The Cyber Spellbook: Magick in the Virtual World
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Zu Den Inschriften Des Apollo Grannus
Zu den Inschriften des Apollo Grannus. ' Von M. Ihm. Eine in Schweden auf getauchte Votivinschrift an den keltischen Apollo Gramms ist seit längerer Zeit bekannt, aber weder bei Grelli (nr. 1997) noch von Undset Bullettino d. Inst. 1883 p. 237 1), aus denen Holder Altkeltischer Sprachschatz 1 Sp. 2038 schöpft, richtig publiziert. Sie steht auf einem schönen Bronze-Eimer, welcher, „eine vereinfachte Weiterbildung der Pompe- janischen Prachteimer“ darstellend, im Jahre 1818 in einem Grabhügel bei Fycklinge in der schwedischen Landschaft Westmanland gefunden wurde, und lautet nach der Abbildung in der schönen Publikation von Heinrich Will er s über „die römischen Bronze-Eimer von Hemmoor “12 ) 3folgendermassen : APOLLINI - GRANNO DONVM • A A\ M I L L V S CONSTANS • PRAEF ■ TEMPL I P S I V S V S L L M also: Apollini Granno donum Ammilliusd) Constans praef(ectus) templi ipsius v(otam) s(olvit) l(ibens) l(aetus) m(erito), Beachtung verdient der pvaefectus templi , für den ich keine Analogie beizubringen weiss. Wie das verhältnismässig prunkvolle Votivstück nach Schweden gelangt ist, darüber lassen sich natürlich nur unsichere Vermutungen aufstellen. Undset meint, es sei aus ßätien importiert worden. Willers schliesst auf Grund der bis jetzt bekannten Inschriftenfunde, dass der Eimer zum Inventar eines Apollo tempels in Süd- oder Westdeutschland gehört habe. „Auf welchem Wege “, 1) Undset stellt dort p. 234ff. die in Skandinavien gefundenen römischen In- - Schriften zusammen; es handelt sich meist um Aufschriften auf Bronzegegenständen. 2) Hannover und Leipzig 1901 p. 119 (nach Montelius, Svenska Fornsaker. Jernäldern nr. 372). 3) So, nicht Ammilius. Vgl. den Frauennamen Ammilla (Holder, Altkelt. -
Appendix 1 Damona
Appendix 1 Damona Gallia Belgica Inscriptions 1. Bourbonne-les-Bains Deo Apol|lini Boruoni | et Damonae. | C(aius) Daminius | Ferox, ciuis | Lingonus, ex | uoto. « To the god Apollo Boruo and to Damona. Caius Daminius Ferox, Lingo citizen, after a vow. » Ivory marble stele, damaged on the bottom left side. Height: 15.7 cm, width: 12.6 cm. CIL XIII, 5911 = ILing 200 = D 4656 According to ILing, this text proves that Boruo is assimilated to Apollo. For the nomen Daminius: Schulze 1966: 240 and Solin-Salomies 1994: 66. For the Latin cognomen, Ferox: Kajanto 1965: 267 and Solin-Salomies 1994: 331. The dedicant had the tria nomina of a Roman citizen and at the same time, he said that he was a lingo citizen. According to ILing, that double citizenship was nothing but normal. Date: c. 2nd century AD. 2. Bourbonne-les-Bains Boruoni et [Da]|monae. C(aius) Ia[…]|[…]nius Ro|manus, (L)in|g(onus), pro salu|te Cocillae | fil(iae), ex uoto. « To Boruo and to Damona. Caius Ia…nius Romanus, Lingo, (made this monument) for his daughter Cocilla’s sake, after a vow.» Grey oolithic limestone stele. Height: 38 cm, width at the bottom: 50 cm, depth: 13 cm. CIL XIII, 5916 = ILing 203 According to ILing, a hesitation is possible between Iatinus and Latinus for the nomina. For these nomina: Schulze 1966: 176 et 522, and Solin-Salomies 1994: p. 95 and 102. The father Romanus had a Latin cognomen: Kajanto 1965: p. 182 and Solin-Salomies 1994: 392. Cocilla, the daughter, had a cognomen that could be Latin or Celtic. -
Une Nouvelle Mention Du Dieu Mars Mullo : Un Graffite Sur Vase À Notre
Revue archéologique de l'Ouest 25 | 2008 Varia Une nouvelle mention du dieu Mars Mullo : un graffite sur vase à Notre-Dame-du-Marillais (Le Marillais, Maine-et-Loire) A new record of the god Mars Mullo: a graffito on a vase from Notre-Dame-du- Marillais (Le Marillais, Maine-et-Loire) François Bérard, Olivier Gabory, Martial Monteil, Christian Le Boulaire et Yves Saget Édition électronique URL : http://journals.openedition.org/rao/5709 DOI : 10.4000/rao.5709 ISBN : 978-2-7535-1608-3 ISSN : 1775-3732 Éditeur Presses universitaires de Rennes Édition imprimée Date de publication : 20 décembre 2008 Pagination : 261-268 ISBN : 978-2-7535-0789-0 ISSN : 0767-709X Référence