Samba Dasami in Odishan Culture
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The Mahabharata
^«/4 •m ^1 m^m^ The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924071123131 ) THE MAHABHARATA OF KlUSHNA-DWAIPAYANA VTASA TRANSLATED INTO ENGLISH PROSE. Published and distributed, chiefly gratis, BY PROTSP CHANDRA EOY. BHISHMA PARVA. CALCUTTA i BHiRATA PRESS. No, 1, Raja Gooroo Dass' Stbeet, Beadon Square, 1887. ( The righi of trmsMm is resem^. NOTICE. Having completed the Udyoga Parva I enter the Bhishma. The preparations being completed, the battle must begin. But how dan- gerous is the prospect ahead ? How many of those that were counted on the eve of the terrible conflict lived to see the overthrow of the great Knru captain ? To a KsJtatriya warrior, however, the fiercest in- cidents of battle, instead of being appalling, served only as tests of bravery that opened Heaven's gates to him. It was this belief that supported the most insignificant of combatants fighting on foot when they rushed against Bhishma, presenting their breasts to the celestial weapons shot by him, like insects rushing on a blazing fire. I am not a Kshatriya. The prespect of battle, therefore, cannot be unappalling or welcome to me. On the other hand, I frankly own that it is appall- ing. If I receive support, that support may encourage me. I am no Garuda that I would spurn the strength of number* when battling against difficulties. I am no Arjuna conscious of superhuman energy and aided by Kecava himself so that I may eHcounter any odds. -
Bhagavata Purana
Bhagavata Purana The Bh āgavata Pur āṇa (Devanagari : भागवतपुराण ; also Śrīmad Bh āgavata Mah ā Pur āṇa, Śrīmad Bh āgavatam or Bh āgavata ) is one of Hinduism 's eighteen great Puranas (Mahapuranas , great histories).[1][2] Composed in Sanskrit and available in almost all Indian languages,[3] it promotes bhakti (devotion) to Krishna [4][5][6] integrating themes from the Advaita (monism) philosophy of Adi Shankara .[5][7][8] The Bhagavata Purana , like other puranas, discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture.[5][9] As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari " and " Vasudeva " in the text) – first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends.[10] The Bhagavata Purana is a revered text in Vaishnavism , a Hindu tradition that reveres Vishnu.[11] The text presents a form of religion ( dharma ) that competes with that of the Vedas , wherein bhakti ultimately leads to self-knowledge, liberation ( moksha ) and bliss.[12] However the Bhagavata Purana asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil.[13] An oft-quoted verse is used by some Krishna sects to assert that the text itself is Krishna in literary -
The Divine Name
THE DIVINE NAME by Raghava Chaitanya Das Published by BHAKTI VIGYAN NITYANANDA BOOK TRUST SRI KRISHNA CHAITANYA MISSION (Regd.) SRI BHAKTI VINOD ASHRAM BERHAMPUR-6(GM) (INDIA) SRI GAUR JAYANTI 24 March 1997 (WWW Edition - Vamana dvadasi 2007) All Rights Reserved By BHAKTI VIGYAN NITYANANDA BOOK TRUST CONTENTS PREFACE........................................................................................................9 DIVINE NAME AND ITS EFFICACIES.................................................................14 DIVINE NAME - THE SWEETEST OF ALL..........................................................................................14 DIVINE NAME - THE SOLE REMEDY FOR ALL ILLS...............................................................................15 DIFFERENT DIVINE DISPENSATIONS..............................................................................................15 DIVINE NAME - THE BEST IN KALI YUGA.......................................................................................16 AGE OF MACHINES................................................................................................................16 AGE OF FREE CONTROVERSY......................................................................................................17 ABODES OF KALI..................................................................................................................17 DIVINE GRACE - ESSENTIAL......................................................................................................18 SELF-SURRENDER - WAY -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
September 2008
