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Full Name: Enlightenment: the Making of the Modern World Short
Full Name: Enlightenment: The Making of the Modern World Short Title: Enlightenment Lecturer Name and Email Address: Darrell Jones ([email protected]) ECTS Weighting: 10 Semester Taught: HT Year: JS Content: The term ‘Enlightenment’ simultaneously refers to an historical period, a philosophical project, and a social and political process. The period covered most of the eighteenth century, though scholars disagree about when it began and ended. The project promoted reason, experience, and a secular ‘science of man’ over traditional and institutional sources of moral and intellectual authority, but its proponents were often in conflict with each other as much as with their mutual adversaries. The process established the modern concepts of liberty, equality, and rights, yet recent critics have attacked its initiators as racists, misogynists, and imperialists. Among the major Enlightenment thinkers were John Locke, Voltaire, David Hume, Immanuel Kant, Thomas Paine, and Mary Wollstonecraft. For better or worse, their hopes for human progress and the future of civilization have shaped the contemporary world. This module will facilitate critical engagement with the complex phenomenon of Enlightenment by introducing historical definitions and current theories; exploring and examining central themes and texts; and considering and evaluating controversial issues that continue to influence public debate today. In the spirit of Enlightenment, the module will equip and encourage students to question their assumptions and think for themselves by placing claims to knowledge and power in historical and cultural context. Learning Outcomes: On successful completion of the module a student should be able to: 1. define Enlightenment as an historical, philosophical, and socio-political phenomenon; 2. -
Thomas Paine and the American Revolution Vikki J.Vickers “MY PEN and MY SOUL HAVE EVER GONE TOGETHER” Thomas Paine and the American Revolution
STUDIES IN AMERICAN POPULAR HISTORY AND CULTURE Edited by Jerome Nadelhaft University of Maine A ROUTLEDGE SERIES STUDIES IN AMERICAN POPULAR HISTORY AND CULTURE JEROME NADELHAFT, General Editor HOLLYWOOD AND THE RISE OF PHYSICAL CULTURE Heather Addison HOMELESSNESS IN AMERICAN LITERATURE Romanticism, Realism, and Testimony John Allen NO WAY OF KNOWING Crime, Urban Legends, and the Internet Pamela Donovan THE MAKING OF THE PRIMITIVE BAPTISTS A Cultural and Intellectual History of the Antimission Movement, 1800–1840 James R.Mathis WOMEN AND COMEDY IN SOLO PERFORMANCE Phyllis Diller, Lily Tomlin, and Roseanne Suzanne Lavin THE LITERATURE OF IMMIGRATION AND RACIAL FORMATION Becoming White, Becoming Other, Becoming American in the Late Progressive Era Linda Joyce Brown POPULAR CULTURE AND THE ENDURING MYTH OF CHICAGO, 1871–1968 Lisa Krissoff Boehm AMERICA’S FIGHT OVER WATER The Environmental and Political Effects of Large-Scale Water Systems Kevin Wehr DAUGHTERS OF EVE Pregnant Brides and Unwed Mothers in Seventeenth-Century Massachusetts Else L.Hambleton NARRATIVE, POLITICAL UNCONSCIOUS, AND RACIAL VIOLENCE IN WILMINGTON, NORTH CAROLINA Leslie H.Hossfeld VALIDATING BACHELORHOOD Audience, Patriarchy, and Charles Brockden Brown’s Editorship of the Monthly Magazine and American Review Scott Slawinski CHILDREN AND THE CRIMINAL LAW IN CONNECTICUT, 1635–1855 Changing Perceptions of Childhood Nancy Hathaway Steenburg BOOKS AND LIBRARIES IN AMERICAN SOCIETY DURING WORLD WAR II Weapons in the War of Ideas Patti Clayton Becker MISTRESSES OF THE TRANSIENT -
Enlightenment Thinkers and Democratic Government
1.3 Enlightenment Thinkers and Democratic Government Standard 1.3: Enlightenment Thinkers and Democratic Government Explain the influence of Enlightenment thinkers on the American Revolution and the framework of American government. (Massachusetts Curriculum Framework for History and Social Studies) [8.T1.3] FOCUS QUESTION: How did the Enlightenment Contribute to the Growth of Democratic Principles of Government? Building Democracy for All 1 "British Museum Room 1 Enlightenment" by Mendhak is licensed under CC-BY-SA-2.0 The Enlightenment (or Age of Reason) is the term used to define the outpouring of philosophical, scientific, and political knowledge in Europe at the beginning of the 18th century. European civilization had already experienced the Renaissance (1300-1600) and the Scientific Revolution (1550-1700). The Enlightenment further transformed intellectual and political life based on the application of science to dramatically alter traditional beliefs and practices. Explore our resourcesforhistoryteachers wiki page to learn more about the Main Ideas of Enlightenment Thinkers. Enlightenment thinkers believed that rational reasoning could apply to all forms of human activity. Their writing can be "broadly understood to stand for the claim that all individuals have the right to Building Democracy for All 2 share their own ends for themselves rather than let others do it for them" (Pagden, 2013, p. x). Politically, they asked what was the proper relationship of the citizen to the monarch or the state. They held that society existed as a contract between individuals and some larger political entity. They advanced the idea of freedom and equality before the law. Enlightenment ideas about how governments should be organized and function influenced both the American and French Revolutions. -
