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Why Do We Eat Dairy on Shavuot?
“PASS THE CHEESECAKE!” – WHY DO WE EAT DAIRY ON SHAVUOT? www.rabbidunner.com 1. REMA O.C. 494:3 – CODIFYING THE CUSTOM TO EAT DAIRY ON SHAVUOT ןיונגה לכב םוקמ לוכאל ילכאמ בלח יב םו ושאר ן לש תועובש נוהאר יל שעםטה אוה מכ ו נשה י ישבת ל י ן שת ש ומ לש ו חק י ן לב י ל חספ רכז חספל ו רכז גחל י הג ןכ םילכוא לכאמ בלח כ"חאו לכאמ רשב יריכצו ן יבאהל םהמע 'ב' העיאל רכורבלא "א ל כמםלו ן חלם לע ןחלשה אוהש םוקמב חבזמה ו שי זבה וכזר ן ינשל םחלה יהש ו קמן יביר יב םו ירםוכבה : : There is a custom to eat dairy food on the first day of Shavuot. It seems to me that the reason is that it is similar to the two foods that are used on the night of Pesach as a reminder of the Pesach offering and the Chagiga offering – in the same way [on Shavuot] we eat dairy food followed by meat food, and therefore need to bring two loaves onto the table, which reminds us of the Mizbeach, and we do this to remind us of the two loaves that were brought on "the day of the Bikkurim." 2. MISHNA BERURA (OC 494) – REMINDS US WHAT HAPPENED AFTER THE JEWS RECEIVED THE TORAH ילכאמ :בלח . נאו י יתעמש דוע םשב לודג דחא רמאש םעט וכנ ן הזל יכ תעב ודמעש לע רה יס נ י ולבקו הרותה יכ תרשעב תרשעב יכ תורבדה הלגתנ םהל ז"יע לכ יקלח הרותה ומכ בתכש בר הידעס ואג ן תרשעבש תורבדה לכ ו הל לכ ותה הר ויודר ןמ רהה רהה ןמ ויודר םתיבל אל ואצמ המ לוכאל ףכית "כא ילכאמ בלח יכ רבלש ךירצ הנכה הבר טוחשל יכסב ן קודב רשאכ הוצ 'ה רקנלו רקנלו 'ה הוצ רשאכ קודב ן יכסב טוחשל הבר הנכה ךירצ רבלש יכ בלח ילכאמ "כא ףכית לוכאל המ ואצמ אל םתיבל יוחט בלחה םהוד חידהלו חולמלו לשבלו םילכב םישדח יכ םילכה ויהש םהל םדוקמ ולשיבש םהב -
With Just One Masechta Left to Global Siyum Hashas, a Call from Lublin to Encourage Greater Daf Yomi Participation
With Just One Masechta Left to Global Siyum Hashas, A Call from Lublin to Encourage Greater Daf Yomi Participation October 25, 2019 by Sandy Eller Video of the Siyum Seder Kodshim. View the full video of the event here. What began in Lublin has returned to Lublin, as divrei bracha delivered in honor of the penultimate siyum of the 13th Daf Yomi cycle emanated from a place whose walls still echo with the kol Torah of pre-war Poland, Rav Meir Shapiro’s Yeshivas Chachmei Lublin. With just over two months remaining until klal yisroel’s global celebration of Torah unfolds at MetLife Stadium on January 1st, 2020, Daf Yomi fever is at an all time high and there could be no better place to celebrate the completion of Seder Kodshim than Yeshivas Chachmei Lublin, Poland, where the first two Siyumei HaShas were held in 1931 and 1938. Traveling to Lublin to speak in front of the iconic yeshiva’s aron kodesh, Rabbi Meir Tzvi Spitzer, Rosh Mesivta at Yeshivas Mir Yerushalayim, described the siyum on Seder Kodshim as a major milestone that will inspire countless individuals to expand the scope of their limudim, sparking additional siyumim as the countdown towards the 13th Global Siyum HaShas of Daf Yomi heads towards its final celebratory moments. Eloquently describing the tremendous kedusha of the yeshiva as the best possible location to daven for the continued growth of klal yisroel’s unprecedented commitment to limud HaTorah b’kvius, Rabbi Spitzer noted that those who study Daf Yomi have been showered with tremendous bracha and siyata dishmaya as they bring Rav Meir Shapiro’s dream to life on a daily basis. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ a Monthly Publication of K’Hal Adath Jeshurun
