5. Khas Stys Careful Reading Sample
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Memorial on Annexation of Feudal States and Memorial on the Burning of Books, by Li Si (As Recorded by Sima Qian)
Primary Source Document with Questions (DBQs) M E M O R I A L O N A N N E X A T I O N O F F E U D A L S T A T E S A N D M E M O R I A L O N T H E B U R N I N G O F B O O K S B y L i S i ( a s r e c o r d e d b y S i m a Q i a n ) Introduction Li Si (d. 208 BCE) was, along with the Legalist philosopher Han Fei (d. 233 BCE), a student of Xunzi (c. 310-c. 219 BCE) and an official for the kingdom of Qin. When Qin conquered the remaining feudal states of the Zhou dynasty and built a new, centralized empire, Li Si was prime minister to the first emperor, Qin Shihuang. As prime minister, Li Si had the opportunity to bring Legalist political philosophy to bear on the task of uniting and ruling the patchwork of now-conquered feudal states of the former Zhou kingdom. The memorials below are two examples of the policies that Li Si successfully urged Qin Shihuang to follow. The memorials, in the form that we have them, are recorded by the Han dynasty historian Sima Qian (145?-86? BCE). They may, therefore, reflect Han bias in either the choice made or the accuracy of the record. However, we have no alternative sources from which to compare the record and investigate the nature and extent of whatever bias may be present. -
The First Emperor: Selections from the Historical Records (Oxford
oxford world’s classics THE FIRST EMPEROR Sima Qian’s Historical Records (Shiji), from which this selection is taken, is the most famous Chinese historical work, which not only established a pattern for later Chinese historical writing, but was also much admired for its literary qualities, not only in China, but also in Japan, where it became available as early as the eighth cen- tury ad. The work is vast and complex, and to appreciate its nature it is necessary to make a selection of passages concerning a particu- lar period. To this end the short-lived Qin Dynasty, which unified China in the late third century bc, has been chosen for this transla- tion as a key historical period which well illustrates Sima’s method. Sima himself lived from 145 bc to about 86 bc. He inherited the post of Grand Historiographer from his father, and was so deter- mined to complete his work that he suffered the penalty of castra- tion rather than the more honourable alternative of death when he fell foul of the Emperor. Raymond Dawson was an Emeritus Fellow of Wadham College, Oxford. He was Editor of The Legacy of China (1964) and his other publications include The Chinese Chameleon: An Analysis of European Conceptions of Chinese Civilization (1967), Imperial China (1972), The Chinese Experience (1978), Confucius (1982), A New Introduction to Classical Chinese (1984), and the Analects (Oxford World’s Classics, 1993). K. E. Brashier is Associate Professor of Religion (Chinese) and Humanities (Chinese) at Reed College. oxford world’s classics For over 100 years Oxford World’s Classics have brought readers closer to the world’s great literature. -
Te Tomb Inscription ( Muzhiming) and Offi Cial Biographies of Wang Chuzhi
Journal of the Economic and Social History of the Orient 52 (2009) 14-56 www.brill.nl/jesho A Buried Past: ! e Tomb Inscription (Muzhiming) and Offi cial Biographies of Wang Chuzhi (863-923) Angela Schottenhammer* Abstract ! e present article investigates the tomb inscription of Wang Chuzhi (863-923), a military governor whose career spanned the end of the Tang and the beginning of the Five Dynas- ties. By comparing the inscription with representations of the deceased in offi cial sources, the article reveals that the tomb inscription presents a critical attitude toward the moral standards of conventional historiography, and demonstrates a shifting moral geography in the works of Song historians. ! is new standard increasingly excluded nomadic peoples from the newly imagined political body, and excluded with them the pragmatic diplomacy that had characterized the politics of