Provincial Reflection

Total Page:16

File Type:pdf, Size:1020Kb

Provincial Reflection VOL.48, NO.2 MAY 2017 Missionary Association of Mary Immaculate Provincial Reflection I am writing this on a 6 hour stopover with two remarkable Missionaries. One at the Hong Kong International Airport was a Spanish sister, Sister Rosario who, after having the privilege of spending after almost 40 years in northern India, a week and a half in the Philippines and and other places beforehand, came to then almost two weeks in Hong Kong/ Guangzhou at the age of 74 years, and China. I say a privilege because I have after 12 years there is going strong, with spent time with Oblates from the a passion for the people and the Lord Chinese. They continued, that although Asia/Oceania region and have visited which is infectious. The other missionary they appreciated the generosity and some of the inspiring places of their is Fr David Ullrich OMI who has spent the charity of so many, they were missionary outreach. almost 40 years in the Missions – Japan, concerned that perhaps the gifts the Hispanic Community in the USA and which came from wonderful people, The Oblates, whether in Cotabato, Manila, Mexico and now, 11 in China. They did did not meet the actual needs of the Hong Kong, Beijing or Guangzhou face not want me to mention their names people. They made mention that the many challenges (and rewards) that or their story. It needs to be told and needs of the people were not always we in the first world do not experience I will seek forgiveness when I next see in response to crises, such as the as they do. We certainly have our own them. (Mind you, I did say that I would Asian tsunamis with the incredibly challenges, and rewards, particularly in give a bit of background, and they generous response of the people and an increasingly secular world. begrudgingly agreed.) Government of Australia. The needs of the people were basically based on I was fortunate to spend time with the When I asked them the question that the need to live – food, education and Oblates at an Oblate Gathering and Fr John Sherman put to me, “ The health. They did not necessarily see subsequently at each of the places of challenges of helping our missions – what that “things” needed to be sent, rather mission, also listening to their inspiring are they?”, such a question could not be money sent to missionaries who could stories. I spent some time (not enough) answered in a few words. However I will purchase what was needed and at offer to you the reflections of these two good prices. remarkable missionaries who have been touched by the Wisdom of the Lord. The Missionary Association of Mary Immaculate (MAMI) was one group Firstly, they said, ascertain the real needs mentioned that always met the needs of the people and not just assume that of the people. Monies sent, were we know their needs. One example sent to people (Oblates and other they both gave in different ways, was missionaries) who spent the money, receiving bundles of blankets, warm not on themselves or on administrative clothing, etc. all made in China and costs, but on the people it arriving at a great cost, to help the was meant to help. continued... MAMI Feel free to share your requests for prayers with us. As the Camberwell Community offers Mass for you each Provincial day, do feel free to name your needs either by phoning Sandra Dwyer (03 98058888) or emailing them to Reflection [email protected]. Sandra will pass them on to the Oblate Community. ...continued cover article Remembrance of our deceased of the family and friends. Praying for Another mention was made of the our deceased is part of our Catholic China Education Fund of MAMI. This tradition. The MAMI Remembrance fund helps to educate children who Certificate is a meaningful way to so often have to be taken from their offer your sympathy to the family of schools to work in the fields in order the deceased. Again Sandra can help to support the families. In these cases, arrange these for you. their formal education ends and their opportunities to further help their In addition to my ministry with MAMI, families disappear. One of many sad I am also the Oblate Coordinator of stories told was that one family sold Vocations. Working with my brother a child (AUD$ 4000) to make sure that Oblates, I journey with those in the the rest of the family could survive. initial stage of discerning a vocation as As horrible as this is, sadly, it is not a an Oblate Priest or Brother. For many once-off happening. on this journey of discernment, the CALL came through a lay person Probably, the most telling points suggesting ‘Have you ever thought made in the conversations with these From the of being a Priest and/or a Religious?’ missionaries, was that the donor Do you know someone you could say gives us the right, in trust, to choose this to? Never hesitate to contact me how the donation is used to further Director if I can be of assistance especially in the opportunities for the people and encouraging vocations. especially the kids. They believe May is a busy time as we process the that this is the greatest challenge in requests for grants from our missions God bless. supporting the Missions. As the young in China, Indonesia and throughout Fr John Sherman OMI people at our Colleges tell me, “It is the rest of Asia and Africa. Fr Peter not about us!! Daly, our Provincial has just returned from Mainland China and Hong Kong So, donation is an act of faith and visiting our communities. I am sure generosity. I encourage you to support you will find his reflection on the our missionaries, knowing that in visits interesting. While for many faith, you are helping to bring what years MAMI has assisted the work of St Eugene set out as the way of the our Beijing community, it is wonderful Missionary Oblates and their fellow to be also assisting the Guangzhou travellers – “First of all, help them to community as they work with a be fully human, then good Christians community of Chinese Sisters to and finally saints.” assist migrant children. I thank you for all that you are and Thanks to your generosity both for what you do to accompany us in through your donations and the the Mission. May the Lord continue to Christmas cards, we able to increase bless you and your families. the grants to our Indonesian missions. Register Of The Dead I am very grateful for the welcome Fr Peter Daly OMI and generosity of the Sorrento/Rye/ has been enrolled in the Oblate Register Portsea, Sefton and Fremantle parishes of the Dead and is hereby entitled to who have had MAMI APPEALS so share in 10 (ten) daily Masses, and the far this year and I look forward to the prayers of all Missionary Oblates APPEALS in Burpengary/Deception throughout the World, as long as our Bay 17/18 June, Eagle Vale 1/2 July Congregation exists. and Tea Tree Gully 12/13 August. WITH THE SYMPATHY OF: Your PRAYERS are essential for the work of our missionaries who work as St Eugene urged them ‘to make Address: people more human, then lead them to Christ and finally pray they become Date: saints.’ Please do remember that we also pray daily for all our associates Oblates of Mary Immaculate M.A.M.I. Director and those who support our mission in 649 Burke Road the Church. Each day the Camberwell Camberwell. Vic. 3124 Oblate Community celebrates Mass for our benefactors both in this life and the next. ‘Big John’s’ vocation from the CELEBRATIONS beginning focused on Indonesia. His studies at Monash University included the Indonesian language and culture. Before being officially posted to the mission, he had visited Cilacap where John he eventually joined Fr Charlie Burrows. Settling into a new culture was not easy but John’s love for the mission never O’Doherty’s waned from his arrival in October 1982. For such a tall man, there were many issues – low doorways, little legroom 50th etc. John sometimes on local transport was charged a double fare. Fortunately, he liked rice but some other foods tested him, especially taufu. Apparently this dislike came from having once seen it being made Pameran panggilan, 1999 in not-the-most-hygienic conditions. His brother Oblates teased John about his reaction to taufu. After ordination he was posted to Hillcrest Parish, South Australia from In 1984 he became parish priest of 1968 to 1970. Then he was appointed our only parish in Jakarta. This was a Director of Novices at Mulgrave. In big challenge, with living in crowded 1979 he was appointed as the new conditions with traffic jams the order Parish Priest of Rosebud on the of the day and of course the humidity Mornington Peninsula. and heat. He was the only Oblate in Jakarta and shared his ministry and life Fr. John had been anxious to join the in the parish with a Marynoll priest, Fr. John O’Doherty was born in new Australian Oblate Mission in Fr. Jim Kalchthaler MM. (RIP). As parish Brisbane on 27th April 1934 and Indonesia and, after volunteering, priest he bought a white Suzuki Jimny. attended St. Agatha’s Clayfield he arrived in Indonesia on 6th August, He enjoyed his Jimny because it had primary school and St. Columban’s 1982. great leg room and height-wise was C.B.C.