The Misunderstood Philosophy of Thomas Paine
THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Master of History Jason Kinsel December, 2015 THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE Jason Kinsel Thesis Approved: Accepted: ______________________________ _____________________________ Advisor Dean of the College Dr. Walter Hixson Dr. Chand Midha ______________________________ ______________________________ Faculty Reader Dean of the Graduate School Dr. Martino-Trutor Dr. Chand Midha ______________________________ ______________________________ Department Chair Date Dr. Martin Wainwright ii ABSTRACT The name Thomas Paine is often associated with his political pamphlet Common Sense. The importance of “Common Sense” in regards to the American Revolution has been researched and debated by historians, political scientists, and literary scholars. While they acknowledge that Paine’s ideas and writing style helped to popularize the idea of separation from Great Britain in 1776, a thorough analysis of the entirety of Paine’s philosophy has yet to be completed. Modern scholars have had great difficulty with categorizing works such as, The Rights of Man, Agrarian Justice, and Paine’s Dissertation on First Principles of Government. Ultimately, these scholars feel most comfortable with associating Paine with the English philosopher John Locke. This thesis will show that Paine developed a unique political philosophy that is not only different from Locke’s in style, but fundamentally opposed to the system of government designed by Locke in his Second Treatise of Government. Furthermore, I will provide evidence that Paine’s contemporary’s in the American Colonies and Great Britain vehemently denied that Paine’s ideas resembled those of Locke in any way. -
The Seneca Falls Convention
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archivo Digital para la Docencia y la Investigación END OF DEGREE PROJECT THE ORIGINS OF WOMEN’S RIGHTS MOVEMENT IN THE UNITED STATES: THE SENECA FALLS CONVENTION Anne Ruiz Ulloa Translation & Interpreting 2018-2019 Supervisor: Jose Mª Portillo Valdés Department of Contemporary History Abstract: In the 19th century, women had very limited or almost inexistent rights. They lived in a male dominated world where they had restricted access to many fields and they were considered to be an ornament of their husband in public life, and as a domestic agent to the interior of the family, as the Spanish contemporary expression ángel del hogar denotes. In the eyes of the law, they were civilly dead. They were considered fragile and delicate, because they were dependent on a man from birth to death. Tired of being considered less than their male companions, a women’s rights movement emerged in the small town of Seneca Falls, New York, in 1848. Women gathered for the first time in history at the Wesleyan Chapel to discuss women’s rights and to find a solution to the denigration they had suffered by men and society during the years. Around 300 people gathered in Seneca Falls, both men and women. As an attempt to amend the wrongs of men, these women created the Declaration of Rights and Sentiments, a document based on the Declaration of Independence, expressing their discontent with how the society had treated them and asking for a change and equal rights, among which there was the right for suffrage. -
JOURNAL of RADICAL HISTORY Vol
J Journal R Of Radical H History Of the Thomas Paine Society Thomas Paine Vol. IL No. 2. 2006 ISSN 0049 813 YOUNG THOMAS PAINE, WESLEYAN METHODIST OR RATIONAL DISSENTER? Jeremy Goring Most biographers of Thomas Paine say something about his early religious associations. There is general agreement that his father was a Quaker and his mother an Anglican, that he was baptised and confirmed into the Church of England and that as a boy in Thetford he preferred the quiet meetings of the Friends to the services at the parish church. It is also well known that, although he continued all his life to admire the Quakers for their good works, he could never completely accommodate himself t their life-style. Though I reverence their philanthropy I cannot help smiling at the conceit that, if the taste of a Quaker had been consulted at the creation, what a silent and discoloured creation it would have been! Not a flower would have bloomed its gayeties nor a bird been permitted to sing. But if neither the Chtirch nor the Quakers attracted him, where could he find a place to belong religiously?' . John Keane, in a biography that has been acclaimed as 'definitive', has suggested that as a young man Paine had a sigpificant 'brush with Methodism': In Thetford Paine reportedly heard Jdhn Wesley preach. Wesley's journal also records that when Paine was living in Dover, Benjamin Grace, Paine's employer, took him along to the Methodist chapel on. LimekilnStreet, where Paine, aged twenty-one, confessed himself a believer and later preached sermons to the congregations ('the hearers') who gathered in that chapel. -
The French Revolution's Influence on Women's Rights
