Enlightenment Thinkers and Democratic Government
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Rousseau Or Wollstonecraft?
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.7, No.6, 2016 Who Won the Debate in Women Education? Rousseau or Wollstonecraft? Clifford Owusu-Gyamfi Faculty of Theology, University of Geneva, Chemin du Riolet 8, 1012-Lausanne, Switzerland Abstract Curriculum framework in the education of children became debatable during the enlightenment. Jean-Jacque Rousseau's treatise, Emile , outlined an educational curriculum based on natural rights. Rousseau thought education should be based on espousing and exploring the natural abilities of a person. Therefore, since women have a natural responsibility of care giving, their education should be given in line with helping them to enhance these natural caring abilities. Wollstonecraft, an enlightened philosopher, took on a literary protest against Rousseau's sexual politics in her treatise, A Vindication of the Rights of Women . This paper will show why Wollstonecraft’s idea is worth considering, in that it points the way past and out of a world of discrimination to create nondiscriminatory educational concept for future generation. Since discriminatory educational ideologies perpetrates in contemporary societies in diverse fashions, this paper challenges such cultures to rethinking the imperativeness of women education. Keywords: Jean-Jacque Rousseau, Mary Wollstonecraft, Women education, Sexist politics Acknowledgement: My deepest appreciation to Abigail Gyasi of Temple University for the encouragement to write about this subject. 1. Introduction Emile is a treatise written by the French enlightened author Jean-Jacque Rousseau. In this popular work, Rousseau seeks to put across the point that education should be based on espousing and exploring the natural abilities of a person (Rousseau & Allan, 1979: 37). -
Our Debt to Mary Wollstonecraft, Moral and Intellectual Pioneer for Women
Our Debt to Mary Wollstonecraft, Moral and Intellectual Pioneer for Women By Susan Roberts I teach a course entitled Leadership in Writing at the United States Coast Guard Academy that includes both male and female Officer Candidates. The women in my class are strong and unafraid to accept challenges. They perform jobs often seen as men’s work, live by the Coast Guard’s Core Values of Honor, Respect and Devotion to Duty, and balance their time between being on active duty and being wife, mother, or both. In our classes, we focus on examples of leadership in the military and civilian world. To mark Women’s History Month in March, I asked each Officer Candidate (OC) to select a female who exemplifies leadership and to present a speech about her. Their choices included Hillary Rodham Clinton, Sarah Palin, Margaret Thatcher, Queen Boudicca, Cleopatra, Elizabeth I, Sally Ride, Amelia Earhart, Rosa Parks, Susan B. Anthony, Mother Teresa, and Marie Curie. I responded by noting, “I see no one has claimed Mary Wollstonecraft.” A few moments of silence were followed by a series of questions: “Who is she?” “Is she in politics?” “Is she a writer?” “Why did you expect us to know her name?” and “Did she have anything to do with the Coast Guard?” I responded, “She was an eighteenth century writer. Women today owe her a debt of gratitude for we are beneficiaries of her ideas, which were quite revolutionary for her times. She advocated moral and intellectual education for women in a world where a woman’s voice rarely counted.” One of the handful of female OCs in class was curious enough to claim Wollstonecraft as the figure for her leadership speech, and all of the students were introduced to the life of this woman, the social changes she called for over two hundred years ago, and the impact of her work on opportunities for women then and now. -
Full Name: Enlightenment: the Making of the Modern World Short
Full Name: Enlightenment: The Making of the Modern World Short Title: Enlightenment Lecturer Name and Email Address: Darrell Jones ([email protected]) ECTS Weighting: 10 Semester Taught: HT Year: JS Content: The term ‘Enlightenment’ simultaneously refers to an historical period, a philosophical project, and a social and political process. The period covered most of the eighteenth century, though scholars disagree about when it began and ended. The project promoted reason, experience, and a secular ‘science of man’ over traditional and institutional sources of moral and intellectual authority, but its proponents were often in conflict with each other as much as with their mutual adversaries. The process established the modern concepts of liberty, equality, and rights, yet recent critics have attacked its initiators as racists, misogynists, and imperialists. Among the major Enlightenment thinkers were John Locke, Voltaire, David Hume, Immanuel Kant, Thomas Paine, and Mary Wollstonecraft. For better or worse, their hopes for human progress and the future of civilization have shaped the contemporary world. This module will facilitate critical engagement with the complex phenomenon of Enlightenment by introducing historical definitions and current theories; exploring and examining central themes and texts; and considering and evaluating controversial issues that continue to influence public debate today. In the spirit of Enlightenment, the module will equip and encourage students to question their assumptions and think for themselves by placing claims to knowledge and power in historical and cultural context. Learning Outcomes: On successful completion of the module a student should be able to: 1. define Enlightenment as an historical, philosophical, and socio-political phenomenon; 2. -
