BR IFIC N° 2657 Index/Indice

Total Page:16

File Type:pdf, Size:1020Kb

BR IFIC N° 2657 Index/Indice BR IFIC N° 2657 Index/Indice International Frequency Information Circular (Terrestrial Services) ITU - Radiocommunication Bureau Circular Internacional de Información sobre Frecuencias (Servicios Terrenales) UIT - Oficina de Radiocomunicaciones Circulaire Internationale d'Information sur les Fréquences (Services de Terre) UIT - Bureau des Radiocommunications Part 1 / Partie 1 / Parte 1 Date/Fecha 17.11.2009 Description of Columns Description des colonnes Descripción de columnas No. Sequential number Numéro séquenciel Número sequencial BR Id. BR identification number Numéro d'identification du BR Número de identificación de la BR Adm Notifying Administration Administration notificatrice Administración notificante 1A [MHz] Assigned frequency [MHz] Fréquence assignée [MHz] Frecuencia asignada [MHz] Name of the location of Nom de l'emplacement de Nombre del emplazamiento de 4A/5A transmitting / receiving station la station d'émission / réception estación transmisora / receptora 4B/5B Geographical area Zone géographique Zona geográfica 4C/5C Geographical coordinates Coordonnées géographiques Coordenadas geográficas 6A Class of station Classe de station Clase de estación Purpose of the notification: Objet de la notification: Propósito de la notificación: Intent ADD-addition MOD-modify ADD-ajouter MOD-modifier ADD-añadir MOD-modificar SUP-suppress W/D-withdraw SUP-supprimer W/D-retirer SUP-suprimir W/D-retirar No. BR Id Adm 1A [MHz] 4A/5A 4B/5B 4C/5C 6A Part Intent 1 109098092 ARG 7777.3500 VILLA CLARA ARG 58W49'30'' 31S49'55'' FX 1 ADD 2 109098091 ARG 8088.6700 JUBILEO ARG 58W38'12'' 31S43'48'' FX 1 ADD 3 109098142 AZE 18801.0000 SALYAN ATS AZE 48E59'05'' 39N35'46'' FX 1 ADD 4 109100189 CAN 0.2142 CULTUS L BC CAN 122W02'59'' 49N01'16'' AL 1 ADD 5 109095450 CAN 10735.0000 Canal Flats CO BC CAN 115W48'32'' 50N09'34'' FX 1 ADD 6 109095446 CAN 10815.0000 Callaghan VLY BC CAN 123W07'02'' 50N08'04'' FX 1 ADD 7 109095449 CAN 11225.0000 Canal Flats BC CAN 115W43'16'' 50N02'27'' FX 1 ADD 8 109095445 CAN 17825.0000 Calgary AB CAN 113W57'56'' 50N54'00'' FX 1 ADD 9 109095452 CAN 17840.0000 Castlegar BC CAN 117W39'54'' 49N19'33'' FX 1 ADD 10 109095448 CAN 19365.0000 Campbellton NB CAN 66W37'40'' 47N59'58'' FX 1 ADD 11 109095447 CAN 19375.0000 Cambridge ON CAN 80W25'52'' 43N23'52'' FX 1 ADD 12 109095451 CAN 19400.0000 Castlegar BC CAN 117W36'11'' 49N19'23'' FX 1 ADD 13 109095453 CAN 19520.0000 CCS Wapiti MB CAN 118W46'10'' 54N58'40'' FX 1 ADD BR IFIC N° 2657 17.11.2009 No. BR Id Adm 1A [MHz] 4A/5A 4B/5B 4C/5C 6A Part Intent 14 109098712 D 570.0000 PASSAU KUEHBERG D 13E27'33'' 48N33'47'' BT 1 ADD 15 109095327 E 2.2104 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 