The French Revolution’s Influence on Women’s Rights Kelsey Flower When looking back on the French Revolution, many think of the natural human rights men gained with the adoption of the Declaration of the Rights of Man and Citizen in August of 1798. However, most people disregard the progress in women’s rights that also occurred during the revolution. As Shirley Elson Roessler, author of the book Out of the Shadows, says, “The topic of women’s participation in the French Revolution has generally received little attention from historians, who have displayed a tendency to minimize the role of women in the major events of those years, or else to ignore it all together.”1 While it is true that women did not gain explicit rights during this time, the women of the French Revolution and the activities they participated in did influence feminism and women’s rights from that point forward. The French women’s March on Versailles, their political clubs and pamphlets, and their prominent women political figures all contributed to changing the way women were viewed in society. Although these views and rights were taken away again during Napoleon’s rule, they set the precedent for women’s rights in the future. During the Ancien Régime, the political and social system in France before the revolution occurred,2 both single and married women had few rights. Until they were married, women were controlled by their fathers and after marriage this control shifted to the husband. Women had no power over their property or even over their own person. -
Thomas Spence on Women's Rights: a Vindication
Miranda Revue pluridisciplinaire du monde anglophone / Multidisciplinary peer-reviewed journal on the English- speaking world 13 | 2016 Thomas Spence and his Legacy: Bicentennial Perspectives Thomas Spence on Women’s Rights: A Vindication Rémy Duthille Electronic version URL: http://journals.openedition.org/miranda/9022 DOI: 10.4000/miranda.9022 ISSN: 2108-6559 Publisher Université Toulouse - Jean Jaurès Electronic reference Rémy Duthille, “Thomas Spence on Women’s Rights: A Vindication”, Miranda [Online], 13 | 2016, Online since 17 November 2016, connection on 16 February 2021. URL: http://journals.openedition.org/ miranda/9022 ; DOI: https://doi.org/10.4000/miranda.9022 This text was automatically generated on 16 February 2021. Miranda is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Thomas Spence on Women’s Rights: A Vindication 1 Thomas Spence on Women’s Rights: A Vindication Rémy Duthille 1 Thomas Spence has long been recognized as one of the very few late-eighteenth- century champions of women’s rights. E. P. Thompson noted that he “was one of the only Jacobin propagandists to address his writing to working women themselves” in a 1797 pamphlet whose significant title he gave in full: The Rights of Infants, or the Imprescriptable Right of Mothers to Such Share of the Elements as Are Sufficient to Enable Them to Suckle and Bring Up Their Young (Thompson 1963, 178). As H. T. Dickinson pointed out, Spence was one of the very few who advocated women’s suffrage in the 1790s (Dickinson 1982, xiv; Dickinson 1994, 184‑185). The extent and sincerity of Spence’s feminism, however, was questioned by several historians in the following decade, a process that culminated in 1992 with David Worrall’s otherwise excellent Radical Culture: Discourse, Resistance, and Surveillance, 1790-1820. -
The Best of the Oll
THE BEST OF THE OLL #50 Condorcet and Olympe de Gouges, “The Rights of Women” (1790-91) <oll.libertyfund.org/title/2553> “The rights of men result simply from the fact that they are rational, sentient beings, susceptible of acquiring ideas of morality, and of reasoning concerning those ideas. Women having, then, the same qualities, have necessarily the same rights.” Condorcet (1743-1794) and Olympe de Gouges (1748-1793) The Best of the Online Library of Liberty <oll.libertyfund.org/title/2465> The Best of Bastiat <oll.libertyfund.org/title/2477> [July, 2013] 1 Editor’s Introduction The Marquis de Condorcet (1743-1794) was a mathematician, a philosophe, permanent secretary of the French Academy of Sciences (from 1776), and a “Mothers, daughters, sisters, and, the politician during the French Revolution in the liberal representatives of the nation demand Girondin faction. He was active in a number of committees which drew up legislation during the to be constituted into a national Revolution (especially on public education and assembly. Considering that ignorance, constitutional reform) but became a victim of Jacobin repression when the liberal Girondin group was omission, or scorn for the rights of the expelled from the Convention. He was guillotined in woman are the only causes of public March 1794. He was also a pioneer in advocating the right of women to vote and to participate fully in misfortunes and of the corruption of politics, writing “On the Admission of Women to the Rights of Citizenship” in 1790. governments, they have resolved to set Marie Gouze (1748-1793), who wrote under the forth in a solemn declaration the name of Marie-Olympe de Gouges, was the daughter of a butcher who became a playwright and early natural, inalienable,and sacred rights feminist during the French Revolution. -
Thomas Paine - a Radical Republican Reconsidered
