A Taste of Torah
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Third Wagon by Chaim Peri
Village Way - Past Present and Future Revisiting our vision The vision of Yemin Orde Village has always been to serve as a microcosm of an upright and resilient society, guiding youth from a life of survival to a life of worthiness. Backed by Friends of Yemin Orde, it sought to fulfill the prophetic vision of a Jewish State that is guided by compassionate justice, where no child is left behind. The Village Way initiative was established in order to propagate this vision where needed. The Village Way heralds a renaissance in education, a grassroots movement of social and spiritual development. ImpactIsrael A quarter of a century after the establishment of FYO, our new banner marks a most relevant evolvement of this vision. This development is totally attuned to the existential juncture in which the Jewish world now stands. Past and Present From its earliest days, Judaism has always been a grand-scale educational marathon – the transmission of knowledge, values and traditions from generation to generation. The realities of exile have further placed education at the heart of Jewish life - in the family circle, the Yeshivot and engaged congregations. In all cases, upholding faith and culture was reliant on the quality and centrality of education in the lives of our people. Indeed, the Yeshiva system continues to maintain that very strictly, following an educational methodology which was initiated 200 years ago by Rabbi Chaim of Volozhin. At the same time, elsewhere in our civil society, there is much talk about the importance of education, but in fact we see a constant degradation in its public status and increasing fragmentation in its implementation. -
The Path to Follow a Hevrat Pinto Publication Pikudei 381
The Path To Follow A Hevrat Pinto Publication Pikudei 381 Under the Direction of Rabbi David H. Pinto Shlita Adar I 29th 5771 www.hevratpinto.org | [email protected] th Editor-in-Chief: Hanania Soussan March 5 2011 32 rue du Plateau 75019 Paris, France • Tel: +331 48 03 53 89 • Fax: +331 42 06 00 33 Rabbi David Pinto Shlita Batei Midrashim As A Refuge Against The Evil Inclination is written, “These are the accounts of the Sanctuary, the Sanctuary of Moreover, what a person studies will only stay with him if he studies in a Beit Testimony” (Shemot 38:21). Our Sages explain that the Sanctuary was HaMidrash, as it is written: “A covenant has been sealed concerning what we a testimony for Israel that Hashem had forgiven them for the sin of the learn in the Beit HaMidrash, such that it will not be quickly forgotten” (Yerushalmi, golden calf. Moreover, the Midrash (Tanchuma, Pekudei 2) explains Berachot 5:1). I have often seen men enter a place of study without the intention that until the sin of the golden calf, G-d dwelled among the Children of of learning, but simply to look at what was happening there. Yet they eventually ItIsrael. After the sin, however, His anger prevented Him from dwelling among them. take a book in hand and sit down among the students. This can only be due to the The nations would then say that He was no longer returning to His people, and sound of the Torah and its power, a sound that emerges from Batei Midrashim and therefore to show the nations that this would not be the case, He told the Children conquers their evil inclination, lighting a spark in the heart of man so he begins to of Israel: “Let them make Me a Sanctuary, that I may dwell among them” (Shemot study. -
JO1992-V25-N03.Pdf
••• Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. A reputation earned through 25 years of scrupulous devotion to quality and kashruth. With 12 delicious varieties. Haolam, a tradition you'll enjoy keeping. AU ttaolam Cheese products are made In the U.SA under the strict rabbinical supervision of: 1~~1 nre Rabbinate of1111a1 Adath Jeshanin Wasllln-"n nelahls, /'ff Kosher for PaSM>Ver Cholov Yisroel THURM BROS. WORLD CHEESE CO. INC. BROOKLYN, NY 11232 The Thurm/Sherer Families wish Klal Yisroel n}J'Vi l'V=> :\n If it has no cholesterol, a better than-butter flavor, and a reputation for kashruth you can trust ... ··' I nxtl "'IW:I It has to be lllSHER FORPl\SSIMR