Volume One.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Durham E-Theses
Durham E-Theses Methodios I patriarch of Constantinople: churchman, politician and confessor for the faith Bithos, George P. How to cite: Bithos, George P. (2001) Methodios I patriarch of Constantinople: churchman, politician and confessor for the faith, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4239/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 METHODIOS I PATRIARCH OF CONSTANTINOPLE Churchman, Politician and Confessor for the Faith Submitted by George P. Bithos BS DDS University of Durham Department of Theology A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Orthodox Theology and Byzantine History 2001 The copyright of this thesis rests with the author. No quotation from it should be published in any form, including' Electronic and the Internet, without the author's prior written consent All information derived from this thesis must be acknowledged appropriately. -
On the Greek Original Manuscript and the Old Bulgarian Translation of a Vita Incorporated in the Codex Suprasliensis
https://doi.org/10.26262/fh.v4i0.6315 Dr. Nevena Gavazova Associate Professor University “St. St. Cyril and Methodius” of Veliko Tarnovo On the Greek Original Manuscript and the Old Bulgarian Translation of a Vita Incorporated in The Codex Suprasliensis. Preliminary Observations. The object of this research is The Vita of The Holy 42 Martyrs of Amorium known by only one South Slavic transcript1 in The Codex Suprasliensis2. There it is placed with the following incipit, dated 7th March: 1 Until now, I’m aware of only one late Russian transcript in XVIth century Codex, collection of the Meletski Monastery /folio 303/, № 117п – it is in Kiev, “V.I. Vernadskiy” National Library of Ukraine, folios 172a – 181б: Мц(сђ)а марта sђ. дЃнь м(])н¶е сЃт¥(х) ё славн¥(х) с м]Ѓнкь. »еw(д)ра константёна. »еwфёла. калёста васоÿ. ё дрYжён¥ ёхь. мЃв ё(ж) въ амореё. Beginning: На мЃ]нё]ьск¥ стр(сђ)тё ре(]ђ). любщ∙ёмь мЃ]нк¥ да прострем с. блг(д)тё въземлще wUU нё(х). новоÿвльшём с на(м) ]лЃко(м). ёдýте убо станýте дне(сђ) да смотрё(м) добраго съвъкуплен∙а. The description of the manuscript is according to the Annex in: Rediscovering: The Codex Suprasliensis – Xth century Old Bulgarian Literary Monument. BAS, Sofia, 2012, 447,450. 2 Hereinafter referred to as Supr. In the Codex, the Vita is the fourth one, placed on folios 27b to 34b, dated 7th March, anonymous. In the present study the text is given according to the critical edition Заимов, Й., М. Капалдо. -
The Society for the Propagation of the Faith National Director’S Message Mission Today Message Summer 2014
Vol. 72, No. 3 Summer 2014 Church building in India Pilgrimage in Papua New Guinea: “In the footsteps of the missionaries” Christians in the Holy Land: An update And more… The Society for the Propagation of the Faith National Director’s Message Mission Today Message Summer 2014 For most of us, winter has essential for believing in God. Not for believing that God exist, passed and spring is in the but for believing that God is love, merciful and faithful.”(Vatican air. The weather is changing, City April 27, 2014-Zenit.org) plants and flower are bloom- ing. It is that in between time We know how real the suffering of so many people of faith is, yet of year. Perhaps, like me, you this very suffering underlines the radiant hope of the Risen Lord. are working on your new year’s Our Pontifical Mission Societies deal with these same realities. goals while anticipating goals to You, in your prayers and support for the works of the Societies achieve prior to Summer arriv- are truly bearers of Good News. As we head into the summer ing. Maybe you too are begin- months, let us remember to keep the work of evangelization in ning to plan summer activities our prayers and in our actions too. and vacations. Spring brings a sense of renewal and change. God bless you. Looking at the fearful state of the world, we ask: who will bring Father Alex back the memory of life to the people whose hope has been shat- Osei CSSp. tered? As Christians, hope is our virtue. -
