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Odo, Bishop of Bayeux and Earl of Kent
( 55 ) ODO, BISHOP OF BAYEUX AND EARL OF KENT. BY SER REGINALD TOWER, K.C.M.G., C.Y.O. IN the volumes of Archceologia Cantiana there occur numerous references to Bishop Odo, half-brother of William the Conqueror ; and his name finds frequent mention in Hasted's History of Kent, chiefly in connection with the lands he possessed. Further, throughout the records of the early Norman chroniclers, the Bishop of Bayeux is constantly cited among the outstanding figures in the reigns of William the Conqueror and of his successor William Rufus, as well as in the Duchy of Normandy. It seems therefore strange that there should be (as I am given to understand) no Life of the Bishop beyond the article in the Dictionary of National Biography. In the following notes I have attempted to collate available data from contemporary writers, aided by later historians of the period during, and subsequent to, the Norman Conquest. Odo of Bayeux was the son of Herluin of Conteville and Herleva (Arlette), daughter of Eulbert the tanner of Falaise. Herleva had .previously given birth to William the Conqueror by Duke Robert of Normandy. Odo's younger brother was Robert, Earl of Morton (Mortain). Odo was born about 1036, and brought up at the Court of Normandy. In early youth, about 1049, when he was attending the Council of Rheims, his half-brother, William, bestowed on him the Bishopric of Bayeux. He was present, in 1066, at the Conference summoned at Lillebonne, by Duke William after receipt of the news of Harold's succession to the throne of England. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
History Channel's Fact Or Fictionalized View of the Norse Expansion Gypsey Teague Clemson University, [email protected]
Clemson University TigerPrints Presentations University Libraries 10-31-2015 The iV kings: History Channel's Fact or Fictionalized View of the Norse Expansion Gypsey Teague Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/lib_pres Part of the Library and Information Science Commons Recommended Citation Teague, Gypsey, "The iV kings: History Channel's Fact or Fictionalized View of the Norse Expansion" (2015). Presentations. 60. https://tigerprints.clemson.edu/lib_pres/60 This Presentation is brought to you for free and open access by the University Libraries at TigerPrints. It has been accepted for inclusion in Presentations by an authorized administrator of TigerPrints. For more information, please contact [email protected]. 1 The Vikings: History Channel’s Fact or Fictionalized View of The Norse Expansion Presented October 31, 2015 at the New England Popular Culture Association, Colby-Sawyer College, New London, NH ABSTRACT: The History Channel’s The Vikings is a fictionalized history of Ragnar Lothbrok who during the 8th and 9th Century traveled and raided the British Isles and all the way to Paris. This paper will look at the factual Ragnar and the fictionalized character as presented to the general viewing public. Ragnar Lothbrok is getting a lot of air time recently. He and the other characters from the History Channel series The Vikings are on Tee shirts, posters, books, and websites. The jewelry from the series is selling quickly on the web and the actors that portray the characters are in high demand at conventions and other venues. The series is fun but as all historic series creates a history that is not necessarily accurate. -
Norman Identity and Historiography in the 11Th-12Th Centuries
Butler Journal of Undergraduate Research Volume 5 2019 The Comedia Normannorum: Norman Identity and Historiography in the 11th-12th Centuries Patrick Stroud Wabash College Follow this and additional works at: https://digitalcommons.butler.edu/bjur Recommended Citation Stroud, Patrick (2019) "The Comedia Normannorum: Norman Identity and Historiography in the 11th-12th Centuries," Butler Journal of Undergraduate Research: Vol. 5 , Article 10. Retrieved from: https://digitalcommons.butler.edu/bjur/vol5/iss1/10 This Article is brought to you for free and open access by the Undergraduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Butler Journal of Undergraduate Research by an authorized editor of Digital Commons @ Butler University. For more information, please contact [email protected]. BUTLER JOURNAL OF UNDERGRADUATE RESEARCH, VOLUME 5 THE COMEDIA NORMANNORUM: NORMAN IDENTITY AND HISTORIOGRAPHY IN THE 11TH-12TH CENTURIES PATRICK STROUD, WABASH COLLEGE MENTOR: STEPHEN MORILLO Introduction—How Symbols and Ethnography Tie to Historical Myth Since the 1970s, historians have tried many different methodologies