament Versions; 3. Apocrypha; 4. Pseudepigrapha; Part 2: 5. Dead Sea Scrolls; 6. Individual Authors (Philo, Jose- phus, Pseudo-Philo, Fragmentary Works); 7. Rabbinic Literature; 8. Other Early Works from the Rabbinic Period; 9. Addenda to Part 1. 5. DEAD SEA SCROLLS While the Dead Sea Scrolls are generally associated with Qumran, properly they also cover discoveries from approximately a dozen other sites in the desert wilderness surrounding the Dead Sea, such as those at Naal ever, Murabbaat, and Masada. The approximately 930 MSS from Qumran were penned from the 3rd c. BC through the 1st c. AD. The Masada texts include Jewish scrolls from the time leading up to the Roman conquest (AD 73) and subsequent Roman documents. The finds at Naal ever and Murabbaat include documents from the time of the Bar Kokhba revolt (AD 132–135). Other Bar Kokhba era documents are known from Ketef Jericho, Wadi Sdeir, Naal Mishmar, and Naal eelim (see DJD 38). For a full accounting, see the lists by Tov under “Bibliography” below. The non- literary documentary papyri (e.g. wills, deeds of sale, marriage documents, etc.) are not covered below. Recent archaeological efforts seeking further scrolls from sur- rounding caves (esp. -
Volume 218, September 2016 Issue
Applied Research Institute - Jerusalem (ARIJ) P.O Box 860, Caritas Street – Bethlehem, Phone: (+972) 2 2741889, Fax: (+972) 2 2776966. [email protected] | http://www.arij.org Applied Research Institute – Jerusalem Report on the Israeli Colonization Activities in the West Bank & the Gaza Strip Volume 218, September 2016 Issue http://www.arij.org Bethlehem Clashes erupted between Palestinians and the Israeli Occupation Army (IOA) in Ad Duheisha refugee camp, south of Bethlehem city. The IOA fired rubber bullets and teargas grenades, causing tens of suffocation cases. During the clashes, the IOA arrested Naba’ As Safi after storming and searching his house in the camp. (Al-Quds 1 September 2016) Clashes erupted between Palestinians and the Israeli Occupation Army (IOA) at the western entrance of Tuqu village, southeast of Bethlehem city. The IOA fired rubber bullets and teargas grenades, causing tens of suffocation cases. (Al-Quds 2 September 2016) Israeli Occupation Army (IOA) closed with earth mounds an agricultural road in Al Khader village, southwest of Bethlehem city, and prevented Palestinian farmers from entering their lands. (RB2000 2 September 2016) Israeli Occupation Army (IOA) seized a Palestinian bulldozer owned by Hassan Salah, while he was using it in the reclamation work in his land in Al Ein ‘Amdan area in Battir town, west of Bethlehem city. (Wafa 7 September 2016) A Palestinian farmer; Hussen Musa, was injured after an Israeli settler hit him by his vehicle while he was crossing the street near An Nashash military checkpoint, at the southern entrance of Al Khader village, southwest of Bethlehem city. (Orient FM 8 September 2016) Israeli Occupation Army (IOA) raided and toured in several areas in Beit Fajjar village, south of Bethlehem city. -
A Taste of Torah
Parshas Teruma February 19, 2021 A Taste of Torah Stories for the Soul Hungry for War by Rabbi Yosef Melamed Take to Give Rabbi Chaim of Volozhin (1749-1821), As Purim approaches and the excitement over the fourteenth of Adar. Taanis Esther thus the founder and head of the Volozhin this special holiday grows, this week’s parsha commemorates the fast of the day of battle Yeshiva, once travelled to Minsk to raise against the enemies of the Jewish People. is supplemented with Parshas Zachor, the desperately-needed funds to keep the second of the four special supplement parshios Having established the origins of the fast, we yeshiva afloat. In Minsk lived two men, Reb of this time of the year. Parshas Zachor features must now explore why fasting is