Recommended publications
  • The Franciscan Crown in 1422, an Apparition of the Blessed Virgin Mary Took Place in Assisi, to a Certain 7
    History of the Franciscan Crown In 1422, an apparition of the Blessed Virgin Mary took place in Assisi, to a certain 7. Assumption & Coronation Franciscan novice, named James. As a child he had a custom of daily offering a crown Vision of Friar James of roses to our Blessed Mother. When he entered the Friar Minor, he became distressed that he would no longer be able to offer this type of gift. He considered leaving when our Lady appeared to him to give him comfort and showed him another daily offering he could do. Our Lady said : “In place of the flowers that soon wither and cannot always be found, you can weave for me a crown from the flowers of your prayers … Recite one Our Father and ten How to Pray the Franciscan Crown Hail Marys while recalling the Seven Joys I experienced.” Begin with the Sign of the Cross (no creed Friar James began at once to pray as directed. or opening prayers) Meanwhile, the novice master entered and 1. Announce the first Mystery, then pray saw an angel weaving a wreath of roses and one Our Father (no Glory Be). after every tenth rose, the angel, inserted a THE 2. Pray Ten Hail Mary’s while meditating golden lily. When the wreath was finished, FRANCISCAN on the Mystery. he placed it on Friar James’ head. The novice 3. Announce second Mystery and repeat master commanded the youth to tell him CROWN one and two through the seven decades. what he had been doing; and Friar James 4.
    [Show full text]
  • {Download PDF} the Way of Unknowing : Expanding Spiritual
    THE WAY OF UNKNOWING : EXPANDING SPIRITUAL HORIZONS THROUGH MEDITATION PDF, EPUB, EBOOK John Main | 144 pages | 30 Apr 2012 | CANTERBURY PRESS NORWICH | 9781848251182 | English | London, United Kingdom The Way of Unknowing : Expanding Spiritual Horizons Through Meditation PDF Book More recently, the practices of Christian Meditation through the World Community for Christian Meditation , and Centering Prayer represent contemporary expressions of the rich tradition of Christian meditation. By July , we had 76 people registered, a number that far exceeded my wildest dreams. Although mystical experiences of divine warmth, sweetness, and song may have some spiritual value, they will often remain distractions to you in the process of piercing the cloud of unknowing So keep lifting your love up to that cloud. But not everyone is going to get it. With one click, I was in the video chapel with about 14 other people from six different countries. Do you remember what happened to the greedy beasts who approached the cloud of unknowing on Mount Sinai? More importantly, these generally good thoughts can still distract you from the contemplative life: the deeper work of loving God in the darkness. When out walking somewhere, have you ever followed your feet while being curious about where they might lead? Columba arrived in the 6 th century to found a monastery and give birth to Celtic Christianity in Scotland. If this prayer practice resonates with you, then I urge you to read these words of mine again. I needed to take this deep book about meditation in the context of Christianity in small doses, reading it over a period of months, even though it is fairly short.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]
  • Celebrating 90 Years of Monastic Life. 1927-2017
    LENSTAL ABBEY CHRONICLE Celebrating 90 years of GLENSTAL ABBEY monastic life. Murroe, Co Limerick www.glenstal.org 1927-2017 www.glenstal.com (061)621000 S T A Y I N TOUCH WITH G L E N S T A L ABBEY If you would like to receive emails from Glenstal about events and other goings on please join our email list on our website. You can decide what type of emails you will receive and can change this at any stage. Your data will not be used for any other purpose. 1 | P a g e CELEBRATING 90 YEARS OF MONASTIC LIFE 1 9 2 7 - 2 0 1 7 Welcome Contents On the 90th anniversary of our foundation it is our pleasure to share Where in the World…… page 3 with you, friends, benefactors, Oblates at Glenstal….. page 6 parents, students, colleagues and School Choir…………… page 8 visitors, something of the variety and richness of life here in Glenstal Out of Africa…………… page 10 Abbey. In the pages of this My Year in Glenstal Chronicle we hope to bring alive and UL…………………… page 13 the place which we are privileged Glenstal Abbey Farm… page 14 to call home. Thinking of Monastic Life……………………….. page 15 We have come a very long Life as a Novice……….. page 15 way from those early days when the first Belgian monks arrived here Malartú Daltaí le back in 1927. What has been Scoileanna thar Lear…. page 18 achieved is thanks in no small Guest House……………. page 19 measure to the kindness and Retreat Days…………….
