DOCSLIB.ORG

The SAINTS in SACRED SCRIPTURE

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

International Crusade for Holy Relics P.O. Box 21301 Los Angeles, Ca. 90021 www.ICHRusa.com The SAINTS IN SACRED SCRIPTURE. 2 Chronicles 6:41 - "And now arise, O LORD God, and go to thy resting place, thou and the ark of thy might. Let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in thy goodness. Psalms 16:3 - As for the saints in the land, they are the noble, in whom is all my delight. Psalms 30:4 - Sing praises to the LORD, O you his saints, and give thanks to his holy name. Psalms 31:23 - Love the LORD, all you his saints! The LORD preserves the faithful, but abundantly requites him who acts haughtily. Psalms 34:9 - O fear the LORD, you his saints, for those who fear him have no want! Psalms 37:28 - For the LORD loves justice; he will not forsake his saints. The righteous shall be preserved for ever, but the children of the wicked shall be cut off. Psalms 79:2 - They have given the bodies of thy servants to the birds of the air for food, the flesh of thy saints to the beasts of the earth. Psalms 85:8 - Let me hear what God the LORD will speak, for he will speak peace to his people, to his saints, to those who turn to him in their hearts. Psalms 97:10 - The LORD loves those who hate evil; he preserves the lives of his saints; he delivers them from the hand of the wicked. Psalms 116:15 - Precious in the sight of the LORD is the death of his saints. Thomas J. Serafin - ©2005 – [email protected] 1 Psalms 132:9 - Let thy priests be clothed with righteousness, and let thy saints shout for joy. Psalms 132:16 - Her priests I will clothe with salvation, and her saints will shout for joy. Psalms 145:10 - All thy works shall give thanks to thee, O LORD, and all thy saints shall bless thee! Psalms 148:14 - He has raised up a horn for his people, praise for all his saints, for the people of Israel who are near to him. Praise the LORD! Proverbs 2:8 - guarding the paths of justice and preserving the way of his saints. Daniel 7:18 - But the saints of the Most High shall receive the kingdom, and possess the kingdom for ever, for ever and ever.' Daniel 7:21 - As I looked, this horn made war with the saints, and prevailed over them, Daniel 7:22 - until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints received the kingdom. Daniel 7:25 - He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law; and they shall be given into his hand for a time, two times, and half a time. Daniel 7:27 - And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven shall be given to the people of the saints of the Most High; their kingdom shall be an everlasting kingdom, and all dominions shall serve and obey them.' Daniel 8:24 - His power shall be great, and he shall cause fearful destruction, and shall succeed in what he does, and destroy mighty men and the people of the saints. Reference to the "saints" was found in 61 verses in the New Testament. Matthew 27:52 - the tombs also were opened, and many bodies of the saints who had fallen asleep were raised, Thomas J. Serafin - ©2005 – [email protected] 2 Acts 9:13 - But Anani'as answered, "Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem; Acts 9:32 - Now as Peter went here and there among them all, he came down also to the saints that lived at Lydda. Acts 9:41 - And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive Acts 26:10 - And I did so in Jerusalem; I not only shut up many of the saints in prison, by authority from the chief priests, but when they were put to death I cast my vote against them. Romans 1:7 - To all God's beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Romans 8:27 - And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. Romans 12:13 - Contribute to the needs of the saints, practice hospitality. Romans 15:25 - At present, however, I am going to Jerusalem with aid for the saints. Romans 15:26 - For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem; Romans 15:31 - that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, Romans 16:2 - that you may receive her in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and of myself as well. Romans 16:15 - Greet Philol'ogus, Julia, Nereus and his sister, and Olym'pas, and all the saints who are with them. 1 Corinthians 1:2 - To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours: 1 Corinthians 6:1 - When one of you has a grievance against a brother, does he dare go to law before the unrighteous instead of the saints? Thomas J. Serafin - ©2005 – [email protected] 3 1 Corinthians 6:2 - Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 1 Corinthians 14:33 - For God is not a God of confusion but of peace. As in all the churches of the saints, 1 Corinthians 16:1 - Now concerning the contribution for the saints: as I directed the churches of Galatia, so you also are to do. 1 Corinthians 16:15 - Now, brethren, you know that the household of Steph'anas were the first converts in Achaia, and they have devoted themselves to the service of the saints; 2 Corinthians 1:1 - Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother. To the church of God which is at Corinth, with all the saints who are in the whole of Achaia: 2 Corinthians 8:4 - begging us earnestly for the favor of taking part in the relief of the saints-- 2 Corinthians 9:1 - Now it is superfluous for me to write to you about the offering for the saints, 2 Corinthians 9:12 - for the rendering of this service not only supplies the wants of the saints but also overflows in many thanksgivings to God. 2 Corinthians 13:13 - All the saints greet you. Ephesians 1:1 - Paul, an apostle of Christ Jesus by the will of God, To the saints who are also faithful in Christ Jesus: Ephesians 1:15 - For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, Ephesians 1:18 - having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, Ephesians 2:19 - So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, Ephesians 3:8 - To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, Thomas J. Serafin - ©2005 – [email protected] 4 Ephesians 3:18 - may have power to comprehend with all the saints what is the breadth and length and height and depth, Ephesians 4:12 - to equip the saints for the work of ministry, for building up the body of Christ, Ephesians 5:3 - But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints. Ephesians 6:18 - Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, Philippians 1:1 - Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philip'pi, with the bishops and deacons: Philippians 4:22 - All the saints greet you, especially those of Caesar's household. Colossians 1:2 - To the saints and faithful brethren in Christ at Colos'sae: Grace to you and peace from God our Father. Colossians 1:4 - because we have heard of your faith in Christ Jesus and of the love which you have for all the saints, Colossians 1:12 - giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. Colossians 1:26 - the mystery hidden for ages and generations but now made manifest to his saints 1 Thessalonians 3:13 - so that he may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
Recommended publications
  • 1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St