Women's Emancipation Through Education: the Radical Agenda of Mary Wollstonecraft (1759-1797)
DOCUMENT RESUME ED 359 085 SO 022 348 AUTHOR Roberts, Leonard H.; Pollman, Mary Jo TITLE Women's Emancipation through Education: The Radical Agenda of Mary Wollstonecraft (1759-1797). PUB DATE [92] NOTE 43p. PUB TYPE Information Analyses (070) Reports Descriptive (141) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Educational Change; *Educational History; Educational Opportunities; Educational Philosophy; Educational Theories; Elementary Secondary Education; *Equal Education; Females; *Feminism; Sex Bias; Sex Discrimination; *Womens Education IDENTIFIERS *Wollstonecraft (Mary) ABSTRACT Two hundred years ago, Mary Wollstonecraft, the English women's rights pioneer, published her immortal work: "A Vindication of the Rights of Woman." In it she placed much ofthe blame for women's inferior political, intellectual, and socialstatus on "faulty education." In "Vindication," she offered a number of recommendations aimed at enhancing the quality of educationfor women. These included: boys and girls schooled together and sharinga curriculum rich in experiential learning, particularly in scientific studies. She advocated physical exercise and playas well as health education specifically aimed at women's needs. These andother education proposals marked her asan important progenitor of many modern and widely accepted educational innovations. Contains20 references. (Author) *********************************************************************** Reproductions supplied by EDRS are the best thatcan be made from the original document. *********************************************************************** -
Representations of America in the English Jacobin Novel
SPECULATIONS fiNANCIAL AND PHILOSOPHICAL NANCY E. ] OHNSON "Seated on her Bags of Dollars": Representations of America in the English Jacobin Novel N THE 17905, THE ENGLISH jacobin novel engaged in a sus I tained narrative critique of comracrarianism. While it supported the foundational premises of comractarianism-for example, the concept of inalienable rights for the individual-it also exposed the restrictive requirements and specifications that proponents of the social contract were imposing on political agency. In the fiction of Roben Bage, Mary Wollstonecraft, and Charlotte Smith, among others, it becomes evident that libcrry is a function of properry.1 To establish political authority, one has to be able to claim the right of properry, which begins with self-governance and culminates in proprietorship within society2 Financial dependence means dis qualification, and it precludes enfranchisement or claims to politi cal authority in any form, thereby excluding large segments of the populations such as women. Consequently, the English jacobin ' For an extended discussion of liberty as a function of property in early contractarian thought, see C.B. Macpherson, Ibe Political 7beory of Possesst~>e IndividualiSm (London: Oxford UP, 1962). 2 In Two TreatiSes on Gwernmem, Locke establishes ownership of the self as the IU~l fundam~nlal funH uf prupric:Lun,!Jip an<J ~~~~ t:::~~lllii.tl p~tUIMJI lo JX>liltc..iJI authority. "Though the Eanh, and all inferior Creatures be common to all Man, yet every Man has a Property in his own Person. This no Body has any Right to but himself.· See Locke, Two TreatiSes of Go,•emment, ed. -
Mary Wollstonecraft and the French Revolution
International Journal of Humanities and Social Science Vol. 2 No. 9; May 2012 The Roots of Modern Feminism: Mary Wollstonecraft and the French Revolution Dr. Fatih Duman Hitit University Department of Politics Turkey Abstract Mary Wollstonecraft (1759-1797), attributing a particular importance to “woman” -in the narrow sense- and to all oppressed groups -in the broad sense-, has a peculiar position in the history of political thoughts. Taking a position different from the modern male thinkers in her era, she expanded such ideas as “reason”, “natural rights”, “social contract” towards relations between genders and patriarchal authority of the family. These ideas of Wollstonecraft, who applied basic arguments of Enlightenment to the family, woman and private sphere, have constituted the foundation of modern feminism. Wollstonecraft produced classical writings that integrated political theory with gender roles and private relations. In this sense, relations that she made among freedom, equality, virtue, reason and genders and her criticism towards the societies of her era are important. The present study that has focused on Wollstonecraft’s perception about “woman” and her thoughts about the French Revolution will investigate the topic in three basic phases. The first phase will try to present her methodological point of view and her basic thoughts by moving from her book “A Vindication of the Rights of Men (1790)”. The second phase will investigate the concepts and analysis that cover basic arguments of the modern feminist thought by focusing on her book “A Vindication of the Rights of Woman (1792)”. The third and the final phase will discuss the results of Wollstonecraft’s basic concepts on political theory, especially in relation with the French Revolution where these concepts have been expressed. -
