Noah Because He Studies Torah in Yeshiva, They Can Also Be Favorably with Holiness and Purity

Total Page:16

File Type:pdf, Size:1020Kb

Noah Because He Studies Torah in Yeshiva, They Can Also Be Favorably with Holiness and Purity THE INFLUENCE OF TORAH STUDY AND PRAYER EVEN EXTENDS TO OTHERS (BY RABBI DAVID HANANIA PINTO SHLITA) rom the verse, “For it is you that I have seen to be had no other way of showing his devotion that he brought righteous before Me” (Genesis 7:1), we learn of the an offering. As we know, the offerings actually symbolize a greatness of the tzaddikim and those who study Torah. person giving up his soul, for in bringing an offering, a person When they study, others see them and do the same, pictures himself as being the one who really should have been and they are also elevated in the service of Hashem. offered on the altar. FSimilarly, when people see how someone continues to be upright The Sages explain just to what extent the ark provided Noah because he studies Torah in yeshiva, they can also be favorably with holiness and purity. They say that when Noah emerged influenced and want to partake of the Torah. They will then merit from the ark and saw that the world had been destroyed, he seeing the light of Torah for themselves, a light that will extinguish cried out to Hashem: “You should have shown compassion the darkness within them. They will return to the right path, and for Your creation.” Hashem replied, “Now you say this? Why Hashem’s Name will be sanctified as a result. In fact Noah had didn’t you say this when I told you that you would be safe in considerable merit of his own, for the environment in which he lived the ark? You didn’t even bother to intercede for others! Yet NOAH and worked was filled with evil, and moreover everyone scorned now you open your mouth and pray?” (See Zohar Hashmatot, him. There was but a step between remaining a believer and being Bereshith 254b.) influenced by his environment, for Noah was an innocent man (ibid. 205 6:9), and the innocent usually believe what people tell them. The The reason why Noah only prayed after emerging from th Holy One, blessed be He, was therefore concerned that because the ark was because he did not understand the tremendous October 13 07 of Noah’s innocence, he would be influenced by crafty people and power of prayer. He did not realize that if he had prayed, it 1st Heshvan 5768 ensnared in their sins. Hashem therefore occupied Noah with would have be possible to save his entire generation, just as building the ark. For seven days prior to the flood, people were Abraham prayed for Sodom. Although Abraham’s prayer was Publication mourning the death of Methuselah. Because of their grief, during not answered in that case, he still did what he could. It was, HEVRAT PINTO these seven days people began to consider all the warnings that moreover, his prayer that saved Lot and his daughters, from Under Aegis of Noah had given them over the previous 120 years, which resulted whom the kingship of the house of David emerged. Even if RABBI DAVID HANANIA in a small degree of teshuvah. Noah would not have been able to save his generation had PINTO CHLITA he prayed, he still would have suffered less by knowing that This is why Hashem warned Noah: Know that there will be a 11, rue du plateau he had done all he could to save them, even if trying was 75019 PARIS flood in seven days, and therefore you must wait and draw closer pointless. Thus even if Noah could not have saved his entire Tel: +331 42 08 25 40 to them until these days of mourning end. If they truly improve their generation, he could have possibly saved a few individuals, Fax +331 42 08 50 85 ways, the coming downpour will become a rain of blessing, and and even if he had been unable to save a few, he would www.hevratpinto.org you can then come into contact with them. If they do not improve have at least known that he did all he could. Yet that never their ways, then the downpour will become a flood, and happened, for he only prayed after the flood, since it was then you will never be able to come into contact with them. that he experienced tremendous sorrow. When Noah realized that he would only be saved from One Who Guards His Tongue Thus Noah understood why Hashem had told him to build Will Experience Great Material the flood if he distanced himself from the unhealthy envi- ronment of the people living at the time, he went to hide in an ark. The ark (i.e., Torah and prayer) is what saves a per- Blessings the teva (“ark”), a word that has the same numerical value son from the tribulations of his time. As long as we are not within the ark (i.e., a yeshiva), it is impossible to understand “If you listen to me,” said the Chafetz (142) as yeshiva. Noah sought to increase the satisfaction that he brought to his Creator, and in the ark he studied the power that hides within the walls of the Beit Midrash. It Chaim, “then I definitely advise to you guard is impossible to know what we can obtain and how much yourself from this sin [Lashon Harah] with Torah and engaged in deeds of kindness, which helped him to survive while living there, since he was not tempted we can grow by taking advantage of each moment that we great vigilance, even more than in causing to stray. We see that Noah studied Torah while in the ark, are there. someone actual harm, such as by theft, vio- for it was to Noah that the