Byzantium and Islam” 2003-2017 Rivista Online Registrata, Codice ISSN 2240-5240 Porphyra N
Anno XIII Numero XXV Dicembre 2016 “Byzantium and Islam” 2003-2017 Rivista online registrata, codice ISSN 2240-5240 Porphyra n. 25, anno XIII, ISSN 2240-5240 ______________________________________________________________________ In memory of Alessandro Angelucci 2 Porphyra n. 25, anno XIII, ISSN 2240-5240 ______________________________________________________________________ Indice articoli: 1. L’AMBASCERIA DI COSTANTE II IN CINA (641-643): UN INEDITO TENTATIVO DI ALLEANZA ANTI-ARABA? Mirko Rizzotto pp. 5-25 2. FILELLENISMO E ANTIBIZANTINISMO. LA POLITICA CULTURALE DEI PRIMI CALIFFI ABBASIDI Filippo Donvito pp. 26-42 3. PHOTIUS AND THE ABBASIDS: THE PROBLEMS OF ISLAMO-CHRISTIAN PARADIGMS Olof Heilo pp. 43-51 4. TEOFILO, NAṢR E I KHURRAMIYYA IRREDENTISMI POLITICO- MESSIANICI NEL IX SECOLO, TRA IRAN, ISLAM E BISANZIO. Andrea Piras pp. 52-67 5. THE STRUGGLE BETWEEN THE CALIPHATE AND BYZANTIUM FOR THE CITY OF AMORİUM (AMORION) Talat Koçak pp. 68-85 6. BISANZIO E GLI ARABI NEL CONTESTO DELLA VITA SANCTI MICHAELIS SYNCELLI (BHG 1296) Elena Gritti pp. 86-100 7. BISANZIO E L’ISLAM (1025-1081) Frederick Lauritzen pp. 101-112 8. DID THE CRUSADES CHANGE THE BYZANTINE PERCEPTION OF VIOLENCE? David-John Williams pp. 113-124 9. PER LO STUDIO DELLA INFLUENZA TURCA NELL’IMPERO DEI ROMANI: IL CASO DEL SIMBOLO DELL’AQUILA BICIPITE (SECC. XII-XIII) Giorgio Vespignani pp. 125-131 10. LA RISPOSTA DEL MONDO MERCANTILE ALL’AVANZATA DEI TURCHI Sandra Origone pp. 132-143 11. PETROS PELOPONNESIOS. ABOUT AUTHORSHIP IN OTTOMAN MUSIC AND THE HERITAGE OF BYZANTINE MUSIC Oliver Gerlach pp. 144-183 Indice recensioni: 12. Φ.A. ΔΗΜΗΤΡΑΚΟΠΟΥΛΟΣ, Ὁ ἀναµενόµενος: ἅγιος βασιλεὺς Ἰωάννης Βατάτζης ὁ ἐλεήµων. -
Saints Peter and Paul Byzantine Catholic Church
42 MARTYRS OF AMORIUM The Holy 42 Martyrs of Amorium (†845) — Passion-bearers Constantine, Aetius, Saints Peter & Paul Theophilus, Theodore, Melissenus, Callistus, Basoes and 35 others with them — were prominent officers and notables of the Byzantine city of Amorium, one of Byzantium's Byzantine largest and most important cities at the time, who were seized following the capture and systematic destruction of the city in 838 AD by the Abbasid caliph Al-Mu'tasim, then taken as hostages to Samarra (today in Iraq) and executed there seven years later for Catholic Church refusing to convert to Islam. Their feast day is celebrated on March 6. Amorium was an episcopal see (bishopric) as early as 431, and was fortified by the Emperor Zeno, but did not rise to prominence until the 7th century. Its strategic location 431 GEORGE STREET * BRADDOCK, PENNSYLVANIA 15104 * TELEPHONE (412) 461-1712 in central Asia Minor made the city a vital stronghold against the armies of the Arab Webpage: https://stspeterpaulbcc.com/ Caliphate following their conquest of the Levant. E-male: [email protected] The city was first attacked by the Arabs in 644, and taken in 646. Over the next two centuries, it remained a frequent target of Muslim raids (razzias) into Asia Minor, ADMINISTRATOR: FATHER VITALII STASHKEVYCH especially during the great sieges of 716 and 796. It became the capital of the theme of Anatolikon soon after. PARISH OFFICE: 4200 HOMESTEAD DUQUESNE RD, In 742-743, it was the main base of iconoclast Emperor Constantine V against the usurper Artabasdos. In 820, MUNHALL, PA, 15120 an Amorian, Michael II, ascended the Byzantine throne, establishing the Amorian dynasty. -