The Misunderstood Philosophy of Thomas Paine
THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Master of History Jason Kinsel December, 2015 THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE Jason Kinsel Thesis Approved: Accepted: ______________________________ _____________________________ Advisor Dean of the College Dr. Walter Hixson Dr. Chand Midha ______________________________ ______________________________ Faculty Reader Dean of the Graduate School Dr. Martino-Trutor Dr. Chand Midha ______________________________ ______________________________ Department Chair Date Dr. Martin Wainwright ii ABSTRACT The name Thomas Paine is often associated with his political pamphlet Common Sense. The importance of “Common Sense” in regards to the American Revolution has been researched and debated by historians, political scientists, and literary scholars. While they acknowledge that Paine’s ideas and writing style helped to popularize the idea of separation from Great Britain in 1776, a thorough analysis of the entirety of Paine’s philosophy has yet to be completed. Modern scholars have had great difficulty with categorizing works such as, The Rights of Man, Agrarian Justice, and Paine’s Dissertation on First Principles of Government. Ultimately, these scholars feel most comfortable with associating Paine with the English philosopher John Locke. This thesis will show that Paine developed a unique political philosophy that is not only different from Locke’s in style, but fundamentally opposed to the system of government designed by Locke in his Second Treatise of Government. Furthermore, I will provide evidence that Paine’s contemporary’s in the American Colonies and Great Britain vehemently denied that Paine’s ideas resembled those of Locke in any way. -
Early Modern Women Philosophers and the History of Philosophy
Early Modern Women Philosophers and the History of Philosophy EILEEN O’NEILL It has now been more than a dozen years since the Eastern Division of the APA invited me to give an address on what was then a rather innovative topic: the published contributions of seventeenth- and eighteenth-century women to philosophy.1 In that address, I highlighted the work of some sixty early modern women. I then said to the audience, “Why have I presented this somewhat interesting, but nonetheless exhausting . overview of seventeenth- and eigh- teenth-century women philosophers? Quite simply, to overwhelm you with the presence of women in early modern philosophy. It is only in this way that the problem of women’s virtually complete absence in contemporary histories of philosophy becomes pressing, mind-boggling, possibly scandalous.” My presen- tation had attempted to indicate the quantity and scope of women’s published philosophical writing. It had also suggested that an acknowledgment of their contributions was evidenced by the representation of their work in the scholarly journals of the period and by the numerous editions and translations of their texts that continued to appear into the nineteenth century. But what about the status of these women in the histories of philosophy? Had they ever been well represented within the histories written before the twentieth century? In the second part of my address, I noted that in the seventeenth century Gilles Menages, Jean de La Forge, and Marguerite Buffet produced doxogra- phies of women philosophers, and that one of the most widely read histories of philosophy, that by Thomas Stanley, contained a discussion of twenty-four women philosophers of the ancient world. -
The Seneca Falls Convention
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Archivo Digital para la Docencia y la Investigación END OF DEGREE PROJECT THE ORIGINS OF WOMEN’S RIGHTS MOVEMENT IN THE UNITED STATES: THE SENECA FALLS CONVENTION Anne Ruiz Ulloa Translation & Interpreting 2018-2019 Supervisor: Jose Mª Portillo Valdés Department of Contemporary History Abstract: In the 19th century, women had very limited or almost inexistent rights. They lived in a male dominated world where they had restricted access to many fields and they were considered to be an ornament of their husband in public life, and as a domestic agent to the interior of the family, as the Spanish contemporary expression ángel del hogar denotes. In the eyes of the law, they were civilly dead. They were considered fragile and delicate, because they were dependent on a man from birth to death. Tired of being considered less than their male companions, a women’s rights movement emerged in the small town of Seneca Falls, New York, in 1848. Women gathered for the first time in history at the Wesleyan Chapel to discuss women’s rights and to find a solution to the denigration they had suffered by men and society during the years. Around 300 people gathered in Seneca Falls, both men and women. As an attempt to amend the wrongs of men, these women created the Declaration of Rights and Sentiments, a document based on the Declaration of Independence, expressing their discontent with how the society had treated them and asking for a change and equal rights, among which there was the right for suffrage. -