for exploring texts. Because multiple paradigms tempt the historian’s gaze, medieval texts can often befuddle readers in their hagiographies and chronologies. At the same time, these texts also give the historian a unique opportunity in the form of cultural insight. In his 1995 work Making History: The Normans and their Historians in Eleventh-Century Italy, Kenneth Baxter Wolf discusses a text’s role in medieval historiography. A professor of History at Pomona College, Wolf divides historical commentary on medieval primary sources into two ends of a spectrum. While one end worries itself on the accuracy and classical “truth” of a source, the other end, postmodern historiography, uses historical records “to tell us how the people who wrote them conceived of the events occurring in the world around them.”1 The historian treats a medieval text as a launching pad for cultural analysis. -
The Lives of the Saints of His Family
'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S. -
No. 104 William M. Aird, Robert Curthose Duke Of
H-France Review Volume 12 (2012) Page 1 H-France Review Vol. 12 (August 2012), No. 104 William M. Aird, Robert Curthose duke of Normandy (c. 1050-1134). Woodbridge: The Boydell Press, 2008. xx + 328 pp. Abbreviations, maps, genealogy, bibliography, and index. $99.00 U.S. (hb). ISBN 1-84383-310-9; $34.95 U.S. (pb). ISBN 1-8483-660-5. Review by Stephanie Mooers Christelow, Idaho State University. In this work, William Aird offers an account of the life and struggles of Robert Curthose, William the Conqueror’s eldest son, would-be king of England, and challenged duke of Normandy. This is the first biography of the duke since that published nearly a century ago by C. W. David in 1920 and one the few treatments to appear in print during the late twentieth century, although landmark studies of Robert’s brothers and kings of England, William Rufus (1087-1100) and Henry I (1100-1135), contain significant analyses of Curthose and Normandy during their reigns.[1] The most influential twelfth-century historian is Orderic Vitalis, a monk of St- Évroul, Normandy who portrayed Robert Curthose as lazy, pathetic and inept [2], a depiction accepted by C. W. David. David argued that Robert Curthose’s failures rested on his deficient temperament and his actions endangered the stability of one of France’s most important principalities. However, as a result of his thorough and meticulous research, Aird finds it necessary to counter these negative images of the duke. He contends that Curthose was a skilled diplomat, a good governor, a pious Christian and a heroic crusader, and he sets out to establish Robert’s good character through a review of the surviving evidence. -
Trees, Intestines and William the Conqueror*
TREES, INTESTINES AND WILLIAM THE CONQUEROR* İSLAM KAVAS** Before modern times, a ruler needed more than election in order to get public approval. It was supposed to be proved that ruling was a certain destiny for the ruler by blood or divine approval. The Normans, especially after they conquered and began to rule England in 1066, needed legitimacy as well. Some Norman chronicles used dreams and prophecy, as did many other dynasties’ chronicles.1 The current study will focus on the dream of Herleva, mother of William the Conqueror, its content, and its meaning. The accounts of William of Malmesbury, Wace, and Benoît de Saint-Maure will be the sources for the dream. I will argue that the dream of Herleva itself and its content are not related randomly. They have a function and a meaning aff ected by historical background of Europe. According to the chronicle sources, Herleva or Arlette, was a daughter of a burgess2 and a pollincter, who prepared corpses for burial, named Fulbert.3 She was living at Falaise where William was born in 1027-1028.4 She immediately attrac- ted Robert, William’s father, as soon as they met. Robert took her to his bed. One of these occasions was special because Herleva had an exceptional dream. This dream was about their future son, William the Conqueror. The dream of Herleva is transmitted to us through three diff erent versions * This article is supported by The Scientifi c and Technological Research Council of Turkey. ** Dr., Eskişehir Osmangazi University, Faculty of Science and Letters, Department of History, Eskişehir/TURKEY, [email protected] 1 The writer works on a comperative history of founding dreams and this paper is a part of this work. -
The SAINTS in SACRED SCRIPTURE