16 109095328 E 2.2884 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 17 109095329 E 2.3254 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 18 109095330 E 2.4034 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 19 109095331 E 2.4214 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 20 109095332 E 2.4544 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 21 109095333 E 2.4634 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 22 109095334 E 2.5784 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 23 109095335 E 2.7564 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 24 109095336 E 2.7864 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 25 109095337 E 3.5584 Bermeja E 3W11'42'' 40N28'41'' FC 1 ADD 26 109093657 F 3511.5000 AILLY EURE F 1E15'27'' 49N08'29'' FX 1 SUP 27 109094461 F 3511.5000 ANTISANTI9 F 9E20'30'' 42N10'06'' FX 1 SUP 28 109094455 F 3511.5000 BOCOGNANO5 F 9E06'55'' 42N06'33'' FX 1 SUP 29 109091281 F 3511.5000 BOUFFRY2 F 1E06'53'' 47N59'35'' FX 1 SUP 30 109094445 F 3511.5000 LE MESNIL ESNARD7 F 1E08'24'' 49N25'29'' FX 1 SUP 31 109094059 F 3511.5000 NARBONNE38 F 3E03'51'' 43N09'13'' FX 1 SUP 32 109093660 F 3511.5000 PLESSALA TDF F 2W34'56'' 48N19'20'' FX 1 SUP 33 109093238 F 3511.5000 PORT SAINTE FOY ET PONCHA2 F 0E13'15'' 44N52'29'' FX 1 SUP 34 109094058 F 3511.5000 PUY DE DOME F 2E57'54'' 45N46'19'' FX 1 SUP 35 109091273 F 3511.5000 SAINT RAPHAEL31 F 6E54'20'' 43N28'34'' FX 1 SUP 36 109094536 F 3511.5000 VIZZAVONE F 9E07'00'' 42N07'00'' FX 1 SUP 37 109094543 F 3720.0000 COURSAC6 F 0E38'23'' 45N07'10'' FX 1 SUP 38 109094479 F 3720.0000 FOURVIERE F 4E49'00'' 45N46'00'' FX 1 SUP 39 109094228 F 3720.0000 LE VILHAIN F 2E46'23'' 46N33'56'' FX 1 SUP 40 109093659 F 3720.0000 LES CHOUX F 2E36'00'' 47N47'00'' FX 1 SUP 41 109094229 F 3720.0000 LES PRADEAUX F 3E50'42'' 45N31'36'' FX 1 SUP 42 109093231 F 3720.0000 MOLESMES2 F 3E27'29'' 47N36'32'' FX 1 SUP 43 109094057 F 3720.0000 VENACO F 9E11'00'' 42N14'00'' FX 1 SUP 44 109094541 F 3720.0000 VENACO3 F 9E11'29'' 42N14'09'' FX 1 SUP 45 109094480 F 3720.0000 VILLENY3 F 1E44'15'' 47N36'29'' FX 1 SUP 46 109094056 F 7428.0000 LA MTN CITERNE REU 55E26'09'' 20S52'24'' FX 1 SUP 47 109093234 F 7764.0000 FOURVIERE F 4E49'23'' 45N45'54'' FX 1 SUP 48 109094055 F 8036.7500 LUC SUR ORBIEU F 2E47'26'' 43N10'19'' FX 1 SUP 49 109093202 F 8092.0000 SAINT JUST SAINT RAMBERT2 F 4E18'12'' 45N28'37'' FX 1 SUP 50 109093670 F 8099.2000 CAYENNE PASTEUR GUF 52W19'24'' 4N56'34'' FX 1 SUP 51 109094065 F 8131.7000 CHAMALIERES CA F 3E03'07'' 45N46'11'' FX 1 SUP 52 109093672 F 8164.2000 ALBERTVILLE FO F 6E25'16'' 45N40'42'' FX 1 SUP 53 109094428 F 8164.2000 CHAMROUSSE9 F 5E54'09'' 45N07'34'' FX 1 SUP BR IFIC N° 2657 17.11.2009 No. BR Id Adm 1A [MHz] 4A/5A 4B/5B 4C/5C 6A