September 2008 Balabhavan Coordinators Satyabama Ram Krishnamurthy Krishna Meduri Krishna had 16,108 wives. The famous ones Aparna Vemuri are Rukmini, Satyabama, and Jambavati. Contact: Satyabama was the third wife of Krishna and [email protected] is considered an avatar of Bhudevi. Satyabama was the daughter of Satrajit, the Class Coordinators owner of the Syamantaka gem. Once he Super- Senior Class: wrongly accused Krishna of stealing the Padmini Mylavarapu Syamantaka jewel. As an apology he gave [email protected] Satyabama in marriage to Krishna. BB Announcements: Senior Class: Satyabama is well known for her strong will Bharathy Thridandam and tantrums. She is also known for slaying [email protected] the demon Narakasura bravely. The demon BB Re-registration for Rajasri Kota was more powerful than Satyabama. Krishna 2009: [email protected] also could not help her as he had fainted. th Satyabama was furious. She doubled her 2008 Oct 4, 11, 18, 20 – Junior Class: strength and fought until the demon finally Everyone must submit forms Lakshmi Srinivasan perished. (electronically) for each [email protected] Moorthy Akella child with a $50 (materials & Satyabama was very haughty that Krishna [email protected] registration) fee per child loved her so much but she was jealous of per year. Toddler Class: Rukmini, Krishna’s first wife. One day Sage Nithya Sudhakar Narada came to see Satyabama. He told her [email protected] to put Krishna on the scale and do a Library Announcement: Pallavi Sridhar “thulabharam” of gold and diamonds. If Please return all books you [email protected] Satyabama did not succeed, Krishna would borrowed before the vacation become Narada’s slave. -
Chanting Sanskrit Verses in Gaudiya Vaishnavism
Chanting Sanskrit verses in Gaudiya Vaishnavism – Jagadananda Das – Mangalacharan om ajJAna-timirAndhasya jJAnAJjanA-zalAkayA cakSur unmIlitaM yena tasmai zrI-gurave namaH nAma-zreSThaM manum api zacI-putram atra svarUpaM rUpaM tasyAgrajam uru-purim mAthurIM goSTha-vATIm rAdhA-kuNDaM giri-varam aho rAdhikA-mAdhavAzAM prApto yasya prathita-kRpayA zrI-guruM taM nato ‘smi I bow my head again and again to the holy preceptor, through whose most celebrated mercy I have received the best of all names, the initiation mantra, Sri Sachinandan Mahaprabhu, Svarupa, Rupa and his older brother Sanatan, the extensive dominions of Mathurapuri, a dwelling place in the pasturing grounds [of Krishna], Radha Kund, the chief of all mountains, Sri Govardhan, and most pointedly of all, the hope of attaining the lotus feet of Sri Radha Madhava. Introduction One of the things that attracts many people to Indian religion and to Vaishnavism in particular is the beauty of the Sanskrit language. One of the most attractive features of Sanskrit is its verse. The complex Sanskrit metres have a majestic sonority that is unmatched in any other language. A Sanskrit verse properly chanted seems to carry an authority that confirms and supports its meaning. In this little article I am going to discuss some features of Sanskrit prosody so that students and devotees can learn how to pronounce and chant Sanskrit verses in the proper manner. We will start by reviewing Sanskrit pronunciation. Then we will discuss some of the rules of prosody. The word “prosody” means the study of metrical composition, that is to say, the rules for creating verse. -
Konarak: the Eastern Heliopolis R.Balakrishnan
Konarak: The Eastern Heliopolis R.Balakrishnan "Sol est remediorum maximum"— the sun is the best remedy. -Pliny Ancient India had a perfect understanding of the curative values and life supporting qualities of the sun. The Vedas glorify the sun in ecstatic terms. The Rgveda hails sun as a healing power, which cures Jaundice and improves eyesight. The Atharvavedic seers were aware of the disinfecting quality of sunlight for sun is invoked in a charm to kill the worms. The Isavasya Upanishad contains a special prayer offered to the sun by a dying man. The Prasnopanishad identifies the sun with prana (vital energy) and the Chhandogya Upanishad visualizes in him the face of God and makes him the center of the mystic meditation called Madhu-vidya. A special physical exercise called Surya-Namaskar, which is associated with the worship of the sun, has tremendous therapeutic value. Ancient Egyptians, Aztecs, Romans and Greeks all worshipped the sun and thought of it as the source of life and health. Sunbathing as a health measure was practiced in ancient Greece, Egypt, Rome, Babylon, Assyria and Persia. The Egyptians, Babylonians and Assyrians had their therapeutic sun gardens. The Greeks had many solariums, which they called helioses. Heliopolis, a city in ancient Egypt, was famous for its sunlight healing temples. (Heliopolis is a Greek name, which means “city of the sun”). Ebers Papyrus prescribed heliotherapy (exposure to ultraviolet sunrays) for pain relief. Herodotus, the father of heliotherapy, held that exposure to the sun was highly necessary for convalescing persons. Philostratus claimed that Olympian athletes took sunbaths. -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
Nectar of Devotion” by His Divine Grace A.C
“Nectar of Devotion” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. The summary study of Sri Bhakti-rasamrta-sindhu by Srila Rupa Goswami. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non- commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Nectar of Devotion” by A.C. Bhaktivedanta Swami, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com.” This book and electronic file is Copyright 1969-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com. Nectar of Devotion Table of Contents Preface The Nectar of Devotion is a summary study of Bhakti-rasamrta-sindhu, which was written in Sanskrit by Srila Rupa Gosvami Prabhupada. He was the chief of the six Gosvamis, who were the direct disciples of Lord Caitanya Mahaprabhu. -
