What Are You Learning This Holiday?
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Speaker Materials Partnering organizations: The Akdamut – an Aramaic preface to our Torah Reading Rabbi Gesa S. Ederberg ([email protected]) ַאְקָדּמוּת ִמִלּין ְוָשָׁריוּת שׁוָּת א Before reciting the Ten Commandments, ַאְוָלא ָשֵׁקְלָא ַהְרָמןְוּרשׁוָּת א I first ask permission and approval ְבָּבֵבי ְתֵּרי וְּתַלת ְדֶאְפַתְּח בּ ַ ְקשׁוָּת א To start with two or three stanzas in fear ְבָּבֵרְי דָבֵרי ְוָטֵרי ֲעֵדי ְלַקִשּׁישׁוָּת א Of God who creates and ever sustains. ְגּבָוּרן ָעְלִמין ֵלהּ ְוָלא ְסֵפק ְפִּרישׁוָּת א He has endless might, not to be described ְגִּויל ִאְלּוּ רִקיֵעי ְק ֵ ָי כּל חְוּרָשָׁת א Were the skies parchment, were all the reeds quills, ְדּיוֹ ִאלּוּ ַיֵמּי ְוָכל ֵמיְכִישׁוָּת א Were the seas and all waters made of ink, ָדְּיֵרי ַאְרָעא ָסְפֵרי ְוָרְשֵׁמַי רְשָׁוָת א Were all the world’s inhabitants made scribes. Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 1 of 7 From Shabbat Shacharit: ִאלּוּ פִ יוּ מָ לֵא ִשׁיָרה ַכָּיּ ם. וּלְשׁו ֵוּ ִרָנּה כַּהֲמון גַּלָּיו. ְושְפתוֵתיוּ ֶשַׁבח ְכֶּמְרֲחֵבי ָ רִקיַע . וְעֵיֵיוּ ְמִאירות ַכֶּשֶּׁמ שׁ ְוַכָיֵּרַח . וְ יָדֵ יוּ פְ רוּשות כְּ ִ ְשֵׁרי ָשָׁמִי ם. ְוַרְגֵליוּ ַקלּות ָכַּאָיּלות. ֵאין אֲ ַ ְחוּ ַמְסִפּיִקי ם לְהודות לְ ה' אֱ להֵ יוּ וֵאלהֵ י ֲאבוֵתיוּ. וְּלָבֵר ֶאת ְשֶׁמ עַל ַאַחת ֵמֶאֶלף ַאְלֵפי אֲלָ ִפי ם ְוִרֵבּי ְרָבבות ְפָּעִמי ם Were our mouths filled with song as the sea, our tongues to sing endlessly like countless waves, our lips to offer limitless praise like the sky…. We would still be unable to fully express our gratitude to You, ADONAI our God and God of our ancestors... Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 2 of 7 Creation of the World ֲהַדר ָמֵרי ְשַׁמָיּא ְו ַ שׁ ִלְּיט בַּיֶבְּשָׁתּ א The glorious Lord of heaven and earth, ֲהֵקים ָעְלָמא ְיִחָידאי ְוַכְבֵּשְׁהּ בַּכְבּשׁוָּת א Alone, formed the world, veiled in mystery. -
11 Th Annual Tribute Dinner Virtual Cocktail Reception
Aish Thornhill Community Shul 11 th Annual Tribute Dinner Virtual Cocktail Reception Honouring Patti Dolman with the TzarchEi Tzibur Award Monday May 31st, 2021 at 8 p.m. In The Comfort of Your Own Home Virtual interactive cocktail demonstration with Bartender Mixologist, Josh Mellet PLEASE JOIN The Aish Thornhill Community Shul AT OUR 11 th Annual Tribute Dinner Virtual Cocktail Reception HONOURING Patti Dolman with The Tzarchei Tzibur Award Monday May 31st, 2021 • 8:00 PM In The Comfort of Your Own Home Virtual inter active cocktail demonstration with Bartender Mixologist Josh Mellet Amazing Online Silent Auction Program WELCOME BY Murray Nightingale PRESIDENT OF THE AISH THORNHILL COMMUNITY SHUL HATIKVAH AND O’CANADA LED BY Brian Callan D’VAR TOR AH Rabbi Avram Rothman SENIOR R ABBI OF THE AISH THORNHILL COMMUNITY SHUL PRESENTATION OF THE TZARCHEI TZIBUR AWARD TO Patti Dolman PRESENTED BY R ABBI AVR AM ROTHMAN INTERACTIVE COCKTAIL PRESENTATION BY BARTENDER MIXOLOGIST Josh Mellet CLOSING REMARKS BY Murray Nightingale ONLINE SILENT AUCTION WILL CLOSE THURSDAY JUNE 3RD AT 10:30 P.M. Board of Directors Rabbi Avram Rothman, Phd, Senior Rabbi Murray Nightingale, President Brian Callan Rebeca Finkelshtein Irving Ginzburg Sharlene Goldstein David Grabel Robert Morris Paul Paskovatyi Dalya Rothman Shul Staff Rabbi Avram Rothman, Phd, Senior Rabbi Office and Program Staff Hadassah Hoffer, Assistant to Rabbi Rothman Robert Walker, Program Director Wendy Sacks, Bookkeeper David Toledano, Youth Director Dear Friends, It is over a year ago that we all found ourselves in a Pandemic. As troubling as it was, we looked at it as novel, a time to be creative and develop ways to keep our community united, strong and growing. -
Pirkei Avot: a Social Justice Commentary Discussion Guide
