DOCSLIB.ORG

Celebrating 90 Years of Monastic Life. 1927-2017

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Celebrating 90 Years of Monastic Life. 1927-2017 LENSTAL ABBEY CHRONICLE Celebrating 90 years of GLENSTAL ABBEY monastic life. Murroe, Co Limerick www.glenstal.org 1927-2017 www.glenstal.com (061)621000 S T A Y I N TOUCH WITH G L E N S T A L ABBEY If you would like to receive emails from Glenstal about events and other goings on please join our email list on our website. You can decide what type of emails you will receive and can change this at any stage. Your data will not be used for any other purpose. 1 | P a g e CELEBRATING 90 YEARS OF MONASTIC LIFE 1 9 2 7 - 2 0 1 7 Welcome Contents On the 90th anniversary of our foundation it is our pleasure to share Where in the World…… page 3 with you, friends, benefactors, Oblates at Glenstal….. page 6 parents, students, colleagues and School Choir…………… page 8 visitors, something of the variety and richness of life here in Glenstal Out of Africa…………… page 10 Abbey. In the pages of this My Year in Glenstal Chronicle we hope to bring alive and UL…………………… page 13 the place which we are privileged Glenstal Abbey Farm… page 14 to call home. Thinking of Monastic Life……………………….. page 15 We have come a very long Life as a Novice……….. page 15 way from those early days when the first Belgian monks arrived here Malartú Daltaí le back in 1927. What has been Scoileanna thar Lear…. page 18 achieved is thanks in no small Guest House……………. page 19 measure to the kindness and Retreat Days……………. page 19 generosity of so many. The monastic Oak Jubilee…………….. page 21 community are profoundly grateful for all the blessings we have Glenstal Forest…………. page 22 received and for this we give thanks Fr David RIP……………... page 22 to God. Abbey Church…………. page 23 Ordination………………. page 24 Brendan Coffey OSB Cardinal Schönborn…... page 25 Abbot of Glenstal School News……………. page 25 Looking Towards Our Centenary…………. page 26 2 | P a g e CELEBRATING 90 YEARS OF MONASTIC LIFE 1 9 2 7 - 2 0 1 7 Where in the World Fr Denis Br Emmaus Br Jarek Sant’Anselmo, Rome St Benet’s, Oxford I spent the past Academic The process of application, Year in Sant' Anselmo which St Michael’s, Toronto which took place last year is located on the Aventine Hill was very long and required in Rome and where legend a lot of detail. However, all has it that Remus was One of the aspects that went well and last banished following a row impressed me most about September I embarked with his brother Romulus. studying at the University of St upon my first journey from Amongst other things the Michael’s College in Toronto Glenstal to Oxford. The Aventine claims the oldest is the emphasis it places on community here generously usable street in Rome. Sant' the inter-relational dynamic decided to send me to the Anselmo is the seat of the of theology. It’s a fitting university in this picturesque Abbot Primate of the approach for a college town so that I might pursue Federation of the Black located in a city known for its further studies in the thought Monks which includes all cultural diversity, friendliness, of Early Christianity. My monks and nuns under the optimism and wide range of course is one of Rule of St Benedict, except religious traditions. Exploring postgraduate studies in the the Cistercians and the Catholic theology in such an theology of the Fathers of Trappists. The Abbot Primate, ecumenical setting has had the Church. The beginnings Gregory Polan is the only a significant impact on my of my time in England were monk whose stability is in interest in the theological rather exciting. The Sant' Anselmo. Monks from all architecture in Oxford is over the world stay here stunning. Moreover, while studying for their everywhere you go here various degrees, licentiates you can meet and doctorates. There were accomplished professors. 