the new, improved parve unsalted margarine ~~ Established with the assistance and Haskoma Shiu rim: w Wide ranging subjects including Torah study with of the world renowned Manchester commentaries, Jewish History, Psychology, Mussar. i1:J'tll'i7 wx1, Rav Yehuda Zev Segal X"!Y'~. ® Stimulating and interesting approach. @ Focus on development of middos. Vocational Training: We Aim: m A variety of course options. w Courses offered include Teacher Training, Nurs"r: • To develop in our students emunah and Teacher Training, Keyboard Skills, Word~ Processing, Computer Programming, Book¥ yiras shomayim-belief in the keeping, Dressmaking, Art. e External examinations for recognised fundamental principles of Judaism. qualifications. • To promote a high standard of ethical Qualified Staff: w Dedicated team of professionals with many years values, chessed, and tolerance for others. of experience in education. Ill Experienced resident matron. • To equip our students with the skills they International Student Body: will require in their future lives. -
Parshas Beshalach 13 Shevat | February 8, 2020 Candle Lighting Mincha Torah Reading Haftorah Candle Lighting 2/14 5:16P 5:20P Pg
Parshas Beshalach 13 Shevat | February 8, 2020 Candle Lighting Mincha Torah Reading Haftorah Candle Lighting 2/14 5:16p 5:20p Pg. 366 Pg. 1152 5:24p LEAVE THE SEA BEHIND RABBI SHMUEL SILBER SHABBOS SCHEDULE “Moses led Israel away from the Red Sea, and they went out into the desert of Shur; they Shabbos Night walked for three days in the desert but did not find water.” (Exodus 15:22) 5:16p Candle Lighting The Jewish people had seen miracle after miracle. The plagues, the splitting of the sea had 5:20p Mincha followed by culminated in the singing of the jubilant shira (song), Az Yashir. But now it was time to travel Kabbolas Shabbos forward and embrace destiny. It was time to journey to Mount Sinai, receive the Torah and Shabbos Day 8:35a Chassidus of the Parsha (Rabbi Richter) solidify our identity as the nation of God. Moshe told the people to ready themselves for the 9:00a Shacharis (9:44a KS) journey ahead, but they didn’t want to leave the banks of the Red Sea. The verse states, 10:45a Shabbos Drasha “VaYasa Moshe es ha’am mi’yam suf (Moshe led Israel away from the Red Sea)” and Rashi 11:30a Kehilla Kiddush comments: “Moses led Israel away: lit., made Israel journey. He led them away against their 4:20p Daf Yomi (Rabbi Silber) 5:10p Mincha followed by will, for the Egyptians had adorned their steeds with ornaments of gold, silver, and precious Shalosh Seudos stones, and the Israelites were finding them in the sea”. -
The Vilna Goan and R' Chaim of Volozhin
Great Jewish Books Course The Vilna Goan and R’ Chaim of Volozhin Rabbi Yechezkal Freundlich (גאון ר' אליהו – A. Vilna Goan – R’ Eliyahu ben Shlomo Zalman Kremer (Gr”a a. 1721 – 1797, born and died in Vilna (capital of Lithuania), which was known at the time as the “Jerusalem of Lita” because of its great Torah scholarship, and he was the undisputed crown jewel. B. Genius amongst geniuses a. Fame as a prodigy began at young age and by early 20s was already recognized as leading Sage in a city of Sages and the address for the most difficult questions b. Photographic memory – though it is said he really had “no memory” because everything was fresh before him as if he just learned it i. Legend: by 4 had memorized all of Tanach. At seven he was taught Talmud by R’ Moses Margalit, by eight, he was studying astronomy during his free time. From the age of ten he continued his studies without the aid of a teacher due to his knowledge already surpassing all his teachers, and by the age of eleven he had committed the entire Talmud to memory. c. Torah study was the supreme value and of paramount importance d. Combined with astounding diligence and dedication to learning Torah i. For at least 40 years (until 70) he never slept more than 2 hours out of 24, and he never slept more than 30 minutes consecutively. ii. Competed the entirety of Torah every 30 days e. Breathtaking range of knowledge. i. there was no subject he did not know intimately: mathematics, astronomy, science, music, philosophy and linguistics. -
What Do You Get for the Mother Who Has It All?