Part Intent 54 109094421 F 8164.2000 GR COURONNE F 1E01'00'' 49N21'00'' FX 1 SUP 55 109094500 F 8164.2000 GRANDRIF2 F 3E50'40'' 45N31'37'' FX 1 SUP 56 109094231 F 8164.2000 HAUTVILLERS F 3E56'14'' 49N05'59'' FX 1 SUP 57 109094537 F 8164.2000 LE TREMBLAY3 F 1W05'34'' 47N39'36'' FX 1 SUP 58 109094053 F 8164.2000 MALZEVILLE5 F 6E12'16'' 48N43'05'' FX 1 SUP 59 109094417 F 8164.2000 MOLESMES2 F 3E27'29'' 47N36'32'' FX 1 SUP 60 109094431 F 8164.2000 MONT SAINT VINCENT4 F 4E28'42'' 46N37'42'' FX 1 SUP 61 109094551 F 8164.2000 MONTPEYROUX10 F 3E29'09'' 43N44'33'' FX 1 SUP 62 109094534 F 8164.2000 NORDHEIM7 F 7E29'11'' 48N38'26'' FX 1 SUP 63 109094540 F 8196.7000 FOURVIERE F 4E49'00'' 45N46'00'' FX 1 SUP 64 109093642 F 8196.7000 MT AGEL F 7E25'33'' 43N46'17'' FX 1 SUP 65 109093239 F 8232.0000 CHAMROUSSE12 F 5E54'08'' 45N07'36'' FX 1 SUP 66 109093667 F 8236.9200 LA MONTAGNE REU 55E26'10'' 20S52'25'' FX 1 SUP 67 109094533 F 8278.1000 NANCY CAT F 6E12'00'' 48N40'00'' FX 1 SUP 68 109094066 F 8278.1000 PERPIGNAN SAUV F 2E54'11'' 42N40'50'' FX 1 SUP 69 109094476 F 8343.1000 NARBONNE F 3E04'08'' 43N09'20'' FX 1 SUP 70 109093242 F 8375.6000 DOIZIEUX8 F 4E36'40'' 45N23'33'' FX 1 SUP 71 109094568 F 8375.6000 GRANDRU F 3E05'00'' 49N37'00'' FX 1 SUP 72 109094546 F 8375.6000 HAUVILLE F 0E46'00'' 49N25'00'' FX 1 SUP 73 109094054 F 8375.6000 LES CAPITELLES F 4E21'17'' 43N52'43'' FX 1 SUP 74 109093064 F 8375.6000 LES CARS F 1E04'16'' 45N39'29'' FX 1 SUP 75 109094426 F 8375.6000 MONTJAUX4 F 2E51'23'' 44N07'05'' FX 1 SUP 76 109094508 F 8375.6000 SAINT PRIX4 F 4E02'10'' 46N59'46'' FX 1 SUP 77 109094064 F 8375.6000 SOMPUIS F 4E26'33'' 48N42'19'' FX 1 SUP 78 109094444 F 8375.6000 VILLIERS SUR THOLON1 F 3E17'22'' 47N53'33'' FX 1 SUP 79 109094475 F 8408.1000 PECHBONNIEU F 1E27'00'' 43N42'00'' FX 1 SUP 80 109094427 F 8408.1000 PUY DE DOME F 2E58'52'' 45N46'20'' FX 1 SUP 81 109093201 F 8440.0000 ORLEANS23 F 1E55'32'' 47N49'47'' FX 1 SUP 82 109094067 F 8440.6000 MONTPELLIER F 3E49'31'' 43N36'18'' FX 1 SUP 83 109094474 F 8440.6000 MT PILAT F 4E37'00'' 45N24'00'' FX 1 SUP 84 109094539 F 8440.6000 RUMONT F 2E29'48'' 48N15'48'' FX 1 SUP 85 109094223 F 8463.7500 BOULOIRE MAILL F 0E33'16'' 47N58'26'' FX 1 SUP 86 109093206 F 8463.7500 GRIMAUD1 F 6E35'02'' 43N16'18'' FX 1 SUP 87 109093650 F 8463.7500 S BARTHELEMY 3 GDL 62W50'39'' 17N54'28'' FX 1 SUP 88 109094425 F 8463.7500 S SIGISMOND F 6E36'58'' 46N04'32'' FX 1 SUP 89 109093663 F 8463.7500 SANCERRE S JEAN F 2E50'25'' 47N19'54'' FX 1 SUP 90 109093204 F 8467.2500 BRUZ6 F 1W44'41'' 48N01'24'' FX 1 SUP 91 109093639 F 8467.2500 COGNAC JEAN MONET F 0W19'27'' 45N41'39'' FX 1 SUP 92 109093644 F 8467.2500 PLANACHAT F 5E37'45'' 45N57'20'' FX 1 SUP 93 109093241 F 8467.2500 ROBION3 F 5E06'57'' 43N51'29'' FX 1 SUP BR IFIC N° 2657 17.11.2009 No.