Thomas Paine - A Radical Republican Reconsidered 1 Abstract Whilst there has been an expanding amount of literary works on Thomas Paine in recent years, for a long time his significance was lost to history. This dissertation of 11,982 words (total 15,201) seeks to uncover the significance of Paine during the revolutionary era. To qualify Paine’s place within the Enlightenment, I will aim to place him amongst the thinkers of his age whilst attempting to counter critics. Paine’s position can only begin to be understood in the context of trans-Atlantic eighteenth-century politics. Paine’s writings, whatever the appraisals of modern-day assessments, must be juxtaposed to the prevailing beliefs of the period in order to recognise his destabilising rhetoric. In doing so, we can begin to distinguish Paine as a “radical.” A conflation of republicanism and liberalism is also required in order to connect Paine to the founding and identify his multifaceted political and social theories. Three strands of Paine’s republican model will be explored. Artisanal republicanism will uncover Paine’s efforts to politicise Philadelphian society, beginning with the Pennsylvania Magazine and then the Pennsylvania Constitution, as well as covering Paine’s attitudes towards (slave) labour. Francophile republicanism concerns ideas of national identity during the French Revolution and a period of heightened political tension, explaining the beginning of Paine’s political decline. Finally, Deistic republicanism will explain Paine’s often misconstrued thoughts on religion, dissecting the reception of Age of Reason. A conclusion will seek to restore Paine’s once supposed negative impression as a positive one; Paine was not nearly as radical as scholars have professed him to be. -
Writtings of Thomas Paine
Writtings Of Thomas Paine Neville accounts illimitably if sporophoric Roni falls or outpacing. Amendable Harold refuges no stubby demobilize nonchalantly after Hugo nudged sightlessly, quite hypogeous. Morten anneal murmurously. Order is possible to buy and farm writtings of thomas paine had limitations to america had enough food. Thomas Paine Political Writings Bruce Kuklick ed Cambridge Cambridge University Press 199 This book brings together Paine's most influential works. Report on them christians writtings of thomas paine avoided flowery prose which the seal of. Payment writtings of thomas paine set, shortly after the triumph. Thomas Paine Collected Writings LOA 76 by Thomas. Life writtings of thomas paine was simultaneously perceived as we engage here. Thomas Paine Common Sense it Key. Yet not long his writings had input the continent aflame and Paine established himself fight the preeminent voice for independence from Great Britain and later. The Writings of Thomas Paine English Paperback Paine Thomas Language English Binding Paperback Publisher Createspace Independent Publishing. Volume One contains Paine's major works Common upon The American Crisis Rights of seven The Age and Reason and Agrarian Justice In. We abhorred the. Common Sense Rights Of chuckle And provide Essential Writings. American republic is now does my country with writtings of thomas paine thomas paine had a notable member of. Essays by Ian Shapiro Jonathan Clark Jane Calvert and Eileen Hunt Botting bring Paine into perfect focus illuminating his again in the. Quest to be shared in. Thomas Paine American Battlefield Trust. Thomas Paine views and opinions History's HEROES from. Thomas Paine was the impassioned democratic voice of the reckless of Revolution and diverse volume brings together share best-known works Common policy The. -
Attempts at Gender Equality in the French Revolution
Portland State University PDXScholar Young Historians Conference Young Historians Conference 2020 Apr 27th, 9:00 AM - 10:00 AM Paradoxical Feminism: Attempts at Gender Equality in the French Revolution Maggie E. Stanton St. Mary's Academy Follow this and additional works at: https://pdxscholar.library.pdx.edu/younghistorians Part of the European History Commons, and the Feminist, Gender, and Sexuality Studies Commons Let us know how access to this document benefits ou.y Stanton, Maggie E., "Paradoxical Feminism: Attempts at Gender Equality in the French Revolution" (2020). Young Historians Conference. 3. https://pdxscholar.library.pdx.edu/younghistorians/2020/papers/3 This Event is brought to you for free and open access. It has been accepted for inclusion in Young Historians Conference by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. 1 Paradoxical Feminism: Attempts at Gender Equality in the French Revolution Maggie Stanton PSU Challenge History of Modern Europe Matthew Vannelli December 17, 2019 2 Proponents of feminism during the French Revolution faced a peculiar dilemma. Not only did the concept of political feminism barely exist, but, in addition, activists of the movement faced paradoxical barriers. For, as French society found itself swept into a frenzied pursuit of liberty, equality, and fraternity, adherents of the French Revolution ironically neglected to include all citizens in their so-called “inalienable rights of man.” Most notably, the newly formed National Assembly forgot its women. While modern feminism would not officially emerge until the early nineteenth century, debates concerning the role of women in society emerged as a notable topic throughout the French Revolution.