Rabbi Freeman, Rabbi Erlanger and Rabbi Jakubowicz Ari Aragon and Family לכבוד חברי הכולל החשובים מחברי ומלקטי החידו”ת בספר זו
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Mishnah Berurah on the Shulchan Aruch
ספר משנה ברורה על השלחן ערוך אורח חיים Mishnah Berurah on The Shulchan Aruch Orach Chayim הִ לִכוֹ תִ]שִ ם[ִסִ ימִןִא א ב א ר ה גוֹ ל ה א ד ין ]ש ם[, וּבוֹ ח' ס ע יפ ים The Shulchan Aruch was written by Rabbi Yosef ben Ephraim Karo (also called א Rabbi Moshe ben Naftoli א Hertz Rivkes, the author of the Baer HaGolah was born the Mechaber) was born in Toledo, Spain in 5248 (1488 CE) and died in Tzfas The Shulchan Aruch is printed with the comments of the Rema, Rabbi Moshe הגה : (in Vilna, Lithuania around in 5335 (1575 CE 5360 (1600 CE) and died in ben Yisroel Isserles. He was born in Krakow in 5280 and died in 5332 (1520 CE to 1572 CE). His comments ב (Holland in 5432 (1672CE meaning note. The Shulchan Aruch had based his rulings on the Rosh, the הגה He managed to escaped from are introduced by the word the Chmelnicki massacres of Rif and the Rambam. Only the Rosh had ever lived in an Ashkenazi community, before moving to Spain. 5048 (1648 CE) and the Therefore,, the Shulchan Aruch primarily reflects the Sephardic customs. The Rema added his annotations subsequent Polish-Russian war whenever the Sephardic customs of the Shulchan Aruch differ from the Ashkenazic customs. He called his that resulted from the Cossak The section of the Shulchan Aruch covered by the ב : (uprising against Polish rule, by commentary the Mapah (tablecloth settling in Amsterdam. commentary of the Mishnah Berurah is Orach Chayim (the way of life). -
A USER's MANUAL Part 1: How Is Halakhah Organized?
TORAHLEADERSHIP.ORG RABBI ARYEH KLAPPER HALAKHAH: A USER’S MANUAL Part 1: How is Halakhah Organized? I. How is Halakhah Organized? 4 case studies a. Mishnah Berakhot 1:1, and gemara thereupon b. Support of the poor Peiah, Bava Batra, Matnot Aniyyim, Yoreh Deah) c. Conversion ?, Yevamot, Issurei Biah, Yoreh Deah) d. Mourning Moed Qattan, Shoftim, Yoreh Deiah) Mishnah Berakhot 1:1 From what time may one recite the Shema in the evening? From the hour that the kohanim enter to eat their terumah Until the end of the first watch, in the opinion of Rabbi Eliezer. The Sages say: Until midnight. Rabban Gamliel says: Until morning. It happened that his sons came from a wedding feast. They said to him: We have not yet recited the Shema. He said to them: If it has not yet morned, you are obligated to recite it. Babylonian Talmud Berakhot 2a What is the context of the Mishnah’s opening “From when”? Also, why does it teach about the evening first, rather than about the morning? The context is Scripture saying “when you lie down and when you arise” (Devarim 6:7, 11:9). what the Mishnah intends is: “The time of the Shema of lying-down – when is it?” Alternatively: The context is Creation, as Scripture writes “There was evening and there was morning”. Mishnah Berakhot 1:1 (continued) Not only this – rather, everything about which the Sages say until midnight – their mitzvah is until morning. The burning of fats and organs – their mitzvah is until morning. All sacrifices that must be eaten in a day – their mitzvah is until morning. -
Mattityahu Strashun (1817–1885) and His Relationship with the Early Founders of Wissenschaft Des Judentums
Mattityahu Strashun (1817–1885) and His Relationship with the Early Founders of Wissenschaft des Judentums by Eliezer Brodt Abstract This paper will explore a lesser known and underexplored member of the nine- teenth-century Haskalah, Mattityahu Strashun (1817–1885) from Vilna, Lithuania, and his personal relationship to Wissenschaft des Judentums scholars such as Leopold Zunz (1794–1886) and Shlomo Yehudah Rapoport (Shir, 1790–1867) and its effect on his scholarship. I will outline Strashun’s methods of study by locating him within the historical and cultural world in which he was born and lived. I argue that three dis- tinct contemporaneous movements influenced his scholarly achievements: the Russian Haskalah, Strashun’s local intellectual circle that embraced the teachings and methods of R. Eliyahu ben Solomon Zalman of Vilna (Vilna Gaon, 1720–1797), and Wissenschaft des Judentums. I will demonstrate that each of these three – with particular focus on the influence of Wissenschaft des Judentums and its leading scholars – are apparent in Strashun’s scholarship and worldview. Additionally, I will provide examples of corre- spondence between Strashun and leaders of the Wissenschaft des Judentums that illu- minate his personal relationships with these scholars. 1. Introduction Mattityahu Strashun was born in Vilna on October 1, 1817, and died there on December 13, 1885.1 His renowned reputation was due as much to his scholarship as to his philanthropic and communal activities.2 He combined 1 Many thanks to Dan Rabbinowitz and Rabbis Yosef Dubovick and Shimon Shimanowitz for their useful comments on earlier drafts of this article. 2 For biographical information on Mattityahu Strashun, see: Hillel Noach Steinschneider: Ir Vilna (City of Vilna), Vilna 1900, pp. -