Byzantine Names for SCA Personae
1 A Short (and rough) Guide to Byzantine Names for SCA personae This is a listing of names that may be useful for constructing Byzantine persona. Having said that, please note that the term „Byzantine‟ is one that was not used in the time of the Empire. They referred to themselves as Romans. Please also note that this is compiled by a non-historian and non-linguist. When errors are detected, please let me know so that I can correct them. Additional material is always welcomed. It is a work in progress and will be added to as I have time to research more books. This is the second major revision and the number of errors picked up is legion. If you have an earlier copy throw it away now. Some names of barbarians who became citizens are included. Names from „client states‟ such as Serbia and Bosnia, as well as adversaries, can be found in my other article called Names for other Eastern Cultures. In itself it is not sufficient documentation for heraldic submission, but it will give you ideas and tell you where to start looking. The use of (?) means that either I have nothing that gives me an idea, or that I am not sure of what I have. If there are alternatives given of „c‟, „x‟ and „k‟ modern scholarship prefers the „k‟. „K‟ is closer to the original in both spelling and pronunciation. Baron, OP, Strategos tous notious okeanous, known to the Latins as Hrolf Current update 12/08/2011 Family Names ............................................................. 2 Male First Names ....................................................... -
In Studies in Byzantine Sigillography, I, Ed. N. Oikonomides (Washington, D.C., 1987), Pp
Notes I. SOURCES FOR EARLY MEDIEVAL BYZANTIUM 1. N. Oikonomides, 'The Lead Blanks Used for Byzantine Seals', in Studies in Byzantine Sigillography, I, ed. N. Oikonomides (Washington, D.C., 1987), pp. 97-103. 2. John Lydus, De Magistratibus, in Joannes Lydus on Powers, ed. A. C. Bandy (Philadelphia, Penn., 1983), pp. 160-3. 3. Ninth-century deed of sale (897): Actes de Lavra, 1, ed. P. Lemerle, A. Guillou and N. Svoronos (Archives de l'Athos v, Paris, 1970), pp. 85-91. 4. For example, G. Duby, La societe aux xi' et xii' sii!cles dans la region maconnaise, 2nd edn (Paris, 1971); P. Toubert, Les structures du Latium medieval, 2 vols (Rome, 1973). 5. DAI, cc. 9, 46, 52, pp. 56-63, 214-23, 256-7. 6. De Cer., pp. 651-60, 664-78, 696-9. 7. See S. D. Goitein, A Mediterranean Society, 5 vols (Berkeley, Cal., 1967- 88), I, pp. 1-28. , 8. ]. Darrouzes, Epistoliers byzantins du x' sii!cle (Archives de I' orient Chretien VI, Paris, 1960), pp. 217-48. 9. Photius, Epistulae et Amphilochia, ed. B. Laourdas and L. G. Westerink, 6 vols (Leipzig, 1983-8), pope: nrs 288, 290; III, pp. 114-20, 123-38, qaghan of Bulgaria: nrs 1, 271, 287; 1, pp. 1-39; II, pp. 220-1; III, p. 113-14; prince of princes of Armenia: nrs 284, 298; III, pp. 1-97, 167-74; katholikos of Armenia: nr. 285; III, pp. 97-112; eastern patriarchs: nrs 2, 289; 1, pp. 39-53; III, pp. 120-3; Nicholas I, patriarch of Constantinople, Letters, ed. -
BİZANS Yeni Roma Imparatorluğu