KAJ NEWSLETTER January 9, ‘20 י"ב טבת תש"פ A monthly publication of K’hal Adath Jeshurun Volume 50 Number 4 New Security Measures In light of the recent sobering events in Jersey City and Monsey, we are reminded ever more of our tenuous Golus-situation and the need for vigilance and security. The Kehilla has implemented the following new security measure: Access to the Shul now requires the use of a code. The only two doors to be used to enter the Shul are the front left door (main entrance) and the ramp door (south side). All women should use the ramp door (only) when entering the Shul. We realize that this is an inconvenience, but the Board believes that it is a necessary step to take in light of recent events. The Board of Trustees is considering additional security measures as well, which will also cover 90 Bennett Avenue. At a recent meeting with elected officials and police, the police department’s dedicated Houses of Worship squad car was mentioned; this car makes periodic check-up patrols around neighborhood Shuls. CHANUKA 5780 The evening of 25 Kislev (Sunday, December 22nd) saw the first candle of Chanuka 5780 lit in the large Menora of our Beis Knesses by Chazon Ezra Lasdun. Vol. 50, No. 4 KAJ NEWSLETTER Page 2 As usual, many members—and others—from near and not-so-near came to our Shul’s Hadlokas Neiros Chanuka over the various evenings, which included two Sunday’s, ensuring a full measure of Pirsumei Nisso. Mr. Yosef Levi lit the Neiros on the second Sunday evening, Leil Zos Chanuka. -
Moetzes Gedolei Hatorah of America
בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
Shlomo Yehuda Rechnitz ש ש ילמה י הודה רכני 2 ותערב ימלא פי 1
בסייד DAVID FADIDA YOSSI RUBIN PRESENT COMPOSED BY SHLOMO YEHUDA RECHNITZ ש ש ילמה י הודה רכני 2 ותערב ימלא פי 1 /l,rtp, ouhv kf wl,kv, hp tknh COMPOSED BY: id you ever try buying something vkugf ub,rh,g lhbpk crg,u WvbEz ,gk hbfhka, kt SHLOMO YEHUDA RECHNITZ Doffering the store owner your own ohcrv lhnjrc oujr tbT /icrefu rendition of “Figaro Figaro”. You probably (y) /hbczg, kt hjf ,ukff SUNG BY: lrhg iuhmk l,bhfa cav LEVY FALKOWITZ didn't get too far. As our obligation is to L,Esm vdv, ouhv kf hbuak od ohkaurhk vsucgv rsxu MUSIC AND CHOIR ARRANGED BY: bring Korbonos to the Bais Hamikdash (sf) /h,gr haEcn urpj hf uac hf YOELI DICKMAN to offer to the Aibeshter, instead we (ohkdr aka ;xun) (t"g ohkhv,) beseech him to accept our Davening in its place. We all know this galus is far COMPOSED BY: SHLOMO YEHUDA RECHNITZ SUNG BY: MBD & MOTTY STEINMETZ uite a few years ago, my brother-in-law, Tzvi Belsky came too long and painful to endure. Please ARRANGED BY: MOSHE LAUFER to LA for a visit along with a friend from Passaic. I forget sing along and join me, MBD and Motty Q CHOIR ARRANGED BY: ELI LAUFER his name but he asked me if it’s possible to teach some - Steinmetz as we beseech You Hashem, one how to compose a song. We sat down together at let these words be sweet in your ears the piano, and although it took a while, I showed him and let them carry us home. -
THE NEW JEWISH VOICE ■ May 2014 CEO’S Message in Praise of the “C Word” by James A
Non-profit Organization U.S. POSTAGE PAID Jewish Family Service has started 3 Permit # 428 a mentoring program, Achi, for Binghamton, NY teen boys. The JCC will hold a six-week 4 healthy-living workshop for senior adults. The film “Six Million and One” 5 will be screened as part of the community commemoration of Yom Hashoah. may 2014/iyar-sivan 5774 a publication of United jewish federation of Volume 16, Number 4 Greater Stamford, New Canaan and Darien The Little Giant Collaborative Steps for Woman’s Philanthropy Spring Dinner Federations Features Dr. Ruth By Ellen Weber during which time Westheimer Greater Stamford and WWWN Move A sage once said that “Good will share her thoughts and things come in small packages.” her life story, beginning with Forward Together At 4 foot 7 inches tall, Dr. Ruth her birth in Germany, her By Sharon Franklin with presidents of the Federations Westheimer, a world-renowned