Kumakaaru Dance Group Strikes a Pose

Total Page:16

File Type:pdf, Size:1020Kb

Kumakaaru Dance Group Strikes a Pose Aboriginal Way Issue 52, March 2013 A publication of South Australian Native Title Services Kumakaaru Dance Group strikes a pose At Survival Day 2013, Rymill Park Adelaide. More on page 12. Recognition Bill receives unanimous support The South Australian Parliament Generations, acknowledge Aboriginal Aboriginal peoples past, present and of the Bill that “it does not and cannot has moved one step closer to peoples as the original occupants of future. It is an act that has the capacity reduce every wrong that Aboriginal formally recognising Aboriginal South Australia and recognise past to reach across generations and to be South Australians have endured as a People with a Constitutional injustices and dispossession of their of significant value for both Aboriginal direct result of European settlement, Amendment Bill gaining full traditional lands and waters. and non-Aboriginal people. and I do not want to let our discussion support in the Lower House. of this bill pass without acknowledging In introducing the Amendment Bill to It is also a means by which we the passion and the insights of many Debate on the changes is expected Parliament on 29 November, 2012 enhance the self-esteem of South members on that point in the course of to continue in the Upper House on Premier Jay Weatherill said that a formal Australia’s first peoples while their contributions. But, the fact remains Harmony Day, 21 March. recognition is belated and a vital move strengthening the identity of our that everyone who has spoken has towards reconciliation. state,” the Premier said. supported this bill, and that is as it Once the Bill is passed by both Houses should be. the new section of the State’s Constitution “This recognition, long overdue, is a More recently Mr Weatherill stated will record the apology to the Stolen critically important mark of respect of in Parliament during the third reading continued on page 2 Inside: Adelaide switches to digital TV signals next month 5 Former PM Kevin Rudd reflects on Apology 5 years on 6 The Spirit Festival reached all-time high! 14 New Minister for Aboriginal Affairs and Reconciliation As part of the Premier’s cabinet achievements, I will continue working historic amendments to South Australia’s reshuffle, Minister Ian Hunter MLC closely with the Commonwealth and non- constitution, which will formally recognise is now Minister for Aboriginal Affairs government organisations and ensure Aboriginal people. and Reconciliation. that Aboriginal people, through their representatives and various communities, The occasion will represent a significant Minister Hunter told Aboriginal Way are at the centre of the decision making he is looking forward to working in moment in our State’s history, and process as well. an important area and is especially I’m grateful I can be involved in taking grateful to be involved in the Collectively, we all have the responsibility real and meaningful steps to formally Parliament’s move towards amending of closing the gap in many areas with recognise Aboriginal people in our the State’s Constitution. respect to our first peoples, and I’m State’s constitution.” Above: Minister Ian Hunter MLC. committed to working towards that goal. “I recently took up the role of Minister for Aboriginal Affairs and Reconciliation and Community support is vital in this pursuit. in that short time I’ve had many meetings To make changes, there needs to be a Minister Hunter was born in Broken Hill and was educated at Gilles Plains High with groups and individuals in the sector. common focus on fostering safe and and Flinders University. It has been a pleasure to meet so many healthy neighbourhoods, making SA Prior to entering parliament in 2006, Ian worked as a Research Assistant in the passionate and dedicated people who more affordable, and ensure that we Department of Clinical Immunology at Flinders Medical Centre, later serving are all great advocates for reconciliation. share the benefits of the mining boom as an advisor to the Federal government and then as South Australian State with Aboriginal people, particularly in I‘d like to acknowledge the important Secretary of the Australian Labor Party. Minister Hunter is a member the regional and remote areas. progress already made by the former Legislative Council and of the Executive Council. He is Minister for Sustainability, Minister, Paul Caica during his time In the coming weeks we are set to Environment and Conservation and Minister for Water and the River Murray. in the portfolio. As we build on our witness State Parliament’s passing of Recognition Bill receives unanimous support continued from page 1 recognition in the constitution continues to build on the foundation blocks of The Bill is a landmark in the process Bill proposes to insert the following as Section 2 in the State Constitution. good relationships between South of reconciliation