    [Show full text]
  • The Audacity to Seek the Impossible” “
    MIDWEST CHICAGO-DETROIT AND WISCONSIN PROVINCES FALL/WINTER 2016 “The Audacity to Also in This Issue: n Adventures of a Jesuit Brother Seek the Impossible” n MAGIS 2016: Pilgrims in Poland Jesuits Elect New Superior General n Political Healing: Hope Springs Eternal and Embrace Future in Faith Dear Friends, What an extraordinary time it is to be part of the Jesuit mission! This October, we traveled to Rome with Jesuits from all over the world for the Society of Jesus’ 36th General Congregation (GC36). This historic meeting was the 36th time the global Society has come together since the first General Congregation in 1558, nearly two years after St. Ignatius died. General Congregations are always summoned upon the death or resignation of the Jesuits’ Superior General, and this year we came together to elect a Jesuit to succeed Fr. Adolfo Nicolás, SJ, who has faithfully served as Superior General since 2008. After prayerful consideration, we elected Fr. Arturo Sosa Abascal, SJ, a Jesuit priest from Venezuela. Father Sosa is warm, friendly, and down-to-earth, with a great sense of humor that puts people at ease. He has offered his many gifts to intellectual, educational, and social apostolates at all levels in service to the Gospel and the universal Church. One of his most impressive achievements came during his time as rector of la Universidad Católica del Táchira, where he helped the student body grow from 4,000 to 8,000 students and gave the university a strong social orientation to study border issues in Venezuela. The Jesuits in Venezuela have deep love and respect for Fr.
    [Show full text]
  • Benedictionary.Pdf
    INTRODUCTION The inspiration for this little booklet comes from two sources. The first source is a booklet developed in 1997 by Father GeorgeW. Traub, S.j., titled "Do You Speak Ignatian? A Glossary ofTerms Used in Ignatian and]esuit Circles." The booklet is published by the Ignatian Programs/Spiritual Development offICe of Xavier University, Cincinnati, Ohio. The second source, Beoneodicotionoal)', a pamphlet published by the Admissions Office of Benedictine University, was designed to be "a useful reference guide to help parents and students master the language of the college experience at Benedictine University." This booklet is not an alphabetical glossary but a directory to various offices and services. Beoneodicotio7loal)' II provides members of the campus community, and other interested individuals, with an opportunity to understand some of the specific terms used by Benedictine men and women. \\''hile Benedictine University makes a serious attempt to have all members of the campus community understand the "Benedictine Values" that underlie the educational work of the University, we hope this booklet will take the mystery out of some of the language used commonly among Benedictine monastics. This booklet was developed by Fr. David Turner, a,S.B., as part of the work of the Center for Mission and Identity at Benedictine University. I ABBESS The superior of a monastery of women, established as an abbey, is referred to as an abbess.. The professed members of the abbey are usually referred to as nuns. The abbess is elected to office following the norms contained in the proper law of the Congregation ohvhich the abbey is a member.
    [Show full text]
  • Glossary of Chichewa Terms
    01 Chewa Prelims copy 2/7/12 10:09 Page xxvi Glossary of Chichewa terms Akafula/Batwa Original inhabitants of Malawi prior to the settle - Chiwongo Clan name (inherited through father) ment of Bantu-speaking peoples. A hunter-gatherer society Dambule Major commemoration for the dead (the ancestors), Akunjira The novice master, who welcomes the initiate and held annually by a village or villages (now rare) supervises the initiation Dambwe The secret place where gule characters are made and Ankhoswe (sing. nkhoswe ) Guardians of the marriage bond where dancers transform into animals and spirits (cf. Anthumba Captives (of war) chilombo and mzimu ). Normally located near a graveyard Atsabwalo The Nyau member responsible for the bwalo Dona A European lady (dancing arena) Dzala Rubbish pit. A liminal area where some of the instruction Bwalo Arena for the performance of gule wamkulu and other takes place during girls’ initiation and where some gule rituals; ‘centre’ of the village anoint themselves with ashes in order to associate Chamba The drug hemp; marijuana themselves with the dead Chatuluka Retired village chief Fisi Literally, ‘hyena’. A surrogate husband for the purpose of Chibiya Ngoni kilt ritual intercourse (to awaken sexually an initiated girl who Chihata Beaded belt or vest of the Ngoni does not have a husband) or for generating a child in a Chikafula Language of the Akafula, which sounds like ‘coughing’ childless marriage Chikamwini Uxorilocal marriage system where the husband Galu wanga chimbwala A mini-structure of a dog that fails to moves to live in his wife’s village follow its owner and is seen as unfaithful Chikhuthe Shelters where beer is brewed for rituals Gocho Term of derision for an impotent man Chilale Palm leaves, commonly woven to form outer skin of Gule wamkulu The ‘great dance’ of the Chewa, involving structures masked and costumed dancers and structures Chilamu Joking, light hearted relationship between brother- and Inyago Carved and costumed characters of the Yao.