Pirkei Avot: A Social Justice Commentary Discussion Guide By Rabbi Dr. Shmuly Yanklowitz Discussion Guide by Rabbi Jesse Paikin CCAR PRESS Discussion Guide to Rabbi Shmuly Yanklowitz’s Pirkei Avot: A Social Justice Commentary by Rabbi Jesse Paikin This discussion guide takes on something of a dual nature: it is useful both as a guide to reading Rabbi Yanklowitz’s commentary, as well as a guide to the primary text of Pirkei Avot itself. Because Rabbi Yanklowitz’s commentary draws heavily on Talmudic primary sources, classical medieval commentaries, and modern thought, this guide also encourages thoughtful consideration of those sources, as well as Rabbi Yanklowitz’s use of them. Note that given the extensive nature of Pirkei Avot, this guide does not include discussion questions for every single mishnah. Given the frequent thematic overlap, related mishnayot are often grouped together to encourage considering their shared philosophical and practical relationship. May this guide inspire you to live by the words of Torah in all places of your daily lives, as Rabbi Levi Yitzchak of Berdichev teaches in his commentary to Pirkei Avot 2:2. 1 CHAPTER ONE 1:1 In commenting on the chain of tradition at the beginning of Pirkei Avot, and on the Maharal’s argument that “people must strengthen three components of the human intellect: chochmah (wisdom), binah (understanding), and daat (discernment),” Rabbi Yanklowitz suggests that every generation of Jews is “responsible to render safe passage to the tradition” and to “transmit the teachings in such a way that they are stronger than when they were received.” a) What are the connections between strengthening human intellect, and strengthening Torah? b) What does the idea of “safe passage” mean to you? What responsibilities might it entail? Rabbi Yanklowitz identifies two tendencies that endanger the life of Torah: (1) the tendency to distort the tradition so radically that it loses its initial meaning, and (2) the tendency to freeze the tradition, and neuter its relevance to contemporaries. -
Shabbat Shalom My Apologies, This D'rash May Run a Bit Longer Than
Shabbat Shalom My apologies, this d’rash may run a bit longer than usual, but I felt that I had some important thoughts to share which I just could not get out in less time. Pirkei Avot , “Chapters of the Fathers”, is a compilation of the ethical teachings and maxims of Mishnaic-period Rabbis, in which there is a phrase that reads “Who is the wise one ? The person that learns from all people”. After spending time reading the parsha and many many commentaries I found myself especially drawn to 3 sources that inspired me and from where most of my dr’asha is taken in great part. Those sources are: Rabbi Shraga Simmons. the co-founder of Aish.com, and founder of the Torah study site, JewishPathways.com. Rabbi Ari Kahn , Director of Foreign Student Programs at Bar- Ilan University in Israel, where he also is a senior lecturer in Jewish studies. Rabbi Lord Jonathan Sacks. Rabbi Sacks, as most of us know, is a British rabbi, philosopher and scholar of Judaism. He served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth from 1991 to 2013 Julia Louis Dreyfus- an actres who used to be on the show Steinfeld The 2 themes that really spoke to me in this weeks’s Parsha are: The necessity of asking questions Leadership – the Jewish approach, where I will focus most of my d’rash I believe at the end of my d’rash you will see the thread that goes between these 2. The Necessity of Asking Questions It is no accident that parshat Bo, the section that deals with the culminating plagues and the exodus, should turn 3 times to the subject of children and the duty of parents to educate them. -
OF AISH HA TORAH: BA 'ALE! TESHUVA R and the NEW RELIGIOUS MOVEMENT PHENOMENON Aaron Joshua Tapper
jJJEWIT§IHI jJ(Q)U~NAIL (Q)JF 1 0 ~ " ' Q" ,,J ' : 0 i ''' VOLUME XLIV NUi'dBERS 1 and 2 2002 ' ,j'' 0 ~ CONTENTS ';" ,p' The 'Cult' of Aish Hatorah: Ba'alei Tes!tuva and the New Religious lVIovement Phenomenon AARON JOSHUA TAPPER Fieldwork Among the 'Ultra-Orthodox': The Insider Outsider Paradigm Revisited LISA R. KAUL-SEIDMAN Outremont's Hassidim and Their Neighbours: An Eruv and its Repercussions WILLIAM SHAFFIR .Jewish Rdi.1gees in Britain and in New York HILARY L. RUBINSTEIN The.Jewish Economic Man HAROLD POLLINS :;. The .Jews of Britain, 16.)6-2ooo i ,D \VlLLIAl\1 D. RUBINSTEIN ~ ~ ' • .,., Book Reviews Chronicle i <I' J1 ...J' Editor: .Judith Freedman Jli I \ I OBJECTS AND SPONSORSHIP OF i THE JEWISH JOURNAL OF SOCIOLOGY I 7he Jewish Journal'!! Sociology was sponsored by the Cultural Department of the 1 World Jewish Congress from its inception in 1959 until the end of 1980. Thereafter, from the first issue of 1981 (volume 23, no. r), the