The Winter of the Witch Is a Work of Fiction
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Vasilisa the Beautiful and Baba Yaga by Alexander Afanasyev Book
Vasilisa the Beautiful and Baba Yaga by Alexander Afanasyev book Ebook Vasilisa the Beautiful and Baba Yaga currently available for review only, if you need complete ebook Vasilisa the Beautiful and Baba Yaga please fill out registration form to access in our databases Download here >> Hardcover:::: 28 pages+++Publisher:::: The Planet (July 15, 2017)+++Language:::: English+++ISBN-10:::: 1910880353+++ISBN-13:::: 978- 1910880357+++Product Dimensions::::8 x 0.2 x 10 inches+++ ISBN10 ISBN13 Download here >> Description: The famous Russian fairy tale about a brave girl sent by her jealous stepsisters to fetch fire from frightful witch Baba Yaga was recorded by the renowned folklorist Alexander Nikolayevich Afanasyev (1826–1871), who collected and published more than 600 Russian folk tales in the middle 19th century.The illustrations included in this edition were created in the early 20th century by Ivan Yakovlevich Bilibin, a famous Russian illustrator and stage designer, who was inspired by Slavic folklore throughout his career. He was a prominent figure in the artistic movement Mir Iskusstva and contributed to the Ballets Russes. “Vasilisa the Beautiful and Baba Yaga” is a traditional Russian fairytale retold by Alexander Afanasyev and translated into English by Post Wheeler in the 2017 edition published by Planet Books. In the story, Vasilisa is given a magic doll by her mother as she is dying. She tells Vasilisa to give the little doll some food and drink and then it will help her solve whatever problem she’s facing.Indeed, the doll saves her over and over, even when faced with the ogre Baba Yaga, who threatens to eat Vasilisa if she doesn’t do everything she’s told. -
Moskva:„Astrel AST”, 2000, 528 S
II. R e c e n z j e i o m ó w ie n i a Etnolingwistyką 20 Lublin 2008 Jarosława Iwczenko na różne sposoby, w zależności od intencji (kara lub pomoc). Do opisu predykatów są dodane J e s z c z e r a z o m it o l o g ii Sł o w ia n charakterystyki lokatywne i temporalne oraz mo W s c h o d n ic h dusy; 3) cechy, które dotyczą przedmiotu działa nia, typów współdziałania przedmiotu i postaci. Elena Levkievskaja, Mify russkogo naroda, Według tego kwestionariusza w monografii Moskva: „Astrel AST”, 2000, 528 s. L. Winogradowej na materiale wybranych trady cji wierzeniowych podjęto próbę opisania i po Chociaż tytuł Mifologija russkogo naroda równania trzech gatunków postaci, którym odpo sugeruje zawężenie przedstawianej problema wiada rosyjska rusalka, weďma oraz domowoj. tyki wyłącznie do Rosjan, faktycznie praca Z kolei wydania popularne miały charakter przedstawia znacznie szersze spectrum. Temat raczej słownikowo-encyklopedyczny, jak np.: E. nie jest nowy — w ciągu ostatnich kilkudziesię Gruszko, J. Medwiediew, Slovar ’ slavjanskoj mi- ciu lat był on podejmowany przez różnych au fologii, Russkaja mifologija: Enciklopedija, uło torów, tak w postaci artykułów, jak i większych żony przez L. Waczurinę słownik-skorowidz Sla- opracowań o charakterze naukowym bądź popu vjanskaja mifologija, W. Kazakow, Mir slavjan- larnym. K. Moszyński, D. Zelenin, E. Pomeran- skich bogov. Odbiegając nieco od tej formy, w re cewa, A. Gieysztor, S. Urbańczyk, B. Baranow cenzowanej publikacji uznana badaczka tekstu ski, A. Gura, L. Pełka, W. Toporow, N. Tołstoj mitologicznego, E. Lewkijewska, przedstawia — to tylko badacze wybrani spośród tych, którzy czytelnikowi synkretyczny i konsekwentny opis wnieśli poważny wkład w rozważania dotyczące systemu mitologicznego Wschodniej Slawii. -
Aleksandr Nikoláevitch Afanássiev E O Conto Popular Russo
