The European Connection
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Talking Gothic! What Do We Mean by Gothic Architecture and How Can We Identify It?
Talking Gothic! What do we mean by Gothic architecture and how can we identify it? ‘Gothic’ is the name we give to a style of architecture from the Middle Ages. It is usually thought to have begun near Paris in the middle of the 1100s and, from there, it spread throughout Europe and continued into the 16th century. There are many marvellous examples of Gothic buildings throughout Scotland: from Elgin Cathedral in Moray, through amazing buildings like Glasgow Cathedral, Paisley Abbey and Edinburgh St Giles, down to Melrose Abbey in the Scottish Borders. All of these, and more, are well worth a visit! Gothic architecture developed from an earlier style we call Romanesque. Buildings made in the Romanesque style often have rounded arches on their (usually comparatively small) windows and doors, thick columns and walls, lots of ornamental patterns, and shorter structures than the buildings which came later. Dunfermline Abbey is a great example of a Romanesque building in Scotland. The people who paid for the earliest Gothic buildings expressed a wish to transport worshippers to a kind of Heaven on Earth by building higher and brighter churches. What emerged is what we now describe as Gothic. Fashions changed throughout the time that Gothic was the predominant style, and it also varied from place to place. However, the Classical revival made popular as part of the Italian Renaissance largely replaced the Gothic style, and it wasn’t fashionable again until the 19th century. During the Romantic Movement Medieval literature, arts and crafts enjoyed renewed popularity. As a result, Glasgow Cathedral was begun in the Gothic elements can be seen today in the churches, public buildings, and late 12th century and was at the hub of the Medieval city. -
Dunblane Cathedral
Property in Care no: 126 Designations: Scheduled Monument (SM90109), Listed Building (LB26361) Taken into State care: 1889 (Ownership) Last reviewed: 2011 HISTORIC ENVIRONMENT SCOTLAND STATEMENT OF SIGNIFICANCE DUNBLANE CATHEDRAL We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH DUNBLANE CATHEDRAL SYNOPSIS Dunblane, on the east bank of the Allan Water and possibly named after St Blane (died c.590), is believed to have been a religious centre by the 9th century. In the 12th century the bishopric was re-established and a stone cathedral church built. Comprehensive rebuilding took place after 1237, and by the 1300s the cathedral comprised an aisled nave, incorporating the original tower, an aisle-less chancel and an adjoining north range housing sacristy, chapter house and treasury. After the Protestant Reformation (1560), parochial worship was relocated to the chancel. The neglected nave fast fell into ruin. The chancel and north range were restored by James Gillespie Graham in 1816-19. Major restoration of the nave was undertaken in 1889-93 to a design by Robert Rowand Anderson. Although the cathedral is in state care, it continues as a place of worship by the Church of Scotland. Among the fine furnishings are rare late medieval canopied stalls, considered amongst the finest in Scotland. CHARACTER OF THE MONUMENT Historical Overview: 6th century AD - St Blane (Blàthan), according to tradition, is born on Bute and buried at Kingarth monastery there (St Blane's). -
Catalogue Description and Inventory
= CATALOGUE DESCRIPTION AND INVENTORY Adv.MSS.30.5.22-3 Hutton Drawings National Library of Scotland Manuscripts Division George IV Bridge Edinburgh EH1 1EW Tel: 0131-466 2812 Fax: 0131-466 2811 E-mail: [email protected] © 2003 Trustees of the National Library of Scotland = Adv.MSS.30.5.22-23 HUTTON DRAWINGS. A collection consisting of sketches and drawings by Lieut.-General G.H. Hutton, supplemented by a large number of finished drawings (some in colour), a few maps, and some architectural plans and elevations, professionally drawn for him by others, or done as favours by some of his correspondents, together with a number of separately acquired prints, and engraved views cut out from contemporary printed books. The collection, which was previously bound in two large volumes, was subsequently dismounted and the items individually attached to sheets of thick cartridge paper. They are arranged by county in alphabetical order (of the old manner), followed by Orkney and Shetland, and more or less alphabetically within each county. Most of the items depict, whether in whole or in part, medieval churches and other ecclesiastical buildings, but a minority depict castles or other secular dwellings. Most are dated between 1781 and 1792 and between 1811 and 1820, with a few of earlier or later date which Hutton acquired from other sources, and a somewhat larger minority dated 1796, 1801-2, 1805 and 1807. Many, especially the engravings, are undated. For Hutton’s notebooks and sketchbooks, see Adv.MSS.30.5.1-21, 24-26 and 28. For his correspondence and associated papers, see Adv.MSS.29.4.2(i)-(xiii). -