Journal has been sponsored by Maurice Freedman Research Trust Limited, which is rcgisten:U as an educational charity by the Charity Commission of England and Wales (no. 326077). It has as its main purpose the encouragement of research in the sociology of the Jews and the publication of The Jewish Journal or Sociology. The objects of the Journal remain as stated in the Editorial of the first issue in '959: 'This journal has been brought into being in order to provide an international vehicle for serious writing on Jewish social affairs . .. Academically we address ourselves not only to sociologists, but to social scientists in general, to historians, to philosophers, and to students of comparative religion . -
20903 Hamoar Cover 4/9/09 07:05 Page 1 20903 Hamoar Cover 7/9/09 09:56 Page 2 20903 Hamoar Sept 2009 7/9/09 10:12 Page 1
20903 Hamoar cover 4/9/09 07:05 Page 1 20903 Hamoar cover 7/9/09 09:56 Page 2 20903 Hamoar Sept 2009 7/9/09 10:12 Page 1 EDITORIAL Contents Shanah Tovah Welcome to the new year of 5770, I Diary 2 hope you enjoy this latest edition of An insight into “Chalak Beit Yosef” 6 Hamaor, which is packed with a wide range of articles that offers CST - Speak up 9 something of interest to everyone. Do not cast us out in the time of our old age 10 From in-depth Halachic analysis provided by the Rosh Beth Din, Dayan YY Lichtenstein to a report by Sarah Rosh Hashana - Anticoni about the future developments for women Yom Teruah or Yom Zikhron Teruah? 12 within the Federation of Synagogues. Nine 14 We also have some reflections about Rosh Hashanah The Role of Women in the Federation 16 from the Chief Executive, Dr Eli Kienwald and the Family Hamoar Yeshurun’s Rabbi Alan Lewis, as well as an inspiring account about Recha and Isaac Sternbuch efforts to The Rosh Hashana Duet 18 save their fellow Jews during the time of the Book Review - A Time to Speak 20 Holocaust. Return to der Heim 22 Mark Harris updates us as to the regeneration of Hoping to help stillbirth parents 26 communities in Poland and you’ll find delicious new twists to traditional recipes in Family Hamaor. If you’re Recha and Isaac Sternbuch 28 looking for a new book for the New Year then don’t Recipes 30 miss the review of Martin Stern’s latest publication. -
Box Folder 69 17 Jewish Disappearance. Articles and Notes
MS-763: Rabbi Herbert A. Friedman Collection, 1930-2004. Series I: Wexner Heritage Foundation, 1947-2004. Subseries 2: Writings and Addresses, 1947-2003. Box Folder 69 17 Jewish disappearance. Articles and notes. 1996-2003. For more information on this collection, please see the finding aid on the American Jewish Archives website. 3101 Clifton Ave, Cincinnati, Ohio 45220 513.487.3000 AmericanJewishArchives.org THE RESURRECTION OF AROCK AGENT By Michael Gross JULY 14 , 1997 Are American Jews Disappearing? BY CRAIG HOROWITZ .. ... .. ; :. :; f ·.· $2.95 1ca ..da 53.951 ·.. .. -.· . ... ·. i. 1• t •t t *"" c ' t l\ ~"'c "" ....... J"°"""~ 8', ~'1- he fundamenrai :Zionist anaiysis has naen 'Jinciica1eri: ~ • 1'" ...... YI CL ~'"'~ ... ')... • .... ""t .. -. ~ith Th e iaij o'f 1h e gneTTOw ails. ~he r e c: n be no furure for a s ec~ i a r. srateiess I ! .A -t t ~ ~ ~ _y)-l (}~ Vanishing ./ {·l .J / As American je,,·s fail to reproduce. and as they intermarry, they are facing cultural extinction. By Ari Shavit ,~stt(C IS RAEL ~ ~ jw''l!t(~ mother, 2.6; hardly any inter House, 2 Supreme Court jus- bold attempts at a countcr marriages), Jewish America cices and the president of the offensive - proclaiming a Jew seems to be engaged in a process Federal Reserve Board - it ish Revival, gathering again ir of demographic suicide (average seems American Jews have fi- the synagogues - the overal age, 39; average number of births nally arrived. With scores of trend is unquestionable: the rat< per mother, 1.6; a rate of inter Nobel Prize winners and Wall of intermarriage keeps climb marriage exceeding 52 percent). -
Violent Video Games, but It Does Indicate What Happens When Children Make Media the Center of Their Lives
