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Praxis, International Edition, 1969, No. 3-4.Pdf PRAXIS A PHILOSOPHICAL JOURNAL Editorial Board B r a n k o B o š n ja k , D a n k o G r l ić , M il a n K a n g r g a I v a n K u v a č ić , G a jo P e t r o v ić , R u d i S u p e k , P r e d r a g V r a n ic k i Editora-in-Chief G a jo P e t r o v ić a n d R u d i S u p e k Editorial Secretary B r a n k o D e s p o t Advisory Board K o sta s A x e l o s (Paris), A l f r e d J. A y e r (O xford), Z y g m u n d B a u ­ m a n n (Tel-Aviv), N o r m a n B ir n b a u m (Amherst), E r n s t B l o c h (Tubingen), T h o m a s B o t t o m o r e (Brighton), U m b e r t o C e r r o n i (Ro­ m a), M la d e n Č a l d a r o v ić (Z agreb), R o b e r t S. C o h e n (Boston), V e l jk o C v je t ič a n in (Z agreb), B o ž id a r D e b e n ja k (Ljubljana), Mi- h a il o Đ u r ić (Beograd), M a r v in F a r b e r (Buffalo), M u h a m e d F i l i- p o v ić (Sarajevo), V l a d im ir F il ip o v ić (Z agreb), E u g e n F in k (Frei­ burg), I v a n F o c h t (Sarajevo), E r ic h F r o m m (Mexico City), L u c ie n G o l d m a n n (Paris), A n d r e G o r z (Paris), J u r g e n H a b er m a s (F ran k ­ furt), E r ic h H e in t e l (W ien), A g n es H e l l e r (Budapest), B esim I brahimpašić (Sarajevo), M it k o I l ie v s k i (Skopje), L eszek K o l a - k o w s k i (Warszawa), V e l jk o K o r a ć (Beograd), K a r e l K o sik (Praha), A n d r ija K r e š ić (Beograd), H e n r i L e fe b v r e (Paris), G e o r g L u - ka cs (Budapest), S e r g e M a l l e t (Paris), H e r b e r t M a r c u s e (San Diego), M ih a il o M a r k o v ić (Beograd), V o jin M il ić (Beograd), E n zo P a c i (M ilano), H o w a r d L. P a r s o n s (Bridgeport), Z a g o r k a P e šić -G o l u b o v ić (Beograd), D a v id R ie sm a n (Cambridge, Mass.), V e l jk o R us (Ljubljana), S v e t o z a r S t o ja n o v ić (Beograd), J u l iu s St r in k a (Bratislava), A b d u l a h Š a r č e v ić (Sarajevo), L ju b o T a d ić (Beograd), I v a n V a r g a (Budapest), K u r t H . W o l ff (Newton, Mas.), A l d o Z a n a r d o (Bologna), M il a d in Z iv o t ić (Beograd). Pobliiher H r v a t sk o f il o z o f s k o d r u š t v o Z a g r e b International Edition printed at the Printing-house of the Yugoslav Academy of Sciences and Arts (Tiskara Jugoslavenske akademije znanosti i umjetnosti), Zagreb, Gundulićeva 24. Distributed by Industrijski radnik, novin&ko-izdavačko poduzeće, Zagreb, Ilica 28. REVUE PHILOSOPHIQUE EDITION INTERNATIONALE PRESENTATION DE »FILOSOFIJA« Note d’introduction .................................................................................... 351 Milan Kangrga / Revolution politique et revolution sociale 353 Andrija Krešić / The Proletariat and Socialism in the Works of Marx and in the World Today .... 371 Svetozar Stojanović / The Dialectics of Alienation and the Utopia of Dealienation ................................. 387 Ljubomir Tadić / L’intelligentsia dans le socialisme .... 399 Miladin Zivotić / The End of the Ideals or of Ideology . 409 Veljko Korać / The Phenom enon of »Theoretical Antihumanism « 430 Vuko Pavićević / Ober den Sinn des Lebens und die Bedeutung des Menschen ..............................................................435 Mihailo Marković / Economism or the Humanization of Eco­ nomics ....................................................................451 Predrag Vranicki / Philosophie in unserer Z eit ................................. 476 Zagorka Pešić-Golubović / The Trends and Dilemmas of Yu­ goslav Sociology....................................... 485 Vojan Rus / Morality in the Life of the Yugoslav People . 497 Nikola Milošević / The Problem of Motivation in »Crime and Punishment« ..............................................................515 PORTRAITS ET SITUATIONS Gerd Wolandt / Zeitgemafie Anthropologie.......................................532 Gerd-Klaus Kaltenbrunner / Ludwig Klages.......................................542 Ossip K. Flechtheim / Futurologie: Moglichkeiten und Grenzen 548 PENSEE ET REALITE K. H. Volkmann-Schluck / Reflexion und Denken ............................. 572 Jan Kamaryt / Kritische Ontologie und die Wirklichkeit der modernen W issenschaft ............................................... 