Community-Based Resource Building and Data Collection
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Connections Between Sámi and Basque Peoples
Connections between Sámi and Basque Peoples Kent Randell 2012 Siidastallan Outside of Minneapolis, Minneapolis Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota “D----- it Jim, I’m a librarian and an armchair anthropologist??” Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Connections between Sámi and Basque Peoples Hard evidence: - mtDNA - Uniqueness of language Other things may be surprising…. or not. It is fun to imagine other connections, understanding it is not scientific Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Documentary: Suddenly Sámi by Norway’s Ellen-Astri Lundby She receives her mtDNA test, and express surprise when her results state that she is connected to Spain. This also surprised me, and spurned my interest….. Then I ended up living in Boise, Idaho, the city with the largest concentration of Basque outside of Basque Country Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota What is mtDNA genealogy? The DNA of the Mitochondria in your cells. Cell energy, cell growth, cell signaling, etc. mtDNA – At Conception • The Egg cell Mitochondria’s DNA remains the same after conception. • Male does not contribute to the mtDNA • Therefore Mitochondrial mtDNA is the same as one’s mother. Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Kent Randell (c) 2012 --- 2012 Siidastallan, Linwood Township, Minnesota Four generation mtDNA line Sisters – Mother – Maternal Grandmother – Great-grandmother Jennie Mary Karjalainen b. Kent21 Randell March (c) 2012 1886, --- 2012 Siidastallan,parents from Kuusamo, Finland Linwood Township, Minnesota Isaac Abramson and Jennie Karjalainen wedding picture Isaac is from Northern Norway, Kvaen father and Saami mother from Haetta Kent Randell (c) 2012 --- 2012 Siidastallan, village. -
Adult Education and Indigenous Peoples in Norway. International Survey on Adult Education for Indigenous Peoples
DOCUMENT RESUME ED 458 367 CE 082 168 AUTHOR Lund, Svein TITLE Adult Education and Indigenous Peoples in Norway. International Survey on Adult Education for Indigenous Peoples. Country Study: Norway. INSTITUTION Nordic Sami Inst., Guovdageaidnu, Norway.; United Nations Educational, Scientific, and Cultural Organization, Hamburg (Germany). Inst. for Education. PUB DATE 2000-00-00 NOTE 103p.; For other country studies, see CE 082 166-170. Research supported by the Government of Norway and DANIDA. AVAILABLE FROM For full text: http://www.unesco.org/education/uie/pdf/Norway.pdf. PUB TYPE Reports Research (143) EDRS PRICE MF01/PC05 Plus Postage. DESCRIPTORS Access to Education; Acculturation; *Adult Education; Adult Learning; Adult Students; Colleges; Computers; Cultural Differences; Culturally Relevant Education; Delivery Systems; Dropouts; Educational Administration; Educational Attainment; *Educational Environment; Educational History; Educational Needs; Educational Opportunities; Educational Planning; *Educational Policy; *Educational Trends; Equal Education; Foreign Countries; Government School Relationship; Inclusive Schools; *Indigenous Populations; Language Minorities; Language of Instruction; Needs Assessment; Postsecondary Education; Professional Associations; Program Administration; Public Policy; Rural Areas; Secondary Education; Self Determination; Social Integration; Social Isolation; State of the Art Reviews; Student Characteristics; Trend Analysis; Universities; Vocational Education; Womens Education IDENTIFIERS Finland; Folk -
On Transfer of Sámi Traditional Knowledge: Scientification, Traditionalization, Secrecy, and Equality*