Congregation AABJ&D 700 Pleasant Valley Way, West Orange, NJ 07052 Eliezer Zwickler, Rabbi Tel: (973) 736-1407 Fax: (973) 736-8006 Alvin M. Marcus, Rabbi Emeritus Visit our website: www.aabjd.org Yosef Sharbat, Assistant Rabbi Esther Schultz: Esther is on maternity leave; please email [email protected] Larry Liebman, President Naomi Yablon: [email protected] Rabbi Zwickler can be reached Shabbat Emor– 17 Iyar 5777– May 13, 2017 via email at [email protected] SHABBAT SCHEDULE Kiddush this Shabbat is sponsored in honor of amazing mothers, grandmothers Early Mincha: 5:00PM and special women in our lives. For a complete list of sponsors, please see below. Candles/ Mincha 7:00 PM/ 7:00 PM Rabbi’s Message: WEB DVAR with Rabbi Zwickler—CHECK IT OUT! 7:46 PM/ 7:55 PM Hashkomah 8:00 AM The halacha states that when lesson attached to it impacts during Sefira, when we focus Rabbi’s Parsha Shiur an animal is shechted, its not only shochtim, but all of on how we should be acting with R’Sharbat 8:30 AM offspring may not be shechted us: The actions of a Jew in toward each other. Sephardim 8:40 AM on the same day. One would one part of the world can Main Shul 9:00 AM think that this halacha applies impact the actions of a Jew in —I am in Israel this week for Beit Midrash 9:15 AM to the individual shochet and another part of the world. At a family simcha, and am K’Shema 9:17 AM the animals that are available the core, this is a lesson of looking forward to seeing our Torah in 20 after Kiddush: to him. -
Holiness-A Human Endeavor
Isaac Selter Holiness: A Human Endeavor “The Lord spoke to Moses, saying: Speak to the whole Israelite community and say to them: You shall be holy, for I, the Lord your God, am holy1.” Such a verse is subject to different interpretations. On the one hand, God is holy, and through His election of the People of Israel and their acceptance of the yoke of heaven at Mount Sinai, the nation attains holiness as well. As Menachem Kellner puts it, “the imposition of the commandments has made Israel intrinsically holy2.” Israel attains holiness because God is holy. On the other hand, the verse could be seen as introducing a challenge to the nation to achieve such a holiness. The verse is not ascribing an objective metaphysical quality inherent in the nation of Israel. Which of these options is real holiness? The notion that sanctity is an objective metaphysical quality inherent in an item or an act is one championed by many Rishonim, specifically with regard to to the sanctity of the Land of Israel. God promises the Children of Israel that sexual morality will cause the nation to be exiled from its land. Nachmanides explains that the Land of Israel is more sensitive than other lands with regard to sins due to its inherent, metaphysical qualities. He states, “The Honorable God created everything and placed the power over the ones below in the ones above and placed over each and every people in their lands according to their nations a star and a specific constellation . but upon the land of Israel - the center of the [world's] habitation, the inheritance of God [that is] unique to His name - He did not place a captain, officer or ruler from the angels, in His giving it as an 1 Leviticus 19:1-2 2 Maimonidies' Confrontation with Mysticism, Menachem Kellner, pg 90 inheritance to his nation that unifies His name - the seed of His beloved one3”. -
Noah Because He Studies Torah in Yeshiva, They Can Also Be Favorably with Holiness and Purity