85 monks and clerics resident Yet the main reason why I 3 | P a g e CELEBRATING 90 YEARS OF MONASTIC LIFE 1 9 2 7 - 2 0 1 7 Where in the World Fr Denis Br Emmaus Br Jarek for the past year and all lived significance of art, began to feel at home here the daily monastic routine. particularly in regards to was because of the place I Sant' Anselmo hosts the learning how sacred art live: St Benet’s Hall. This is a Pontificio Ateneo, including relates to ecclesial and moral small college owned by the the Pontifical Liturgical imaginaries as part of a Abbey of Ampleforth, Institute as well as Philosophy broader present day social Yorkshire. Two senior monks and Theology faculties. imaginary by and through live here on a permanent Because I am not proficient which Roman Catholics live. basis. Thanks to their in Italian I attended classes By working on a series of presence the daily taught in English in the paintings when not attending Benedictine office is prayed Angelicum, a renowned courses, especially during this in the chapel. At the end of Dominican University which last year as artist in residence the day there are just three has St John Paul II as one of with the Dominican Institute of us, but as the Lord himself its alumni. Fr Paul Murray OP, of Toronto (with whom I said: ‘When two or three are an old friend of Glenstal, was board during semester), I gathered in my name, I am one of my Professors and have been able to add a there among them’ probably had the most practical dimension to my popular lectures in the coursework. In identifying the University. Never an empty significance art plays as a seat. Each day on my way to means of mediating the Angelicum I walked past meaning, my studies have the Circus Maximus, the more recently focused on the Palatine, the Colloseum, the disconnect between sacred Forum and Trajan's Column. art in churches today and a As one with a keen interest in post- conciliar liturgy that Classical Roman history I reflects Vatican II’s emphasis never tired of these amazing places. Rome can be the best and the worst of cities. I cycled quite a lot and neither the crazy drivers, the scooters nor the potholes deterred me. 4 | P a g e CELEBRATING 90 YEARS OF MONASTIC LIFE 1 9 2 7 - 2 0 1 7 Where in the World Fr Denis Br Emmaus Br Jarek After a while you learn a sort on the contextual and In terms of my studies the of code in traffic which once historical. Overall, my system is based on you adhere to makes sense. experience in Toronto has research. I attended some Rome is a fascinating place been a formative one. lectures on Greek and and despite all its frustrations Syriac and a tutorial every is one that is hard not to get week. You have got to very fond of. prepare an essay every Ciao ciao week of the eight week term, then you meet your tutor in his office and read out what you have written. Then comes the icing on the cake, you have to defend the arguments you put into your piece of writing. This kind of work is quite demanding, and at the same time it can be very fruitful. The breaks between the terms are far from vacation times as far as Oxford is concerned. To be ready for the next stage of your time here you have to work hard already…in advance. As I was about to leave for Ireland at Easter I was asked by one the dons: ‘I presume you have got a list of reading for the break?’ 5 | P a g e CELEBRATING 90 YEARS OF MONASTIC LIFE 1 9 2 7 - 2 0 1 7 OBLATES AT GLENSTAL ABBEY St Benedict wrote his little rule as a beginners' guide to holiness for those who wish to live under the authority of an abbot within a monastery. If you look at the shelves of many a monastery bookshop you will however find an increasing number of books written for those who take inspiration from St Benedict without taking the habit or the veil. Authors have shown that the wisdom of St Benedict can be applied anywhere from business management to sport to family life. Oblates are people who go one stage further and actually formalise their regard for St Benedict by forging a permanent spiritual bond with a particular monastery. This approach is not for everyone; there are those who benefit more from a freer approach, taking a dose of Benedictine spirituality now and then as needed, and freely looking elsewhere for spiritual nourishment as well. If one were to describe an Oblate it might be best to say what an oblate is not. Oblates do not take vows or make solemn profession like monks or nuns. For married Oblates the vows made at their wedding take precedence over any Benedictine undertakings; indeed one could say that for every Oblate the obligations of family and of justice and charity in daily life outrank any Benedictine considerations of a spiritual nature. Oblates live out their baptismal vocation like everyone else, but look to the Benedictine tradition for wisdom and support in this undertaking. Oblates don't remove themselves from parish life but bring a Benedictine dimension to their commitments within the local Church. How does this work in practice? It varies from monastery to monastery, but the paragraphs which follow outline something of what happens at Glenstal Abbey.