in South Australia,” 2—Recognition of Aboriginal peoples Mr Weatherill said. Australian people. It is a South Australian achievement,” Mr Agius said. (1) The Parliament on behalf of the people of South Australia Professor Peter Buckskin, member acknowledges that— of the constitutional amendment Minister for Aboriginal Affairs and Advisory Panel said the opportunity will Reconciliation, Mr Ian Hunter MLC (a) the Parliament of the United Kingdom in 1834 passed a Bill called An have a positive influence on the South said he is “proud that here in South Act to empower His Majesty to erect South Australia into a British Australian Aboriginal Community. Australia we are taking steps to formally Province or Provinces and to provide for the Colonisation and recognise Aboriginal peoples in our “We have the opportunity in South Government thereof and that by Letters Patent dated 19 February state’s constitution.” Australia with the recommendations 1836 His Majesty established the Province of South Australia; and of the wording to the changes of the It is important to understand that the (b) the making of the above instruments and subsequent constitutional constitution to really change to psyche state’s constitution does not mention instruments providing for the governance of South Australia and for of Aboriginal South Australians in terms the original occupants of the land at the making of laws for peace, order and good government occurred of how we feel we are viewed by the all. And given where we’ve been going without proper and effective recognition, consultation or authorisation citizens of this state and by the South over the last 10 to 15 years in terms of Aboriginal peoples of South Australia. Australian Parliament” of recognition of Aboriginal people we (2) Following the Apology given on 28 May 1997, the Parliament, on behalf Parry Agius, Aboriginal Community think it is important now to change our of the people of South Australia— Member, said he is pleased with the constitution and to recognise in the success of the Amendment Bill and constitution those people who were here (a) acknowledges and respects Aboriginal peoples as the State’s first the support of the South Australian before us” the Minister said. peoples and nations; and government. The South Australian Constitution is (b) recognises Aboriginal peoples as traditional owners and occupants contained in an Act of Parliament – the of land and waters in South Australia and that— “…here in South Constitution Act 1934. It applies to all (i) their spiritual, social, cultural and economic practices come from people who live in South Australia and Australia we are taking their traditional lands and waters; and steps to formally includes; the rules for governing South Australia, the relationship between (ii) they maintain their cultural and heritage beliefs, languages and laws recognise Aboriginal the Parliament, the Government and which are of ongoing importance; and Judiciary, how Parliament is elected peoples in our state’s (iii) they have made and continue to make a unique and irreplaceable and how laws can be made. constitution.” contribution to the State; and Victoria, Queensland and New South (c) acknowledges that the Aboriginal peoples have endured past injustice “I’m overjoyed mainly because the South Wales have each amended their and dispossession of their traditional lands and waters. Australian community has contributed constitution to include a statement of to the recognition of Aboriginal people recognition of Aboriginal or Aboriginal (3) The Parliament does not intend this section to have any legal force or effect. and traditional groups in the State’s and Torres Strait Islander peoples in constitution. I am also pleased that the their state. Each state adopted different people’s house, that is the Parliament, wording and also a different form th has demonstrated a unity for a common of amendment. The wording of the We are approaching the 16 anniversary of the State social cause. new section for the South Australian Parliament’s apology to the first South Australians on Aboriginal Affairs has been on the radar constitution is as set out in the box 28 May 1997. for many years and this move towards to the right. 2 Aboriginal Way, March 2013 ALT Act one step closer The existing Aboriginal Lands Trust Act 1966 was the first legislation of it’s kind in Australia. It established the Aboriginal Lands Tust. It provided for the vesting The last round of community The government’s reason for the change of the freehold title of former missions, some Aboriginal Reverves and Crown consultation meetings for the review is due to the ALT Act being outdated and land in the ALT for the ongoing benefirt of Aboriginal South Australians. of the Aboriginal Lands Trust (ALT) unclear. It was noted during the review Act were held this year during process that the current Act makes it Other significant proposed changes apsects of Aboriginal culture, community Feburary and March.