579 Joseph H. Berke / Founding of the Free University of New York 586 DISCUSSION Paul Kurtz / Humanism and the Freedom of the Individual . 593 Mihailo Marković / Basic Characteristics of Marxist Humanism 606 COMPTES RENDUS ET NOTES Nikola Skledar / Andrija Krešić: Political Society and Poli­ tical M ythology ............................................................616 Slobodanka Damjanović / Danko Grlić: W arum ? ............................. 618 VIE PHILOSOPHIQUE Toma Stamenković / Meeting of Czechoslovak and Yugoslav Philosophers ............................................................620 PRESENTATION DE »FILOSOFIJA« NOTE D'INTRODUCTION Les traites que nous publions dans cette partie reprćsenlent un choix de la revue »Filosofija« (»Philosophic«) qui parait a Belgrade en tant qu edition de VAssociation yougoslave de philosophie. Cette revue a ete lancee en 1957 sous le titre »Jugoslavenski časopis za filozofiju i sociologiju« (»La Revue yougoslave de philosophie et de sociologie«) en tant qu’edition de VAssociation yougoslave de philosophie et de so­ ciologie d’alors. Apres la division de cette organisation en deux asso­ ciations independantes (philosophique et sociologique) cette revue a continue de sortir depuis 1959 sous le nom de »Filosofija«, comme or­ gane des philosophes. De 1957 a 1962 la redaction de la revue a ete confiee d Veljko Korać, de 1962 a 1963 a Vuko Pavićcvić, et depuis 1963 a Miladin Zivotić (de 1963 a 1966 tout seul, de 1967 a 1968 avec Svetozar Stojanović, et depuis 1969 avec Ljubomir Tadic). Au cours de douze ans de sa parution continue, la revue a joue un role important dans la vie philosophique de la Yougoslavic. Les philo­ sophes de tous les coins de la Yougoslavie y ont collabore avec des travaux de tous les domaines philosophique s. La revue a, entre autres, publie regulierement les apports des symposiums que VAssociation yougoslave de philosophie organisait. Depuis la creation de »Praxis« (en 1964), toutes les deux revues ont collabore avec succes, et dans les evenements des dernieres annees elles ont toutes les deux soutenu soli- dairement Videe du marxisme createur et du socialisme humaniste. Le choix de »Philosophie« que nous y publions, a ete realise tout a fait independamment par la redaction presente de »Philosophie«, com- posee, a cote des redacteurs en chef: Ljubomir Tadić et Miladin Zivo- tić, par: Jovan Aranđelović, Jelena Berberović, Muhamed Filipović, Andrej Kim, Zdravko Kucinar, Mihailo Marković, Zagorka Mićić, Dragoljub Mićunović, Nikola Milošević, Zagorka Pesić-Golubović, Zvonko Posavec, Jordan Radevski, Vojan Rus, Svetozar Stojanović et Vanja Sutlić. La presentation de »Filosofija« dans ce numero de »Praxis« doit itre comprise en tant que commencement d'une pratique periodique dans la presentation d'autres revues philosophiques et sociologiques, en premier lieu de celles qui sont d’aprds leur oriention fondamentale proches de »Praxis«. Nous esperons que les lecteurs salueront cette nouveaute dans la redaction de la revue. REVOLUTION POLITIQUE ET REVOLUTION SOCIALE RAPPORT DE LA SOCIETE ET DE L’ETAT CHEZ HEGEL ET CHEZ MARX Milan Kangrga Zagreb •La limite de Emancipation politique appa- rait aussitot en ceci quc Yetat peut se libćrer d'une entrave sans que l’homme en soit reelle- ment libre, que E ta t peut etre un etat libre, sans que l’homme soit un homme libre... car Emancipation politique n’est pas la maniire achevće, non contradictoire de Emancipation humaine». Karl Marx Dans l’analyse du rapport de la socićtć et de l’ćtat tel que le pose Hegel, Marx part de l’examen critique de l’idće hćgćlienne exposee dans l’Avant-propos de la Philosophie du droit: »Ce qui est rationnel est r 6 el, et ce qui est rćel est rationnel«. Nous n’examinerons pas ici jusqu’au fond ce probleme capital qui reflate globalement le rapport essentiel de la philosophie a la rćalitć, done au monde de l’homme dans sa totalitć, e’est-a-dire le problžme- cle du monde modeme et de notre contemporainetć; mais nous rappel- lerons que pour Hegel, l’6 tat, e’est justement ce qui est en soi et pour soi rationnel, et e’est k cette definition que s’attache essentiellement la critique de Marx.
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