électronique François Bérard, Olivier Gabory, Martial Monteil, Christian Le Boulaire et Yves Saget, « Une nouvelle mention du dieu Mars Mullo : un graffite sur vase à Notre-Dame-du-Marillais (Le Marillais, Maine-et- Loire) », Revue archéologique de l'Ouest [En ligne], 25 | 2008, mis en ligne le 30 mars 2020, consulté le 04 décembre 2020. URL : http://journals.openedition.org/rao/5709 ; DOI : https://doi.org/10.4000/rao. 5709 Tous droits réservés Revue archéologique de l’Ouest, 25, 2008, p. 261-268. Une nouvelle mention du dieu Mars Mullo : un graffite sur vase à Notre-Dame-du-Marillais (Le Marillais, Maine-et-Loire) A new record of the god Mars Mullo: a graffito on a vase from Notre-Dame-du-Marillais (Le Marillais, Maine-et-Loire) François Bérard*, Olivier Gabory** et Martial Monteil*** avec la collaboration de Christian Le Boulaire**** et Yves Saget***** Résumé : Un bol en sigillée du Centre-Ouest, découvert fortuitement à Notre-Dame-du-Marillais (Maine-et-Loire), porte un graffite à caractère votif où sont mentionnés les puissances divines des Augustes et le dieu Mullo. -
Chapter Four Celtic Spirituality
CHAPTER FOUR CELTIC SPIRITUALITY 4.1 Introduction The rediscovery of Celtic spirituality, particularly Celtic prayers and liturgical forms, has led to a popular movement, inter alia, among Anglicans around the world, including those in South Africa. Celtic spirituality has an attraction for both Christian and non-Christian, and often the less formal services are easier for secularized people, who have not been raised in a Christian environment, to accept. A number of alternative Christian communities wit h an accent on recovering Celtic spirituality have been established in recent years in the United Kingdom and in other parts of the world. The Northumbria Community, formed in 1976 (Raine & Skinner 1994: 440) is described as follows: The Community is clearly Christian, but with members from all kinds of Christian tradition, and some with no recognisable church background at all. We are married and single: some are unemployed, most are in secular jobs, some in full-time service which is specifically Christian, others are at home looking after families….Some of the most loyal friends of the Community are not yet committed Christians, but they are encouraged to participate as fully as they feel they can in our life. The Northumbria Community is one of several newly established communities with clear links to Celtic Spirituality. The near-universal appeal and flexibility reflected in the quotation above, is a feature of Celtic spirituality. For many in secularized Europe, the institutional church has lost its meaning, and traditional Christian symbols have no significance. Some of these people are now re-discovering Christianity through the vehicle of Celtic spirituality. -
The Dagda As Briugu in Cath Maige Tuired
Deep Blue Deep Blue https://deepblue.lib.umich.edu/documents Research Collections Library (University of Michigan Library) 2012-05 Following a Fork in the Text: the Dagda as briugu in Cath Maige Tuired Martin, Scott A. https://hdl.handle.net/2027.42/138967 Downloaded from Deep Blue, University of Michigan's institutional repository Following a Fork in the Text: the Dagda as briugu in Cath Maige Tuired Scott A. Martin, May 2012 The description of the Dagda in §93 of Cath Maige Tuired has become iconic: the giant, slovenly man in a too-short tunic and crude horsehide shoes, dragging a huge club behind him. Several aspects of this depiction are unique to this text, including the language used to describe the Dagda’s odd weapon. The text presents it as a gabol gicca rothach, which Gray translates as a “wheeled fork.” In every other mention of the Dagda’s club – including the other references in CMT (§93 and §119) – the term used is lorg. DIL gives significantly different fields of reference for the two terms: 2 lorg denotes a staff, rod, club, handle of an implement, or “the membrum virile” (thus enabling the scatological pun Slicht Loirge an Dagdai, “Track of the Dagda’s Club/Penis”), while gabul bears a variety of definitions generally attached to the concept of “forking.” The attested compounds for gabul include gabulgicce, “a pronged pole,” with references to both the CMT usage and staves held by Conaire’s swineherds in Togail Bruidne Da Derga. DIL also mentions several occurrences of gabullorc, “a forked or pronged pole or staff,” including an occurrence in TBDD (where an iron gabullorg is carried by the supernatural Fer Caille) and another in Bretha im Fuillema Gell (“Judgements on Pledge-Interests”). -