International Crusade for Holy Relics P.O. Box 21301 Los Angeles, Ca. 90021 www.ICHRusa.com The SAINTS IN SACRED SCRIPTURE. 2 Chronicles 6:41 - "And now arise, O LORD God, and go to thy resting place, thou and the ark of thy might. Let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in thy goodness. Psalms 16:3 - As for the saints in the land, they are the noble, in whom is all my delight. Psalms 30:4 - Sing praises to the LORD, O you his saints, and give thanks to his holy name. Psalms 31:23 - Love the LORD, all you his saints! The LORD preserves the faithful, but abundantly requites him who acts haughtily. Psalms 34:9 - O fear the LORD, you his saints, for those who fear him have no want! Psalms 37:28 - For the LORD loves justice; he will not forsake his saints. The righteous shall be preserved for ever, but the children of the wicked shall be cut off. Psalms 79:2 - They have given the bodies of thy servants to the birds of the air for food, the flesh of thy saints to the beasts of the earth. Psalms 85:8 - Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts. Psalms 97:10 - The LORD loves those who hate evil; he preserves the lives of his saints; he delivers them from the hand of the wicked. -
Gloucester Cathedral Faith, Art and Architecture: 1000 Years
GLOUCESTER CATHEDRAL FAITH, ART AND ARCHITECTURE: 1000 YEARS SUGGESTIONS FOR FURTHER READING SUPPLIED BY THE AUTHORS CHAPTER 1 ABBOT SERLO AND THE NORMAN ABBEY Fernie, E. The Architecture of Norman England (Oxford University Press, 2000). Fryer, A., ‘The Gloucestershire Fonts’, Transactions of the Bristol and Gloucestershire Archaeological Society 31 (1908), pp 277-9. Available online at http://www2.glos.ac.uk/bgas/tbgas/v031/bg031277.pdf Hare, M., ‘The two Anglo-Saxon minsters of Gloucester’. Deerhurst lecture 1992 (Deerhurst, 1993). Hare, M., ‘The Chronicle of Gregory of Caerwent: a preliminary account, Glevensis 27 (1993), pp. 42-4. Hare, M., ‘Kings Crowns and Festivals: the Origins of Gloucester as a Royal Ceremonial Centre’, Transactions of the Bristol and Gloucestershire Archaeological Society 115 (1997), pp. 41-78. Hare, M., ‘Gloucester Abbey, the First Crusade and Robert Curthose’, Friends of Gloucester Cathedral Annual Report 66 (2002), pp. 13-17. Heighway, C., ‘Gloucester Cathedral and Precinct: an archaeological assessment’. Third edition, produced for incorporation in the Gloucester Cathedral Conservation Plan (2003). Available online at http://www.bgas.org.uk/gcar/index.php Heighway, C. M., ‘Reading the stones: archaeological recording at Gloucester Cathedral’, Transactions of the Bristol and Gloucestershire Archaeological Society 126 (2008), pp. 11-30. McAleer, J.P., The Romanesque Church Façade in Britain (New York and London: Garland, 1984). Morris R. K., ‘Ballflower work in Gloucester and its vicinity’, Medieval Art and Architecture at Gloucester and Tewkesbury. British Archaeological Association Conference Transactions for the year 1981 (1985), pp. 99-115. Thompson, K., ‘Robert, duke of Normandy (b. in or after 1050, d. -
What Is the Anglo-Norman Brut? During the 13Th and 14Th Centuries in England, a Number of Texts Were Written in the Insular Dial
What is the Anglo-Norman Brut?1 During the 13th and 14th centuries in England, a number of texts were written in the insular dialect of French, commonly referred to as Anglo-Norman or Anglo-French, which purported to recount the history of the kings of the island. These histories, known in the vernacular as Bruts both then and in our times2, after the eponymous founder of Britain, are defined by Diana Tyson in her list of Brut manuscripts as, “factual historical narratives, or genuine attempts thereat, of the era from the Heptarchy into the Plantagenet period, or a section thereof.”3 These manuscripts are a heterogeneous group, differing significantly in character and in content though in all cases their narrative is based, in varying degrees, upon the Historia regum Britanniae and claim to tell the history of the country from Brutus up to mostly contemporary times. A number of texts fall under the heading of ‘Anglo-Norman Brut’, in verse and in prose and the following survey will help clarify how these texts are interrelated. The history of the Anglo-Norman Brut begins with a lost text. Completed in 1139, Gaimar’s Estoire des Engleis4 is a history of the English kings, the earliest Anglo-Norman chronicle as well as the first French history of the Saxon kings, beginning with the arrival of the Saxons and ending in 1100. Written at a similar time as Geoffrey of Monmouth Historia, it is clear that Gaimar’s work as it is now known is incomplete. The opening lines of the work suggest that the extant text was once preceded by a history of the pre-Saxon times, including the reign of Arthur. -
Nurturing Green Shoots from Jersey's Roots?