Sages applied the passage: Similarly, the faith of a yeshiva student, who is constantly lence, material damage, and the like. [Note: “His desire is in the Torah of the L-RD” (Psalms 1:2) – a studying Torah, is not the same as that of a person who does These are obviously major factors in losing reference to the seven mitzvot that Noah received; “and in not study in a yeshiva, for the latter’s faith is far weaker. one’s possessions and becoming poor, as His Torah he mediates day and night” (ibid.) – deriving one Although he may perform mitzvot, pray in synagogue, and we read in the booklet Sefat Tamim and ac- thing from another; “he shall be like a tree deeply rooted listen to Torah lectures, when he leaves the Beit Midrash we cording to many teachings of the Sages.] alongside brooks of water” (v.3), for Hashem planted him see that he hasn’t changed at all. We see that he conducts Thus it is certain that your possessions will in the ark. This also proves that on account of his Torah himself as before, seemingly without any spiritual elevation. be more greatly blessed than by any other study, Noah was knowledgeable in the laws of shechita That being the case, such a person cannot exert a good and everything that concerned offerings. Similarly, when segula As we know, every curse [arur] began influence on others. Noah emerged from the ark he understand that to truly with a blessing, as for example: ‘ “Blessed As for someone who “kills himself” in studying Torah – as serve Hashem with devotion, holiness and purity, a be he who does not strike his fellow in se- it written, “a man that dies in a tent” (Numbers 19:14) – and person must sacrifice himself for Hashem’s sake, as it who fulfills the verse, “Because for Your sake we are killed cret.” And all the people shall say Amen’ [see is written: “And Noah built an altar” (Genesis 8:20). The all the time” (Psalms 44:23), since he never stops elevating Rashi on Deuteronomy 27:12; ibid. 27:24]. word vayeven (“and he built”) also designates havanah himself in the service of Hashem, such a person can influence Such a blessing will certainly be fulfilled, as (“understanding”). Thus Noah understood that it was others through his Torah study and prayer. This is because it is written: ‘It is the blessing of the L-RD solely by studying Torah with tremendous effort that one people will see and emulate him, and as such he can save that enriches’ [Proverbs 10:22]. However the can achieve complete devotion in the service of Hashem. many from a disastrous spiritual fall. He can elevate them to evil inclination blinds a person and prevents This is why he was ready to give up his life in order to the heights, to the King of the universe, for that is the main him from seeing the truth.” sanctify Hashem’s Name, and it was only because he thing, the most important thing of all. The answer is that the generation of the dispersion demonstrated unity only in a superficial way, for they were not really sincere with one another. The attention they paid to mitzvot between man and his fellowman did not stem Kindness and Compassion from a sincere love for the other. Instead it resulted from their realization that what condemned the generation of the flood – what brought about their terrible It is written, “G-d remembered Noah, and every living thing…with him on punishment – was the sin of theft, a sin between man and his fellowman. the ark” (Genesis 8:1). Hence the Creator punished the generation of the dispersion measure for One year during the sounding of the Shofar, a large crowd gathered in the measure: Because they spoke the same language only superficially, Hashem Beit Midrash of the Chozeh of Lublin.
Recommended publications
  • The Third Wagon by Chaim Peri
    Village Way - Past Present and Future Revisiting our vision The vision of Yemin Orde Village has always been to serve as a microcosm of an upright and resilient society, guiding youth from a life of survival to a life of worthiness. Backed by Friends of Yemin Orde, it sought to fulfill the prophetic vision of a Jewish State that is guided by compassionate justice, where no child is left behind. The Village Way initiative was established in order to propagate this vision where needed. The Village Way heralds a renaissance in education, a grassroots movement of social and spiritual development. ImpactIsrael A quarter of a century after the establishment of FYO, our new banner marks a most relevant evolvement of this vision. This development is totally attuned to the existential juncture in which the Jewish world now stands. Past and Present From its earliest days, Judaism has always been a grand-scale educational marathon – the transmission of knowledge, values and traditions from generation to generation. The realities of exile have further placed education at the heart of Jewish life - in the family circle, the Yeshivot and engaged congregations. In all cases, upholding faith and culture was reliant on the quality and centrality of education in the lives of our people. Indeed, the Yeshiva system continues to maintain that very strictly, following an educational methodology which was initiated 200 years ago by Rabbi Chaim of Volozhin. At the same time, elsewhere in our civil society, there is much talk about the importance of education, but in fact we see a constant degradation in its public status and increasing fragmentation in its implementation.