The French Revolution's Influence on Women's Rights
The French Revolution’s Influence on Women’s Rights Kelsey Flower When looking back on the French Revolution, many think of the natural human rights men gained with the adoption of the Declaration of the Rights of Man and Citizen in August of 1798. However, most people disregard the progress in women’s rights that also occurred during the revolution. As Shirley Elson Roessler, author of the book Out of the Shadows, says, “The topic of women’s participation in the French Revolution has generally received little attention from historians, who have displayed a tendency to minimize the role of women in the major events of those years, or else to ignore it all together.”1 While it is true that women did not gain explicit rights during this time, the women of the French Revolution and the activities they participated in did influence feminism and women’s rights from that point forward. The French women’s March on Versailles, their political clubs and pamphlets, and their prominent women political figures all contributed to changing the way women were viewed in society. Although these views and rights were taken away again during Napoleon’s rule, they set the precedent for women’s rights in the future. During the Ancien Régime, the political and social system in France before the revolution occurred,2 both single and married women had few rights. Until they were married, women were controlled by their fathers and after marriage this control shifted to the husband. Women had no power over their property or even over their own person. -
Thomas Spence on Women's Rights: a Vindication
Miranda Revue pluridisciplinaire du monde anglophone / Multidisciplinary peer-reviewed journal on the English- speaking world 13 | 2016 Thomas Spence and his Legacy: Bicentennial Perspectives Thomas Spence on Women’s Rights: A Vindication Rémy Duthille Electronic version URL: http://journals.openedition.org/miranda/9022 DOI: 10.4000/miranda.9022 ISSN: 2108-6559 Publisher Université Toulouse - Jean Jaurès Electronic reference Rémy Duthille, “Thomas Spence on Women’s Rights: A Vindication”, Miranda [Online], 13 | 2016, Online since 17 November 2016, connection on 16 February 2021. URL: http://journals.openedition.org/ miranda/9022 ; DOI: https://doi.org/10.4000/miranda.9022 This text was automatically generated on 16 February 2021. Miranda is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Thomas Spence on Women’s Rights: A Vindication 1 Thomas Spence on Women’s Rights: A Vindication Rémy Duthille 1 Thomas Spence has long been recognized as one of the very few late-eighteenth- century champions of women’s rights. E. P. Thompson noted that he “was one of the only Jacobin propagandists to address his writing to working women themselves” in a 1797 pamphlet whose significant title he gave in full: The Rights of Infants, or the Imprescriptable Right of Mothers to Such Share of the Elements as Are Sufficient to Enable Them to Suckle and Bring Up Their Young (Thompson 1963, 178). As H. T. Dickinson pointed out, Spence was one of the very few who advocated women’s suffrage in the 1790s (Dickinson 1982, xiv; Dickinson 1994, 184‑185). The extent and sincerity of Spence’s feminism, however, was questioned by several historians in the following decade, a process that culminated in 1992 with David Worrall’s otherwise excellent Radical Culture: Discourse, Resistance, and Surveillance, 1790-1820. -
The Best of the Oll
THE BEST OF THE OLL #50 Condorcet and Olympe de Gouges, “The Rights of Women” (1790-91) <oll.libertyfund.org/title/2553> “The rights of men result simply from the fact that they are rational, sentient beings, susceptible of acquiring ideas of morality, and of reasoning concerning those ideas. Women having, then, the same qualities, have necessarily the same rights.” Condorcet (1743-1794) and Olympe de Gouges (1748-1793) The Best of the Online Library of Liberty <oll.libertyfund.org/title/2465> The Best of Bastiat <oll.libertyfund.org/title/2477> [July, 2013] 1 Editor’s Introduction The Marquis de Condorcet (1743-1794) was a mathematician, a philosophe, permanent secretary of the French Academy of Sciences (from 1776), and a “Mothers, daughters, sisters, and, the politician during the French Revolution in the liberal representatives of the nation demand Girondin faction. He was active in a number of committees which drew up legislation during the to be constituted into a national Revolution (especially on public education and assembly. Considering that ignorance, constitutional reform) but became a victim of Jacobin repression when the liberal Girondin group was omission, or scorn for the rights of the expelled from the Convention. He was guillotined in woman are the only causes of public March 1794. He was also a pioneer in advocating the right of women to vote and to participate fully in misfortunes and of the corruption of politics, writing “On the Admission of Women to the Rights of Citizenship” in 1790. governments, they have resolved to set Marie Gouze (1748-1793), who wrote under the forth in a solemn declaration the name of Marie-Olympe de Gouges, was the daughter of a butcher who became a playwright and early natural, inalienable,and sacred rights feminist during the French Revolution.