Load more

Recommended publications
  • Provincial Reflection
    VOL.48, NO.2 MAY 2017 Missionary Association of Mary Immaculate Provincial Reflection I am writing this on a 6 hour stopover with two remarkable Missionaries. One at the Hong Kong International Airport was a Spanish sister, Sister Rosario who, after having the privilege of spending after almost 40 years in northern India, a week and a half in the Philippines and and other places beforehand, came to then almost two weeks in Hong Kong/ Guangzhou at the age of 74 years, and China. I say a privilege because I have after 12 years there is going strong, with spent time with Oblates from the a passion for the people and the Lord Chinese. They continued, that although Asia/Oceania region and have visited which is infectious. The other missionary they appreciated the generosity and some of the inspiring places of their is Fr David Ullrich OMI who has spent the charity of so many, they were missionary outreach. almost 40 years in the Missions – Japan, concerned that perhaps the gifts the Hispanic Community in the USA and which came from wonderful people, The Oblates, whether in Cotabato, Manila, Mexico and now, 11 in China. They did did not meet the actual needs of the Hong Kong, Beijing or Guangzhou face not want me to mention their names people. They made mention that the many challenges (and rewards) that or their story. It needs to be told and needs of the people were not always we in the first world do not experience I will seek forgiveness when I next see in response to crises, such as the as they do.
    [Show full text]
  • The Franciscan Crown in 1422, an Apparition of the Blessed Virgin Mary Took Place in Assisi, to a Certain 7
    History of the Franciscan Crown In 1422, an apparition of the Blessed Virgin Mary took place in Assisi, to a certain 7. Assumption & Coronation Franciscan novice, named James. As a child he had a custom of daily offering a crown Vision of Friar James of roses to our Blessed Mother. When he entered the Friar Minor, he became distressed that he would no longer be able to offer this type of gift. He considered leaving when our Lady appeared to him to give him comfort and showed him another daily offering he could do. Our Lady said : “In place of the flowers that soon wither and cannot always be found, you can weave for me a crown from the flowers of your prayers … Recite one Our Father and ten How to Pray the Franciscan Crown Hail Marys while recalling the Seven Joys I experienced.” Begin with the Sign of the Cross (no creed Friar James began at once to pray as directed. or opening prayers) Meanwhile, the novice master entered and 1. Announce the first Mystery, then pray saw an angel weaving a wreath of roses and one Our Father (no Glory Be). after every tenth rose, the angel, inserted a THE 2. Pray Ten Hail Mary’s while meditating golden lily. When the wreath was finished, FRANCISCAN on the Mystery. he placed it on Friar James’ head. The novice 3. Announce second Mystery and repeat master commanded the youth to tell him CROWN one and two through the seven decades. what he had been doing; and Friar James 4.
    [Show full text]
  • Divinity School 2013–2014
    BULLETIN OF YALE UNIVERSITY BULLETIN OF YALE BULLETIN OF YALE UNIVERSITY Periodicals postage paid New Haven ct 06520-8227 New Haven, Connecticut Divinity School 2013–2014 Divinity School Divinity 2013–2014 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 (USPS 078-500) The University is committed to basing judgments concerning the admission, education, is published seventeen times a year (one time in May and October; three times in June and employment of individuals upon their qualifications and abilities and a∞rmatively and September; four times in July; five times in August) by Yale University, 2 Whitney seeks to attract to its faculty, sta≠, and student body qualified persons of diverse back- Avenue, New Haven CT 0651o. Periodicals postage paid at New Haven, Connecticut. grounds. In accordance with this policy and as delineated by federal and Connecticut law, Yale does not discriminate in admissions, educational programs, or employment against Postmaster: Send address changes to Bulletin of Yale University, any individual on account of that individual’s sex, race, color, religion, age, disability, or PO Box 208227, New Haven CT 06520-8227 national or ethnic origin; nor does Yale discriminate on the basis of sexual orientation or gender identity or expression. Managing Editor: Kimberly M. Go≠-Crews University policy is committed to a∞rmative action under law in employment of Editor: Lesley K. Baier women, minority group members, individuals with disabilities, and covered veterans. PO Box 208230, New Haven CT 06520-8230 Inquiries concerning these policies may be referred to the Director of the O∞ce for Equal Opportunity Programs, 221 Whitney Avenue, 203.432.0849.