    [Show full text]
  • A Taste of Torah
    Parshas Teruma February 19, 2021 A Taste of Torah Stories for the Soul Hungry for War by Rabbi Yosef Melamed Take to Give Rabbi Chaim of Volozhin (1749-1821), As Purim approaches and the excitement over the fourteenth of Adar. Taanis Esther thus the founder and head of the Volozhin this special holiday grows, this week’s parsha commemorates the fast of the day of battle Yeshiva, once travelled to Minsk to raise against the enemies of the Jewish People. is supplemented with Parshas Zachor, the desperately-needed funds to keep the second of the four special supplement parshios Having established the origins of the fast, we yeshiva afloat. In Minsk lived two men, Reb of this time of the year. Parshas Zachor features must now explore why fasting is important Baruch Zeldowitz and Reb Dober Pines, the Torah commandment to remember the while fighting a war, specifically a war against who served as gabbaim (representatives) to evil that the nation of Amalek perpetrated Amalek. collect money for the yeshiva. Rav Chaim against the fledgling Jewish Nation. Rabbi Gedalya Schorr (1910-1979) offers the visited Rabbi Zeldowitz and informed him The commentators explain that reading this following enlightening explanation: The evil of of the dire financial straits in which the parsha is an appropriate forerunner to Purim Amalek and its power stems from the ideology yeshiva found itself, specifying the large because Haman, the antagonist of the Purim that the world is run randomly through sum of money that was needed to stabilize story, was a direct descendent of Amalek who nature and is not subject to any Divine plan the situation.
    [Show full text]
  • WHAT IS the ORIGIN of the LITVAK? the LEGACY of the GRAND DUCHY of LITHUANIA © Antony Polonsky 266
    WHAT IS THE ORIGIN OF THE LITVAK? THE LEGACY OF THE GRAND DUCHY OF LITHUANIA © Antony Polonsky 266 By the end of the nineteenth century, the concept of the „Litvak" had become well- established in the Jewish world. Let me give a few literary examples. I will begin with two by non-Litvaks. In one of his „hasidic tales", „Tsvishn tsvay berg" (Be- tween Two Mountains), Yitshak Leibush Peretz describes the conflict between the hasidim and their mitnagdic opponents. He gives both sides their voice but clearly comes down on the side of the former. The story recounts the clash between the Brisker rov and his best pupil, who has left him to found a hasidic court. He ex- plains why: Your Torah, Rabbi, is nothing but law. It is without pity. Your Torah contains not a spark of compas- sion. And that is why it is without joy, without air to breathe. It is nothing but steel and iron-iron commandments, copper laws. It is a very refined Torah, suitable for scholars, for the select few. The Brisker rov was silent, so the rebbe continued: „Tell me, Rabbi, what have you got for ordinary people? For the woodchopper, the butcher, the tradesman, the simple man? And, most especially for the sinful man? What do you have to offer those who are not scholars?...". To convince the Brisker rov, the Bialer rebbe takes him to see his followers on Simkhat torah when they are transformed by the festival. This does not convince the Brisker rov. „We must say the afternoon prayer," the Brisker rov suddenly announced in his harsh voice-and eve- rything vanished.
    [Show full text]
  • Epoch of the Messiah by Rabbi Elchonon Wasserman
    Epoch of the Messiah As Distributed By S. GOLDMAN - OTZAR HASEFARIM Inc. 33 Canal Street, New York, N.Y.1OOO2 Importers and Publishers of Hebrew Books Copyright 1985 by Rabbi E.S. Wasserman 851 North Kings Rd. Los Angeles, Calif. 90069 Rabbi Elchonon Bunim Wasserman, zt'l A Brief Biographical Sketch Reb Elchonon, zt'l, was born in 1874 in Birz, Lithuania. Circa 1889 his parents moved to Boisk, Latvia, at that time the Rabbinical Seat of Rabbi Cook, olov hasholom. From there he went to Telz where he studied under the illustrious gaonim, Rabbi Eliezer Gordon, zt'l and Rabbi Shimon Shkop, zt'l. In Telz, he was noted for his unusual diligence and profound mind. After many years of intensive study in Telz, he went to Volozin to become a disciple of the great Reb Chaim Brisker who was Rosh yeshivah of Volozin at that time. In 1898, he married the daughter of one of the leading sages of the day, Rabbi Meir Atlas, zt'l, who was then the Rabbi of Salant. Then came a period which impressed itself indelibly on the rest of his life. It began in 1906 when he went to Radin, the home of his master, the world-renowned Chofetz Chaim, zt'l where he studied until 1908 in the Kollel Kodshim. The Chofetz Chaim had founded this select institution for the future leaders of Israel. During the year 1908-1909, Rav Elchonon, together with the gaon Rabbi Yoel Baranchick zt'l started a yeshivah in Amsislav, Russia. In 1910, he accepted a call to become a rosh yeshivah in Brisk, the home of his teacher, Rabbi Chaim, zt'l.