UNIVERSIDADE DE SÃO PAULO FACULDADE DE FILOSOFIA, LETRAS E CIÊNCIAS HUMANAS DEPARTAMENTO DE LETRAS ORIENTAIS PROGRAMA DE PÓS-GRADUAÇÃO EM LITERATURA E CULTURA RUSSA FLAVIA CRISTINA MOINO CAROLINSKI Aleksandr Nikoláevitch Afanássiev e o conto popular russo São Paulo 2008 UNIVERSIDADE DE SÃO PAULO FACULDADE DE FILOSOFIA, LETRAS E CIÊNCIAS HUMANAS DEPARTAMENTO DE LETRAS ORIENTAIS PROGRAMA DE PÓS-GRADUAÇÃO EM LITERATURA E CULTURA RUSSA Aleksandr Nikoláevitch Afanássiev e o conto popular russo Flavia Cristina Moino Carolinski Dissertação apresentada ao Programa de Pós-Graduação em Literatura e Cultura Russa do Departamento de Letras Orientais da Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo para obtenção do título de Mestre. Orientadora: Profa. Dra. Arlete Orlando Cavaliere São Paulo 2008 Agradecimentos À minha orientadora Profa. Dra. Arlete O. Cavaliere por sempre ter acreditado e incentivado meu trabalho. Aos Profs. Drs. Bruno Barreto Gomide e Elena N. Vássina por toda a pronta atenção dispensada durante o processo do trabalho. Aos Profs. Drs. Boris Schnaiderman e Serguei Nekliúdov pela generosidade com que me ajudaram a esclarecer diversos pontos da pesquisa. À amiga e professora Tatiana Larkina pela paciência e permanente apoio. A todos os meus amigos queridos que foram atormentados pelas minhas dúvidas eternas. Ao meu superespecial marido que, com carinho e inteligência, acompanhou atentamente cada passo deste trabalho. 3 Resumo A coletânea Contos populares russos, lançada de 1855 a 1863 em oito volumes, foi resultado do cuidadoso trabalho de Aleksandr N. Afanássiev (1826-1871), responsável pela reunião e publicação de cerca de 600 textos presentes nessa obra, que ganhou destaque por ser a primeira coletânea de contos populares russos de caráter científico, tornando-se assim um importante material de estudo, além de apresentar a poesia e o humor inerentes aos contos. -
Baba Yaga, Monsters of the Week, and Pop Culture's Formation Of
humanities Article Baba Yaga, Monsters of the Week, and Pop Culture’s Formation of Wonder and Families through Monstrosity Jill Terry Rudy 1,* and Jarom Lyle McDonald 2 1 Department of English, Brigham Young University, Provo, UT 84602, USA 2 Independent Scholar, Provo, UT 84601, USA; [email protected] * Correspondence: [email protected]; Tel.: +1-801-422-2869 Academic Editor: Claudia Schwabe Received: 15 March 2016; Accepted: 24 May 2016; Published: 3 June 2016 Abstract: This paper considers transforming forms and their purposes in the popular culture trope of the televised Monster of the Week (MOTW). In the rare televised appearances outside of Slavic nations, Baba Yaga tends to show up in MOTW episodes. While some MOTW are contemporary inventions, many, like Baba Yaga, are mythological and fantastic creatures from folk narratives. Employing the concept of the folkloresque, we explore how contemporary audiovisual tropes gain integrity and traction by indexing traditional knowledge and belief systems. In the process, we examine key affordances of these forms involving the possibilities of wonder and the portability of tradition. Using digital humanities methods, we built a “monster typology” by scraping lists of folk creatures, mythological beasts, and other supernatural beings from online information sources, and we used topic modeling to investigate central concerns of MOTW series. Our findings indicate connections in these shows between crime, violence, family, and loss. The trope formulates wonder and families through folk narrative and monster forms and functions. We recognize Baba Yaga’s role as villain in these episodes and acknowledge that these series also shift between episodic and serial narrative arcs involving close relationships between characters and among viewers and fans. -
Baba Yaga Story
This learning pack does not focus on specific objects in the Library’s collections. Instead it uses the traditional story of Baba Yaga to encourage children to think creatively about unusual objects in any exhibition. It can be used as part of a self-guided visit to Curious Objects, or in other museums or galleries. Magical Objects – Key Stage 1: English Contents of this learning pack Background information Retelling of the Baba Yaga story Visual aids to print for use during the story Story refrain card to print Activity sheet for use in the exhibition A3 game board for use in the classroom or at home Background information Suggestions for retelling the Baba Yaga story This story has been adapted by library staff from a traditional Russian folk tale to focus on three magical objects, each described by two adjectives. We suggest collecting a range of objects and/or printed images and giving each one to a child. Ask the children to hold up their image or object when it is mentioned in the story. If you cannot find the objects listed, use the photos of them instead. Objects: Blue silk scarf, Little wooden comb, Bright red ribbon, Pestle and mortar, Glass bottle. All the children can join in the rhyming refrain which is printed at the end of the story text. 1 Retelling of the Baba Yaga Story The story of Baba Yaga and Vasilisa the Brave Once, long ago, on the edge of a deep dark forest there lived a little girl named Vasilisa. She lived in a cottage with her father who loved her very much. -