Recommended publications
  • The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses
    Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.79, 2019 The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses Joko Budiwiyanto 1 Dharsono 2 Sri Hastanto 2 Titis S. Pitana 3 Abstract Gebyog is a traditional Javanese house wall made of wood with a particular pattern. The shape of Javanese houses and gebyog develop over periods of culture and government until today. The shapes of gebyog are greatly influenced by various culture, such as Hindu, Buddhist, Islamic, and Chinese. The Hindu and Buddhist influences of are evident in the shapes of the ornaments and their meanings. The Chinese influence through Islamic culture developing in the archipelago is strong, mainly in terms of the gebyog patterns, wood construction techniques, ornaments, and coloring techniques. The nuance has been felt in the era of Majapahit, Demak, Mataram and at present. The use of ganja mayangkara in Javanese houses of the Majapahit era, the use of Chinese-style gunungan ornaments at the entrance to the Sunan Giri tomb, the saka guru construction technique of Demak mosque, the Kudusnese and Jeparanese gebyog motifs, and the shape of the gebyog patangaring of the house. Keywords: Hindu-Buddhist influence, Chinese influence, the shape of gebyog , Javanese house. DOI : 10.7176/ADS/79-09 Publication date: December 31st 2019 I. INTRODUCTION Gebyog , according to the Javanese-Indonesian Dictionary, is generally construed as a wooden wall. In the context of this study, gebyog is a wooden wall in a Javanese house with a particular pattern.
    [Show full text]
  • Evaluation of Quality of Building Maintenance in Ampel Mosque Surabaya
    Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 3, 2 (2018): 216-230 Website: journal.uinsgd.ac.id/index.php/jw ISSN 2502-3489 (online) ISSN 2527-3213 (print) EVALUATION OF QUALITY OF BUILDING MAINTENANCE IN AMPEL MOSQUE SURABAYA Agung Sedayu UIN Maulana Malik Ibrahim Malang Jln.Gajayana 50 Malang, Jawa Timur, Indonesia E-mail: [email protected] _________________________ Abstract The Ampel Mosque Surabaya East Java Indonesia is a historic mosque that became one of the centers of the spread of Islam in Java by Sunan Ampel. The mosque is a historic site to get attention in care and maintenance on the physical components of the building to prevent the occurrence of damage. This study aims to evaluate the quality of maintenance of Ampel Surabaya mosque building. This study considers social-culture aspects and technical aspects as an instrument to support building maintenance and reliability enhancement. The quality of the maintenance affects the reliability of mosque building construction. The evaluation is done by considering the user's perception of the facility to worship in the mosque of Ampel. The method used is Structural Equation Modeling (SEM). The result of the research shows four variables that make up the model namely: Structural Component, Architectural Component as exogenous manifest variable 2, Quality Maintenance, and Construction Reliability. Relationships between variables indicate a strong level of significance. The path diagram model obtained is explained that the variability of Maintenance Quality is explained by Structural Component and Architectural Component of 81.6%, while Construction Reliability can be explained by Structural Component, Maintenance Quality, and Architectural Component variability of 87.2%.
    [Show full text]
  • Islamic Shari'a Configuration of Buka Luwur Tradition In
    Qudus International Journal of Islamic Studies (QIJIS) Volume 8, Number 1, 2020 DOI: 10.21043/qijis.v8i1.7999 ISLAMIC SHARI’A CONFIGURATION OF BUKA LUWUR TRADITION IN KUDUS Mundakir Institut Agama Islam Negeri (IAIN) Kudus, Indonesia [email protected] Aat Hidayat Institut Agama Islam Negeri (IAIN) Kudus, Indonesia [email protected] Abstract Buka Luwur combines Islamic law teaching and Javanese tradition. As an empirical religious phenomenon, its events have meaning and symbol that overlaps the local community traditions with the adopted Islamic Shari’a implementation. However, formalist and rational religious understandings view Buka Luwur tradition as a bid’ah, with no basis in Islamic law. Using grounded research models and Fazlur Rahman’s double movement theory, this article portraits noumena from a series of Buka Luwur of the Islamic Shari’a implementation in the tradition. The community traditional believes rituals. thatIt describes the tradition the configuration symbolizes love for guardians by hoping for a blessing on work and remembering their struggle in preaching Islamic values. Also, the Buka Luwur tradition’s implementation is a symbol of social solidarity that needs to be appreciated in a plural society. It is a form of harmony and cooperation QIJIS, Vol. 8, No. 1, 2020 201 Mundakir and Aat Hidayat in holding ceremonies and rituals among believers. The results show that Buka Luwur events’ symbolizes a blessing for prayer to be quickly answered, refuse calamity, teach tolerance values ​​preached and practiced by Sunan Kudus, and solidarity in helping one another. the Javanese tradition are found in the election on the 10th ofThe Muharam, configuration as the and top internalizationof the Buka Luwur of Islamic rituals series.law in tradition is found in the teaching of respecting ancestors.