time at a school in Switzerland The UJF board unanimously voted serving as ex-officio members, will media psychologist and the where she escaped from the on March 12 to establish a “Joint evaluate opportunities for cooperation guest speaker at this year’s Holocaust, her experiences as Committee” with UJA/Federation and collaboration, and will serve as a United Jewish Federation’s a member of the Haganah as of Westport-Weston-Wilton-Norwalk central coordinator for such activity. Women’s Philanthropy Spring a Jewish freedom fighter, her (WWWN) to pursue short-term and The agreement specifically calls for Dinner, can attest to that. immigration to the United long-term collaboration. -
Manchester Page 37
Friday November 16, 2007 JEWISH TELEGRAPH 37 We have a real musical treat for readers at www.jewishtelegraph.com — first up we are giving away the triple DVD Don’t Forget The Motorcity, absolutely crammed with all the greatest Motown hits and then we have compilation albums Love — The Collection and Clubmix Classics ONLY ONLINE Joshua’s makes London bow PEOPLE VIOLINIST Joshua Bell will attracted the attention of cousins, growing up we would PICTURE: TIMOTHY WHITE perform at Cadogan Hall in Josef Gingold, one of the best- have musicals, we would get London on Sunday. known violin teachers in together around the holidays The Grammy Award winner America. Under his tutelage, and everyone played an has recorded more than 39 Bell’s career really took off. instrument.” albums and was named Bell, whose mother is Billboard magazine’s Jewish, said: “We weren’t Bell is also planning to Classical Artist of the Year in strongly religious Jews, but premiere a concerto written 2004. there was a strong cultural for him by the 15-year-old Bell, 39, was raised on a feeling of being Jewish.” Jewish prodigy Jay Greenberg farm in Indiana. All Bell’s heroes were at Carnegie Hall, New York. He started his musical Jewish violinists including Bell has already recorded a career at the age of four when Gingold, Jascha Heifetz, Fritz CD of Greenberg’s Fifth he stretched elastic bands Kreisler and Yehudi Menuhin. Symphony, written when the across his chest of drawers He added: “I feel very close composer was 12. and played melodies. -
JCT Develops Solutions to Environmental Problems P.O.BOX 16031, JERUSALEM 91160 ISRAEL 91160 JERUSALEM 16031, P.O.BOX
NISSAN 5768 / APRIL 2008, VOL. 13 Green and Clean JCT Develops Solutions to Environmental Problems P.O.BOX 16031, JERUSALEM 91160 ISRAEL 91160 JERUSALEM 16031, P.O.BOX NISSAN 5768 / APRIL 2008, VOL. 13 Green and Clean JCT Develops Solutions to Environmental Problems P.O.BOX 16031, JERUSALEM 91160 ISRAEL 91160 JERUSALEM 16031, P.O.BOX COMMENTARY JERUSALEM COLLEGE OF TECHNOLOGY PRESIDENT Shalom! opportunity to receive an excellent education Prof. Joseph S. Bodenheimer allowing them to become highly-skilled, ROSH HAYESHIVA Rabbi Z. N. Goldberg Of the many things sought after professionals. More important ROSH BEIT HAMIDRASH we are proud at JCT, for our students is the opportunity available Rabbi Natan Bar Chaim nothing is more RECTOR at the College to receive an education Prof. Joseph M. Steiner prized than our focusing on Jewish values. It is this DIRECTOR-GENERAL students. In every education towards values that has always Dr. Shimon Weiss VICE PRESIDENT FOR DEVELOPMENT issue of “Perspective” been the hallmark of JCT and it is this AND EXTERNAL AFFAIRS we profile one of our students as a way of commitment to Jewish ethical values that Reuven Surkis showing who they are and of sharing their forms the foundation from which Israeli accomplishments with you. society will grow and flourish - and our EDITORS Our student body of 2,500 is a students and graduates take pride in being Rosalind Elbaum, Debbie Ross, Penina Pfeuffer microcosm of Israeli society: 21% are Olim committed to this process. DESIGN & PRODUCTION (immigrants) from the former Soviet Union, As we approach the Pesach holiday, the Studio Fisher Ethiopia, South America, North America, 60th anniversary of the State of Israel and JCT Perspective invites the submission of arti- Europe, Australia and South Africa, whilst the 40th anniversary of JCT, let us reaffirm cles and press releases from the public. -