Recommended publications
  • 3.0 ADELAIDE PARK LANDS & SQUARES 3.1.12 Mullawirraburka/Park 14/Rymill Park Report
    3.0 ADELAIDE PARK LANDS & SQUARES 3.0 ADELAIDE PARK LANDS & SQUARES 3.1.12 Mullawirraburka/Park 14/Rymill Park Report MULLAWIRRABURKA/RYMILL PARK/PARK 14 : 226 3.0 ADELAIDE PARK LANDS & SQUARES Mullawirraburka/Park 14/Rymill Park Discussions by the Corporation and the Mayors (Lord Mayors) about landscaping the River Torrens/Karrawirra Parri embankments as well as the Park Lands generally were commonplace Historical Overview: Site Context from the mid 1850s onwards. The thoughts may have really been prompted by critical Arising from Light’s plan, Mullawirraburka/Park 14 consists of a semi-rectangular block of land comments and articles in The Register, including reports of public meetings that voiced critique of bounded by East Terrace, Dequetteville Terrace, Rundle Road and Bartels Road.Botanic Creek, the quality of the Park Lands, in 1854 onwards (eg., The Register 17 June 1854, p. 4; 8 July 1857, as it has historically been known by the Adelaide Botanic Garden’s administration, drains p. 2), that were in many ways directed towards the colonial Governor than the Corporation. through the middle of Mullawirraburka/Park 14 (Byrne 2003, p. 1). Mullawirraburka/Park 14 was named “Rymill Park” in 1962 upon its opening. For example, the editor of The Register wrote in July 1857: No boundary changes occurred subsequent to the spatial survey of Mullawirraburka/Park 14 by The Park Lands will never be other than a quagmire in winter, and a desert of blinding, suffocating dust Light. in summer, … unless properly fenced roads are constructed through the … With such roads as now disgrace the Park Lands there is no alternative for vehicles but to deviate in all directions from the track, Historical Overview: Aboriginal Associations thus cutting up acres of pasturage on every side and rendering it utterly useless (The Register 8 July 1857, Hemming records several specific references to Kaurna sites or activities, pre-contact or post- p.
    [Show full text]
  • Aboriginal Agency, Institutionalisation and Survival
    2q' t '9à ABORIGINAL AGENCY, INSTITUTIONALISATION AND PEGGY BROCK B. A. (Hons) Universit¡r of Adelaide Thesis submitted for the degree of Doctor of Philosophy in History/Geography, University of Adelaide March f99f ll TAT}LE OF CONTENTS ii LIST OF TAE}LES AND MAPS iii SUMMARY iv ACKNOWLEDGEMENTS . vii ABBREVIATIONS ix C}IAPTER ONE. INTRODUCTION I CFIAPTER TWO. TI{E HISTORICAL CONTEXT IN SOUTH AUSTRALIA 32 CHAPTER THREE. POONINDIE: HOME AWAY FROM COUNTRY 46 POONINDIE: AN trSTä,TILISHED COMMUNITY AND ITS DESTRUCTION 83 KOONIBBA: REFUGE FOR TI{E PEOPLE OF THE VI/EST COAST r22 CFIAPTER SIX. KOONIBBA: INSTITUTIONAL UPHtrAVAL AND ADJUSTMENT t70 C}IAPTER SEVEN. DISPERSAL OF KOONIBBA PEOPLE AND THE END OF TI{E MISSION ERA T98 CTIAPTER EIGHT. SURVTVAL WITHOUT INSTITUTIONALISATION236 C}IAPTER NINtr. NEPABUNNA: THtr MISSION FACTOR 268 CFIAPTER TEN. AE}ORIGINAL AGENCY, INSTITUTIONALISATION AND SURVTVAL 299 BIBLIOGRAPI{Y 320 ltt TABLES AND MAPS Table I L7 Table 2 128 Poonindie location map opposite 54 Poonindie land tenure map f 876 opposite 114 Poonindie land tenure map f 896 opposite r14 Koonibba location map opposite L27 Location of Adnyamathanha campsites in relation to pastoral station homesteads opposite 252 Map of North Flinders Ranges I93O opposite 269 lv SUMMARY The institutionalisation of Aborigines on missions and government stations has dominated Aboriginal-non-Aboriginal relations. Institutionalisation of Aborigines, under the guise of assimilation and protection policies, was only abandoned in.the lg7Os. It is therefore important to understand the implications of these policies for Aborigines and Australian society in general. I investigate the affect of institutionalisation on Aborigines, questioning the assumption tl.at they were passive victims forced onto missions and government stations and kept there as virtual prisoners.