    [Show full text]
  • Tourist Attraction Potential Around the Cemetery of Sunan Kudus Based on Social Media Analysis
    Published by : International Journal of Engineering Research & Technology (IJERT) http://www.ijert.org ISSN: 2278-0181 Vol. 8 Issue 07, July-2019 Tourist Attraction Potential Around the Cemetery of Sunan Kudus based on Social Media Analysis Wahyu Septiana Eko Budi Santoso Department of Architecture Department of Urban and Regional Planning Institut Teknologi Sepuluh Nopember Institut Teknologi Sepuluh Nopember Surabaya, Indonesia Surabaya, Indonesia Haryo Sulistyarso Department of Urban and Regional Planning Institut Teknologi Sepuluh Nopember Surabaya, Indonesia Abstract— The Old Town of Kudus area has a main tourist Langgardalem Village. Geographically, this old city borders attraction, the Menara Minaret and al-Aqsa Mosques and the Sungai Gelis to the east, Jl. Kiai Haji Asnawi in the west, Jl. Sunan Kudus Tomb, which is one of the destinations of the JH Ahmad Dahlan in the north, Jl. Sunan Kudus in the south community pilgrimage. However, at this time only the Menara and in the central part of this area is divided by Jl. Menara. Minaret and al-Aqsa Mosques and Sunan Kudus Tombs that This Menara Minaret and al-Aqsa Mosques is the center of the have been developed to be the tourist attractions. To identify environment in the area of the Old Town. potential tourist attractions around this area, it can be done by This area of the Old Town of Kudus has a great potential looking at the traces of visitor activity seen from social media. for cultural tourism attraction to be developed because it has This social media use can reveal tourists' attitudes and interests interesting attractions. The Menara Kudus Mosque or Al-Aqsa in a tourist location.
    [Show full text]
  • The Meaning Behind Chicken Throwing in Wedding Ceremony (Study Of
    CHAPTER III Ritual Of Chicken Throwing A. Geography and Demography of Kudus Kudus regency is one of Central Java province located in the northeast of the city of semarang. The distance between Kudus and Semarang is about 50 Km. In the administration of the Kudus regency is situated between 4 regencies, namely northern regency of Jepara and Pati, the east is bordered by Pati South bordering Grobogan and Pati and the west is bordered by Demak and Jepara Regency.1 Geographically Kudus regency located between 110˚ 36ˋ- 110˚ 50ˋ East longitude and between 6˚ 51ˋ- 7˚ 16ˋ South latitude, with an average altitude of 55 M above sea level. Climate conditions include tropical climate with moderate temperatures. Air temperature, between 20.2 ˚ C ˚ 27,9-C, with relatively low rainfall, averaging 2,000 mm/year and Helens rain on average 97 days/year 2. State of the topography of the Kudus regency is made up of lowlands and highlands. The lowlands are located in the central 1 Peninggalan Sejarah dan Purbakala Kabupaten Kudus, written by Dinas pariwisata and Kebudayaan Kabupaten Kudus 2 Ibid 36 37 part and the southern part of which is a rice field. While the highlands in the northern part of the mountains of Muria.3 According to data Kudus dalam angka 2004, total area of Kudus 42.516 ha, that devide in 9 districts, 125 villages dan 7 kelurahan. About total this are is, Dawe regency is the larges in Kudus regency about 8.584 ha (20, 19 %), While the most narrow is Kota district just about 1.047 ha (2,46%) from Kudus area.