The Rabbi Naftali Riff Yeshiva
AHHlVERSARtJ TOGtTHtR! All new orden will receive a Z0°/o Discount! Minimum Order of $10,000 required. 35% deposit required. (Ofter ends February 28, 2003) >;! - . ~S~i .. I I" o i )• ' Shevat 5763 •January 2003 U.S.A.$3.50/Foreign $4.50 ·VOL XXXVI/NO. I THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly except July and August by the Agudath Israel of America, 42 Broadway, New York, NY10004. Periodicals postage paid in New York, NY. Subscription $24.00 per year; two years, $44.00; three years, $60.00. Outside ol the United States (US funds drawn on a US bank only) $12.00 surcharge per year. Single copy $3.50; foreign $4.50. POSTMASTER: Send address changes to; The Jewish Observer, 42 a.roadway, NY. NY.10004. Tel:212-797-9000, Fax: 646-254-1600. Printed in the U.S.A. KIRUV TODAY IN THE USA RABBI NISSON WOLPIN, EDITOR EDITORIAL BOARD 4 Kiruv Today: Now or Never, Rabbi Yitzchok Lowenbraun RABBI JOSEPH ELIAS Chairman RABBI ABBA BRUONY 10 The Mashgiach Comes To Dallas, Kenneth Chaim Broodo JOSEPH FRIEOENSON RABBI YISROEL MEIR KIRZNER RABBI NOSSON SCHERMAN 16 How Many Orthodox Jews Can There Be? PROF. AARON TWEASKI Chanan (Anthony) Gordon and Richard M. Horowitz OR. ERNST L BODENHEIMER Z"l RABBI MOSHE SHERER Z"L Founders 30 The Lonely Man of Kiruv, by Chaim Wolfson MANAGEMENT BOARD AVI FISHOF, NAFTOLI HIRSCH ISAAC KIRZNER, RABBI SHLOMO LESIN NACHUM STEIN ERETZ YISROEL: SHARING THE PAIN RABBI YOSEF C. GOLDING Managing Editor Published by 18 Breaking Down the Walls, Mrs. -
Judaism 2.0: Identity
ph A ogr N Judaism 2.0: identity, ork Mo philanthrophy W and the Net S new media der N u F h S i W A Je 150 West 30th Street, Suite 900 New York, New York 10001 212.726.0177 Fax 212.594.4292 [email protected] www.jfunders.org BY Gail Hyman ph A the (JFN) Jewish Funders network ogr is an international organization N udaism 2.0: of family foundations, public J philanthropies, and individual identity, ork Mo funders dedicated to advancing the W philanthrophy quality and growth of philanthropy and the Net rooted in Jewish values. JFN’s S new media members include independent der N philanthropists, foundation trustees u F and foundation professionals— h S a unique community that seeks i W to transform the nature of Jewish giving in both thought and action. A Je special acknowledgement the Jewish Funders network thanks the andrea and charles Bronfman philanthropies for its support of this Judaism 2.0: identity, philanthrophy and the new media. we are very grateful to Jeffrey solomon and roger Bennett, of ACBp, who were instrumental in conceiving the project, offering guidance, critique and encouragement along the way. we also thank Jos thalheimer, who provided research support throughout the project. we are also grateful that the Jewish Funders network was given the opportunity to publish this monograph and share its important insights about the role of the Jewish BY Gail Hyman community in the emerging digital communications age. JUDAISm 2.0: iDEnTiTy, PHILANTHROPHy a JEWiSH FUnders network AND THE nEW mEDIA mOnograph 2007 According to the pew internet future, and yet they, like most of the philanthropic world, are Adoption rate Survey, internet penetration among American falling behind when it comes to the new media.