Bygone Church Life in Scotland
*«/ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA GIFT OF Old Authors Farm Digitized by the Internet Archive in 2007 with funding from IVIicrosoft Corporation http://www.archive.org/details/bygonechurchlifeOOandrrich law*""^""*"'" '* BYGONE CHURCH LIFE IN SCOTLAND. 1 f : SS^gone Cburcb Xife in Scotland) Milltam Hnbrewa . LONDON WILLIAM ANDREWS & CO., 5. FARRINGDON AVENUE, E.G. 1899. GIFT Gl f\S2S' IPreface. T HOPE the present collection of new studies -*- on old themes will win a welcome from Scotsmen at home and abroad. My contributors, who have kindly furnished me with articles, are recognized authorities on the subjects they have written about, and I think their efforts cannot fail to find favour with the reader. V William Andrews. The HuLl Press, Christmas Eve^ i8g8. 595 Contents. PAGE The Cross in Scotland. By the Rev. Geo. S. Tyack, b.a. i Bell Lore. By England Hewlett 34 Saints and Holy Wells. By Thomas Frost ... 46 Life in the Pre-Reformation Cathedrals. By A. H. Millar, F.S.A., Scot 64 Public Worship in Olden Times. By the Rev. Alexander Waters, m.a,, b.d 86 Church Music. By Thomas Frost 98 Discipline in the Kirk. By the Rev. Geo. S. Tyack, b.a. 108 Curiosities of Church Finance. By the Rev. R. Wilkins Rees 130 Witchcraft and the Kirk. By the Rev. R. Wilkins Rees 162 Birth and Baptisms, Customs and Superstitions . 194 Marriage Laws and Customs 210 Gretna Green Gossip 227 Death and Burial Customs and Superstitions . 237 The Story of a Stool 255 The Martyrs' Monument, Edinburgh .... 260 2 BYGONE CHURCH LIFE. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. THE COURT OF THE COMMISSARIES OF EDINBURGH: CONSISTORIAL LAW AND LITIGATION, 1559 – 1576 Based on the Surviving Records of the Commissaries of Edinburgh BY THOMAS GREEN B.A., M.Th. I hereby declare that I have composed this thesis, that the work it contains is my own and that this work has not been submitted for any other degree or professional qualification, PhD Thesis, University of Edinburgh, 2010 Thy sons, Edina, social, kind, With open arms the stranger hail; Their views enlarg’d, their lib’ral mind, Above the narrow rural vale; Attentive still to sorrow’s wail, Or modest merit’s silent claim: And never may their sources fail! And never envy blot their name! ROBERT BURNS ii ABSTRACT This thesis examines the appointment of the Commissaries of Edinburgh, the court over which they presided, and their consistorial jurisdiction during the era of the Scottish Reformation. -
The West Front of Holyrood Abbey J Philip Mcaleer*
Proc Soc Antiq Scot, 115 (1985), 263-275 A unique facade in Great Britain: the west front of Holyrood Abbey J Philip McAleer* SUMMARY The early Gothic facade of Holyrood Abbey was originally distinguished by two large towers. Although many large churches British builtthe in Isles during previousthe (12th) centurytwo had western towers, they were generally built over the westernmost bays of the nave aisles. In the case of a buildingsfew datinglaterthe to 12th earlyand 13th centuries, towersthe flanked lastthe baysthe of aisles, thereby creating widea 'screen' fagade. position towersThe the Holyroodof at distinctlywas different from either of these types. The towers were placed both outside the line of the aisle walls and in westplanefrontthe the of wall:of they were tangent corners aislesthe theirthe of to onlyof by one corners. As a result, a shallow open space was created between them, in front of the west portal. In this regard, Holyrood appears haveto been exceptional Britishthe in Isles. closestThe parallels thisfor arrangement are found at several churches on the Continent which are widely separated geographically group,and,a as without obviousany connection with each other. unusualThe system of passageways within westthe front Holyroodof also further contributes uniqueits to character. Althoug facade Augustiniae hth th f eo n abbey churc Holyroodf ho , Canongate, Edinburghs i , longeo n r complete, what does remai morf o s ni e than routine interest suggestt i r ,fo mossa t unusual arrangement facade 1.Th e stands adjacen muce th o ht later Palac Holyroodhousf eo e and, indeeds it , integrity was severely compromised by the construction of the existing north range of the Palace. -
Old West Kirk of Greenock 15911591----18981898