On Transfer of Sámi Traditional Knowledge: Scientification, Traditionalization, Secrecy, and Equality* Elina Helander-Renvall and Inkeri Markkula Introduction The aim of this chapter is to elaborate how Sámi traditional knowledge is ar- ticulated and transferred, especially as part of research activities. As a starting point, we will discuss traditional knowledge and its various understandings. Further on, we will trace and address some of the concerns that Sámi have in relation to how their reality is researched and described. Special attention will be paid to the secrecy surrounding some Sámi traditions and some knowl- edge in the context of conducting research on such issues; the scientifijication of Sámi knowledge; the traditionalization (actualization) of various traditions; and the need for equality between scientifijic and traditional knowledge. Traditional knowledge ( TK) has many defijinitions. Traditional knowledge may be defijined as knowledge that has a long historical and cultural continu- ity, having been passed down through generations, as Berkes has noted.1 In the book on traditional knowledge by Porsanger and Guttorm2 the concept árbediehtu (inherited knowledge, a Northern Sámi word) is used to refer to Sámi knowledge. They state that árbediehtu is ‘the collective wisdom and skills of the Sámi people used to enhance their livelihood for centuries. It has been * We would like to thank Regional Council of Lapland, European Regional Development Fund, and University of Lapland for the fijinancial support for the project Traditional Eco- logical Knowledge in the Sami Homeland Region of Finland which was conducted at the Arctic Centre, Rovaniemi during 1.1.2014-30.4.2015. The general aim of this project was to promote the status of Sami traditional ecological knowledge through support to the Sami craftswomen. -
000 Euralex 2010 03 Plenary
> State of the Art of the Lexicography of European Lesser Used or Non- State Languages anne tjerk popkema ‘The people who chronicle the life of our language (…) are called lexicographers’ (Martin Hardee, blogger in Cyberspace, 2006) 0 Introductory remarks 1 Language codification and language elaboration (‘Ausbau’) are key ingredients for raising a lesser used language to a level that is adequate for modern use.2 In dictionaries (as well as in grammars) a language’s written standard may be laid down, ‘codified’. 3 At the same time dictionaries make clear what lexical gaps remain or arise in a language. The filling of such gaps – part of language elaboration – will only gain wide acceptance when, in turn, it is codified in a dictionary itself. Thus, both prime categories of language development – codification and elaboration – are hats worn by the same head: the lexicographer’s. Bo Svensén begins the opening chapter of his recent handbook on lexicography by stating that ‘dictionaries are a cultural phenomenon. It is a commonplace to say that a dictionary is a product of the culture in which it has come into being; it is less so to say that it plays an important part in the development of that culture.’ 4 In the case of lesser used languages, language development may lead to (increased) use in domains that were formerly out of reach because of the dominance – for any number of reasons – of another language. In such instances, language development equals language emancipation. An emancipating language takes on new functions, enters new domains of society and is therefore in need of new terminology. -
Études Finno-Ougriennes, 46 | 2014 Introduction À L’Histoire Des Sames Du Sud 2
Études finno-ougriennes 46 | 2014 Littératures & varia Introduction à l’histoire des Sames du sud Introduction to South Saamis’ history Inledning till sydsamernas historia Guillaume Lestringant Édition électronique URL : https://journals.openedition.org/efo/3794 DOI : 10.4000/efo.3794 ISSN : 2275-1947 Éditeur INALCO Édition imprimée Date de publication : 1 janvier 2014 ISBN : 978-2-343-05394-3 ISSN : 0071-2051 Référence électronique Guillaume Lestringant, « Introduction à l’histoire des Sames du sud », Études finno-ougriennes [En ligne], 46 | 2014, mis en ligne le 13 octobre 2015, consulté le 08 juillet 2021. URL : http:// journals.openedition.org/efo/3794 ; DOI : https://doi.org/10.4000/efo.3794 Ce document a été généré automatiquement le 8 juillet 2021. Études finno-ougriennes est mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale 4.0 International. Introduction à l’histoire des Sames du sud 1 Introduction à l’histoire des Sames du sud Introduction to South Saamis’ history Inledning till sydsamernas