    [Show full text]
  • (STUDI ATAS ATAP TRADISI DAN ATAP KUBAH) SKRIPSI Diajukan
    KAJIAN SOSIOLOGIS PADA TRANSFORMASI ATAP MASJID DI KOTA PALEMBANG (STUDI ATAS ATAP TRADISI DAN ATAP KUBAH) SKRIPSI Diajukan untuk memenuhi salah satu persyaratan memperoleh gelar Sarjana Humaniorah (S. Hum) dalam Ilmu Sejarah Peradaban Islam Oleh: JONI APERO NIM. 13420034 JURUSAN SEJARAH PERADABAN ISLAM FAKULTAS ADAB DAN HUMANIORAH UNIVERSITAS ISLAM NEGERI RADEN FATAH PALEMBANG 2018 NOMOR: B- 1005/Un.09/IV.1/PP.01/05/2018 SKRIPSI KAJIAN SOSIOLOGIS PADA TRANSF'ORMASI ATAP MASJID DI KOTA PALEMBAIIG Yang telah disusun dan dipersiapkan oleh Joni Apem NrM. 13420034 Telah dipertahankan di depan Dewan Penguji Pada tanggal 1 4 Mei 20 I 8 Susunan Dewan Pembimbins dan Pensuii Sekretflris /ilr\ aluddin Nico Octari6 A. M.A. Pembimbing I Dr. Nor Huda Ali. M.Ag.. M.A. NIP. 19701i14 200003 1 002 NrP.1y1t124 2 Pembimbins II Penguji { Dra. Retno Purwanti. M.Hum NIP. 1965103 1 199203 2 002 NIP. 19730114 200501 2 006 Skripsi ini telah diterima sebagai salah satu persyaratan untuk memperoleh gelar Sarjana Humaniora (S.Hum.) Tanggal, 3l Mei 2018 Ketua Program Studi Sejarah Peradaban Islam Padila- S.S.. M.Hum. 1 114 200003 1 002 NrP.19760723 2007t0 1 003 PERSE,TUJUAI\ PEMBIMBING Skripsi yang disusun oleh Joni Apero, NIM. 13420034 Telah diperiksa dan disetujui untuk diuji Palembang, 16 April 2018 Pembimbing I, k Dr. Nor lluda AIi. M. Ae.. M.A. NrP. 19701114 200003 I 002 Palembang, 16 April 2018 Pembimbing II, Dra. Retno Purwanti. M. Hum. NrP. 19651031 199203 2 002 NOTA DINAS Perihal : Skripsi Saudara Joni Apero KepadaYflr, Dekan Fakultas Adab dan Humaniora UIN Raden Fatah palembang Assalamualaikum lfi.
    [Show full text]
  • The Elements of Local and Non-Local Mosque Architecture for Analysis of Mosque Architecture Changes in Indonesia
    The International Journal of Engineering and Science (IJES) || Volume || 7 || Issue || 12 Ver.I || Pages || PP 08-16 || 2018 || ISSN (e): 2319 – 1813 ISSN (p): 23-19 – 1805 The Elements of Local and Non-Local Mosque Architecture for Analysis of Mosque Architecture Changes in Indonesia Budiono Sutarjo1, Endang Titi Sunarti Darjosanjoto2, Muhammad Faqih2 1Student of Doctoral Program, Department of Architecture, Institut Teknologi Sepuluh Nopember (ITS), Surabaya, Indonesia 2Senior Lecturer, Department of Architecture, Institut Teknologi Sepuluh Nopember (ITS), Surabaya, Indonesia Corresponding Author : Budiono Sutarjo --------------------------------------------------------ABSTRACT---------------------------------------------------------- The mosque architecture that deserves to use as a starting point in the analysis of architectural changes in Indonesian mosques is the Wali mosque as an early generation mosque in Indonesia. As a reference, the architectural element characteristic of Wali mosque (local mosque) needs to be known, so that this paper aims to find a description of a local mosque (Wali mosque), and also description of architectural elements of non- local mosques (mosques with foreign cultural context) because one of the causes of changes in mosque architecture is cultural factors. The findings of this paper are expected to be input for further studies on the details of physical changes in the architectural elements of mosques in Indonesia. The study subjects taken were 6 Wali mosques that were widely known by the Indonesian Muslim community as Wali mosques and 6 non-local mosques that were very well known and frequently visited by Indonesian Muslim communities. Data obtained from literature studies, interviews and observations. The analysis is done by sketching from visual data, critiquing data, making interpretations, making comparisons and compiling the chronology of the findings.