The Story of The Old West Kirk Of Greenock 15911591----18981898 by Ninian Hill Greenock James McKelvie & Sons 1898 TO THE MEMORY OF CAPTAIN CHARLES M'BRIDE AND 22 OFFICERS AND MEN OF MY SHIP THE "ATALANTA” OF GREENOCK, 1,693 TONS REGISTER , WHO PERISHED OFF ALSEYA BAY , OREGON , ON THE 17TH NOVEMBER , 1898, WHILE THESE PAGES ARE GOING THROUGH THE PRESS , I DEDICATE THIS VOLUME IN MUCH SORROW , ADMIRATION , AND RESPECT . NINIAN HILL. PREFACE. My object in issuing this volume is to present in a handy form the various matters of interest clustering around the only historic building in our midst, and thereby to endeavour to supply the want, which has sometimes been expressed, of a guide book to the Old West Kirk. In doing so I have not thought it necessary to burden my story with continual references to authorities, but I desire to acknowledge here my indebtedness to the histories of Crawfurd, Weir, and Mr. George Williamson. My heartiest thanks are due to many friends for the assistance and information they have so readily given me, and specially to the Rev. William Wilson, Bailie John Black, Councillor A. J. Black, Captain William Orr, Messrs. James Black, John P. Fyfe, John Jamieson, and Allan Park Paton. NINIAN HILL. 57 Union Street, November, 1898. The Story of The Old West Kirk The Church In a quiet corner at the foot of Nicholson Street, out of sight and mind of the busy throng that passes along the main street of our town, hidden amidst high tenements and warehouses, and overshadowed at times by a great steamship building in the adjoining yard, is to be found the Old West Kirk. -
Stirling and Forth Valley 3 Day Itinerary
Stirling and Forth Valley Itinerary - 3 Days 01. Callendar House The Battle of Bannockburn Your clients can enjoy a taste of history with a free visit at Cared for by the National Trust for Scotland, the Battle of Callendar House on the outskirts of Falkirk. In the restored 1825 Bannockburn experience will put your clients at the heart of the Kitchen, costumed interpreters create an interactive experience action with cutting-edge 3D technology. They will take command with samples of early-19th century food providing added taste to of their own virtual battlefield to try and re-create the battle. Your stories of working life in a large household. Your clients can also clients can wander across the parkland and admire the restored experience an elegant afternoon tea in the Drawing Room, where commemorative monuments, including the iconic statue of Robert they will tuck into a sumptuous selection of sweet and savoury the Bruce and a meal in the award-wining café. treats with a stunning selection of teas. Glasgow Road Callendar Park Whins of Milton Falkirk, FK1 1YR Stirling, FK7 0LJ www.falkirkcommunitytrust.org www.nts.org.uk Link to Trade Website Link to Trade Website Distance between Callendar House and the Falkirk Wheel is Distance between The Battle of Bannockburn and Stirling Castle is 3.4 miles/5.5km 2.6 miles/4.2km Stirling Castle Stirling Castle is one of Scotland’s grandest castles due to its imposing position and impressive architecture with its superb sculptures. It was a favoured residence of the Stewart kings and queens who held grand celebrations from christenings to coronations. -
Church and Community in Later Medieval Glasgow: an Introductory Essay*
Church and Community in Later Medieval Glasgow: An Introductory Essay* by John Nelson MINER** Later medieval Glasgow has not yet found its place in urban history, mainly because most writers have concentrated on the modern, industrial period and those historians who have devoted attention to the pre-industrial city have failed to reach any consensus as to the extent of its modest expansion in the period circa 1450 to 1550 or the reasons behind it. In this study, the specific point is made that it is the ecclesiastical structure of Glasgow that will best serve towards an appreciation of the total urban community. This central point has not so far been developed even in the use of the published sources, which have to be looked at afresh in the above context. L'histoire urbaine ne s'est pas jusqu'ii maintenant penchee sur Ia situation de Glasgow au bas moyen age; en effet, Ia plupart des travaux s'interessent avant tout au Glasgow industriel et les historiens qui ont etudie Ia ville preindustrielle n' ont pu s' entendre sur l'ampleur et les raisons de sa modeste expansion entre 1450 et 1550 environ. Nous af firmons ici que ce sont les structures ecc/esiastiques presentes ii Glasgow qui autorisent /'evaluation Ia plus juste de Ia collectivite urbaine dans son ensemble. Cette dimension pri mordiale n'a pas meme ete degagee du materiel contenu dans les sources imprimees, qu'il faut reexaminer en consequence. Modem Glasgow reveals as little of its medieval past to the visitor as it does to its own inhabitants. -
St Machar's Cathedral Transepts