    [Show full text]
  • Illinois Statewide Delivery Directory
    ILLINOIS STATEWIDE DELIVERY DIRECTORY Institution City Delivery Code A. Herr Smith & E.E. Smith Loda Township Library Loda ZCH A. T. Kearney, Incorporated Chicago XBR AbbVie North Chicago XWH Abingdon-Avon SD #276 Abingdon XEP Abraham Lincoln Presidential Library Springfield ALP A-C Central C.U.S.D. #262 Ashland XEP Acorn Public Library District Oak Forest XBR Addison Public Library Addison XGV Addison School District #4 Addison XGV Adlai E. Stevenson High School District #125 Lincolnshire XWH Adler Planetarium and Astronomy Museum Chicago XBR Adler University Chicago ADL Adventist Hinsdale Hospital Hinsdale XBR Adventist LaGrange Memorial Hospital LaGrange XBR Advocate Christ Medical Center Oak Lawn XBR Advocate Illinois Masonic Medical Center Chicago XBR Albion Public Library Albion ZCA Alden-Hebron Community Consolidated Unit #19 Hebron XRF Alexian Brothers Medical Center Elk Grove Village XWH Algonquin Area Public Library District Algonquin XWH Alleman High School Rock Island XCV Allendale CCSD #17 Allendale ZCA Allerton Public Library District Monticello ZCH Alliance Francaise de Chicago Chicago XBR Allin Township Library Stanford XEP Allstate Insurance Company Northbrook XWH Alpha Park Public Library District Bartonville XEP Alsip, Hazelgreen & Oak Lawn District #126 Alsip XBR Alsip-Merrionette Park Public Library District Alsip XBR Altamont CUSD #10 Altamont ZCA Altamont Public Library Altamont ZCA Althoff Catholic High School Belleville ZED Alton CUSD #11 Alton ZED ILLINOIS STATEWIDE DELIVERY DIRECTORY AlWood CUSD #225 Woodhull
    [Show full text]
  • Christian Monastic Communities Living in Harmony with the Environment: an Overview of Positive Trends and Best Practices 1
    Christian monastic communities living in harmony with the environment: an overview of positive trends and best practices 1 Abstract This paper explores the relationship between Christian monastic communities and nature and the natural environment, a new field for this journal. After reviewing their historical origins and evolution, and discussing their key doctrinal principles regarding the environment, the paper provides an overview of the best practices developed by these communities of various sizes that live in natural surroundings, and reviews promising new trends. These monastic communities are the oldest self-organised communities in the Old World with a continuous history of land and environmental management, and have generally had a positive impact on nature and landscape conservation. Their experience in adapting to and overcoming environmental and economic crises is highly relevant in modern-day society as a whole and for environmental managers and policy makers in particular. This paper also argues that the efforts made by a number of monastic communities, based on the principles of their spiritual traditions, to become more environmentally coherent should be encouraged and publicized to stimulate more monastic communities to follow their example and thus to recapture the environmental and spiritual coherence of their ancestors. The paper concludes that the best practices in nature conservation developed by Christian 1 This paper is a substantial development, both in content and scope, of a previous paper written by one of us (JM) for the Proceedings of the Third workshop of The Delos Initiative, which took place in Lapland, Finland, in 2010. A certain number of the experiences discussed here comes from case studies prepared during the last nine years in the context of The Delos Initiative, jointly co-ordinated by two of us (TP, JM), within the IUCN World Commission of Protected Areas.
    [Show full text]
  • {Download PDF} the Way of Unknowing : Expanding Spiritual
    THE WAY OF UNKNOWING : EXPANDING SPIRITUAL HORIZONS THROUGH MEDITATION PDF, EPUB, EBOOK John Main | 144 pages | 30 Apr 2012 | CANTERBURY PRESS NORWICH | 9781848251182 | English | London, United Kingdom The Way of Unknowing : Expanding Spiritual Horizons Through Meditation PDF Book More recently, the practices of Christian Meditation through the World Community for Christian Meditation , and Centering Prayer represent contemporary expressions of the rich tradition of Christian meditation. By July , we had 76 people registered, a number that far exceeded my wildest dreams. Although mystical experiences of divine warmth, sweetness, and song may have some spiritual value, they will often remain distractions to you in the process of piercing the cloud of unknowing So keep lifting your love up to that cloud. But not everyone is going to get it. With one click, I was in the video chapel with about 14 other people from six different countries. Do you remember what happened to the greedy beasts who approached the cloud of unknowing on Mount Sinai? More importantly, these generally good thoughts can still distract you from the contemplative life: the deeper work of loving God in the darkness. When out walking somewhere, have you ever followed your feet while being curious about where they might lead? Columba arrived in the 6 th century to found a monastery and give birth to Celtic Christianity in Scotland. If this prayer practice resonates with you, then I urge you to read these words of mine again. I needed to take this deep book about meditation in the context of Christianity in small doses, reading it over a period of months, even though it is fairly short.