    1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St

    Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c.
  • Praying with the Celtic Saints

    Praying with the Celtic Saints

    PRAYING WITH THE CELTIC SAINTS ST AIDAN ‘Flame of the North’ We light this candle, because Christ is the Light no darkness can extinguish In the name of the sending Father, in the name of the gentle Son, in the name of the teaching Spirit, in Love’s name, the Three-in-One. We come humbly into your presence, Lord. Open our very being to your Truth and fill us with your love and peace. Amen. A LINDISFARNE RHYTHM OF PRAISE Ebb tide, full tide, praise the Lord of land and sea! Barren rocks, darting birds praise His holy name! Poor folk, ruling folk, praise the Lord of land and sea! Pilgrimed sands, sea-shelled strands, praise His holy name! Fierce lions, gentle lambs, praise the Lord of land and sea! Noble women, mission priests, praise His holy name! Chanting boys, slaves set free, praise the Lord of land and sea! Old and young and all the land, praise His holy name! SCRIPTURE Leviticus 19:18 Do not seek revenge or bear a grudge against anyone among your people, but love your neighbour as yourself. I am the LORD. Mark 12 : 29-31 ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength’. The second is this: ‘Love your neighbour as yourself.’ There is no commandment greater than these. James 2 : 1-5 and 8-9 My brothers and sisters: believers in our glorious Lord Jesus Christ must not show favouritism.
  • The Lives of the Saints of His Family

    The Lives of the Saints of His Family

    'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S.
  • Ss. Peter & Paul

    Ss. Peter & Paul

    3rd Sunday After Pentecost Tone 2 June 17, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Home (440) 654-2831 Gospel Reading ~ Matthew 6:22-33 Epistle Reading ~ Romans 5:1-10 All Saints of Britain and Ireland This Week at a Glance Gospel Meditation Wed, June 20th In today’s Gospel, Jesus says that the light of the body is the eye. If 6:00 pm - Akathist to Ss Peter the eye is light, so the body will be light. But if the eye is dark, so the body & Paul will be dark. By 'eye' is meant the soul, for the eye is the window of the soul. In these words Our Lord says that we are not to blame our bodies for our Sat, June 23rd sins. Our bodies are the servants of our souls. If our souls are corrupted, then 6:00 pm - Great Vespers so also will be our bodies. On the other hand, if our souls are clean, then our bodies will also be clean. It is not our bodies which control our lives, or even Sun, June 24th our minds, but our souls. And it is our souls that we are called on to cleanse, 9:00 pm - 3rd & 6th Hours cultivate and refine first of all. It is the spiritual which has primacy in our 9:30 am - Divine Liturgy lives. Once our souls are clean, then our minds and our bodies will also be cleaned. Neither can we serve two Masters, the master of the material world Parish Council and the master of the spiritual world.
  • Homily for the Second Sunday After Pentecost