THE INFLUENCE OF TORAH STUDY AND PRAYER EVEN EXTENDS TO OTHERS (BY RABBI DAVID HANANIA PINTO SHLITA) rom the verse, “For it is you that I have seen to be had no other way of showing his devotion that he brought righteous before Me” (Genesis 7:1), we learn of the an offering. As we know, the offerings actually symbolize a greatness of the tzaddikim and those who study Torah. person giving up his soul, for in bringing an offering, a person When they study, others see them and do the same, pictures himself as being the one who really should have been and they are also elevated in the service of Hashem. offered on the altar. FSimilarly, when people see how someone continues to be upright The Sages explain just to what extent the ark provided Noah because he studies Torah in yeshiva, they can also be favorably with holiness and purity. They say that when Noah emerged influenced and want to partake of the Torah. They will then merit from the ark and saw that the world had been destroyed, he seeing the light of Torah for themselves, a light that will extinguish cried out to Hashem: “You should have shown compassion the darkness within them. They will return to the right path, and for Your creation.” Hashem replied, “Now you say this? Why Hashem’s Name will be sanctified as a result. In fact Noah had didn’t you say this when I told you that you would be safe in considerable merit of his own, for the environment in which he lived the ark? You didn’t even bother to intercede for others! Yet NOAH and worked was filled with evil, and moreover everyone scorned now you open your mouth and pray?” (See Zohar Hashmatot, him. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BO _ CHASSIDUS ON THE PARSHA + Dvar Torah As the Jewish people were preparing to leave Egypt, Moshe pointed out to them, “This day you are leaving in the month of springtime ( aviv ).” His intention was to show them the kindness of Hashem in that He chose for them a time of temperate weather to set out on their journey. These words, Rav Levi Yitzchok comments, also have a deeper meaning. The Zohar explains that the different ways words are arranged according to the aleph -bais symbolize the different aspects of divine providence. A series of words sometimes appears in alphabetical order, the first starting with an aleph , the second with a bais , and so forth. This arrangement symbolizes divine mercy. Sometimes, a series will appear in reverse alphabetical order, called tashrak , the first starting with a tav , the second with a shin , and so forth. This symbolizes strict justice. There is a dispute in the Gemora (Rosh HaShana 10b) regarding when the future Redemption will take place. One opinion is that it will take place in Nissan . The other is that it will take place in Tishrei . According to the Zohar , we can say that the question is whether the Jewish people will be redeemed because they will have earned it or whether the Redemption will be une arned, an act of divine mercy. -
The Ewish Fifty Cents Bservef
ELUL 5726 / SEPTEMBER 1966 Volume 3, Number 7 THE EWISH FIFTY CENTS BSERVEF The Autopsy Crisis in Israel The Day Schools / A Balance Sheet A Voice From Beyond So Great is Teshuva ... • The Tablets and The Golden Calf A Yom Kippar Derosho by The Lutzker Rav THE JEWISH OBSERVER nJ1J nJ,nJ mrnn1 nJll'.l • nJW contents n'nN.::i nlJl W,l articles THE JEWISH OBSERVER is published OBSERVING THE JEWISH SCENE, Yaakov Jacobs.............................. 3 monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New York, THE AUTOPSY CRISIS IN ISRAEL, Menachem M. Greenberg 5 N. Y. 10038. Second class postage paid at New York, N. Y. Subscription: $5.00 per year; THE DAY SCHOOLS/ A BALANCE SHEET, Joseph Kaminetsky 9 single copy: 50¢. Printed in the U.S.A. A VOICE FROM BEYOND, Ahron Jeruchem .......................................... 13 THE LUTZKER RAV, RABBI ZALMAN SOROTZKIN, '"lT .................. 18 Editorial Board DR. ERNST L. BODENHEIMER Chainnan THE TABLETS AND THE GOLDEN CALF, Adapted from a Yorn RABBI NATHAN BULMAN Kippur derosho by Rabbi Zalman Sorotzkin, 'J"lT ............ 19 RABBI JOSEPH ELIAS JOSEPH FRIEDENSON So GREAT 1s TEsHUVA .. ., An adaptation from the writings RABBI MORRIS SHERER of the Maharal MiPrague ........... ....................... 21 Advertising Manager RABBI SYSHE HESCHEL Managing Editor RABBI YAAKOV JACOBS features THE JEWISH OBSERVER does not assume responsibility for the RABBI SAMSON RAPHAEL HIRSCH ON THE PsHMS, A Review 23 Kashrus of any product or service advertised in its pages. SECOND -
Another Case of Historical Censorship at Volozhin Or Simply Poor Research?