    [Show full text]
  • Remembering Sri Sarada Devi's Disciple
    Copyright 2010 by Esther Warkov All rights reserved First printed in 2010 Cover Design by Gregory Fields No portion of this book or accompanying DVD may be reproduced anywhere (including the internet) or used in any form, or by any means (written, electronic, mechanical, or other means now known or hereafter invented including photocopying, duplicating, and recording) without prior written permission from the author/publisher. Exceptions are made for brief excerpts used in published reviews. Photographs on the accompanying disc may be printed for home use only. The song appearing on the accompanying disc may be duplicated and used for non-commercial purposes only. ISBN 978-0-578-04660-0 To order copies of this publication please visit Compendium Publications www.compendiumpublications.com or contact the author at [email protected] (Seattle, WA, USA) Table of Contents Introduction and Acknowledgements v About the Contributors ix Remembrances from Monastic Devotees Swami Yogeshananda 3 Swami Damodarananda “Swami Aseshanandaji: Humble and Inspiring‖ 8 Swami Manishananda “Reminiscences of Swami Aseshananda‖ 11 Pravrajika Gayatriprana 15 Pravrajika Brahmaprana “Reminiscences of Swami Aseshananda‖ 25 Swami Harananda 33 Pravrajika Sevaprana 41 Swami Tathagatananda ―Reminiscences of Revered Swami Aseshanandaji‖ 43 Swami Brahmarupananda “Swami Aseshananda As I Saw Him‖ 48 Anonymous Pravrajika 50 Vimukta Chaitanya 51 Six Portraits of Swami Aseshananda Michael Morrow (Vijnana) 55 Eric Foster 60 Anonymous ―Initiation Accounts‖ 69 Alex S. Johnson ―The Influence and Example of a Great Soul‖ 72 Ralph Stuart 74 Jon Monday (Dharmadas) ―A Visit with a Swami in America‖ 88 The Early Years: 1955-1969 Vera Edwards 95 Marina Sanderson 104 Robert Collins, Ed.
    [Show full text]
  • FRANCISCAN CROWN ROSARY the Franciscan Crown Rosary Is a Seven Decade Rosary in Honor of the Seven Joys of Mary
    THE FRANCISCAN CROWN ROSARY The Franciscan Crown Rosary is a seven decade Rosary in honor of the Seven Joys of Mary. How to pray the Franciscan Crown Rosary Begin with the sign of the Cross (there is no Creed or opening prayers) 1. At the first decade, announce the first mystery; then say one Our Father on the fifth bead from the Cross 2. Say one Hail Mary on each of the ten beads. 3. Announce the second mystery & repeat steps 1 through the 7th decade. 4. Say Two Hail Mary's to complete 72 years of Mary's life on earth on the fourth and third beads from the Cross. 5. Say Our Father on the 2nd bead from the Cross & say Hail Mary on the bead closest to the Cross for the intentions of the Holy Father. Seven Joys of Our Lady First joy of Mary : The Annunciation “behold the handmaid of the Lord, be it done to me according to your word.” Luke 1:26-33 R: May I become your humble servant, Lord. Second joy of' Mary : The Visitation “Rising up, Mary went into the hill country and saluted her cousin Elizabeth.” Luke 1:39-47 R: Grant us true love of neighbor, Lord. Third Joy of Mary: The Nativity “She brought fourth her first born son...and laid him in a manger.” Luke 2:4-7 R: Give us true poverty of spirit, Lord. Fourth joy of Mary : Adoration of the Magi “Following the star the Magi found Jesus, adored him and presented gifts of gold, frankincense, and myrrh.” Matt 2:9-11 R: Help me obey all just laws.