historia Guillaume Lestringant Introduction 1 Avant de se lancer1 dans une histoire des Sames du Sud, il faut prendre le temps de déterminer de qui on parle. Donner une définition précise aux Sames du Sud est évidemment une tâche ardue, aussi ne me risquerai-je pas à décider ce qui caractérise l’appartenance au peuple same du Sud et ce qui n’est pas pertinent. Le Conseil Same, sorte de fédération de toutes les associations sames créée en 1956, a donné en 1986 sa propre définition des Sames : We, Saami, are one people, united in our own culture, language and history, living in areas which, since time immemorial and up to historical times, we alone inhabited and utilised. -
The Southern Sami Drum (Gievrie)- Discovery, Recovery and Recontextualising
The Southern Sami Drum (Gievrie)- discovery, recovery and recontextualising Martin Callanan∗1 1Dept of Historical Studies, NTNU Norwegian University of Science and Technology { Dept of Historical Studies, NTNU Norwegian University of Science and Technology, 7491 Trondheim, Norway., Norv`ege R´esum´e Sami frame drums, consisting of a wooden frame covered by a decorated membrane are the most common type of ceremonial drum from the Southern Sami region in central Scandi- navia. Well-preserved examples have complex decorations and offerings in the form of cords, rings and metal ornaments. Pointers and hammers were used together with the drums during certain ceremonies. Gievrie is Southern Sami language term for these drums. Around 44 examples of the Southern Sami Gievrie exist today. They allow us valuable glimpses into the materiality of past ceremonies and ritual life. They also have enormous symbolic power. Not least in relation to historical and political negotiations in the recent past, when Southern Sami minorities were subject to christianization and nationalization processes by Church and State. During certain periods, Church officials confiscated Sami drum they were seen as pagan objects. Sometimes, the drums' owners hid their Gievrie in the mountains rather than hand them over to State authorities. In recent years, a number of Gievrie that remained hidden in the mountains have been dis- covered and brought into regional museums. Furthermore, in 2017 a famous well-preserved Gievrie from Freavnantjahke that today belongs to a German museum, was loaned out temporarily to form the centerpiece of a museum exhibition during the Tr˚aante2017 Sami centenary celebrations in Trondheim. -
Pathways to the International Market for Indigenous Screen Content: Success Stories, Lessons Learned from Selected Jurisdic- Tions and a Strategy for Growth
Pathways to the International Market for Indigenous Screen Content: Success Stories, Lessons Learned From Selected Jurisdic- tions and a Strategy For Growth PREPARED FOR SUBMITTED BY imagineNATIVE Maria De Rosa 401 Richmond St. West, Suite 446 Marilyn Burgess Toronto, Ontario M5V 3A8 Communications MDR 503 Victoria Avenue Westmount, Québec H3Y 2R3 www.communicationsmdr.com December 5, 2018 1 Pathways to the International Market for Indigenous Screen Content Contents ACKNOWLEDGEMENTS ............................................................................................... 2 FOREWORD ................................................................................................................... 3 INTRODUCTION ............................................................................................................. 4 I. THE NEW CONTEXT: A RISING TIDE OF INDIGENOUS PRODUCTION ................. 6 II. SUCCESS STORIES: CASE STUDIES OF CANADIAN AND INTERNATIONAL FILMS, TELEVISION PROGRAMS AND DIGITAL MEDIA .......................................... 14 III. LESSONS LEARNED FROM THE SUCCESS OF INTERNATIONAL INDIGENOUS SCREEN CONTENT ..................................................................................................... 43 IV. PATHWAYS TO THE INTERNATIONAL MARKET FOR CONSIDERATION BY THE INDIGENOUS SCREEN SECTOR IN CANADA ................................................... 57 ANNEX 1: SELECTED BIBLIOGRAPHY ..................................................................... 71 ANNEX 2: SUMMARY OF RESULTS OF ON-LINE QUESTIONNAIRE -