    [Show full text]
  • Bab Iv Makna Yang Tersirat Dalam Arsitektur Masjid
    BAB IV MAKNA YANG TERSIRAT DALAM ARSITEKTUR MASJID AGUNGLAMONGAN Dari beberapa segi bangunan yang ada dalam masjid diantaranya, Tiang (cagak), mihrab, menara serta atap, memiliki nilai Budaya Islam tersendiri, dimana Tiang empat pada bangunan awal masjid ini mempunyai arti kerukunan, kokoh atau kuat. Bahwa dalam membentuk suatu kumpulan perlu adanya kebersamaan sama halnya pada bangunan tiang tersebut yang saling mendukung untuk bisa menjalin kebersamaan. Mihrab, pada umumnya mihrab berbentuk ruang yang dibatasi dinding, dan ditandai dengan ornamentasi/hiasan yang beragam, yang akan lebih menguatkan kedudukannya sebagai tempat terhormat. Ornamen yang terdapat pada mihrab masjid ini bersifat material kayu yang sudah diukir sedemikian rupa. Mihrab dianggap memiliki dimensi sosial budaya, yang paling bisa ditonjolkan secara visual. Wujud fisik mihrab memiliki peran sebagai media pengungkapan nilai-nilai atau budaya dari individu pelaku atau perancangnya atau merupakan refleksi masyarakat sekitarnya. Mihrab merupakan bagian masjid yang paling bisa memperlihatkan ketinggian derajat suatu kaum, sehingga dihiasi dengan berbagai hiasan dan ornamen kaligrafi yang istimewa, baik bentuk maupun materialnya. Disisi lain, keberadaan mihrab sebagai petunjuk arah kiblat serta point of interest (titik yang paling menarik) di dalam Masjid. Atap yang yang bersusun tiga yang memiliki makna bahwa seseorang yang beriman perlu menapaki tiga tingkatan penting dalam keberagamaannya, yaitu harus mempunyai iman, islam dan ihsan. Menara dengan tinggi 53 meter yang digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id digilib.uinsby.ac.id 58 dinisbatkan pada usia Nabi ketika hijrah dari Makkah ke Madinah. Hijrah Nabi merupakan perpindahan tempat untuk dakwah Islam.
    [Show full text]
  • Multicultural Manifestations of Menara Kudus Mosque Pre-Islamic Traditional Ornaments, in Central Java
    Multicultural Manifestations of Menara Kudus Mosque Pre-Islamic Traditional Ornaments, in Central Java Supatmo Supatmo1, Syafii Syafii2 {[email protected] 1, [email protected]} Visual Arts Department, Faculty of Languages and Arts, Universitas Negeri Semarang Kampus Sekaran Gunungpati, Semarang, Cetral Java, Indonesia12 Abstract. The historical heritage of the spread of Islamic culture on Java by Walisanga is mainly in the form of mosque buildings. One of them is the Al-Aqsa Mosque or Menara Kudus Mosque, in Central Java. The Menara Kudus Mosque has a unique architectural and ornamentation of the continuation of pre-Islamic (Hindu-Buddhist, Chinese) cultural traditions. This study aims to describe, analyze, and interpret the form of the traditional Menara Kudus Mosque to explain the manifestations of the multicultural values of the supporting communities. Based on the characteristics of the research objectives, the analysis is carried out with an iconographic approach, namely a series of pre- iconographical description; iconographical analysis; and iconological interpretation. The results showed that the aesthetic diversity and symbolic meaning of Menara Kudus Mosque ornaments originated from the values of pre-Islamic and Islamic cultural traditions which were harmoniously and continuously combined. The existence of mythological figurative ornaments, Kala Bintulu patterned ornaments, medallion patterned tendrils, patchwork ornaments, and Surya Majapahit patterned ornaments strengthens that understanding. These symptoms are manifestations of the value of tolerance for cultural diversity and multicultural messages that are lived in by the supporting community. Keywords: ornament, Menara Kudus Mosque, multicultural 1 Introduction Artifacts of the early historical heritage of the development of Islamic culture in the archipelago are generally in the form of architectural art.