    Homily for the Second Sunday After Pentecost

    1 Homily for the Second Sunday after Pentecost Fr. Filip Lommaert Sunday, July 4, 2021 In the name of the Father, the Son and the Holy Spirit. One God. Today, on the second Sunday of Pentecost, we listened to the Gospel reading from Saint Matthew. Although very short, it still has an important message. Christ, our Saviour, called Peter, Andrew, James, and John to leave everything behind and follow Him. They did not hesitate, ask questions, nor object, but just did what He asked of them. These disciples had already heard the preaching of John the Baptist and were prepared to accept Christ immediately. Though illiterate and unlearned in religion, these “people of the land” whom Jesus calls will be revealed at Pentecost to be the wisest of all. Our Lord knew exactly what He wanted of them, but did they know? No. They did not have a clear understanding of what Jesus wanted of them, because this was only the beginning of their ministry as disciples and apostles. They would only start to understand who Christ really was until after the resurrection. Let us not forget that they were simple hard-working fishermen. Nothing in their lives had prepared them for what was to come. Nothing had prepared them for this unusual Messiah, Christ. Nothing had prepared them for the sacrifices that would be expected from them once they obeyed Christ’s request to follow Him. They did not need to understand right now. The only thing they needed to do was to abandon their old lives and follow Him.
  • St Cuthbert Part 1 Saint Cuthbert (634-687) Generally Cuthbert (C

    St Cuthbert Part 1 Saint Cuthbert (634-687) Generally Cuthbert (C

    St Cuthbert Part 1 Saint Cuthbert (634-687) Generally Cuthbert (c. 634 – 20 March 687) is a saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monasteries of Melrose and Lindisfarne in what might loosely be termed the Kingdom of Northumbria. After his death he became one of the most important medieval saints of Northern England, with a cult centred on his tomb at Durham Cathedral. Cuthbert is regarded as the patron saint of Northern England. His feast day is 20 March (Catholic Church and Church of England), Stained glass depicting St Cuthbert of Lindisfarne, from Gloucester Cathedral History of the St Cuthbert era Lots of small areas ruled by Kings. See map above. The population had just become Christian after a visit from Roman priests. Christian/ pagan fluctuation. There was also a conflict between the Irish way of worshiping and the Roman way. The Irish priests came from Iona on the other side of Scotland, the /west coast. New monasteries were founded, Lindisfarne, Melrose and Ripon. Vikings invade and destroy Lindisfarne in 793 and Iona (st Columbia’s stronghold) 2 years later. 1. King Edwin: Converted to Christianity in 627, which was slowly followed by the rest of his People. The politics of the kingdom were violent, and there were later episodes of pagan rule, spreading understanding of Christianity through the kingdom was a task that lasted throughout Cuthbert's lifetime. Edwin had been baptised by Paulinus of York, an Italian who had come with the Gregorian mission from Rome.
  • Lives of the British Saints

    Lives of the British Saints

    LIVES OF THE BRITISH SAINTS Vladimir Moss Copyright: Vladimir Moss, 2009 1. SAINTS ACCA AND ALCMUND, BISHOPS OF HEXHAM ......................5 2. SAINT ADRIAN, ABBOT OF CANTERBURY...............................................8 3. SAINT ADRIAN, HIEROMARTYR BISHOP OF MAY and those with him ....................................................................................................................................9 4. SAINT AIDAN, BISHOP OF LINDISFARNE...............................................11 5. SAINT ALBAN, PROTOMARTYR OF BRITAIN.........................................16 6. SAINT ALCMUND, MARTYR-KING OF NORTHUMBRIA ....................20 7. SAINT ALDHELM, BISHOP OF SHERBORNE...........................................21 8. SAINT ALFRED, MARTYR-PRINCE OF ENGLAND ................................27 9. SAINT ALPHEGE, HIEROMARTYR ARCHBISHOP OF CANTERBURY ..................................................................................................................................30 10. SAINT ALPHEGE “THE BALD”, BISHOP OF WINCHESTER...............41 11. SAINT ASAPH, BISHOP OF ST. ASAPH’S ................................................42 12. SAINTS AUGUSTINE, LAURENCE, MELLITUS, JUSTUS, HONORIUS AND DEUSDEDIT, ARCHBISHOPS OF CANTERBURY ..............................43 13. SAINTS BALDRED AND BALDRED, MONKS OF BASS ROCK ...........54 14. SAINT BATHILD, QUEEN OF FRANCE....................................................55 15. SAINT BEDE “THE VENERABLE” OF JARROW .....................................57 16. SAINT BENIGNUS (BEONNA)
  • Saint Aidan of Lindisfarne PDF