    [Show full text]
  • Peter Abelard's Carmen Ad Astralabium and Medieval Parent-Child Didactic Texts
    Juanita Feros Ruys (Centre for Medieval Studies, University of Sydney) Peter Abelard's Carmen ad Astralabium and Medieval Parent-Child Didactic Texts: The Evidence for Parent-Child Relationships in the Middle Ages In his Introduction to this volume, Albrecht Classen relates the story of Konrad von Wiirzburg's Engelhard, and asks whether the parental behaviors displayed in medieval narratives can be taken as indicative of real medieval parental attitudes. This is a key question, since a scarcity of other sources often requires medievalists to press fictional narratives into service in this way, as for example Doris Desclais Berkvam's study of childhood and maternity in the romances and epics of medieval France,1 and Classen's own study of family life in medieval German literary sources indicate.2 A modern reader of the actions that Engelhard undertakes and the arguments he espouses might find them so contradictory as to nullify their usefulness as evidence of true medieval attitudes towards children, but this is not necessarily the case. In fact, Engelhard's views match remarkably well with those stated by the twelfth-century French philosopher and theologian Peter Abelard, who was himself the father of a son named Astralabe. Like the fictional Engelhard, Abelard is capable of expressing great parental love, and his Planctus Jacob super filios suos (Lament of Jacob over his Sons) contains touching images of the elderly Jacob recalling with fondness the lisping first words of his son Benjamin: "informes in facie teneri sermones / omnem eloquentie favum transcendentes" ("as yet unformed upon your lips, the tender words surpassing 1 I wish to thank the Australian Research Council for the provision of a post-doctoral Fellowship which has funded this research.
    [Show full text]
  • The Modern Novitiate
    THE MODERN NOVITIATE By TIMOTHY QUINLAN T lS NOW three years since Renovationis Causam was promulgated. Many changes have since been introduced into refigious forma- tion and are still being made. Consequently it is as valid today I as it was in I969 to say that 'new regulations of a binding and definitive character cannot be framed without taking into account reasonably protracted experiments conducted over a sufficiently wide area, and the factual judgements based on them'? Those who would like a more solid legal structure than the present situation offers may find it sobering to read in the same document that 'the Church, guided by the experience which became hers in the course of centuries, was concerned gradually to bnild up a body of canonical laws which in times gone by contributed in large measure to the strength and growth of religious life'. ~ Law should be seen not as a rigid scaffolding, external to the structure it supports, but rather as a skeletal system which is dynamic, flexible and supportive within a growing organism. This article will examine the prescriptions for the novitiate set out in Renovationis Causam and give examples of how these are working in practice. My remarks will be directed more immediately to Institutes devoted to apostolic works and are applicable, within limits, to both men and women religious. A detailed commentary on the text has already been made by Fr Paul Molinari, 3 so the ground covered there will not be retraced except by way of summary. The document clearly recognizes the complexity of situations and the extraordinary diversity of apostolic activities undertaken by religious.
    [Show full text]
  • John Main Seminar 2013
    John Main Seminar 2013 Pre-Seminar Silent Retreat John Main Seminar 2013 Desert Wisdom & Oriental Spirituality : East-West : The Two Halves of the Soul Inner Silence In the pre-Seminar retreat Fr Laurence will explore the deep September 20–22 basis of the east-west divide. He will show how - as with the The practice of Christian meditation taught by John Main contemplative-active polarity - the underlying unity of all Hong Kong, CHINA can be traced back to the Desert Fathers, in their effort to human spiritual experience reveals the true meaning of our achieve inner silence and thereby union with God through life's journey. purity of heart and unceasing prayer. Laurence Freeman OSB The contemplative-prophetic spirituality of our time is a The seminar will be preceded by a silent development from this tradition. Joseph Wong will explore retreat led by Fr Laurence Freeman, this ancient wisdom, showing its affinity with some Director of the World Community for Buddhist practices and indicating its contemporary Christian Meditation. relevance. He is a Benedictine monk, international speaker, retreat master and writer. He is : Joseph Wong OSB Cam active in inter-religious dialogue and peace A Chinese from Hong Kong, Fr. initiatives. He works for the recovery of Inner Silence Joseph is a Benedictine monk of the the contemplative wisdom tradition in the Camaldolese Congregation. He holds Church and society at large. Led by MTh from the University of London and STD from the Gregorian University, Joseph Wong OSB Cam Rome, and is a member of the . Pre-Seminar Silent Retreat September 16-19 Pontifical Academy of Theology.
    [Show full text]