the Five Dynasties. Cet article analyse l’inscription funéraire de Wang Chuzhi (863-923). Ce gouverneur mili- taire vécut à la fi n des Tang et au début de la période des Cinq Dynasties. La comparaison de l’inscription à diverses représentations du défunt contenues dans les sources offi cielles montre la manière dont l’auteur de l’inscription critique les standards moraux de l’historiographie offi cielle. Elle montre aussi le cadre géographique mouvant dans lequel s’appliquait la morale Song : les populations nomades étaient de plus en plus exclues du corps politique tel qu’il était alors imaginé ; la diplomatie pragmatique qui avait dominé la période des Cinq Dynasties était abandonnée. Keywords tomb inscriptions, historiography, dynastic histories, Five Dynasties, Wang Chuzhi Introduction Wang Chuzhi !"# (863-923) was a high-ranking Military Commis- sioner who lived during the closing decades of the Tang (618-907) and the early years of the Five Dynasties (907-960), a time characterized by unceas- *! Angela Schottenhammer, Sinology, Japanese Studies, Munich University and Mar- burg University, Germany, [email protected]. -
The Spreading of Christianity and the Introduction of Modern Architecture in Shannxi, China (1840-1949)
Escuela Técnica Superior de Arquitectura de Madrid Programa de doctorado en Concervación y Restauración del Patrimonio Architectónico The Spreading of Christianity and the introduction of Modern Architecture in Shannxi, China (1840-1949) Christian churches and traditional Chinese architecture Author: Shan HUANG (Architect) Director: Antonio LOPERA (Doctor, Arquitecto) 2014 Tribunal nombrado por el Magfco. y Excmo. Sr. Rector de la Universidad Politécnica de Madrid, el día de de 20 . Presidente: Vocal: Vocal: Vocal: Secretario: Suplente: Suplente: Realizado el acto de defensa y lectura de la Tesis el día de de 20 en la Escuela Técnica Superior de Arquitectura de Madrid. Calificación:………………………………. El PRESIDENTE LOS VOCALES EL SECRETARIO Index Index Abstract Resumen Introduction General Background........................................................................................... 1 A) Definition of the Concepts ................................................................ 3 B) Research Background........................................................................ 4 C) Significance and Objects of the Study .......................................... 6 D) Research Methodology ...................................................................... 8 CHAPTER 1 Introduction to Chinese traditional architecture 1.1 The concept of traditional Chinese architecture ......................... 13 1.2 Main characteristics of the traditional Chinese architecture .... 14 1.2.1 Wood was used as the main construction materials ........ 14 1.2.2 -
The Birth of Chinese Feminism Columbia & Ko, Eds
& liu e-yin zHen (1886–1920?) was a theo- ko Hrist who figured centrally in the birth , karl of Chinese feminism. Unlike her contem- , poraries, she was concerned less with China’s eds fate as a nation and more with the relation- . , ship among patriarchy, imperialism, capi- talism, and gender subjugation as global historical problems. This volume, the first translation and study of He-Yin’s work in English, critically reconstructs early twenti- eth-century Chinese feminist thought in a transnational context by juxtaposing He-Yin The Bir Zhen’s writing against works by two better- known male interlocutors of her time. The editors begin with a detailed analysis of He-Yin Zhen’s life and thought. They then present annotated translations of six of her major essays, as well as two foundational “The Birth of Chinese Feminism not only sheds light T on the unique vision of a remarkable turn-of- tracts by her male contemporaries, Jin h of Chinese the century radical thinker but also, in so Tianhe (1874–1947) and Liang Qichao doing, provides a fresh lens through which to (1873–1929), to which He-Yin’s work examine one of the most fascinating and com- responds and with which it engages. Jin, a poet and educator, and Liang, a philosopher e plex junctures in modern Chinese history.” Theory in Transnational ssential Texts Amy— Dooling, author of Women’s Literary and journalist, understood feminism as a Feminism in Twentieth-Century China paternalistic cause that liberals like them- selves should defend. He-Yin presents an “This magnificent volume opens up a past and alternative conception that draws upon anar- conjures a future. -