    Saint Aidan of Lindisfarne PDF

    Saint Aidan of Lindisfarne A statue of Saint Aidan at Lindisfarne in Northumberland So who was Saint Aidan? Saint Aidan is the patron saint of the Saint Aidan’s Church in Remuera, Auckland. Each year we celebrate St Aidan’s day in August as near as possible to the actual date of his death, which is 31 August. Aidan, our patron saint, was an Irish monk from Iona who went to Northumbria in Northern England in the year 635 in response to the invitation of King Oswald, (who had become a Christian during exile in lona), and had regained the throne of Northumbria from Mercian invaders. He looked to lona for help in the work of conversion: first a severe monk was sent, who soon returned complaining that the Saxons were uncivilized and unteachable; he was replaced by Aidan, who enjoyed a reputation for discretion and prudence. Oswald gave him the island of Lindisfarne, close to the royal palace of Bamburgh. Aidan made his headquarters on the island and was appointed Bishop of Lindisfarne, where he founded the monastery and began his outreach. The picture below is part of the ruins of the monastery on Lindisfarne (Holy Island) in Northumberland Aidan founded churches and monasteries, liberated Anglo-Saxon slave-boys and educated them for the Church, and encouraged monastic practices among the laity, such as fasting and meditation on the Scriptures. He himself lived in poverty and detachment, which enabled him to reprove the wealthy and powerful when necessary. Aidan’s gentleness, Celtic asceticism, and concern for the poor drew people to Christ.
  • Expressions of Personal Autonomy, Authority, and Agency in Early Anglo- Saxon Monasticism William Tanner Smoot Smoot17@Live.Marshall.Edu

    Expressions of Personal Autonomy, Authority, and Agency in Early Anglo- Saxon Monasticism William Tanner Smoot [email protected]

    Marshall University Marshall Digital Scholar Theses, Dissertations and Capstones 2017 In the Company of Angels: Expressions of Personal Autonomy, Authority, and Agency in Early Anglo- Saxon Monasticism William Tanner Smoot [email protected] Follow this and additional works at: http://mds.marshall.edu/etd Part of the European History Commons, and the History of Religion Commons Recommended Citation Smoot, William Tanner, "In the Company of Angels: Expressions of Personal Autonomy, Authority, and Agency in Early Anglo-Saxon Monasticism" (2017). Theses, Dissertations and Capstones. 1094. http://mds.marshall.edu/etd/1094 This Thesis is brought to you for free and open access by Marshall Digital Scholar. It has been accepted for inclusion in Theses, Dissertations and Capstones by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected], [email protected]. IN THE COMPANY OF ANGELS: EXPRESSIONS OF PERSONAL AUTONOMY, AUTHORITY, AND AGENCY IN EARLY ANGLO-SAXON MONASTICISM A thesis submitted to The Graduate College of Marshall University In partial fulfillment of The requirements for the degree of Master of Arts In History by William Tanner Smoot Approved by Dr. Laura Michele Diener, Committee Chairperson Dr. William Palmer Dr. Michael Woods Marshall University May 2017 ii ACKNOWLEDGEMENTS I would like to thank all of those who helped and supported me in the process of writing and completing this thesis. I want to thank specifically my family and friends for their inexhaustible support, as well as the faculty of the history department of Marshall University for their constant guidance and advice. I finally would like to particularly thank Dr.
  • March 9, 2021 Brenda Mallory Chair White House Council On