    [Show full text]
  • The Vilna Goan and R' Chaim of Volozhin
    Great Jewish Books Course The Vilna Goan and R’ Chaim of Volozhin Rabbi Yechezkal Freundlich (גאון ר' אליהו – A. Vilna Goan – R’ Eliyahu ben Shlomo Zalman Kremer (Gr”a a. 1721 – 1797, born and died in Vilna (capital of Lithuania), which was known at the time as the “Jerusalem of Lita” because of its great Torah scholarship, and he was the undisputed crown jewel. B. Genius amongst geniuses a. Fame as a prodigy began at young age and by early 20s was already recognized as leading Sage in a city of Sages and the address for the most difficult questions b. Photographic memory – though it is said he really had “no memory” because everything was fresh before him as if he just learned it i. Legend: by 4 had memorized all of Tanach. At seven he was taught Talmud by R’ Moses Margalit, by eight, he was studying astronomy during his free time. From the age of ten he continued his studies without the aid of a teacher due to his knowledge already surpassing all his teachers, and by the age of eleven he had committed the entire Talmud to memory. c. Torah study was the supreme value and of paramount importance d. Combined with astounding diligence and dedication to learning Torah i. For at least 40 years (until 70) he never slept more than 2 hours out of 24, and he never slept more than 30 minutes consecutively. ii. Competed the entirety of Torah every 30 days e. Breathtaking range of knowledge. i. there was no subject he did not know intimately: mathematics, astronomy, science, music, philosophy and linguistics.
    [Show full text]
  • The Lithuanian Jewish Community of Telšiai
    The Lithuanian Jewish Community of Telšiai By Philip S. Shapiro1 Introduction This work had its genesis in an initiative of the “Alka” Samogitian Museum, which has undertaken projects to recover for Lithuanians the true history of the Jews who lived side-by-side with their ancestors. Several years ago, the Museum received a copy of the 500-plus-page “yizkor” (memorial) book for the Jewish community of Telšiai,2 which was printed in 1984.3 The yizkor book is a collection of facts and personal memories of those who had lived in Telšiai before or at the beginning of the Second World War. Most of the articles are written in Hebrew or Yiddish, but the Museum was determined to unlock the information that the book contained. Without any external prompting, the Museum embarked upon an ambitious project to create a Lithuanian version of The Telshe Book. As part of that project, the Museum organized this conference to discuss The Telshe Book and the Jewish community of Telšiai. This project is of great importance to Lithuania. Since Jews constituted about half of the population of most towns in provincial Lithuania in the 19th Century, a Lithuanian translation of the book will not only give Lithuanian readers a view of Jewish life in Telšiai but also a better knowledge of the town’s history, which is our common heritage. The first part of this article discusses my grandfather, Dov Ber Shapiro, who was born in 1883 in Kamajai, in the Rokiškis region, and attended the Telshe Yeshiva before emigrating in 1903 to the United States, where he was known as “Benjamin” Shapiro.
    [Show full text]
  • Holiness-A Human Endeavor
    Isaac Selter Holiness: A Human Endeavor “The Lord spoke to Moses, saying: Speak to the whole Israelite community and say to them: You shall be holy, for I, the Lord your God, am holy1.” Such a verse is subject to different interpretations. On the one hand, God is holy, and through His election of the People of Israel and their acceptance of the yoke of heaven at Mount Sinai, the nation attains holiness as well. As Menachem Kellner puts it, “the imposition of the commandments has made Israel intrinsically holy2.” Israel attains holiness because God is holy. On the other hand, the verse could be seen as introducing a challenge to the nation to achieve such a holiness. The verse is not ascribing an objective metaphysical quality inherent in the nation of Israel. Which of these options is real holiness? The notion that sanctity is an objective metaphysical quality inherent in an item or an act is one championed by many Rishonim, specifically with regard to to the sanctity of the Land of Israel. God promises the Children of Israel that sexual morality will cause the nation to be exiled from its land. Nachmanides explains that the Land of Israel is more sensitive than other lands with regard to sins due to its inherent, metaphysical qualities. He states, “The Honorable God created everything and placed the power over the ones below in the ones above and placed over each and every people in their lands according to their nations a star and a specific constellation . but upon the land of Israel - the center of the [world's] habitation, the inheritance of God [that is] unique to His name - He did not place a captain, officer or ruler from the angels, in His giving it as an 1 Leviticus 19:1-2 2 Maimonidies' Confrontation with Mysticism, Menachem Kellner, pg 90 inheritance to his nation that unifies His name - the seed of His beloved one3”.