Louis Riel Tosca
LOUIS RIEL TOSCA PROGRAM SPRING 2017 CONTENTS A MESSAGE FROM GENERAL DIRECTOR 4 WHAT’S PLAYING: ALEXANDER NEEF LOUIS RIEL 12 HONOURING INDIGENEITY NEW EXPERIENCES, IN LOUIS RIEL NEW INITIATIVES 14 COMPOSER HARRY SOMERS This spring we celebrate the return ADOPTS A MODERN TONE IN of an iconic Canadian opera, Harry LOUIS RIEL Somers’ Louis Riel. 15 THE NISGA’A HISTORY OF THE “KUYAS” ARIA The fact that 50 years ago Somers and Moore made the bold decision 16 A CANADIANIZED RIEL: to focus their work on the struggles MAKING SPACE FOR MÉTIS of Riel and the Métis Nation against TO SPEAK Canada’s colonial government serves as a challenge for present and future WHAT’S PLAYING: TOSCA Great opera 18 understandings of our country. In Canada’s sesquicentennial year, these 24 A PASSION FOR PUCCINI: CONDUCTOR KERI-LYNN challenges remain at the forefront of WILSON our country’s conversations, particularly as part of the ongoing Truth and lives here. 28 GET TO KNOW ADRIANNE Reconciliation process. PIECZONKA With this new production of Louis 32 BACKSTAGE AND BEYOND Riel, we have taken the opportunity to expand our base of creative knowledge with not-for-profit arts groups, 34 BIOGRAPHIES: LOUIS RIEL and perspectives to include musical community partners, and social and performance practices that service organizations in Ontario BIOGRAPHIES: TOSCA 42 wouldn’t have been a part of the artistic to offer more than 1,000 people conversation in 1967. the opportunity to experience our EVERY NOTE COUNTS 45 mainstage programming free of 46 MEET A BOARD MEMBER: Building broader awareness of the charge. -
Pagan Beliefs in Ancient Russia. by Luceta Di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc
1 Pagan Beliefs in Ancient Russia. By Luceta di Cosimo, Barony Marche of the Debatable Lands, Aethelmearc. [email protected] ©2006-2017 Slavic mythology is a difficult subject. The historical evidence is fragmented, with many conflicting sources and multiple later literary inventions. This is a brief reconstruction of ancient Russian mythology. The first archaeological findings that can be attributed to Slavs date to approximately 6th c. AD. The origins of Slavs are still debated. The pagan Slavic society was an oral society. Christianity, which introduced writing, was more concerned with eradication rather than preservation of pagan beliefs. No one really tried to preserve and record whatever remained, until late period. Then, there is some evidence recorded from the Germans who visited Russia in 18th c., but a lot of it is based on the written 15thc. sources, rather than eyewitness accounts. The 19th c. Europe saw renewed interest in folklore, and combined with rise of nationalism and need for developed mythos, a lot of what was left was recorded, but a lot was altered to make it more palatable, and questionable things (especially with fertility rituals) were edited out as not to besmirch the emerging national character. During the Soviet time, the study of any religion was problematic, due to mandatory atheism. Eventually, the study of the early Slavic traditions was permitted, and even encouraged, but, everything had to pass stringent censorship rules, and could not contradict Marxist-Leninist philosophy. So, people who had the material (in the USSR) could not publish, and people who actually could publish (in the West) did not have access to the materials. -
Slavic Pagan World