    March 9, 2021 Brenda Mallory Chair White House Council On

    March 9, 2021 Brenda Mallory Chair White House Council on Environmental Quality 730 Jackson Pl NW Washington, DC 20506 Via email Re: Utility disconnection moratorium for Tennessee Valley Authority Dear Ms. Mallory, Please find attached petitions signed by over 21,500 people from Tennessee and beyond urging the Tennessee Valley Authority to institute a utility shutoff moratorium throughout its service area. As the letters attached state, “Without electricity, people won’t be able to shelter in homes that are a safe temperature, support remote schooling for their kids, or refrigerate their medicines. It is a decision that literally has life-or-death consequences.” For several months throughout the pandemic, advocates have urged TVA to institute such a moratorium, but to no avail. We now call upon President Biden to act, by issuing an Executive Order directing TVA to keep people’s power on-- the only responsible option during a pandemic. Please also find attached a memo outlining the President’s authority to issue an Executive Order to this effect. Sincerely, Tom Cormons Executive Director Appalachian Voices Erich Pica President Friends of the Earth Cc: Gina McCarthy, White House National Security Advisor Representative Peter DeFazio, Chair, House Committee on Transportation and Infrastructure Senator Tom Carper, Chair, Senate Committee on Environment and Public Works Representative Frank Pallone, Chair, House Committee on Energy and Commerce Tennessee Congressional delegation Attachments: Executive Actions for Immediate COVID relief and economic recovery via the Tennessee Valley Authority, Appalachian Voices Appalachian Voices petition Appalachia Voices petition signatories Friends of the Earth petition Friends of the Earth petition signatories EXECUTIVE ACTIONS FOR IMMEDIATE COVID RELIEF AND ECONOMIC RECOVERY VIA THE TENNESSEE VALLEY AUTHORITY The Tennessee Valley Authority was established in the 1930s by a federal mandate to bring flood relief, economic stimulus and improved quality of life to the people of the Tennessee Valley.
  • ABSTRACT Whitby, Wilfrid, and Church-State Antagonism in Early

    ABSTRACT Whitby, Wilfrid, and Church-State Antagonism in Early

    ABSTRACT Whitby, Wilfrid, and Church-State Antagonism in Early Medieval Britain Vance E. Woods, M.A. Mentor: Charles A. McDaniel, Ph.D. In 664, adherents of the Dionysian and Celtic-84 Easter tables gathered at the Northumbrian abbey of Whitby to debate the proper calculation of Easter. The decision to adopt the former, with its connections to the papacy, has led many to frame this encounter in terms of Roman religious imperialism and to posit a break between the ecclesiastical culture of Northumbria prior to the Synod of Whitby and afterward. This study will propose a different interpretation of the change that took place in the Northumbrian Church after 664. Rather than focusing solely on matters of religion, this project will seek also to demonstrate Whitby’s political implications. Instead of the end of alienation between the Celtic Church and the balance of Christendom, the Synod of Whitby will be identified, in the person of its main protagonist Wilfrid, as the beginning of alienation between the Northumbrian state and the hierarchy of the Church. Whitby, Wilfrid, and Church-State Antagonism in Early Medieval Britain by Vance E. Woods, B.A. A Thesis Approved by the J.M. Dawson Institute of Church-State Studies ___________________________________ Christopher Marsh, Ph.D., Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ Charles A. McDaniel, Ph.D., Chairperson ___________________________________ Beth Allison Barr, Ph.D. ___________________________________ Daniel Payne, Ph.D. Accepted by the Graduate School May 2009 ___________________________________ J.
  • AN INTRODUCTORY HISTORY of the ORTHODOX CHURCH in BRITAIN and IRELAND from Its Beginnings to the Eleventh Century

    AN INTRODUCTORY HISTORY of the ORTHODOX CHURCH in BRITAIN and IRELAND from Its Beginnings to the Eleventh Century

    1 AN INTRODUCTORY HISTORY OF THE ORTHODOX CHURCH IN BRITAIN AND IRELAND From its Beginnings to the Eleventh Century By Aidan Hart PART I (until 600 AD) “In all parts of Spain, among the diverse nations of the Gauls, in regions of the Britons beyond Roman sway but subjected to Christ... the name of Christ now reigns.” (Tertullian in “Adversus Judaeos” Ch. 7, circa 200 AD) Introduction There is a saying on Mount Athos that it is not where we live that saves us but the way we live. This is a play on the Greek words topos and tropos . One could add that neither is it when we live that saves us. And yet on reading the lives of saints who lived in other epochs and other lands it is easy to feel that it is impossible for us, in our circumstances, to approach their level of repentance and humility. This is one reason why many British and other English speakers are being attracted to the saints of the British Isles: although these saints lived over a millennium ago they lived on our own soil, or at least on that of our ancestors. It is as though these local saints are not only supporting us from heaven, but are also with us here, on the same soil where they once struggled in the spiritual life. How eagerly the saints of Britain must await our prayers that the land in which they so mightily laboured should again become a garden of virtue! It is difficult to be inspired by saints about whom we know little.