    [Show full text]
  • Guide to the Yeshiva
    Guide to the Yeshiva The Undergraduate Torah Experience For answers to all your Yeshiva questions, email [email protected] Our Yeshiva has a long and profound history and legacy of Undergraduate Torah Studies Torah scholarship and spiritual greatness. Our roots stretch back to the Torah of Volozhin and Brisk and continue in WELCOME TO THE YESHIVA! our Yeshiva with such luminaries as Rav Shimon Shkop We have assembled in one Yeshiva an unparalleled cadre of roshei yeshiva, rebbeim, mashgichim and support staff to enable you to have an uplifting and enriching Torah experience. We hope you will take and Rav Yosef Dov Soloveitchik. As you enter Yeshiva, you full advantage of all the Yeshiva has to offer. will not only partake of the great heritage of our past but, Hatzlacha Rabbah! together with your rebbeim, will forge a glorious future. Rabbi Dr. Ari Berman Rabbi Zevulun Charlop President Dean Emeritus Special Assistant to the President Rabbi Menachem Penner Rabbi Dr. Yosef Kalinsky The Max and Marion Grill Dean Associate Dean Glueck Center, Room 632 Undergraduate Torah Studies 646.592.4063 Glueck Center, Room 632 [email protected] 646.592.4068 [email protected] For answers to all your Yeshiva questions, email [email protected] 1 Undergraduate Torah Studies Programs Yeshiva Program/Mazer School The James Striar School (JSS) of Talmudic Studies (MYP) This path is intended for students new to Hebrew language and textual study who aspire to attain This program offers an advanced and sophisticated a broad-based Jewish philosophical and text classical yeshiva experience. Students engage education. Led by a dynamic, caring faculty and in in-depth study of Talmud with our world- with daily mentoring from students at YU’s renowned roshei yeshiva.
    [Show full text]
  • Fine Judaica, to Be Held May 2Nd, 2013
    F i n e J u d a i C a . printed booKs, manusCripts & autograph Letters including hoLy Land traveL the ColleCtion oF nathan Lewin, esq. K e s t e n b au m & C om pa n y thursday, m ay 2nd, 2013 K est e n bau m & C o m pa ny . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 318 Catalogue of F i n e J u d a i C a . PRINTED BOOK S, MANUSCRIPTS, & AUTOGRAPH LETTERS INCLUDING HOLY L AND TR AVEL THE COllECTION OF NATHAN LEWIN, ESQ. ——— To be Offered for Sale by Auction, Thursday, May 2nd, 2013 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, April 28th - 12:00 pm - 6:00 pm Monday, April 29th - 12:00 pm - 6:00 pm Tuesday, April 30th - 10:00 am - 6:00 pm Wednesday, May 1st - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Pisgah” Sale Number Fifty-Eight Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K est e n bau m & C o m pa ny . Chairman: Daniel E. Kestenbaum Operations Manager: Jackie S. Insel Client Accounts: S. Rivka Morris Client Relations: Sandra E. Rapoport, Esq. (Consultant) Printed Books & Manuscripts: Rabbi Eliezer Katzman Ceremonial & Graphic Art: Abigail H.