Property in Care (PIC)ID: PIC 265 Designations: Scheduled Monument (SM90001) Taken into State care: 1911 (Guardianship) Last reviewed: 2014 STATEMENT OF SIGNIFICANCE ST MACHAR’S CATHEDRAL TRANSEPTS We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH © Historic Environment Scotland 2019 You may re-use this information (excluding logos and images) free of charge in any format or medium, under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit http://nationalarchives.gov.uk/doc/open- government-licence/version/3/ or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: [email protected] Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. Any enquiries regarding this document should be sent to us at: Historic Environment Scotland Longmore House Salisbury Place Edinburgh EH9 1SH +44 (0) 131 668 8600 www.historicenvironment.scot You can download this publication from our website at www.historicenvironment.scot Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH ST MACHAR'S CATHEDRAL TRANSEPTS SYNOPSIS The property in care comprises the two ruined transepts lying to the east of the roofed nave of Aberdeen (St Machar’s) Cathedral. -
Download Download
THE MONUMENTAL EFFIGIES OF SCOTLAND. 329 VI. THE MONUMENTAL EFFIGIES OF SCOTLAND, FROM THE THIRTEENTH TO THE FIFTEENTH CENTURY. BY ROBERT BRYDALL, F.S.A. SOOT. The custom of carving monumental effigies in full relief does not seem to have come into vogue in Scotland till the thirteenth century—this being also the case in England. From the beginning of that period the art of the sculptor had made great progress both in Britain and on the Continent. At the close of the twelfth century, artists were beginning to depart from the servile imitation of the work of earlier carvers, to think more for themselves, and to direct their attention to nature ; more ease began to appear in rendering the human figure; form was more gracefully expressed, and drapery was treated with much greater freedom. When the fourteenth century drew towards its end, design in sculpture began to lose something of the purity of its style, more attention being given to detail than to general effect; and at the dawn of the sixteenth century, the sculptor, in Scotland, began to degenerate into a mere carver. The incised slab was the earliest form of the sculptured effigy, a treat- ment of the figure in flat relief intervening. The incised slabs, as well as those in flat relief, which were usually formed as coffin-lids, did not, however, entirely disappear on the introduction of the figure in full relief, examples of both being at Dundrennan Abbey and Aberdalgie, as well as elsewhere. An interesting example of the incised slab was discovered at Creich in Fife in 1839, while digging a grave in the old church; on this slab two figures under tabernacle-work are incised, with two shields bearing the Barclay and Douglas arms : hollows have been sunk for the faces and hands, which were probably of a different material; and the well cut inscription identifies the figures as those of David Barclay, who died in 1400, and his wife Helena Douglas, who died in 1421. -
Supplementary Reports 2006
BELFAST, 2006 Supplementary Reports A Item 1 – BUSINESS BOARD – Supplementary Report Delegates to other Churches The Church of Scotland General Assembly (2006) The Rt Rev Dr REH Uprichard reports: The General Assembly of the Church of Scotland met in Edinburgh from 20 to 26 May 2006. I was privileged to represent our Church along with my Chaplain, the Rev Joseph Andrews, and Mr George Ferguson, Executive Officer of the Belfast City Mission. We were accompanied by our wives, Maisie, Susan and Janie. We were warmly welcomed by our friends in the Church of Scotland and greatly appreciated their generous hospitality. The various receptions, and events, organised by both Church and State, afforded opportunity to make useful contact with delegates from a wider representation of Churches. This year a number of important issues were debated by the Assembly. Perhaps the most controversial was a proposed Declaratory Act regarding Civil Partnerships asking that the Assembly declare that: “A minister or deacon who conducts any service marking a civil partnership does not commit a disciplinary offence.” In the course of a lengthy, passionately argued, well conducted and informative debate, a counter motion stating that: “Whereas the Word of God contained in the Scriptures of the Old and New Testaments in all its parts teaches that all people are to engage in human sexual relations only within the relationship of marriage between one man and one woman…the General Assembly enact and ordain as follows: No minister or deacon shall conduct any service marking a civil partnership.” was defeated by 322 votes to 314.