Speaking to History 5/13/08 1:52 PM Page 1
1.Cohen, Speaking to History 5/13/08 1:52 PM Page 1 one The Goujian Story in Antiquity before looking at the variety of ways in which the figure of Gou- jian assumed meaning for Chinese in the twentieth century, we need to ex- amine the story itself. In reconstructing the Goujian story, I have not been unduly concerned with the historicity of particular incidents or details.1 The impact of the story in the twentieth century, as noted in the preface, derived not from its accuracy as history but from its power as narrative.2 Nor have I attempted to trace the evolution of the story as it wended its way from ancient times on up to the end of the imperial era. This is not an exercise in Chinese literary history. What I want to do in this opening chapter is establish a rough baseline for what was known about the Gou- jian narrative in the first century c.e., the time when the first full-fledged version of the story (of which we are aware) appeared. To this end, I have consulted, either in the original or in translation, such basic ancient sources as Zuozhuan (Zuo’s Tradition), Guoyu (Legends of the States), Sima Qian’s Shiji (Records of the Historian), and Lüshi chunqiu (The Annals of Lü Buwei).3 However, I have relied most heavily on the later (and highly fic- tionalized) Wu Yue chunqiu (The Annals of Wu and Yue), originally com- piled by the Eastern Han author Zhao Ye from 58 to 75 c.e.4 I have done this for two reasons. -
Burning Books and Burying Scholars: on the Policies of the Short-Lived Qin Dynasty in Ancient China (221-207 BC)
Burning books and burying scholars: on the policies of the short-lived Qin Dynasty in ancient China (221-207 BC) Citation: Fang, Xiangshu 2015, Burning books and burying scholars: on the policies of the short-lived Qin Dynasty in ancient China (221-207 BC), International journal of liberal arts and social science, vol. 3, no. 7, pp. 54-61. URL: http://www.ijlass.org/data/frontImages/gallery/Vol._3_No._7/6._54-61.pdf ©2015, The Author Reproduced by Deakin University under the terms of the Creative Commons Attribution Licence Downloaded from DRO: http://hdl.handle.net/10536/DRO/DU:30079943 DRO Deakin Research Online, Deakin University’s Research Repository Deakin University CRICOS Provider Code: 00113B International Journal of Liberal Arts and Social Science ISSN: 2307-924X www.ijlass.org Burning Books and Burying Scholars: On the Policies of the Short-lived Qin Dynasty in Ancient China (221-207 BC) Dr Xiangshu Fang School of Humanities and Social Sciences, Deakin University, 221 Burwood Highway, BURWOOD 3125, VIC Australia Email: [email protected] Abstract In 221 BC, the battle-hardened warriors of the Qin state, the western frontier state and the most aggressive of the Warring States, subjugated the last of its rival states, thus establishing the Qin dynasty, with its capital in Xianyang, near the modern Xi’an. The Qin dynasty is customarily regarded by Chinese and Western scholars as the beginning of a new age – the Chinese empire – that lasted until 1911 AD. The dynasty lasted only fifteen years. This study examines the main policies of the Qin dynasty and seeks to address the question what brought the quick downfall of the Qin rule. -
Urban Demolition and the Aesthetics of Recent Ruins In