    [Show full text]
  • Park Land Site Fees – 2019 - 2020
    Park Land Site Fees – 2019 - 2020 Park Land event site fees are based on the following criteria: Park Land Site Type; Event Holder Type; Seasonality; Ticketed / Non Ticketed; and Size of the Site (per 10002m occupied). Park Lands Site Type Premium Park Lands Popular Park Lands Pilot Park Lands Potential Park Lands Light Square/Wauwi Hindmarsh John E Brown Park (Park Potential Sites are Square/Mukata Whitmore Square/Iparrityi 27A) located in the Northern Park Lands (Parks 2-12, Victoria Square/ Palmer Gardens/Pangki West of North Adelaide Wellington Square, Tarntanyangga Pangki (Park 28) Railway Station, Mary Brougham Gardens & Lee Park (Park 27b) Adelaide Riverbank Lawn Main Kiosk Area & Event Palmer Gardens), (Park 26) Space (circus site) in West of Morphett Street Western Park Lands Bonython Park/Tulya Bridge, Helen Mayo (Parks 23-25) and Elder Park (Park 26) Wardli (Park 27) Park/ Park 27 Southern Park Lands (17-22 and Hurtle Pinky Flat (Park 26) Veale Gardens/Walyu Gladys Elphick Square). Yarta (Park 21) Park/Narnungga (Park Pennington Gardens These locations are West (Park 26) 25) (West) Victoria shaded blue on page 19 Rymill Park/ Park/Pakapakanthi (Park Ellis Park/Tampawardli of the Adelaide Park Murlawirrapurka (Park 16) (Park 24) Lands Events Management Plan. 14) King Rodney Park / South of Veale Gardens Rundle Park/Kadlitpina Ityamai-itpina (Park 15) (Park 21) (Park 13) Pennington Gardens Memorials and Gardens East and Peace Park in Karrawirra surrounding (Park 12) Torrens Parade Grounds Creswell
    [Show full text]
  • Spirit Festival Takes Centre Stage
    Aboriginal Way Issue 48, Mar 2012 A publication of South Australian Native Title Services Spirit Festival takes centre stage Tandanya, the National Aboriginal Cultural Institute has hosted another successful Spirit Festival. Thousands of people attended, immersing themselves in Aboriginal and Islander culture. Left is Panjiti Lewis from Ernabella. For more photos from the Spirit Festival turn to pages 8 and 9. Photo supplied by Tandanya andRaymond Zada.Photosupplied Tandanya by Judges and magistrates have The Ripple Effect Supreme Court Judges and with assistance from Courts Administration Magistrates from Adelaide have Authority Aboriginal Programmes Manager taken steps to break down the Ms Sarah Alpers and Senior Aboriginal cultural barriers between Aboriginal Justice Officer Mr Paul Tanner. people and the legal system by The visit promoted cross-cultural spending time on the Anangu awareness between the judiciary and Pitjantjatjara Yankunytjatjara Lands. Aboriginal communities, and to improve Not only did 17 judges and magistrates understanding between the cultures spend five days and nights on the lands about law and justice matters. visiting communities but a DVD has been Justice Sulan said the trip was also in made of the trip so that others can learn keeping with Recommendation 96 of the from the experience. 1991 Royal Commission into Aboriginal The DVD is called The Ripple Effect and it Deaths in Custody. explains how decisions made by judges “…that recommendation calls on Australian and magistrates affect entire communities judiciary to make itself aware of Aboriginal hundreds of kilometres away. culture and practices through cultural The DVD was launched at a ceremony in the awareness programs and informal Above: Caption.