THINK TANK THINK TANK Islands remained loyal to the Duke of Normandy, King John of England. Mont Orgueil in Gorey was built at that time to defend the island from France who would attack and interfere with Jersey’s shipping and fishing activities. Jersey men served as militia for centuries to defend the Education, population, poverty, tax…getting views on topics like island from regular French attacks. The Channel Islands were ruled as a personal those in Jersey isn’t the difficult part – but have you ever noticed possession of the English Crown but how many people sound eminently credible when talking about permitted to retain their Norman French them, even though they may actually be basing their views on customs and traditions. A Warden of conjecture, false facts and blind guesswork? the Isles was appointed to govern until Henry VII became king in 1485 when the There is a real danger in making the ‘facts’ fit the opinion, rather than the other way Bailiwicks of Jersey and Guernsey became around – which is exactly the point at which someone with an eye on the latest two separate political jurisdictions, each buzzwords will smugly insert the phrase ‘post-truth’ into the conversation, imagining with their own Bailiffs, Governors and its actually helpful. parliaments. Following the Reformation So, we’ve asked the Jersey Policy Forum to add some robust material to those and establishment of the Church of crucial local debates – the point is not to provoke agreement or acquiescence; England, the Channel Islands were it is to provide reliable material on which others can build their views. -
1 Making a Difference in Tenth-Century Politics: King
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository 1 Making a Difference in Tenth-Century Politics: King Athelstan’s Sisters and Frankish Queenship Simon MacLean (University of St Andrews) ‘The holy laws of kinship have purposed to take root among monarchs for this reason: that their tranquil spirit may bring the peace which peoples long for.’ Thus in the year 507 wrote Theoderic, king of the Ostrogoths, to Clovis, king of the Franks.1 His appeal to the ideals of peace between kin was designed to avert hostilities between the Franks and the Visigoths, and drew meaning from the web of marital ties which bound together the royal dynasties of the early-sixth-century west. Theoderic himself sat at the centre of this web: he was married to Clovis’s sister, and his daughter was married to Alaric, king of the Visigoths.2 The present article is concerned with a much later period of European history, but the Ostrogothic ruler’s words nevertheless serve to introduce us to one of its central themes, namely the significance of marital alliances between dynasties. Unfortunately the tenth-century west, our present concern, had no Cassiodorus (the recorder of the king’s letter) to methodically enlighten the intricacies of its politics, but Theoderic’s sentiments were doubtless not unlike those that crossed the minds of the Anglo-Saxon and Frankish elite families who engineered an equally striking series of marital relationships among themselves just over 400 years later. In the early years of the tenth century several Anglo-Saxon royal women, all daughters of King Edward the Elder of Wessex (899-924) and sisters (or half-sisters) of his son King Athelstan (924-39), were despatched across the Channel as brides for Frankish and Saxon rulers and aristocrats.