important Baruch Zeldowitz and Reb Dober Pines, the Torah commandment to remember the while fighting a war, specifically a war against who served as gabbaim (representatives) to evil that the nation of Amalek perpetrated Amalek. collect money for the yeshiva. Rav Chaim against the fledgling Jewish Nation. Rabbi Gedalya Schorr (1910-1979) offers the visited Rabbi Zeldowitz and informed him The commentators explain that reading this following enlightening explanation: The evil of of the dire financial straits in which the parsha is an appropriate forerunner to Purim Amalek and its power stems from the ideology yeshiva found itself, specifying the large because Haman, the antagonist of the Purim that the world is run randomly through sum of money that was needed to stabilize story, was a direct descendent of Amalek who nature and is not subject to any Divine plan the situation. -
Initial Bibliography of Important Haggadah Literature,Marc B
Initial Bibliography of Important Haggadah Literature Initial Bibliography of Important Haggadah Literature by Eliezer Brodt All are aware of the proliferation of Haggadahs. Every year more and more are published thus making it difficult to know which versions are worthwhile. Thus, in this post I intend to focus on a listing a small bibliographical list of seforim relating to the Haggadah that are, in my mind, some of the most important ones. In light of the fact I am going to select a few Haggadahs from the many, a caveat of sorts is in order. When discussing the “best” books it is good to keep in mind the comments of R. Eliyahu ben Avrohom Shlomo HaKohen (d. 1729) in hisShevet Mussar (ch. 28) who writes the following regarding affinities towards particular seforim: ותראה בני אדם שלומדים ענין אחד מדרוש או ממוסר בספר אחד ואין טועמים ממנו ואין נרשם הדבר בשכלם. והענין או דברי המוסר בעצמו לומדים אותו בספר אחר הבא בשינו לשון ובמלות שונות וטועמים ממנו ונרשם הענין בדעתם ומגדלים ומשבחים אותו ענין. ובהפך אם אחד למד ענין בספר שלמד זה וטעם הוא אינו טועם כטעם הספר שלא טעם חבירו. טעמו של דבר שכל הטועם מענין הספר שלמד יש לו איזה שורש לנשמתו בנשמת מחבר הספר כיון שהם משורש אחד לכן טועם לשונו ונרשמים הדברים בליבו. לא כן מספר שלמד ולא טעם אף על פי שהענין אחד משום שאין לנשמתו שום קורבה ואחיזה בנשמת המחבר אותו ספר. Basically, according each persons taste of a sefer could be different and the reason has to do with some sort of connection with the author of the sefer. -
Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
ZEV BERENSON Kiddush Sponsored by Zev, Doni and Yonah Berenson in Honor of Their Amazing Bar Mitzvah Teacher and Good Friend, Dr
January 5, 2019 • 28th of Tevet 5779 Volume 33 • Issue 54 This Week At YICC VA’ERA Shabbat Mevarchim Rosh Chodesh Shevat BAR MITZVAH – ZEV BERENSON Kiddush sponsored by Zev, Doni and Yonah Berenson In honor of their amazing Bar Mitzvah teacher and good friend, Dr. Manny Wasserman SHABBAT SCHEDULE Candle Lighting ................................................................... 4:40 pm Halakhic Corner Mincha (Schlesinger Sanctuary) ......................................... 4:50 pm Question: Is one required to stand during the prayer that Fraylach Kabbalat Shabbat led by Rabbi David Block we will say this Shabbat, announcing Rosh Chodesh? Dr. Josh Rabinowitz Z”L Shiur (Schlesinger Sanctuary) . 7:00 am Answer: According to Rabbi Moshe Feinstein, one must Hashkama Minyan (Schlesinger Sanctuary) ....................... 7:15 am in fact, stand as the Chazan announces Rosh Chodesh. Parasha Shiur with Rabbi Proops (Mintz Beit Midrash) .. 8:30 am Main Minyan (Schlesinger Sanctuary) ................................ 9:00 am This is because in ancient times, when the Rabbinical Young Community Minyan (Mintz Beit Midrash) ................. 