A Lifetime Companion to the Laws of Jewish Family Life by Deena R
t o REVIEW ESSAY r A Lifetime Companion to the Laws of Jewish Orthodox Discourse Family Life, by Deena R. Zimmerman o Aviad Stollman Abstract: A Lifetime Companion to the Laws of Jewish Family Life by Deena R. e Zimmerman is an excellent book for English readers wishing to study the laws of niddah in a serious manner. It enables one to learn the halakhot from the original sources placing them in a comprehensible framework. The A Forum of Modern M companion is well structured and written in a clear and empathetic style. It discusses practical medical issues typically not discussed in popular manuals. While the book is a great contribution to the field of family purity laws (hilkhot niddah)—specifically to the genre of theoretical books teaching the basic issues involved with keeping these laws—it suffers from the tendency, seen in many other such manuals, to direct the reader to a rabbi rather than resolving issues directly. Biography: Rabbi Dr. Aviad A. Stollman is the Rabbi of Congregation Zemer ha-Zait in Efrat, Israel and teaches at the Pardes Institute of Jewish Studies in Jerusalem. Meorot 6:1 Shevat 5767 © 2006 A Public ation of Yeshivat Chovevei Torah Rabbinical School REVIEW ESSAY A Lifetime Companion to the Laws of Jewish Family Life, by Deena R. Zimmerman (Jerusalem and New York: Urim Publications, 2006 [Second Revised Edition] 223 pp.)* Aviad Stollman eena R. Zimmerman is a physician with most significant, not merely in size (61 D exceptional knowledge in Talmud and pages), but also in its contribution to the halakhah. -
Divrei Torah, Present- Hopeful Sign
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Kuntres Al Hahar Hazeh on Pesach © 2017 Denver Community Kollel
קונטרס על ההר הזה על עניני פסח Kuntres Al Hahar Hazeh on Pesach © 2017 Denver Community Kollel נתנדב ע"י משפחת היימן לעילוי נשמת ר' בן ציון בן אהרן היימן *************** Dedicated by Joshua and Melissa Close in honor of their chavrusos at the Kollel Table of Contents 1 Introduction Aggadah 6 The Crucible of Egypt Rabbi Shachne Sommers, Rosh Kollel 10 The Matzah Inoculation Rabbi Aron Yehuda Schwab, Rosh Kollel 13 Moshe Rabbeinu as Leader of Klal Yisrael Rabbi Moshe Heyman, Menahel HaKollel 17 Pesach, Shabbos and the Thirty-Nine Melachos Rabbi Shmuel Halpern 19 Pesach, Matzah and Maror Rabbi Avraham Dovid Karnowsky 22 The Purpose and Message of Ha Lachma Anya Rabbi Eli Mozes Halacha/Pilpul 24 The Mitzvah of Korech Rabbi Mordechai Fleisher, Senior Educator 36 A Bar Mitzvah during Sefira Rabbi Chaim Yeshia Freeman 42 History and Halacha: Mechiras Chametz Rabbi Yaakov Zions Kuntres Al Hahar Hazeh on Pesach 1 הקדמה Introduction Moshe stood at the Burning Bush arguing with Hashem for seven days. During the course of these arguments, Moshe asks two questions: Who am I to go before Pharaoh? And what merit do the Jewish People have to be redeemed from Egypt? (see Shemos 3:11 and Rashi ibid.) Hashem replies that Moshe is not going on his own before Pharaoh; he is going as Hashem’s messenger. As for the merit of the Jewish people to "בהוציאך את העם ממצרים תעבדון את האלוקים על leave, Hashem replies When you will take the nation out from Egypt you will serve“ ,ההר הזה" G-d upon this mountain” (Shemos 3:12). -
Yeshiva of Ocean Catalog 2020-2021
YESHIVA OF OCEAN ♦♦♦ CATALOG 2020-2021 Table of Contents Board of Directors........................................................................................................................... 4 Administration ................................................................................................................................ 4 Faculty............................................................................................................................................. 4 History............................................................................................................................................. 5 Mission Statement ........................................................................................................................... 