One Dark Starry Night Bhu Devi—The Goddess of the Lands, Took the Form of a Cow and Went to Lord Vishnu. She Prayed to Him To
KRISHNA CONSCIOUSNESS GUIDANCE CARDS For Prophecy, Healing, and Meditation By Ashita Saxena [Box contains a book and a deck of cards] ISBN: 9789385509254 Publisher: Indus Source Books [www.indussource.com] This beautiful set contains a Krishna Consciousness book with a deck of 44 cards. The guidance cards depict the life of Krishna through brilliant hand-painted illustrations each with a message derived from his leelas narrated in the book. If we look deep within and meditate on the card we are guided towards a solution to our life problems. Use this set to find answers or for daily affirmation messages. Extract from book: One dark starry night Bhu Devi—the goddess of the lands, took the form of a cow and went to Lord Vishnu. She prayed to him to bring the Earth back into balance as it was being weighted down by the presence of innumerable Asuras and Demons. They not only plundered and killed the innocent but were a great threat to the holy and religious ones. The all-knowing Vishnu smiled and agreed to be born on Earth and to bring an end to the sufferings of all the life forms there. So as scheduled, on one auspicious day, the supreme one took birth on Earth as the son of Devaki and Vasudeva in the cold and darkness of the cellar. His parents were kept there as the step-brother of his mother Kansa was terrorized after he heard the akashvani while he was on his way to drop his newly-wed affectionate sister and her husband to their palace: “The eighth son of this sister of yours will kill you.” Kansa was angered after hearing this and took out his sword to kill his sister Devaki but when her husband pleaded with him, saying he would offer his children to him, they were spared. -
Rajaji-Mahabharata.Pdf
MAHABHARATA retold by C. Rajagopalachari (Edited by Jay Mazo, International Gita Society) Contents 39. The Wicked Are Never Satisfied 1. Ganapati, the Scribe 40. Duryodhana Disgraced 2. Devavrata 41. Sri Krishna's Hunger 3. Bhishma's Vow 42. The Enchanted Pool 4. Amba And Bhishma 43. Domestic Service 5. Devayani And Kacha 44. Virtue Vindicated 6. The Marriage Of Devayani 45. Matsya Defended 7. Yayati 46. Prince Uttara 8. Vidura 47. Promise Fulfilled 9. Kunti Devi 48. Virata's Delusion 10. Death Of Pandu 49. Taking Counsel 11. Bhima 50. Arjuna's Charioteer 12. Karna 51. Salya Against His Nephews 13. Drona 52. Vritra 14. The Wax Palace 53. Nahusha 15. The Escape Of The Pandavas 54. Sanjaya's Mission 16. The Slaying Of Bakasura 55. Not a Needle-Point Of Territory 17. Draupadi's Swayamvaram 56. Krishna's Mission 18. Indraprastha 57. Attachment and Duty 19. The Saranga Birds 58. The Pandava Generalissimo 20. Jarasandha 59. Balarama 21. The Slaying Of Jarasandha 60. Rukmini 22. The First Honor 61. Non-Cooperation 23. Sakuni Comes In 62. Krishna Teaches 24. The Invitation 63. Yudhishthira Seeks Benediction 25. The Wager 64. The First Day's Battle 26. Draupadi's Grief 65. The Second Day 27. Dhritarashtra's Anxiety 66. The Third Day's Battle 28. Krishna's Vow 67. The Fourth Day 29. Pasupata 68. The Fifth Day 30. Affliction Is Nothing New 69. The Sixth Day 31. Agastya 70. The Seventh Day 32. Rishyasringa 71. The Eighth Day 33. Fruitless Penance 72. The Ninth Day 34. Yavakrida's End 73. -
Prasanta.Pdf
The Criterion www.the-criterion.com An International Journal in English ISSN 0976-8165 Multiplicity and ‘Power’ of Rituals in Shri Jagannatha Temple Prasanta Ghoshal Lecturer, Sir Gurudas Mahavidyalaya, University of Calcutta Power is socio-psychologically woven into human nature and in all political, religious and social institutions there remains an essential operation of power which occurs from all arbitrary directions to give birth to a discursive notion to establish an order or mode of action in a specific territory of any institutionalized organization or body of administration. Religion is a belief which frames itself into the camouflage of age old rites and rituals, aided by the myths and legendary sustenance about God, demons or any supra-human power that man is afraid of. In the Jungian term the “Collective Unconscious” of any community of men, germinates and strengthens the myths. The rites compel people to submit themselves. Those rituals gradually become the apparatus of obedience and subjugation to that regional, ethnic or national ‘God’ and these man-made rites become the root of the multiplicities of observing, worshipping and celebrating the particular holy being. Lord Jagannatha at Puri is one of the most famous deities in India. The institution at which He is worshipped or the holy ‘darshan’ of the God is found is the Nilmadhav Temple which has not only been a popular place but also has become one of the busiest tourist spots in India. In the Temple Hindu religious orthodoxy is autocratically ruling all over and a dictatorship of the priestly class looms large. These priests have an intra-class conflict among themselves on the issues of myth making, ritualizing and the administrative manipulation.