Urban Demolition and the Aesthetics of Recent Ruins in Experimental Photography from China Xavier Ortells-Nicolau Directors de tesi: Dr. Carles Prado-Fonts i Dr. Joaquín Beltrán Antolín Doctorat en Traducció i Estudis Interculturals Departament de Traducció, Interpretació i d’Estudis de l’Àsia Oriental Universitat Autònoma de Barcelona 2015 ii 工地不知道从哪天起,我们居住的城市 变成了一片名副其实的大工地 这变形记的场京仿佛一场 反复上演的噩梦,时时光顾失眠着 走到睡乡之前的一刻 就好像门面上悬着一快褪色的招牌 “欢迎光临”,太熟识了 以到于她也真的适应了这种的生活 No sé desde cuándo, la ciudad donde vivimos 比起那些在工地中忙碌的人群 se convirtió en un enorme sitio de obras, digno de ese 她就像一只蜂后,在一间屋子里 nombre, 孵化不知道是什么的后代 este paisaJe metamorfoseado se asemeja a una 哦,写作,生育,繁衍,结果,死去 pesadilla presentada una y otra vez, visitando a menudo el insomnio 但是工地还在运转着,这浩大的工程 de un momento antes de llegar hasta el país del sueño, 简直没有停止的一天,今人绝望 como el descolorido letrero que cuelga en la fachada de 她不得不设想,这能是新一轮 una tienda, 通天塔建造工程:设计师躲在 “honrados por su preferencia”, demasiado familiar, 安全的地下室里,就像卡夫卡的鼹鼠, de modo que para ella también resulta cómodo este modo 或锡安城的心脏,谁在乎呢? de vida, 多少人满怀信心,一致于信心成了目标 en contraste con la multitud aJetreada que se afana en la 工程质量,完成日期倒成了次要的 obra, 我们这个时代,也许只有偶然性突发性 ella parece una abeja reina, en su cuarto propio, incubando quién sabe qué descendencia. 能够结束一切,不会是“哗”的一声。 Ah, escribir, procrear, multipicarse, dar fruto, morir, pero el sitio de obras sigue operando, este vasto proyecto 周瓒 parece casi no tener fecha de entrega, desesperante, ella debe imaginar, esto es un nuevo proyecto, construir una torre de Babel: los ingenieros escondidos en el sótano de seguridad, como el topo de Kafka o el corazón de Sión, a quién le importa cuánta gente se llenó de confianza, de modo que esa confianza se volvió el fin, la calidad y la fecha de entrega, cosas de importancia secundaria. -
Spring and Autumn China (771-453)
Indiana University, History G380 – class text readings – Spring 2010 – R. Eno 1.7 SPRING AND AUTUMN CHINA (771-453) The history of the Spring and Autumn period was traditionally pictured as a narrative in which the major actors were states, their rulers, and certain high ministers and colorful figures. The narrative generally was shaped by writers to convey ethical points. It was, on the largest scale, a “true” story, but its drama was guided by a moral rationale. In these pages, we will survey the events of this long period. Our narrative will combine a selective recounting of major events with an attempt to illustrate the political variety that developed among the patrician states of the time. It embeds also certain stories from traditional sources, which are intended to help you picture more vividly and so recall more easily major turning points. These tales (which appear in italics) are retold here in a way that eliminates the profusion of personal and place names that characterize the original accounts. There are four such stories and each focuses on a single individual (although the last and longest has a larger cast of characters). The first two stories, those of Duke Huan of Qi and Duke Wen of Jin, highlight certain central features of Spring and Autumn political structures. The third tale, concerning King Ling of Chu, illustrates the nature of many early historical accounts as cautionary tales. The last, the story of Wu Zixu, is one of the great “historical romances” of the traditional annals. It is important to bear in mind that the tales recounted here are parts of a “master narrative” of early China, crafted by literary historians. -
Authority in the Zuozhuan William E
AUTHORITY IN THE ZUOZHUAN .,, by WILLIAM E. DUNCAN A THESIS Presented to the Interdisciplinary Studies Program: Asian Studies and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts August 1996 ii "Authority in the Zuozhuan," a thesis prepared by William E. Duncan in partial fulfillment of the requirements for the Master of Arts degree in the Interdisciplinary Studies Program: Asian Studies. This the'sis has been approved and accepted by: Dr. Durrant, Chair of the Examining Committee Date Committee in charge: Dr. Stephen W. Durrant, Chair Dr. Scott C. Delancey Dr. Robert Felsing Vice Provost and Dean of the Graduate School 111 An Abstract of the Thesis of William E. Duncan for the degree of Master of Arts ifi the Interdisciplinary Studies Program: Asian Studies to be taken August 1996 Title, AUTH03LE ZUOZHUAN Approved: Dr. Stephen w. Durrant The Zuozhuan £1' (Zuo Commentaries); a narrative history of China's Spring and Autumn period .