Herders' Congress
Herders' Congress The oldest industry with the widest tracks We are now joining together in Inari for the 2ndWorld Another equally important part ofthis congress is the p- Reindeer Herders' Congress in the period of June 18-23, sibility of meeting each other. People living in a \zst area 200 1. Reindeer husbandry is one of the industries, which and working in a scattered industry need to learn to bow have survived longest and has made the widest tracks in each other. There is a possibility for us now to meet each the North. other and get acquainted, and in the congress pqyam rime The reindeer peoples are now gathering for the third time has been reserved for that purpose. We have been rrying and it is the second time that we are having a worldwide to arrange the program so that there will be a possibility reindeer congress. The first meeting was in 1993 in Trom- for each one of us to get acquainted with the 6eM of rese- so, Norway, with participants from 15 different reindeer arch in different reindeer regions as weU as aih the aut- peoples. It was then that the decision was made for estab- horities working with matters that concern reindeer hw- lishing the Association of World Reindeer Herders (WFU-I). bandry. The reindeer husbandry does not exis alone in its The second meeting took place in Nadym, in the central area, and it is necessary to cooperate with the adminima- reindeer herding area of Nenets in Yamal and it was there tion. that WRH officially was established in 1997. -
Researching Less-Resourced Languages – the Digisami Corpus
Researching Less-Resourced Languages – the DigiSami Corpus Kristiina Jokinen University of Helsinki, Finland and AIRC, AIST Tokyo Waterfront, Japan [email protected] Abstract Increased use of digital devices and data repositories has enabled a digital revolution in data collection and language research, and has also led to important activities supporting speech and language technology research for less-resourced languages. This paper describes the DigiSami project and its research results, focussing on spoken corpus collection and speech technology for the Fenno-Ugric language North Sami. The paper also discusses multifaceted questions on ethics and privacy related to data collection for less-resourced languages and indigenous communities. Keywords: corpus collection, under-resourced languages, North Sami with new technology applications. The main motivation 1. Introduction was to improve digital visibility and viability of the target languages, and to explore different choices for encouraging Several projects and events have increased research and maintaining the use of less-resourced languages in the activities for under-resourced languages during the past digitalized world. The goals of the DigiSami project are years. For instance, the DLDP-project (Digital Language discussed in Jokinen (2014) and Jokinen et al. (2017). Diversity Project) is to advance the sustainability of Europe’s regional and minority languages, while the Flare- The DigiSami project deals with the North Sami language net network and the LRE Map (Calzolari et al. 2012) have (Davvisámegiela) which belongs to the Fenno-Ugric had a big impact on sharing language resources and making language family and is one of the nine Sami languages speech corpora freely available. -
Kuávsui Já Peeivičuovâ. 'Sarastus Ja Päivänvalo'. Inarinsaamen
(Nid.) 82-0 (Verkkojulkaisu) KUÁVSUI JÁ PEEIVIČUOVÂ. ’SARASTUS JA PÄIVÄNVALO’. INARINSAAMEN KIELEN REVITALISAATIO UUH9_VALMIS.inddH9_VALMIS.indd 1 117.5.20157.5.2015 221:44:231:44:23 Annika Pasanen: Kuávsui já peeivičuovâ. ’Sarastus ja päivänvalo’ . Inarinsaamen kielen revitalisaatio Uralica Helsingiensia 9. Layout, cover Alexandra Kellner, Niko Partanen Cover photograph Paadar Images Woman standing at the door of the church at Pielpajärvi ISBN 978-952-5667-70-7 Orders • Tilaukset ISSN 1797-3945 Tiedekirja <www.tiedekirja.fi> Unigrafi a Oy Snellmaninkatu 13 <[email protected]> Helsinki 2015 FI-00170 Helsinki Uralica Helsingiensia Uralica Helsingiensia is a series published jointly by the