6 State Authorization and Accreditation ............................................................................................ 6 The Campus and Dormitory............................................................................................................ 6 Library............................................................................................................................................. 7 Textbook Information ..................................................................................................................... 8 General Information ........................................................................................................................ 8 Admissions Requirements ............................................................................................................. -
In Continuing Our Discussion About the Possibility of Errors in the Beit Din, the SBM Explored the Issue of Appellate Courts Within Jewish Law
In continuing our discussion about the possibility of errors in the Beit Din, the SBM explored the issue of appellate courts within Jewish law. This question was addressed by two of the major poskim of the twentieth century: Ben-Zion Meir Hai Uziel and Chaim Hirschensohn. In 1920, Rav Uziel (Mishpat Uziel 4, Choshen Mishpat 1) was asked if it is halakhically permissible to set up an appellate court. This issue was an important topic of discussion at the beginnings of the foundation of a Jewish State. There are multiple potential issues with appellate courts within a halakhic system. Among these are: Bava Batra) בי דינא בתר בי דינא לא דייקי ,One Beit Din does not investigate after a previous Beit Din .1 138b) אין כח ביד בית דין ,It is not within the power of one Beit Din to disqualify the ruling of another Beit Din .2 לבטל דברי בית דין חברו חכם שאוסר אין חברו If a scholar prohibits something his fellow scholar cannot permit the same thing .3 רשאי להתיר a mistake in the weighing of opinions where the ruling is ,טעות בשיקול הדעת ,The category of .4 generally said to be upheld despite the error. To the contrary, however, there are numerous sugyot in Shas in which it does seem that the established law is overturned. This may indicate a gap between academic law and case law. בי דינא בתר בי דינא To deal with these issues, R. Uziel offers three possible explanations of He begins by stating that this principle should not be viewed as a commandment or a legal .לא דייקי warning. -
The Torah U-Madda Journal Devoted to the Interaction Between Torah and General Culture
THE TORAH U-MADDA JOUR NAL DEVOTED TO THE INTERACTION BETWEEN JUDAISM AND GENERAL CULTURE EDITOR : DAVID SHATZ EDITORIAL ASSISTANT : MEIRA MINTZ FOUNDING EDITOR : JACOB J. SCHACTER , 1989–1999 VOLUME SIXTEEN • 2012 –13 The Torah u-Madda Journal Devoted to the interaction between Torah and general culture. Copyright © 2013 Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University. David Shatz, Editor Meira Mintz, Editorial Assistant Jacob J. Schacter, Founding Editor A publication of The Torah u-Madda Project Max Stern Division of Communal Services Center for the Jewish Future Yeshiva University 500 West 185th Street New York, NY 10033 The Torah u-Madda Project gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary. Manuscripts should be sent to: Dr. David Shatz Editor, The Torah u-Madda Journal Stern College for Women Yeshiva University 245 Lexington Avenue New York, NY 10016 Before sending your submission, please consult “Instructions for Contributors” on p. v of this volume. Back issues of the journal are available electronically at www.yutorah.org. For further information on back issues and to order copies of the current issue, please contact the Center for the Jewish Future at Yeshiva University, 212.960.5263. Produced by Olivestone, Inc. PRINTED IN THE UNITED STATES OF AMERICA CONTENTS INSTRUCTIONS FOR CONTRIBUTORS V ARTICLES Orthodox Approaches to Biblical Slavery 1 Gamliel Shmalo A Halakhic-Philosophic Account of Justified Self-Defense -
The Hakhel Community Awareness Bulletin