    [Show full text]
  • 82 3.3.4.4.3 Ecogeographic Studies of the Cranial Shape The
    82 3.3.4.4.3 Ecogeographic studies of the cranial shape The measurement of the human head of both the living and dead has long been a matter of interest to a variety of professions from artists to physicians and latterly to anthropologists (for a review see Spencer 1997c). The shape of the cranium, in particular, became an important factor in schemes of racial typology from the late 18th Century (Blumenbach 1795; Deniker 1898; Dixon 1923; Haddon 1925; Huxley 1870). Following the formulation of the cranial index by Retzius in 1843 (see also Sjovold 1997), the classification of humans by skull shape became a positive fashion. Of course such classifications were predicated on the assumption that cranial shape was an immutable racial trait. However, it had long been known that cranial shape could be altered quite substantially during growth, whether due to congenital defect or morbidity or through cultural practices such as cradling and artificial cranial deformation (for reviews see (Dingwall 1931; Lindsell 1995). Thus the use of cranial index of racial identity was suspect. Another nail in the coffin of the Cranial Index's use as a classificatory trait was presented in Coon (1955), where he suggested that head form was subject to long term climatic selection. In particular he thought that rounder, or more brachycephalic, heads were an adaptation to cold. Although it was plausible that the head, being a major source of heat loss in humans (Porter 1993), could be subject to climatic selection, the situation became somewhat clouded when Beilicki and Welon demonstrated in 1964 that the trend towards brachycepahlisation was continuous between the 12th and 20th centuries in East- Central Europe and thus could not have been due to climatic selection (Bielicki & Welon 1964).
    [Show full text]
  • River Torrens Heavy Vehicle Bypass Prescribed Routes for Heavy Vehicles in Adelaide CBD and North Adelaide
    INF19-005 RTHVB River Torrens Heavy Vehicle Bypass Prescribed routes for heavy vehicles in Adelaide CBD and North Adelaide This fact sheet provides information on permitted heavy Bridges subject to the restriction: vehicle routes and load restrictions for heavy vehicles Albert Bridge weighing over 26 tonnes in the City of Adelaide. Adelaide Bridge From 27 September 2019 all vehicles that exceed 26 tonnes Victoria Bridge will be restricted from crossing three road bridges over the river Torrens in the Adelaide CBD and North Adelaide. The Adelaide City Ring Route (R1) is the best way for large and heavy vehicles to avoid the restricted bridges and move between Adelaide CBD and North Adelaide. Barossa, Clare Valley & Gawler FITZROY TCE Yam Daisy D Park/ J R E Denise Norton Park/ Kantarilla F Pardipardinyilla T (Park 3) F LEFEVRE Bragg Park/ K TCE C (Park 2) C E R O Ngampa Yerta A P R T (Park 5) O P S B T RD E TCE O E RD R No heavy vehicles I IN NORTH RD RD North Course P D A Reservoir Park/ IN M D Kangatilla (Park 4) E M Lefevre Park / Nantu Wama (Park 6) O weighing over ' C O ON TCE J WEST N TCE EAST RT E O A N T B AR P M F B LEFEVRE TCE N A F The Olive Groves/ I L C E M R K RDKuntingga L O L A 26 tonnes S TCE ST L ST (Park 7) T N LDERS T ST N RD CHI ST VER M GO I Glover North Playspace L The Olive Groves/ L Parngutilla S TCE TCE Port Adelaide ST (Park 8) N ST YNTE Semaphore K TCE UXTO T R B ST Adelaide City Ring A M J X ST P Wellington E SE I N R S L Square/ O T N SU L ST S Mary Lee Park Kudnartu G I S TCE ST N HILL ST R RTH RCHE IN ESWO
    [Show full text]
  • Draft Master Plan
    Rymill Park / Murlawirrapurka (Park 14) Draft Master Plan September 2019 Adelaide Park Lands Authority - Board Meeting - Agenda - 19 September 2019 - Linked Document 1 Licensed by Copyright Agency. You must not copy this wthout permission. Adelaide. Designed for Life. We look after the world’s only city in a park, thoughtfully and purposefully designed with people in mind. Our Park Lands and squares are essential to our neighbourhoods and communities. Rymill Park / Murlawirrapurka (Park 14) provides both a place to relax and a place to celebrate. The strength of its landscapes make the Park a year-round attraction and places it at the heart of Adelaide’s festivals and events. Adelaide Park Lands Authority - Board Meeting - Agenda - 19 September 2019 - Linked Document 1 Licensed by Copyright Agency. You must not copy this wthout permission. Contents Acknowledgement to Country Page City of Adelaide tampinthi, ngadlu Kaurna yartangka panpapanpalyarninthi (inparrinthi). Project Statement 3 Kaurna miyurna yaitya mathanya Wama Tarntanyaku. Parnaku yailtya, parnaku tapa Overview 5 purruna, parnaku yarta ngadlu tampinthi. Yalaka Kaurna miyurna itu yailtya, tapa purruna, yarta kuma puru martinthi, puru warri-apinthi, puru Rymill Park / 1. Rymill Re-imagined 7 Murlawirrapurka tangka martulayinthi. Vision & Principles 9 (Park 14) City of Adelaide acknowledges the traditional Actions 11 country of the Kaurna people of the Adelaide Plains and pays respect to Elders past and Overall Plan 13 present. We recognise and respect their cultural heritage, beliefs and relationship with the land. Action 1 We acknowledge that they are of continuing Enhance the lake and surrounds 15 importance to the Kaurna people living today.