(722-479 BCE), has been included among the thirteen classics of Confucianism since the Tang dynasty. Yet its pages contain numerous references to Shang and early Zhou divination practices. It seems paradoxical that a text identified with Confucian humanism would be full of references to the supernatural. I suggest that the Zuozhuan builds upon the foundations of the authority of Shang and Zhou ritual to establish the authority of Confucian doctrine. This phenomenon has been mentioned by other scholars, though no study has addressed this directly. It is the goal of this thesis to use passages in the zuozhuan to demonstrate how authority moved from an external source to an internal source during the Eastern Zhou and to show that Zuozhuan makes use of iv something that Lakoff and Johnson have called idealized cognitive models. -
十六shí Liù Sixteen / 16 二八èr Bā 16 / Sixteen 和hé Old Variant of 和/ [He2
十六 shí liù sixteen / 16 二八 èr bā 16 / sixteen 和 hé old variant of 和 / [he2] / harmonious 子 zǐ son / child / seed / egg / small thing / 1st earthly branch: 11 p.m.-1 a.m., midnight, 11th solar month (7th December to 5th January), year of the Rat / Viscount, fourth of five orders of nobility 亓 / 等 / 爵 / 位 / [wu3 deng3 jue2 wei4] 动 dòng to use / to act / to move / to change / abbr. for 動 / 詞 / |动 / 词 / [dong4 ci2], verb 公 gōng public / collectively owned / common / international (e.g. high seas, metric system, calendar) / make public / fair / just / Duke, highest of five orders of nobility 亓 / 等 / 爵 / 位 / [wu3 deng3 jue2 wei4] / honorable (gentlemen) / father-in 两 liǎng two / both / some / a few / tael, unit of weight equal to 50 grams (modern) or 1&frasl / 16 of a catty 斤 / [jin1] (old) 化 huà to make into / to change into / -ization / to ... -ize / to transform / abbr. for 化 / 學 / |化 / 学 / [hua4 xue2] 位 wèi position / location / place / seat / classifier for people (honorific) / classifier for binary bits (e.g. 十 / 六 / 位 / 16-bit or 2 bytes) 乎 hū (classical particle similar to 於 / |于 / [yu2]) in / at / from / because / than / (classical final particle similar to 嗎 / |吗 / [ma5], 吧 / [ba5], 呢 / [ne5], expressing question, doubt or astonishment) 男 nán male / Baron, lowest of five orders of nobility 亓 / 等 / 爵 / 位 / [wu3 deng3 jue2 wei4] / CL:個 / |个 / [ge4] 弟 tì variant of 悌 / [ti4] 伯 bó father's elder brother / senior / paternal elder uncle / eldest of brothers / respectful form of address / Count, third of five orders of nobility 亓 / 等 / 爵 / 位 / [wu3 deng3 jue2 wei4] 呼 hū variant of 呼 / [hu1] / to shout / to call out 郑 Zhèng Zheng state during the Warring States period / surname Zheng / abbr. -
Der Geschichtsschreiber Als Exeget Facetten Der Frühen Chinesischen Historiographie
Dorothee Schaab-Hanke Der Geschichtsschreiber als Exeget Facetten der frühen chinesischen Historiographie OSTASIEN Verlag Deutsche Ostasienstudien 10 Dorothee Schaab-Hanke Der Geschichtsschreiber als Exeget Facetten der frühen chinesischen Historiographie Deutsche Ostasienstudien 10 OSTASIEN Verlag Umschlagbild: Steinabklatsch eines hanzeitlichen Bildziegels aus Pengzhou 彭州, Sichuan, wiedergegeben in Gong Tingwan (1999), Abb. 188. Bibliographische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet über http://dnb.d-nb.de abrufbar. ISSN: 1868-3665 ISBN: 978-3-940527-36-3 © 2010. OSTASIEN Verlag, Gossenberg (www.ostasien-verlag.de) 1. Auflage. Alle Rechte vorbehalten Redaktion, Satz und Umschlaggestaltung: Martin Hanke und Dorothee Schaab-Hanke Druck und Bindung: Rosch-Buch Druckerei GmbH, Scheßlitz Printed in Germany Inhalt Einführung 9 Der Geschichtsschreiber als moralische Autorität The Historiographer as a Moral Authority Sima Qians Huo-Zweifel in Kapitel 61 des Shiji 23 Schreiber (shi 史) als Autoritäten in der Rezeption des Shiji 51 The Junzi in the Shiji and the Quest for Moral Authorities 105 Der Geschichtsschreiber als Exeget The Historiographer as an Exegete Der Herrscher und sein Richter: Zur Bedeutung von biao 表 und li 裏 in Kapitel 28 des Shiji 141 Die vielen Stimmen aus der Vergangenheit: Sima Qians Eintreten für Meinungsvielfalt 179 Crisis and Reform of the Calendar as Reflected