Slavic Pagan World 1 Slavic Pagan World Compilation by Garry Green Welcome to Slavic Pagan World: Slavic Pagan Beliefs, Gods, Myths, Recipes, Magic, Spells, Divinations, Remedies, Songs. 2 Table of Content Slavic Pagan Beliefs 5 Slavic neighbors. 5 Dualism & The Origins of Slavic Belief 6 The Elements 6 Totems 7 Creation Myths 8 The World Tree. 10 Origin of Witchcraft - a story 11 Slavic pagan calendar and festivals 11 A small dictionary of slavic pagan gods & goddesses 15 Slavic Ritual Recipes 20 An Ancient Slavic Herbal 23 Slavic Magick & Folk Medicine 29 Divinations 34 Remedies 39 Slavic Pagan Holidays 45 Slavic Gods & Goddesses 58 Slavic Pagan Songs 82 Organised pagan cult in Kievan Rus' 89 Introduction 89 Selected deities and concepts in slavic religion 92 Personification and anthropomorphisation 108 "Core" concepts and gods in slavonic cosmology 110 3 Evolution of the eastern slavic beliefs 111 Foreign influence on slavic religion 112 Conclusion 119 Pagan ages in Poland 120 Polish Supernatural Spirits 120 Polish Folk Magic 125 Polish Pagan Pantheon 131 4 Slavic Pagan Beliefs The Slavic peoples are not a "race". Like the Romance and Germanic peoples, they are related by area and culture, not so much by blood. Today there are thirteen different Slavic groups divided into three blocs, Eastern, Southern and Western. These include the Russians, Poles, Czechs, Ukrainians, Byelorussians, Serbians,Croatians, Macedonians, Slovenians, Bulgarians, Kashubians, Albanians and Slovakians. Although the Lithuanians, Estonians and Latvians are of Baltic tribes, we are including some of their customs as they are similar to those of their Slavic neighbors. Slavic Runes were called "Runitsa", "Cherty y Rezy" ("Strokes and Cuts") and later, "Vlesovitsa". -
The Bear and the Nightingale Is a Work of Fiction
The Bear and the Nightingale is a work of fiction. Names, characters, places, and incidents are the products of the author’s imagination or are used fictitiously. Any resemblance to actual events, locales, or persons, living or dead, is entirely coincidental. Copyright © 2017 by Katherine Arden All rights reserved. Published in the United States by Del Rey, an imprint of Random House, a division of Penguin Random House LLC, New York. DEL REY and the HOUSE colophon are registered trademarks of Penguin Random House LLC. LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA NAMES: Arden, Katherine, author. TITLE: The bear and the nightingale: a novel / Katherine Arden. DESCRIPTION: New York: Del Rey, 2017. IDENTIFIERS: LCCN 2016011345 (print) | LCCN 2016022241 (ebook) | ISBN 9781101885932 (hardback) | ISBN 9781101885949 (ebook) SUBJECTS: LCSH: Young women—Fiction. | Villages—Fiction. | Good and evil—Fiction. | Spirits—Fiction. | Magic—Fiction. | Russia—Fiction. | BISAC: FICTION / Fantasy / General. | FICTION / Literary. | GSAFD: Fantasy fiction. CLASSIFICATION: LCC PS3601.R42 B43 2017 (print) | LCC PS3601. R42 (ebook) | DDC 813/.6—dc23 LC record available at https://lccn.loc.gov/2016011345 Hardcover ISBN 9781101885932 International edition ISBN 9780399593284 Ebook ISBN 9781101885949 randomhousebooks.com Book design by Barbara M. Bachman, adapted for ebook Cover design: David G. Stevenson Cover illustration: © Robert Hunt v4.1 ep Contents Cover Title Page Copyright Epigraph Part One Chapter 1: Frost Chapter 2: The Witch-Woman’s Granddaughter -
The Greek Anthology with an English Translation by W
|^rct?c^tc^ to of the Univereitp of Toronto JScrtrani 1I-1. iDavit^ from the hoohs? ot the late Hioncl Bavie, Hc.cT. THE LOEB CLASSICAL LIBRARY EDITED BY E. CAl'PS, Ph.D., LL.D. T. E. PAGE, Lut.D. W. H. D. IWUSE, LnT.D. THE CiREEK ANTHOLOGY III 1 *• THE GREEK ANTHOLOGY WITH AN ENGLISH TRANSLATION BY W. R. PA TON IN FIVE VOLUMES III LONDON : WILLIAM HEINEMANN NEW YORK : G. P. PUTNAM S SONS M CM XV 1 CONTENTS BOOK IX. —THE DECLAMATORY EPICRAMS 1 GENERAL INDEX 449 INDEX OF AUTHORS INCLUDED IN THIS VOLUME . 454 GREEK ANTHOLOGY BOOK IX THE DECLAMATORY AND DESCRIPTIVE EPIGRAMS This book, as we should naturally expect, is especially rich in epigrams from the Stephanus of Philippus, the rhetorical style of epigram having been in vogue during the period covered by that collection. There are several quite long series from this source, retaining the alphabetical order in which they were arranged, Nos. 215-312, 403-423, 541- 562. It is correspondingly poor in poems from Meleager s Stephanus (Nos. 313-338). It contains a good deal of the Alexandrian Palladas, a contemporary of Hypatia, most of wliich we could well dispense with. The latter part, from No. 582 07iwards, consists mostly of real or pretended in- scriptions on works of art or buildings, many quite unworthy of preservation, but some, especially those on baths, quite graceful. The last three epigrams, written in a later hand, do not belong to the original Anthology. ANeOAOriA (-) EnirPAM.M ATA RTIIAEIKTIKA 1.— 110ATAIX(;T :::a1'A1AN()T AopKuSo^; upTiroKoio Ti6i]i')]T)'ipioi' ovdap efjLTrXeov r)p.vaav ^ 7rifcp6<i erv^ev e)(i<;. -