^ ^ Firestorm Is Raging
'J^tt*?*'/^**'****':**^"*'**'.***--'** ' *** hd 20 - EVENINO HERALD. T m i .. No v . 10. »OT ( n / Spiffed Latest Of ^iK^er Research: Holiday ^nokers acclaim low tar MERIT as taste alternative to hig^ tar smcking. iiaurhpatpr^ ^ Firestorm lEu^ninn iUrralb violence Vol. XCIX, No. 45 — Manchester, Conn., Wednesday, November 21, 1979 • Since 1861 • 20« Single Copy • 15« Home Delivered Is Raging By United Pre*« Inlernalional hostage in the Mecca mosque. The A firestorm of anti-U.S. violence State Department said the report raced from Iran to Pakistan today, was “ambiguous” and suggested endangering hundreds of Americans non-Moslem involvement in the inci in several Moslem cities. At least one dent. American was killed. Pakistani FTesident Mohammed Iran said it would kill 49 American Zia ul-Haq earlier today prayed hostages and blow up the embassy in before a crowd in Rawalpindi that ’ Tehran if the United States tried to “Allah may bring success to the rescue them by force. Moslems of the world.” < Mecca, Islam's holiest city, also In Washington, State Department was caught up in the flames when spokesman Hodding Carter said the gunmen seized the Grand Mosque. events in Iran. Pakistan and Saudi The U.S. State Department blamed Arabia looked, at least, like “an Ayatollah Ruhollah Khomeini of Iran extraordinary set of coincidences” for “mischief-making," and Presi Carter referred to Khomeini’s dent Carter ordered the aircraft charges of American involvement in carrier Kittyhawk to the Indian the Mecca incident and said, “I Ocean. Earlier, he hinted for the first would suggest that this is indicative time the United States might use of the mischief-making in the force to free the hostages in Tehran. -
Isurium Brigantum
Isurium Brigantum an archaeological survey of Roman Aldborough The authors and publisher wish to thank the following individuals and organisations for their help with this Isurium Brigantum publication: Historic England an archaeological survey of Roman Aldborough Society of Antiquaries of London Thriplow Charitable Trust Faculty of Classics and the McDonald Institute for Archaeological Research, University of Cambridge Chris and Jan Martins Rose Ferraby and Martin Millett with contributions by Jason Lucas, James Lyall, Jess Ogden, Dominic Powlesland, Lieven Verdonck and Lacey Wallace Research Report of the Society of Antiquaries of London No. 81 For RWS Norfolk ‒ RF Contents First published 2020 by The Society of Antiquaries of London Burlington House List of figures vii Piccadilly Preface x London W1J 0BE Acknowledgements xi Summary xii www.sal.org.uk Résumé xiii © The Society of Antiquaries of London 2020 Zusammenfassung xiv Notes on referencing and archives xv ISBN: 978 0 8543 1301 3 British Cataloguing in Publication Data A CIP catalogue record for this book is available from the British Library. Chapter 1 Introduction 1 1.1 Background to this study 1 Library of Congress Cataloguing in Publication Data 1.2 Geographical setting 2 A CIP catalogue record for this book is available from the 1.3 Historical background 2 Library of Congress, Washington DC 1.4 Previous inferences on urban origins 6 The moral rights of Rose Ferraby, Martin Millett, Jason Lucas, 1.5 Textual evidence 7 James Lyall, Jess Ogden, Dominic Powlesland, Lieven 1.6 History of the town 7 Verdonck and Lacey Wallace to be identified as the authors of 1.7 Previous archaeological work 8 this work has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. -
Notes for the Teacher: Chapter 3 De Romanis Has Been Designed for a Selective Approach