    [Show full text]
  • The Coorong Lower Lakes and Murray Mouth Directions for a Healthy Future
    The Community Consultation Report: Murray Futures: Lower Lakes & Coorong Recovery Community Consultation Report The Coorong, Lower Lakes and Murray Mouth: Directions for a Healthy Future APPENDICES June 2009 Page 1 The Community Consultation Report: Murray Futures: Lower Lakes & Coorong Recovery Appendices Appendix 1 Promotion - Distribution Points 3 Appendix 2 Promotion - Media Coverage 6 Appendix 3 Promotion - Advertisements & Web Copy 7 Appendix 4 Community Information Sessions – Notes 22 Appendix 5 Community Information Sessions - PowerPoint Presentation 44 Appendix 6 Community Information Sessions - Feedback Survey 49 Appendix 7 Targeted Meetings - Notes 53 Appendix 8 Targeted Meetings - (Example) PowerPoint Presentation 64 Appendix 9 Written Submissions - List 67 Appendix 10 Written Submissions - Summaries 69 Appendix 11On-line Survey Report (from Ehrenberg-Bass) 107 Page 2 The Community Consultation Report: Murray Futures: Lower Lakes & Coorong Recovery Appendix 1 Promotion - Distribution Points Councils: Alexandrina Council Coorong District Council Strathalbyn Council Office Coorong District Council (Tailem Bend and Tintinara) Mt Barker District Council Rural City of Murray Bridge Libraries: Coomandook Community Library DEWHA Library Goolwa Public Library Meningie Community Library Mount Barker Community Library Mt Compass Library Murray Bridge Library National Library of Australia ACT Library Port Elliot Library SA Parliamentary Library State Library Adelaide Strathalbyn Community Library Tailem Bend Community Library Tintinara
    [Show full text]
  • Indigenous Country As a Context for Mental and Physical Health: Yarning with the Nukunu Community
    38 Indigenous Country as a context for mental and physical health: Yarning with the Nukunu Community Daria Trzepacz Bernard Guerin Jared Thomas University of South Australia It is often mentioned that Australian Indigenous people1 have a strong attachment to their Country that leads to better health outcomes, but it is unclear how these are concretely linked. Nukunu leaders and community members aged between 30-60 years (six men, four women), were asked in focus groups and interviews about their attachment to Country. The main themes that emerged suggested that: Their country brings Nukunu an identity and sense of belonging; that it was a place with nurturing qualities; people felt unhappy and unfulfilled away from their land; people returned to country to recover from illness; and activities conducted on country such as natural resource management provided Nukunu with group cohesiveness and empowerment. The implications of findings suggest Nukunu people should return to Country when experiencing any illness, as it has clear benefits to psychosocial wellbeing. Some suggested pathways from being on Country to better physical and mental health are presented. Further research should investigate how Indigenous attachment to Country can be better incorporated into mental health practices. It has long been reported anecdotally there are an increasing number of papers on that there are strong and positive the physical health aspects of being on relationships between Indigenous people and Country or caring for Country. There are also their Country (Bishop, Vicary, Mitchell, & many statements in the literature regarding Pearson, 2012; Dwyer, 2012). This is now the importance of Country to identity.