1 Violent and Defamatory Video Games Rabbi Elliot Dorff and Rabbi Joshua Hearshen February 4, 2010 EH 21:1.2010 This paper was approved on February 4, 2010, by a vote of twelve in favor (12-0-1). Voting in favor: Rabbis Kassel Abelson, Miriam Berkowitz, Elliot Dorff, Robert Fine, Susan Grossman, Josh Heller, Jane Kanarek, Daniel Nevins, Avram Reisner, Jay Stein, Steven Wernick and David Wise. Abstaining: Rabbi Adam Kligfeld. The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halakhah for the Conservative movement. The individual rabbi, however, is the authority for the interpretation and application of all matters of halakhah. She’elah: May Jews play violent or defamatory video games? Te’shuvah: The video game industry accounts for an enormous percentage of the entertainment industry today. 1 According to a September 2008 survey by the Pew Research Center, 97% of all teenagers play video games in some format. 2 While First Amendment rights to free speech assure that the content of these games is legal in American law, their ethical status varies widely. The variety of games available today is great, and the good to be gained from many of them may also be great. They stimulate the minds of the elderly, and they raise preparedness scores of those about to enter the Israeli army, and they help youngsters learn everything from music to mathematics. In a portion of the games, however, the material is morally questionable and may even be harmful or immoral on other grounds. These include what we are calling “violent and defamatory games.” By “violent” we mean gratuitous brute force intended 1 http://www.mediafamily.org the Mediawise Video Game Report Card is published periodically by the National Institute on Media and the Family. -
Ben Franklin Meets Pirkei Avot
Ben Franklin meets Pirkei Avot Ben Franklin, one of the founding fa- The Ben Franklin Circles — a project thers of our nation, was an inventor, launched last year by 92nd Street Y, writer and signer of the Declaration of Stanford University’s Hoover Institution Independence. He also believed in the and Citizen University — encourage peo- possibility of moral perfection, and in ple to form their own mutual improve- pursuit of that goal, he identified 13 ment clubs, revisiting Franklin’s virtues specific virtues, which became the focus in our time and providing an opportu- of a unique mission. Franklin believed nity for meaningful conversation about that by practicing temperance, silence, personal as well as civic values. With order, resolution, frugality, industry, sin- this toolkit – developed with the Union for cerity, justice, moderation, cleanliness, Reform Judaism and Central Synagogue tranquility, chastity and humility, he — we invite you to discuss and debate could accomplish a life without “fault.” Franklin’s 13 virtues alongside selected He also understood that attaining a mor- teachings from Pirkei Avot that explore al life involved not only self-growth but similar concepts. Both Franklin and also investment in and improvement of Pirkei Avot offer timeless insight into the the larger community. To pursue this vi- nature of justice, the importance of sin- sion, Franklin created a Junto — a weekly cerity, the impact of humility and more. mutual improvement club — in 1727. Franklin strove for “moral perfection,” but also understood human limitations. A millennia and a half before Franklin’s So did the rabbis. As the 2nd century gathering first met, a group of rabbin- Rabbi Tarfon himself said in Pirkei Avot, ic scholars in Israel fashioned a similar “It is not your responsibility to complete roadmap to living a moral life. -
The Sea of Talmud: a Brief and Personal Introduction
Touro Scholar Lander College of Arts and Sciences Books Lander College of Arts and Sciences 2012 The Sea of Talmud: A Brief and Personal Introduction Henry M. Abramson Touro College, [email protected] Follow this and additional works at: https://touroscholar.touro.edu/lcas_books Part of the Jewish Studies Commons Recommended Citation Abramson, H. M. (2012). The Sea of Talmud: A Brief and Personal Introduction. Retrieved from https://touroscholar.touro.edu/lcas_books/3 This Book is brought to you for free and open access by the Lander College of Arts and Sciences at Touro Scholar. It has been accepted for inclusion in Lander College of Arts and Sciences Books by an authorized administrator of Touro Scholar. For more information, please contact [email protected]. THE SEA OF TALMUD A Brief and Personal Introduction