    [Show full text]
  • 1 American Victims of the 1929 Hebron Massacre Dr. Yitzchok
    American Victims Of The 1929 Hebron Massacre Dr. Yitzchok Levine Department of Mathematical Sciences Stevens Institute of Technology Hoboken, NJ 07030 [email protected] Introduction On August 27, 1929 The New York Times ran a front page article under the banner 8 AMERICANS LISTED IN 70 HEBRON DEAD Attack on Rabbinical College was Savage – 18 Killed in Banker’s House WOMEN AND CHILDREN SLAIN The headline was, of course, referring to the infamous and unprovoked Hebron Massacre that Arabs perpetrated on innocent Jews on August 24. Many of those killed on this Shabbos were students studying in the branch of the Slabodka Yeshiva then located in Hebron. In 1924 the Lithuanian government tried to draft into the army the majority of students studying in the Slabodka Yeshiva. This, of course, threatened the very existence of the Yeshiva. Since Rabbi Moshe Mordechai Epstein, the Rosh Yeshiva, was in America at that time, Rabbi Yechezkel Sarna tried to have the decree averted, but to no avail. After consulting Rabbi Nosson Tzvi Finkel, known as the Alter of Slabodka, it was decided to transfer the yeshiva to Eretz Yisroel. The Alter sent a telegram to Rabbi Epstein asking if he approved of the plan. Rabbi Epstein wired back his consent promising to make every effort to raise the funds necessary for the yeshiva's relocation. That same year the Alter sent Rabbi Sarna to Eretz Yisroel to choose a site for the yeshiva and to coordinate its establishment there. He was also charged with securing visas for the students. After evaluating various options, Rabbi Sarna chose the city of Hebron as the yeshiva's new home.
    [Show full text]
  • Shabbos Hagadol Drasha 5777
    The Moral Challenge of Our Most Expensive Holiday Rabbi Ariel Rackovsky Shabbos HaGadol 5777 Once again and as usual, I am indebted to my dear friend Rabbi Ben Skydell of Congregation Orach Chaim of Manhattan’s Upper East Side. Rabbi Skydell and I have been preparing Shabbat Hagadol and Shabbat Shuva Derashot together for several years now; he always does the lion’s share of the work and his incisive readings and excellent research always help refine and expand our ideas. May we go from strength to strength! I also want to acknowledge my parents, for whom this is the first time hearing me deliver a Shabbos HaGadol Derasha. I look forward to many more opportunities in the future to share Torah with you, in their presence. Two simple words. The headstone of the great Rav Chaim Soloveitchik says nothing about his illustrious career as Rosh Yeshiva in the Volozhin Yeshiva, as the author of a remarkable work on the Rambam or as the originator of a brand new analytical system of Talmud study. Instead, his epitaph pays tribute to a man who was known as much for his personal refinement and elevated character as he was for his brilliant mind. The two words are Rav Chessed- a pun, as it can be translated both as “a man of great ​ ​ kindness” or “A Rabbi of kindness.” An example of both Rav Chaim’s brilliance and compassion can be found in the story of a woman who came to him before Pesach with a halachic question. Is it permissible, she asked, to use milk instead of wine for 1 the four cups at the Seder? Rav Chaim explained to her that it is not; it is a biblical obligation to drink four cups of wine at the Seder, interspersed at strategic intervals throughout the journey of the Haggadah.
    [Show full text]
  • Wozner Review Preprint
    Review for JEWISH LAW ANNUAL of: Shai Wozner Legal Thinking in the Lithuanian Yeshivot: The Heritage and Works of Rabbi Shimon Shkop. שקופחשיבה משפטית בישיבות ליטא: עיונים במשנתו של הרב שמעון .תשע"ו/Jerusalem: Magnes Press, 2016 Norman Solomon1 Half a century ago, in 1966, I completed my own PhD thesis on what I named “The Analytic School in Rabbinic Jurisprudence” (it was not published in full until 1993). There could be no more satisfying “jubilee gift” (though not intended as such) than to receive a review copy of Shai Wozner’s fine Hebrew thesis on the methodology of one of the pioneers of the school, R. Shimon Shkop. Wozner repeatedly remarks on the Analytic Movement as in some sense a reaction to Haskala; like other reactions, it selectively adopts language and concepts from its opponents. I coined the term “Counter Haskala” for this phenomenon, by analogy with “Counter Reformation,” but it has not caught on. Reaction to Haskala extends far beyond the limited sphere of the conceptual analysis of halakha; indeed, the whole trajectory of post- Enlightenment Orthodoxy can only be understood in this context. The challenge was not merely, or even primarily, intellectual. The social and educational measures for “improvement” of the Jews initiated under Czar Nicholas I (1825-55), who amongst other things formally abolished the Kahal in 1843, were supported by Maskilim, but were perceived by much of the traditional religious leadership as a threat to their own authority. If Jews became citizens of the states in which they lived, as they had done in England, France and some German states (and of course America), they would be subject to the jurisdiction of those states, and not to Torah law as administered by the rabbis.
    [Show full text]