9:15 am Court would declare the onset of the new month, the YCM Kiddush sponsored by: Aryeh & Jillian Katz and Adiv Zaret people around them would stand and declare, In honor of Adiv’s new job and Aryeh’s promotion! "Mekudash” (sanctified), and therefore, we too should Library Minyan (Nagel Library Wing) .................................. 9:30 am stand as we commemorate this ceremony. Teen Minyan (Levkowitz Teen Room) ................................ 9:30 am Teen Minyan Kiddush sponsored by Young Israel of Century City Youth Program (Teichman Youth Wing) ...... 9:00-until services end Book of the Year Shiur by Rabbi Yitzchak Etshalom ... 3:40 pm Topic: "Crescendo: Psalm 150" KIDDUSH CO-SPONSORSHIP PROGRAM Mincha followed by Seudah Shlishit ................................. -
Talmudic Reasoning
Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Martin Hengel and Peter Schäfer 89 Leib Moscovitz Talmudic Reasoning From Casuistics to Conceptualization Mohr Siebeck Leib Moscovitz, born 1955; 1977 B.A. at Yeshiva University (NY); 1979 M.A. at Yeshiva University; 1988 Ph.D. (Hebrew University of Jerusalem); doctoral and postdoctoral fellowship from Memorial Foundation for Jewish Studies; 1985-89 Lecturer at Hebrew University Talmud Department; since 1997 Senior Lecturer at Bar-Ilan University, Talmud Department. Die Deutsche Bibliothek - CIP-Einheitsaufnahme Moscovitz, Leib: Talmudic reasoning : from casuistics to conceptualization / Leib Moscovitz. - Tübingen : Mohr Siebeck, 2002 (Texts and studies in ancient Judaism ; 89) ISBN 3-16-147726-X © 2002 by J. C. B. Möhr (Paul Siebeck), P. O. Box 2040,72010 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Heinr. Koch in Tübingen. ISSN 0721-8753 To Mom and Dad Preface Most legal rulings in the earlier strata of rabbinic literature, like the rulings in other ancient legal systems, are formulated as case law, and deal with mundane, physical objects - cows, doors, spoons, and the like. With the passage of time, however, we are witness to the increasing use of explicit concepts and general principles in rabbinic literature. Many of these concepts and principles are abstract, and address philosophical or quasi-philosophical issues such as the legal status of change, causation, and potentiality. -
Rabbi Freeman, Rabbi Erlanger and Rabbi Jakubowicz Ari Aragon and Family לכבוד חברי הכולל החשובים מחברי ומלקטי החידו”ת בספר זו
לע”נ בן ציון בן אהרן משפחת היימן Dedicated by Joshua and Melissa Close in honor of their chavrusos at the Kollel In honor of all the editors, especially Rabbi Zions, Rabbi Freeman, Rabbi Erlanger and Rabbi Jakubowicz Ari Aragon and family לכבוד חברי הכולל החשובים מחברי ומלקטי החידו”ת בספר זו מאת אליעזר קראוס ומשפחתו In honor of all the lomdei Torah of the Denver Kollel Chaim and Rivky Sher Scroll K Vaad Hakashrus of Denver לע”נ ישראל יעקב בן שאול יצחק In memory of our dear friend Yisrael Yaakov ben Shaul Yitzchak In honor of Rabbi Freeman and his dedicated work on behalf of this sefer, the Kollel and the Denver Jewish Community The Robbins Family מתוך רגשי הכרת הטוב והערצה לידידי היקרים, ראשי וחברי הכולל מאז הוסדה ולתומכי הכולל במשך כל השנים. חילכם לאורייתא יחיאל ארלנגר ומשפחתו לע”נ אלישבע מרים ע”ה בת ר’ מרדכי יהודה נ”י משפחת אמזל Jewell Dental Care, PLLC Steven A. Castillo DOS 6565 W. Jewell Ave. Suite #9 Lakewood, CO 80232 303-922-1103 Providing Comprehensive Dental Care and Assistance With Snoring in Mild and Moderate Sleep Apnea לע”נ יטל בת אלעזר אליהו הכהן ע”ה Mrs. Lucy Prenzlau In honor of Rabbi Freeman and Rabbi Zions for their tireless dedication on behalf of this publication שמואל הלפרין ומשפחתו In honor of the esteemed Roshei Kollel Rav Shachne Sommers and Rav Aron Yehuda Schwab Yaakov and Chaya Meyer Sefer Al Hahar Hazeh 1 We are excited to present to you Al Hahar Hazeh, a collection of Torah thoughts from Kollel members of the past twenty years.