Henry Abramson Published by Parnoseh Books at Smashwords Copyright 2012 Henry Abramson Cover photograph by Steven Mills. No Talmud volumes were harmed during the photo shoot for this book. Smashwords Edition, License Notes This ebook is licensed for your personal enjoyment and information only. This ebook should not be re-sold to others. Educational institutions may reproduce, copy and distribute this ebook for non-commercial purposes without charge, provided the book remains in its complete original form. Version 3.1 June 18, 2012. To my students All who thirst--come to the waters Isaiah 55:1 Table of Contents Introduction Chapter One: Our Talmud Chapter Two: What, Exactly, is the Talmud? Chapter Three: The Content of the Talmud Chapter Four: Toward the Digital Talmud Chapter Five: “Go Study” For Further Reading Acknowledgments About the Author Introduction The Yeshiva administration must have put considerable thought into the wording of the hand- lettered sign posted outside the cafeteria. -
Preparing for Enduring Disagreements an Omer Reflection Guide
Preparing for Enduring Disagreements An Omer Reflection Guide Curiosity Humility Honor Patience Equanimity Silence Truth The Journey Towards Revelation The period of the Omer marks the time between two peak moments in the history of the Jewish people. Passover celebrates the Israelites’ exodus from Egypt. Shavuot marks the moment when the Torah was revealed to us at Mount Sinai. The Omer, then, represents the long period of wandering that was necessary to bring us from freedom to revelation. The Israelites emerged from Egypt as slaves, with constricted spirits. The gift of Torah would have been wasted on them had it been delivered immediately after they crossed the sea to escape Pharaoh’s chariots. Instead, they needed time to wander, to prepare themselves both individually and as a community, to enter into a different relationship with God, and to hear the Truth that was delivered at Sinai. The Omer is traditionally a time for serious reflection and personal preparation. Among other things, during this period we mourn the loss of Rabbi Akiva’s 24,000 students, who were struck by a plague because they did not deal respectfully with one another. For lack of constructive, respectful disagreement, a great deal of Torah was lost. We are told that when Torah was delivered at Sinai, each person present heard God differently, but that nonetheless, the different revelations were all true – and all originated from God. This Spring, we will be working as a community to prepare ourselves for the celebration of this multifaceted revelation by studying the Jewish art of constructive disagreement. -
The Six Constant Mitzvos 1 Module Packet
All of the service of Hashem is dependent upon the improvement of one’s character traits. Vilna Gaon - Even Shleima, Chapter 1 The Six Constant Mitzvos Module Packet 1 והחיוב של אלו לעשותן אינו בכל עת רק בזמנים ידועים מן השנה או מן היום. חוץ מששה מצוות מהן שחיובן תמידי, לא יפסק מעל האדם אפילו רגע בכל ימיו, ואלו הן: א. להאמין בשם. ב. שלא להאמין זולתו. ג. לייחדו. ד. לאהבה אותו. ה. ליראה אותו. ו. שלא לתור אחר מחשבת הלב וראיית העינים. The obligation to fulfill these mitzvos (i.e., the 613 mitzvos of the Torah) is not constant; rather, they are obligatory during specific times of the year or day. Six mitzvos, however, are an exception and are obligatory constantly; they should not be absent from one’s consciousness for even one second of one’s life. They are: 1) To have faith in Hashem. 2) Not to believe in other gods. 3) To understand that Hashem is One. 4) To love Hashem. 5) To fear Hashem. 6) Not to stray after the thoughts of our heart and the sight of our eyes. Introduction to Sefer HaChinuch Table of Contents CONTACT INFORMATION ................................................................................................................................................... 2 USE OF MATERIAL ................................................................................................................................................................ 2 ACTT THE SIX CONSTANT MITZVOS MODULE – PACKET 1 ....................................................................................... 3 SPECIFIC GOAL SUGGESTED FOR THE SIX CONSTANT MITZVOS