    [Show full text]
  • Coral Stone Architecture, Chinese Porcelain, And
    Architecture across Boundaries 2019 XJTLU International Conference: Architecture across Boundaries Volume 2019 Conference Paper Coral Stone Architecture, Chinese Porcelain, and Indian Ocean Artifacts along the Swahili Coast: Cross-Cultural Dynamics in Medieval East Africa Vera-Simone Schulz Kunsthistorisches Institut in Florenz – Max-Planck-Institut Abstract While the use of Chinese porcelain dishes in the stone towns along the Swahili coast has recently found much attention in art historical scholarship regarding the eighteenth to early twentieth centuries, the pre-history of these dynamics in the medieval period has up to now only been fully considered in other fields such as archaeology and anthropology. This paper sheds new light on the interrelations between the built environment and material culture in coastal East Africa from an art historical perspective, focusing on premodern Indian Ocean trajectories, the role of Corresponding Author: Chinese porcelain bowls that were immured into Swahili coral stone buildings, and Vera-Simone Schulz on architecture across boundaries in a medieval world characterized by far-reaching vera-simone.schulz@khi.fi.it transcultural entanglements and connectivity. It will show how Chinese porcelain Received: 15 March 2019 bowls in premodern Swahili architecture linked the stone towns along the coast Accepted: 25 May 2019 with other sites both inland and across the Indian Ocean and beyond, and how Published: 20 November 2019 these dynamics were shaped by complex intersections between short-distance and
    [Show full text]
  • The Modeling of Building Reliability of Menara Kudus Mosque Based on User Perception
    MISEIC 2019 Mathematics, Informatics, Science, and Education International Conference "Trends, Advancement, and Innovation in Mathematics, Informatics, Science and Educationtoward Sustainable Development Goals" ---------------------------------------------------------------------------------------------------------------------------------------------------------------- The Modeling of Building Reliability of Menara Kudus Mosque Based on User Perception Agung Sedayu1, Ach. Gat Gautama1 1Faculty of Science and Technology, State Islamic University of Malang Email: [email protected] Abstract. The Menara Kudus Mosque is one of the oldest mosque building sites in Central Java which became the center of Islamic development in Java by Walisongo, especially Sunan Kudus. The condition of the building of this mosque is still functioning properly because of the physical condition of the well-maintained building. The Menara Kudus Mosque is considered to have a good level of building reliability and resistance to all loading. Besides being reliable in terms of physical buildings, the mosque building which is the result of acculturation of local culture show tolerance and harmony of religious people. The architectural style that adopts the Hindu, Buddhist, and Javanese style of the building makes this building show Islam as a religion that supports peace and harmony in society. This study aims to make the modeling of the reliability of the Menara Kudus Mosque building based on user perceptions. The respondents who were targeted by questionnaires were mosque users, namely pilgrims who knew the development of the mosque. The data analysis method used is Structural Equation Modeling (SEM) with architectural and structural variables as exogenous variables, stability as moderator variable, and reliability as endogenous variable. The results of the analysis show that the two exogenous variables have a positive effect on the moderator and endogenous variable.
    [Show full text]
  • Mosques in the Malay World As Cosmopolitan Spaces
    GJAT | JUNE 2018 | VOL 8 ISSUE 1 | 43 ISSN : 2232-0474 | E-ISSN : 2232-0482 www.gjat.my “Not Just a House to Honour God”: Mosques in the Malay World as Cosmopolitan Spaces Khairudin Aljunied Georgetown University [email protected] Abstract their own purposes. Before making the case for us to begin to view mosques as cosmopolitan This article argues that mosques are not just spaces, I recount, in very broad strokes, the devotional places but also projections of the evolution of mosque building in the Malay cosmopolitan temperaments of Muslims in World. The wide scope of the topic would the Malay world. This is evidenced, first, in not allow me (or anyone) to discuss in vivid the aesthetics and architecture of the mosques detail the history of all mosques in the Malay that draw upon so many religious and cultural World. What I hope to provide here is a sketch traditions. I then show how the close proximity for reflection, a macroscopic view that would between mosques and other places of worship encourage us to see the forest apart from the and the sharing of sacred spaces have ensured trees, so to speak, in the path to cement the point the continued vitality of cosmopolitanism that mosques are indeed reflections, expressions, among Muslims and non-Muslims in the Malay manifestations, representations and symbols of World. For many generations, mosques have cosmopolitanism. functioned as sites that sustain the spirit of mutual tolerance and cooperation between The Evolution of Mosques in the Malay Muslims and adherents of other faiths to ensure World the safety and welfare of their communities.
    [Show full text]