Notes for the teacher: Chapter 3 de Romanis has been designed for a selective approach. Students need to learn the new vocabulary and grammar from each chapter’s Core Language section, but teachers should select a suitable combination of introductory and practice material to suit the time available and the needs of their students. INTRODUCTORY MATERIAL The notes which follow aim to highlight areas of interest within the theme for each chapter; teachers are encouraged to be selective in accordance with the age and interest of their classes. Overview Chapter 3 introduces gods who were particularly important to the Romans, and highlights the specifically Roman beliefs about some of the main Olympian gods. Roman worship of Jupiter, Venus and Mars is explained, including the role of their temples in important public events and spaces. The household gods, Vesta, Lares and Penates, are introduced next, followed by Janus and then personified deities such as Fortuna. The concept of deification, and specifically the deification of Romulus (Quirinus) and Julius Caesar, follows. Finally, Sulis Minerva and Minerva Belisama are given as examples of the Roman readiness to combine their religion with those of conquered territories. How to begin For all chapters, it is beneficial to read and discuss the introduction in overview before beginning the Core Language material: students will find the Latin sentences and stories more interesting (and more accessible) if they are already familiar with the context behind them. The PowerPoint slides available online might be helpful for teachers keen to offer a compressed introduction; in addition the worksheets (also available online) will direct students’ attention to the most important details in the introduction. -
Aleksandr Nikoláevitch Afanássiev E O Conto Popular Russo
UNIVERSIDADE DE SÃO PAULO FACULDADE DE FILOSOFIA, LETRAS E CIÊNCIAS HUMANAS DEPARTAMENTO DE LETRAS ORIENTAIS PROGRAMA DE PÓS-GRADUAÇÃO EM LITERATURA E CULTURA RUSSA FLAVIA CRISTINA MOINO CAROLINSKI Aleksandr Nikoláevitch Afanássiev e o conto popular russo São Paulo 2008 UNIVERSIDADE DE SÃO PAULO FACULDADE DE FILOSOFIA, LETRAS E CIÊNCIAS HUMANAS DEPARTAMENTO DE LETRAS ORIENTAIS PROGRAMA DE PÓS-GRADUAÇÃO EM LITERATURA E CULTURA RUSSA Aleksandr Nikoláevitch Afanássiev e o conto popular russo Flavia Cristina Moino Carolinski Dissertação apresentada ao Programa de Pós-Graduação em Literatura e Cultura Russa do Departamento de Letras Orientais da Faculdade de Filosofia, Letras e Ciências Humanas da Universidade de São Paulo para obtenção do título de Mestre. Orientadora: Profa. Dra. Arlete Orlando Cavaliere São Paulo 2008 Agradecimentos À minha orientadora Profa. Dra. Arlete O. Cavaliere por sempre ter acreditado e incentivado meu trabalho. Aos Profs. Drs. Bruno Barreto Gomide e Elena N. Vássina por toda a pronta atenção dispensada durante o processo do trabalho. Aos Profs. Drs. Boris Schnaiderman e Serguei Nekliúdov pela generosidade com que me ajudaram a esclarecer diversos pontos da pesquisa. À amiga e professora Tatiana Larkina pela paciência e permanente apoio. A todos os meus amigos queridos que foram atormentados pelas minhas dúvidas eternas. Ao meu superespecial marido que, com carinho e inteligência, acompanhou atentamente cada passo deste trabalho. 3 Resumo A coletânea Contos populares russos, lançada de 1855 a 1863 em oito volumes, foi resultado do cuidadoso trabalho de Aleksandr N. Afanássiev (1826-1871), responsável pela reunião e publicação de cerca de 600 textos presentes nessa obra, que ganhou destaque por ser a primeira coletânea de contos populares russos de caráter científico, tornando-se assim um importante material de estudo, além de apresentar a poesia e o humor inerentes aos contos. -
Kitchen Witch! Ded to Be