    [Show full text]
  • A Needs-Based Review of the Status of Indigenous Languages in South Australia
    “KEEP THAT LANGUAGE GOING!” A Needs-Based Review of the Status of Indigenous Languages in South Australia A consultancy carried out by the Australian Institute of Aboriginal and Torres Strait Islander Studies for the Aboriginal and Torres Strait Islander Commission, South Australia by Patrick McConvell, Rob Amery, Mary-Anne Gale, Christine Nicholls, Jonathan Nicholls, Lester Irabinna Rigney and Simone Ulalka Tur May 2002 Declaration The authors of this report wish to acknowledge that South Australia’s Indigenous communities remain the custodians for all of the Indigenous languages spoken across the length and breadth of this state. Despite enormous pressures and institutionalised opposition, Indigenous communities have refused to abandon their culture and languages. As a result, South Australia is not a storehouse for linguistic relics but remains the home of vital, living languages. The wisdom of South Australia’s Indigenous communities has been and continues to be foundational for all language programs and projects. In carrying out this project, the Research Team has been strengthened and encouraged by the commitment, insight and linguistic pride of South Australia’s Indigenous communities. All of the recommendations contained in this report are premised on the fundamental right of Indigenous Australians to speak, protect, strengthen and reclaim their traditional languages and to pass them on to future generations. * Within this report, the voices of Indigenous respondents appear in italics. In some places, these voices stand apart from the main body of the report, in other places, they are embedded within sentences. The decision to incorporate direct quotations or close paraphrases of Indigenous respondent’s view is recognition of the importance of foregrounding the perspectives and aspirations of Indigenous communities across the state.
    [Show full text]
  • Yhonnie Scarce Thunder Raining Poison
    YHONNIE SCARCE THUNDER RAINING POISON INTERPRETIVE GUIDE YHONNIE SCARCE born 1973, Woomera, South Australia Kokatha/Nukunu people, South Australia THUNDER RAINING POISON Glass has fragility and strength. Beautiful objects floating Glass-blowing is an ancient craft technique which involves in light prompt us to learn from the past and move forward heating the main ingredient, sand, at extremely high with respect. temperatures. The maker dips a metal tube into the molten glass and then blows air through the tube to create rounded An installation of 2,000 blown glass yams suspended from forms. Today, contemporary craftspeople and artists continue the Gallery ceiling. Glistening, reflecting, transparent and to develop innovative ways to work with glass to create both opaque. Multiple forms, balanced and overlapping to create functional and decorative objects. Yhonnie Scarce is an artist a cloud-like structure. At once exquisite and disquieting. who uses glass in unique ways to explore and express cultural Thunder Raining Poison was created by Yhonnie Scarce, a stories associated with her family. Woomera-born descendant of the Kokatha people from the Lake Eyre region and the Nukunu from the Southern Flinders For me it’s about using my breath and using my body to create Ranges. Scarce uses the medium of blown glass to create these objects that refer to culture. work that explores the effects of colonisation on Aboriginal Yhonnie Scarce people. In making this large-scale 3D work Scarce was assisted by In the desert country, clouds are mostly welcome, bringing glass blowers at JamFactory in Adelaide. The creation of the long-awaited rain to soak the dry earth.
    [Show full text]
  • Wine Production and Terroir in Mclaren Vale, South Australia
    Fermenting Place Wine production and terroir in McLaren Vale, South Australia William Skinner Thesis submitted for the degree of Doctor of Philosophy In the Discipline of Anthropology, School of Social Sciences University of Adelaide September 2015 Table of Contents List of Figures ...................................................................................................................... iv Abstract .............................................................................................................................. vi Declaration ....................................................................................................................... viii Acknowledgements ............................................................................................................ ix Introduction ........................................................................................................................1 Framing the thesis .............................................................................................................. 4 Dwelling, place and landscape ............................................................................................ 6 Relationality ...................................................................................................................... 15 A terroir perspective ......................................................................................................... 18 Learning from people and vines ......................................................................................
    [Show full text]