Russian Folktale by Vladimir Yakovlevich Propp
Series in Fairy-Tale Studies General Editor Donald Haase, Wayne State University Advisory Editors Cristina Bacchilega, University of Hawai`i, Mānoa Stephen Benson, University of East Anglia Nancy L. Canepa, Dartmouth College Isabel Cardigos, University of Algarve Anne E. Duggan, Wayne State University Janet Langlois, Wayne State University Ulrich Marzolph, University of Gött ingen Carolina Fernández Rodríguez, University of Oviedo John Stephens, Macquarie University Maria Tatar, Harvard University Holly Tucker, Vanderbilt University Jack Zipes, University of Minnesota A complete listing of the books in this series can be found online at wsupress.wayne.edu W5884.indb ii 8/7/12 10:18 AM THE RUSSIAN FOLKTALE BY VLADIMIR YAKOVLEVICH PROPP EDITED AND TRANSLATED BY SIBELAN FORRESTER FOREWORD BY JACK ZIPES Wayne State University Press Detroit W5884.indb iii 8/7/12 10:18 AM © 2012 by Wayne State University Press, Detroit, Michigan 48201. English translation published by arrangement with the publishing house Labyrinth-MP. All rights reserved. No part of this book may be reproduced without formal permission. Manufactured in the United States of America. Library of Congress Cataloging-in-Publication Data 880-01 Propp, V. IA. (Vladimir IAkovlevich), 1895–1970, author. [880-02 Russkaia skazka. English. 2012] Th e Russian folktale by Vladimir Yakovlevich Propp / edited and translated by Sibelan Forrester ; foreword by Jack Zipes. pages ; cm. — (Series in fairy-tale studies) Includes bibliographical references and index. ISBN 978-0-8143-3466-9 (paperback : alkaline paper) — ISBN 978-0-8143-3721-9 (ebook) 1. Tales—Russia (Federation)—History and criticism. 2. Fairy tales—Classifi cation. 3. Folklore—Russia (Federation) I. -
RUSSIAN FAIRY TALES RUSS 0090 Spring 2020 Lead Instructor: Lecture Location and Times: J
RUSSIAN FAIRY TALES RUSS 0090 Spring 2020 Lead Instructor: Lecture Location and Times: J. D. Wright ([email protected]) 121 Lawrence Hall, MW 12:00–12:50 pm Recitation Locations and Times: Co-Instructors: Check your schedule on PeopleSoft Eleni Anastasiou ([email protected]) Faculty Offices: Kiun Hwang ([email protected]) Check “Faculty Information” on CourseWeb Sabrina Robinson ([email protected]) Faculty Office Hours: Denis Saltykov ([email protected]) Check “Faculty Information” on CourseWeb Someday, you will be old enough to start reading fairy tales. —C. S. Lewis Fairy tales are more than true, not because they tell us that dragons exist but because they tell us that dragons can be beaten. —Neil Gaiman Every man’s life is a fairy tale written by God’s fingers. —Hans Christian Andersen Fairy tales change reality to magic and vice versa. —Terri Guillemets We all have one foot in a fairy tale and the other in the abyss. —Paulo Coelho 2 W ELCOME TO THE C OURSE! Although you might imagine fairy tales as works for children’s enjoyment, they began as a form of community entertainment for all types of people. Performed from memory (rather than written down and read) by storytellers and for listeners who were by and large illiterate, fairy tales are therefore tied very closely to the deepest roots of different societies’ cultures. As a result, they are of intense interest to many kinds of scholars from a variety of disciplines for what they have to tell us about culture, cultural development, and cultural difference. In this vein, we shall examine Russian fairy tales against a background of, and in comparison with, the western fairy-tale tradition (the Grimm Brothers, Perrault, and Disney in particular) in order to introduce you to Russian history and culture (including opera, ballet, the visual arts, animation, and film) and in order to initiate you into a wide variety of critical approaches for examining texts and other cultural artifacts.