    [Show full text]
  • Oblate-News-Winter2014.Pdf
    Left to right, Oblate Novices Daniel Pierce Sr. and Georgiana Sullivan, who were invested, and Oblate Carol Devine, who renewed her 50th anniversary oblation, receive the sign of peace from Oblate Jane Mossimino during the New York Oblate Retreat, August 30-September 1, 2013. The Eucharist, Confession and the Rule The Rule of St. Benedict beyond monasteries, and in both contexts mentions the Eucharist the stability achieved is not static. (as “Holy Communion”) in only two places. In Within an abbey, particularly, stability is the Chapter 38, the context product of a living communion in which is providing food for the the monks provide “consolation” for each reader of the week to other (Chapter 1). They are to serve as sustain his strength after mutually supportive companions on their the Eucharistic fast. And spiritual journeys through life. William Hemrick in Chapter 63, it is mentioned only in This picture discloses a cluster of cognate passing with respect to order in the meanings of a life lived in common: community. community, communion and communication. They are closely related in Also, the Rule does not specifically mention the notion of companionship. The word the sacrament of Penance. Nevertheless, in the “companion” comes from the Latin cum way that the Rule provides a blueprint for a panis, “with bread,” and the most important comprehensive way of life, it furnishes a rich bread in the community is Holy context for appreciating both sacraments. Communion received at Mass each morning. Participation in that Communion Consider first the Eucharist. The monastic both anchors and supports community life.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]
  • Transforming Our World in Harmony with Nature
    TRANSFORMING OUR WORLD IN HARMONY WITH NATURE Integrating Nature while Implementing the UN's 2019 Sustainable Development Goals TRANSFORMING OUR WORLD IN HARMONY WITH NATURE Integrating Nature while Implementing the UN’s Sustainable Development Goals CHIEF AUTHORS OF THE ENCLOSED REPORTS Marilyn Fowler, MA, PhD., Department of Consciousness and Sustainable Development John F. Kennedy University Joan Kehoe, MSC Maia Kincaid, PhD. Founder of the Sedona International School for Nature and Animal Communication Consultant and International Lecturer Jill Lauri, MBA, MSW Lee Samatowic, ND Lisinka Ulatowska, MA, PhD. UN Representative, AWN, AWC, IPS Coordinator, Commons Cluster of the UN NGO Major Group Rob Wheeler Main UN Representative, Global Ecovillage Network Produced by the Commons Cluster of the UN NGO Major Group for the Partnership on the Right of Nature. Integrating Nature into the Implementation of the SDGs. LAYOUT AND FORMATTING Tonny van Knotsenburg COVER AND CHAPTER DESIGN Devin Lafferty, CreativSense CONTACT Lisinka Ulatowska, Coordinator [email protected] CONTENTS Introduction 5 Executive Summary: Transforming our World in Harmony with Nature, Integrating Nature while Implementing the SDGs 6 Part I: Integrating Nature with the UN’s 2019 Sustainable Development Goals 37 SDG 4: Ensure Inclusive and Equitable Quality Education and Promote Lifelong Learning Opportunities for All...............................................................38 Introduction Targets SDG 8: Promote Sustained, Inclusive and Sustainable Economic
    [Show full text]
  • The Audacity to Seek the Impossible” “
    MIDWEST CHICAGO-DETROIT AND WISCONSIN PROVINCES FALL/WINTER 2016 “The Audacity to Also in This Issue: n Adventures of a Jesuit Brother Seek the Impossible” n MAGIS 2016: Pilgrims in Poland Jesuits Elect New Superior General n Political Healing: Hope Springs Eternal and Embrace Future in Faith Dear Friends, What an extraordinary time it is to be part of the Jesuit mission! This October, we traveled to Rome with Jesuits from all over the world for the Society of Jesus’ 36th General Congregation (GC36). This historic meeting was the 36th time the global Society has come together since the first General Congregation in 1558, nearly two years after St. Ignatius died. General Congregations are always summoned upon the death or resignation of the Jesuits’ Superior General, and this year we came together to elect a Jesuit to succeed Fr. Adolfo Nicolás, SJ, who has faithfully served as Superior General since 2008. After prayerful consideration, we elected Fr. Arturo Sosa Abascal, SJ, a Jesuit priest from Venezuela. Father Sosa is warm, friendly, and down-to-earth, with a great sense of humor that puts people at ease. He has offered his many gifts to intellectual, educational, and social apostolates at all levels in service to the Gospel and the universal Church. One of his most impressive achievements came during his time as rector of la Universidad Católica del Táchira, where he helped the student body grow from 4,000 to 8,000 students and gave the university a strong social orientation to study border issues in Venezuela. The Jesuits in Venezuela have deep love and respect for Fr.