Somethiag 1're Sweet to Tll You. OVERWHELMING TESTIMONIES! : BOOKS! BOOKS! a - MARRIAGE Xatest .Arrival over Half million of testimoni- " Bediieed! : , Price I've something sweet totsH you,- - The subscribers have just received slshave been received by the Proprietor of WHY SO OFTEN UNHAPPY; ' Bat the keep, s . ' v" mnl 70a nail McALlSTER'S ! . : .: ' Decidedly the Largest and Best selection of 1 THE CAUSES AND THE REMEDY ;". :; 'Ad renumber, if it Isn't night,.-- . ! J upmvn rT WT ... VAUGHN'S. - - Fall ancl Winter Goods it ...'.7 I 'talking in my sltep." s... I. ft bodily , ", m MM ML 9 iviij a iroiii musicians Mast and many a wife endures years of j It is now universally admitted that BROUGHT MARKET .i. ... .i.:nr..l I a suffering and of mentRl anguish, prostrate and kelp--, IITHOOTEIPTIC KIXTUEE! For 1 know !resming, ' ;' TO THIS lam but EVER Clasicat, Medical aud School lebrated. from Counsei-- less, embittering her life, that of ber husband, and , . 1 ! t02 -- Winn think your love ia mine; J-- v Only .Dollar. ms9i Books, among which, ihe fetlowmg are a few: , - ' lors learned in the Law, hazarding the future welfare of her children, arising Bottle One j. And I know they are but Mewing, is the place to buy Good and cheap - STORE from Judges of celebrity from causes which, known, would have spared thft ' ? ' All tb hops that round m shuts. , and a he baa opened onr of the lorpesl The writings of Gen Washington, by Jared Sparks, ' if The Proprietor of the Great Aimrican Romr, on the Bench, from Min-- ; - ,,VATJOMN' stocks brought 12 vert urn es. -
Gottheit (99) 1 Von 10
Gottheit (99) Suche Startseite Profil Konto Gottheit Zurück zu Witchways Diskussionsforum Themenübersicht Neues Thema beginnen Thema: Gottheit Thema löschen | Auf dieses Thema antworten Es werden die Beiträge 1 - 30 von 97 angezeigt. 1 2 3 4 Shannah Witchways Abnoba (keltische Muttergöttin) Abnoba war eine keltische Muttergöttin und personifizierte den Schwarzwald, welcher in der Antike den Namen Abnoba mons trug. Mythologie Sie galt als Beschützerin des Waldes, des Wildes und der Quellen, insbesondere als Schutzpatronin der Heilquellen in Badenweiler. Wild und Jäger unterstanden ihrem Schutz. Nach der bei der Interpretatio Romana üblichen Vorgehensweise wurde sie von den Römern mit Diana gleichgesetzt, wie etwa eine in Badenweiler aufgefundene Weiheinschrift eines gewissen Fronto beweist, der damit ein Gelübde einlöste. Wahrscheinlich stand auf dem Sockel, der diese Inschrift trägt, ursprünglich eine Statue dieser Gottheit. Ein in St. Georgen aufgefundenes Bildwerk an der Brigachquelle zeigt Abnoba mit einem Hasen, dem Symbol für Fruchtbarkeit, als Attribut. Tatsächlich wurden in Badenweiler auch Leiden kuriert, die zu ungewollter Kinderlosigkeit führten, und in den Thermen dieses Ortes war ungewöhnlicherweise die Frauenabteilung nicht kleiner als die für Männer. Abnoba dürfte für die Besucher von Badenweiler also vor allem als Fruchtbarkeitsgottheit gegolten haben. vor etwa einem Monat Beitrag löschen Shannah Witchways Aericura (keltische Totengottheit) Aericura ist eine keltisch-germanische Fruchtbarkeits- und Totengottheit. Mythologie Aericura, auch Aeracura, Herecura oder Erecura, ist eine antike keltisch-germanische (nach einigen Theorien jedoch ursprünglich sogar eine illyrische) Gottheit. Sie wird zumeist mit Attributen der Proserpina ähnlich dargestellt, manchmal in Begleitung eines Wolfs oder Hundes, häufig jedoch auch mit ruchtbarkeitsattributen wie Apfelkörben. Manchmal wird Aericura als Fruchtbarkeitsgottheit gedeutet, häufig jedoch eher als Totengöttin. -
CELTIC MYTHOLOGY Ii
i CELTIC MYTHOLOGY ii OTHER TITLES BY PHILIP FREEMAN The World of Saint Patrick iii ✦ CELTIC MYTHOLOGY Tales of Gods, Goddesses, and Heroes PHILIP FREEMAN 1 iv 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Philip Freeman 2017 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978–0–19–046047–1 9 8 7 6 5 4 3 2 1 Printed by Sheridan Books, Inc., United States of America v CONTENTS Introduction: Who Were the Celts? ix Pronunciation Guide xvii 1. The Earliest Celtic Gods 1 2. The Book of Invasions 14 3. The Wooing of Étaín 29 4. Cú Chulainn and the Táin Bó Cuailnge 46 The Discovery of the Táin 47 The Conception of Conchobar 48 The Curse of Macha 50 The Exile of the Sons of Uisliu 52 The Birth of Cú Chulainn 57 The Boyhood Deeds of Cú Chulainn 61 The Wooing of Emer 71 The Death of Aife’s Only Son 75 The Táin Begins 77 Single Combat 82 Cú Chulainn and Ferdia 86 The Final Battle 89 vi vi | Contents 5.