University of Helsinki Finno-Ugrian Studies Programme and the Finno-Ugrian Society. It features monographs and thematic col- lections of articles with a research focus on Uralic languages, and it also covers the linguistic and cultural aspects of Estonian, Hungarian and Saami studies at the University of Helsinki. The series has a peer review system, i.e. the manuscripts of all articles and monographs submitted for publication will be refereed by two anonymous reviewers before binding decisions are made concerning the publication of the material. Uralica Helsingiensia on Helsingin yliopiston suomalais-ugrilaiset kielet ja kulttuurit -oppi- aineryhmän yhdessä Suomalais-Ugrilaisen Seuran kanssa julkaisema sarja, jossa ilmestyy monografi oita ja temaattisia artikkelikokoelmia. Niiden aihepiiri liittyy uralilaisten kielten tut- kimukseen ja kattaa myös Helsingin -
Kusmenko: Einführung
BERLINER BEITRÄGE ZUR SKANDINAVISTIK Titel/ Der samische Einfluss auf die skandinavischen Sprachen. title: Ein Beitrag zur skandinavischen Sprachgeschichte Autor(in)/ Jurij K. Kusmenko author: Kapitel/ »Einführung« chapter: In: Kusmenko, Jurij K.: Der samische Einfluss auf die skandinavischen Sprachen. Berlin: Nordeuropa-Institut, 2. durchgesehene Ausg., 2011 ISBN: 3-932406-25-7 978-3-932406-25-6 Reihe/ Berliner Beiträge zur Skandinavistik Bd. 10 series: ISSN: 0933-4009 Seiten/ 13–31 pages: Feste URL: [http://edoc.hu-berlin.de/....] © Copyright: Nordeuropa-Institut Berlin sowie der Autor. © Copyright: Department for Northern European Studies Berlin and the author. Einführung Nach dem Zerfall des Gemeingermanischen haben die daraus hervorge- gangenen Sprachen eine Reihe gemeinsamer phonologischer und gram- matischer Merkmale herausgebildet. In der Phonologie handelt es sich dabei um eine gleichartige prosodische und phonematische Hervorhe- bung des Wurzelmorphems, in Morphologie und Syntax um die Heraus- bildung einer festen Wortfolge, die Reduzierung des Kasus- und Genus- systems sowie die Entwicklung der neuen grammatischen Kategorien Bestimmtheit, Perfekt und Passiv. Die gesamte Geschichte der germani- schen Sprachen ist durch eine Entwicklung hin zum Analytismus geprägt. Wie die anderen germanischen Sprachen weisen auch die skandinavi- schen dafür mehrere Beispiele auf. Jene analytischen Merkmale, deren Verbreitungsrichtung wir verfolgen können – so z. B. die Hervorhebung des Wurzelmorphems (Quantitätsverschiebung) oder die Vereinfachung -
DOMINANT ETHNIC GROUPS in EUROPE, 1850-1940 · Ethnic Groups and Language Rights Volume III
COMPARATIVE STUDIES ON GOVERNMENTS AND NON 1/ .f:( - DOMINANT ETHNIC GROUPS IN EUROPE, 1850-1940 · Ethnic Groups and Language Rights Volume III ~., i . 1 . Edited by { SERGIJ VILFAN in collaboration with 1 GUDMUND SANDVIK and LODE WILS 1. f' 1 ~... ,' Non-existent Sami Language Rights in Norway, 1850--1940 GUDMUND SANDVIK European Science Foundation NEW YORK UNIVERSITY PRESS DARTMOUTH 128 .., 13 Non-existent Sami Language Rights in Norway, 1850-1940 GUDMUND SANDVIK Background The Samis are an ethnic minority in the Nordic countries and in Russia. According to more or less reliable censuses, they number today about 40 000 in Norway (1 per cent of the total population), 20000 in Sweden (0.25 per cent), 4500 in Finland (0.1 per cent) and 2000 on the Kola peninsula in Russia. Only Finland has had a regular ethnic census. The Samis call themselves sapmi or sabmi. It is only recently (after 1950) that this name has been generally accepted in the Nordic countries (singular same, plural samer). Tacitus wrote about fenni;1 Old English had finnas;2 Historia NorvegitE (History of Norway) written about P80 had finni,3 and the Norse word was {imzar. 4 In medieval Icelandic and Norwegian literature, Finnmork was the region in northern Scandinavia where the Samis lived. The northern most Norwegian fylke (county) of today, Finnmark, takes jts name from the huge medieval Finnmork. But Samis of today still use the name S4pnzi for the entire region where they live (See Map 13.1, ;].. which "shows S4pmiwith state frontiers and some Sami centres). 'Finner' is accordingly an authentic Norwegian name.