THE HAKHEL COMMUNITY AWARENESS BULLETIN Reviewed by HaRav Yisroel Belsky, Shlita Volume IV, Number 1 Adar 5764 Opportunity Knocks. If you start learning Mishnayos Megillah on the fourth day of Adar (Thursday, February 26th) and learn just three Mishnayos a day (after Maariv, with your son, etc.), you will complete the entire mesechta on Purim, and if you then continue to learn Mishnayos Pesachim starting on Purim (it is a mitzvah to begin learning Hilchos Pesach on Purim, as brought in the Shulchan Aruch, Orach Chayim 429; Mishne Berurah seif katan 2), you will complete Mishnayos Pesachim before Pesach! Yeshivas Mordechai HaTzadik. B’EH, Hakhel intends to once again host the great yeshivah- Yeshivas Mordechai HaTzadik in America nationwide. If your shul would like to participate in this Purim learning opportunity (Yes—learning on Purim!), please promptly contact 718-253-5497. Pre-Washed Vegetables. The proliferation of pre-washed vegetables with colorful stickers in Hebrew affixed to their packaging has created confusion in the Kashrus community. Romaine lettuce, which until recently was thought to be off-limits to the serious Kosher consumer, is now available in overabundance. A more careful review of the Kashrus standards behind the pre-washed vegetable proliferation may reveal some shocking results: · Double and triple hashgachos may in some cases mean that the one or two hashgachos are relying on a third hashgocha to check the vegetables. · Of the two to three tons that may be processed in a given period, 100 pounds or less may actually be checked for infestation. · One hashgacha, because of pressure from a national manufacturer, has changed its supervision schedule from Hashgocha Temidis to a once-every-ten-days visit (notwithstanding that truckloads of Romaine may have arrived and been processed in the interim without anyone checking them). -
PESACH SEDER COMPANION 5781 • Volume 7
בס״ד Beit Midrash Zichron Dov PESACH SEDER COMPANION 5781 • Volume 7 S Pesach Seder Companion Sponsors • 5781 T Dedicated with appreciation for all the wonderful learning opportunities the Beit Midrash Zichron Dov provides for our community Susan & Fred Birnbaum & Family Dedicated l’ilui nishmat a wonderful husband, father, grandfather, great-grandfather Aharon Mechel ben Chaim Meir z”l A man who epitomized the values of Torah uMadda. With love, honour and respect, Miriam Frankel, Mark and Judy and family, Ralph and Gitty and family, Esty and family Dedicated by Yehudit and Jonathan Hames in memory of Mr. Avi Citron z”l, Mr. Arthur Lebowitz z”l, Mr. Isaac Jesin z”l, and Mrs. Irene Jenah z”l Dedicated by Neil and Lissette Reines in memory of Moshe ben Shlomo Reines z”l משה בן שלמה ז“ל נ"י Dedicated in honour of our grandchildren Ella Breindel, Shimon Aryeh, Sarah Leah, Avi, Binyamin Shimon and Dina Breindel Robin and Shaya Berglas לעילוי נשמת מלכה בת ר' ישעיה ומרת בלומה ז“ל In loving memory of our dear wife and mother, נ"ע Maxine Bessin Berl Bessin, Kobi & Shelby, Robert & Aliza Dedicated in memory of David Wm. Brown z”l Dovid Ze’ev ben Eliyahu Gedalia v’Suttel z”l Golda Brown and Harry Krakowsky לזכר ולעילוי נשמת אבינו מורינו ר' משה בן ר' דוד שלמה ז"ל ואת אמנו מורתינו רצא בת ר' עזריאל ז"ל Dedicated with love by the families of Irwin, Jim and David Diamond In memory of our dear uncle Bill Rubinstein z”l, and in honour of our cousins Eli and Renee Rubinstein, You are an inspiration to us all. -
כפרה Were Going to Live in Order to Grant Rationalize That Committing to These Laws Asylum to the Unintentional Murderer
PARSHAS VA'ESCHANAN 13 AV 5773 | 20 JULY 2013 Parsha Perspectives RABBI DOVID BASLAW an effort to control anger, to become אז יבדיל משה שלש ערים בעבר הירדן מזרחה... more generous, to build on our Torah “Then Moses set aside three cities on the side of the knowledge, or to concentrate more intently during prayer, we can resolve to Jordan, on the east.” (Deuteronomy 4:41) make the very best of the opportunity that the present has to offer. ne of the many remarkable qualities we learn about Moses from this Rabbi Baslaw can be reached at O week’s Torah portion is his commitment to every commandment, even [email protected] those commandments for which he knew he would not be alive to witness their implementation. WORD of the WEEK Moses was told that six cities of refuge from speaking derogatory speech by Rabbi Mordechai Becher would have to be designated throughout (lashon hara). When considering the the areas in which the Jewish people intricate guidelines involved, we might כפרה were going to live in order to grant rationalize that committing to these laws asylum to the unintentional murderer. for the rest of our lives is a lost cause Three such cities would have to be set and conclude that there is no value in “And the seventh day is a Sabbath… aside in the then-occupied Transjordan trying. Rabbi Yochanan therefore urges מלאכה and another three in the land of Israel us to stay the course. You shall do no manner of itself. In his commentary, Rashi writes The following parable illustrates this —melachah...” (Deuteronomy 5:14).