    [Show full text]
  • Benedictionary.Pdf
    INTRODUCTION The inspiration for this little booklet comes from two sources. The first source is a booklet developed in 1997 by Father GeorgeW. Traub, S.j., titled "Do You Speak Ignatian? A Glossary ofTerms Used in Ignatian and]esuit Circles." The booklet is published by the Ignatian Programs/Spiritual Development offICe of Xavier University, Cincinnati, Ohio. The second source, Beoneodicotionoal)', a pamphlet published by the Admissions Office of Benedictine University, was designed to be "a useful reference guide to help parents and students master the language of the college experience at Benedictine University." This booklet is not an alphabetical glossary but a directory to various offices and services. Beoneodicotio7loal)' II provides members of the campus community, and other interested individuals, with an opportunity to understand some of the specific terms used by Benedictine men and women. \\''hile Benedictine University makes a serious attempt to have all members of the campus community understand the "Benedictine Values" that underlie the educational work of the University, we hope this booklet will take the mystery out of some of the language used commonly among Benedictine monastics. This booklet was developed by Fr. David Turner, a,S.B., as part of the work of the Center for Mission and Identity at Benedictine University. I ABBESS The superior of a monastery of women, established as an abbey, is referred to as an abbess.. The professed members of the abbey are usually referred to as nuns. The abbess is elected to office following the norms contained in the proper law of the Congregation ohvhich the abbey is a member.
    [Show full text]
  • Southeastern Tanzanian Benedictine Monasteries: Filling a Void of Governmental Services for the Poorest Regions
    The University of Southern Mississippi The Aquila Digital Community Dissertations Spring 5-1-2018 Southeastern Tanzanian Benedictine Monasteries: Filling a Void of Governmental Services for the Poorest Regions John Christie-Searles University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the African Studies Commons, and the Religion Commons Recommended Citation Christie-Searles, John, "Southeastern Tanzanian Benedictine Monasteries: Filling a Void of Governmental Services for the Poorest Regions" (2018). Dissertations. 1502. https://aquila.usm.edu/dissertations/1502 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. Southeastern Tanzanian Benedictine Monasteries: Filling a Void of Governmental Services for the Poorest Regions by John Brigance Christie-Searles A Dissertation Submitted to the Graduate School, the College of Arts & Sciences and the Department of Political Science, International Development & International Affairs at The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Approved by: Dr. Joseph J. St. Marie, Committee Chair Dr. Bruce Venarde Dr. Robert Pauly Dr. Tom Lansford ____________________ ____________________ ____________________ Dr. Joseph J. St. Marie Dr. Edward Sayre Dr. Karen S. Coats Committee Chair Department Chair Dean of the Graduate School May 2018 COPYRIGHT BY John Brigance Christie-Searles 2018 Published by the Graduate School ABSTRACT This research illuminates the partnership of a particular civil society actor, Benedictine monasteries, in achieving developmental goals and delivery outcomes for education and health in Tanzania.
    [Show full text]