Another Case of Historical Censorship at Volozhin or Simply Poor Research? One of the more important sources for the history relating to the famed Volozhin Yeshiva is Moshe Shmuel v’Doro, by R. Moshe Shmuel Shapiro (Shmukler), which is is full of important material on this yeshiva and the related personalities. R. Schapiro also published a monograph on the founder of the Yeshiva, R. Chaim of Volozhin. This work, Toldot Rabbenu Chaim Volozhin, was first published in 1909 in Vilna, republished a year later in Vilna and then published twice in Israel, once in Bnei Brak in 1957 and once in Jerusalem in 1968. Recently, in 2000, Toldot Rabbenu Chaim Volozhin, was republished by R. Schapiro’s descendants. In the 2000 edition of Toldot Rabbenu Chaim Volozhin, R. Schapiro’s descendants include a brief introduction about the history of the book, yet they were unaware of some key facts. First, they claim the book was only published twice, when in fact it was published four times. Additionally, then erroneously note that their edition is the third when in fact it is the fifth. Finally, they claim the first edition was the 1910 edition, when in fact the first edition appeared in 1909. In addition to these three inaccuracies and omissions, there is a much more glaring one; not bibliographical in the abstract, but related to the content of the book – they have left out something which appeared in the earlier editions. In the first (1909) edition, a letter from R. Dr. Abraham Eliyahu Harkavy (1839-1919), a former student at the yeshiva in Volozhin, appears which contains both his warm approval of the book as well as a few comments on the book. -
Rabbi Chaim Volozhin's Nefesh Hachaim with Translation And
Nefesh HaTzimtzum, Volume 1: Rabbi Chaim Volozhin’s Nefesh HaChaim with Translation and Commentary by Avinoam Fraenkel book Ebook Nefesh HaTzimtzum, Volume 1: Rabbi Chaim Volozhin’s Nefesh HaChaim with Translation and Commentary currently available for review only, if you need complete ebook Nefesh HaTzimtzum, Volume 1: Rabbi Chaim Volozhin’s Nefesh HaChaim with Translation and Commentary please fill out registration form to access in our databases Download here >> Hardcover:::: 816 pages+++Publisher:::: Urim Publications (December 21, 2015)+++Language:::: English+++ISBN-10:::: 9655241653+++ISBN- 13:::: 978-9655241655+++Product Dimensions::::8.5 x 1.6 x 10.2 inches++++++ ISBN10 9655241653 ISBN13 978-9655241 Download here >> Description: Nefesh HaTzimtzum provides the single most comprehensive and accessible presentation of the teachings and worldview of the Vilna Gaon’s primary student, Rabbi Chaim Volozhin. It is focused on Rabbi Chaim’s magnum opus, Nefesh HaChaim, a work that has lain in almost total obscurity for nearly two centuries due to its deep Kabbalistic subject matter. Nefesh HaTzimtzum opens up the real depth of the ideas presented in Nefesh HaChaim together with all of Rabbi Chaim’s related writings, making them accessible to the public for the first time in any language. In addition to the complete English translation, Nefesh HaTzimtzum includes the full facing page Hebrew text of Nefesh HaChaim and many other writings by Rabbi Chaim, along with in-depth explanations, an informative historical overview, an easily consumable innovative presentation layout and a full index. Though I bought this book when it first came out it is only recently that I have begun to learn from it.Wow!!Besides being a truly masterful translation of the famous Nefesh Hachaim by the chief student of the Vilna Gaon, R.