BİZANS Yeni Roma imparatorluğu CyrilM ango Oxford üniversitesi'nde Bizans ve Modem Grek Dili profe sörüdür. Exeter·College öğretim üyesi ve Bizans sanatı, arkeolojisi, tarihi ve edebiyatı üzerine birçok kitap ve makalenin yazandır. Gül Çağalı Güven Ankara Üniversitesi tletişim FakÜltesi'ni bitirdi (1982); Boğaziçi üniversitesi'nde tarih yüksek lisansı yaptı. Çeşitli dergi ve gazetelerde muhabir. Cumhuriyet'te Çeviri Servisi şefi (1993-94), Ak soy Yayıncılık'ta editör (1997-98) olarak çalıştı. Tarih, edebiyat, felsefe ve medya/iletişim gibi değişik alanlarda çeviriler yaptı. CYRIL MANGO , Bizans Yeni Roma imparatorluğu Çeviren: Gül Güven Çağalı /fıA..ArN. omo İSTANBUL Yapı Kredi Yayınları -2720 Tarih - 42 BiZANS Yeni Roma imparatorluğu I Cyril Mango Özgün adı: Byzantium-The Empire ofThe New Rome Çeviren: Gül Çağalı Güven Kitap editörü: Nuri Akbayar Düzelti: Hakan Toker Kapak tasarımı: Nahide Dikel Grafik uygulama: Gülçin Erol Baskı: üç-Er Ofset Yüzyıl Malı. Massit 3. Cad. No: 195 Bağcıları lstanbul ı. baskı: lstanbul, Haziran 2008 ISBN 978- 975-08-1410-5 ©Yapı Kredi Kültür Sanat Yayıncılık Ticaret ve Sanayi A.Ş . .2007 Sertifika No: 1206-34-003513 · Copyright © 1980 by Cyril Mango Bütün yayın hakları saklıdır. Kaynak gösterilerek tanıtım için yapılacak kısa alıntılar dışında yayıncının yazılı izni olmaksızın hiçbir yolla çoğaltılamaz. Yapı Kredi Kültür Sanat Yayıncılık Ticaret ve Sanayi A.Ş. Yapı Kredi Kültür Merkezi istiklal Caddesi No. 161 Beyoğlu 34433 lstanbul Telefon: (O 212) 252 47 00 (pbx) Faks: (O 212) 293 07 23 http://www.yapikrediyayinlari.com -
Jesuit Education
JESUIT EDUCATION THE NATIONAL CATHOLIC WEEKLY MAY 12, 2014 $3.50 OF MANY THINGS Published by Jesuits of the United States status of moral personhood to whole he only cobbled street in 106 West 56th Street Athens, Ga., is the one that classes of human beings, especially New York, NY 10019-3803 leads to the Tree That Owns those who are unborn, developmentally Ph: 212-581-4640; Fax: 212-399-3596 T Subscriptions: 1-800-627-9533 Itself, a white oak that supposedly holds challenged or just plain different. We deny them their personhood— www.americamagazine.org the legal title to itself and all land within facebook.com/americamag eight feet of its trunk. According to theoretically anyway—in order to affirm twitter.com/americamag legend, the tree was “deeded to itself ” our own. And I don’t simply mean the in the early 1800s by Col. William Nazis or the Khmer Rouge or whoever PRESIDENT AND EDITOR IN CHIEF H. Jackson, a professor at the nearby the Evil One du jour is. I mean all of us. Matt Malone, S.J. University of Georgia and an arboreal Think about how we use language, for EXECUTIVE EDITORS aficionado of sorts. Yet while the example: We routinely describe people Robert C. Collins, S.J., Maurice Timothy Reidy tree’s “self-ownership” is an intriguing in ways that reduce them to something MANAGING EDITOR Kerry Weber proposition, says a current Athens far less than the full human persons LITERARY EDITOR Raymond A. Schroth, S.J. historian, most lawyers agree that the they are. -
Conversion and Religious Identity in Early Islamic
THE UNIVERSITY OF CHICAGO BY THE BOOK: CONVERSION AND RELIGIOUS IDENTITY IN EARLY ISLAMIC BILĀD AL-SHĀM AND AL-JAZĪRA A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF NEAR EASTERN LANGUAGES AND CIVILIZATIONS BY JESSICA SYLVAN MUTTER CHICAGO, ILLINOIS AUGUST 2018 Table of Contents Chapter 1: A Review of Relevant Literature on Religious Conversion: Toward a Theory of Conversion in Early Islam………………………………………………………………………...1 Conversion and Conversion Studies: A Christian Phenomenon?.………………………...1 Conversion in the Formative Era of Religions…………………………………………....7 The Limits of Terminology………………………………………………………………15 Terminology of Conversion in the Qur’an……………………………………………….20 Ontological Conversions…………………………………………………………………22 Creative Methodologies for Studying Conversion………………………………………24 Studies of Conversion and Related Phenomena in Early and Medieval Islam..................32 Chapter 2: Historical Representations of Conversion in Early Islamic Syria and the Jazira…….41 Historical Documentation of Conversion and Related Phenomena, 640-770 CE……….45 Thomas the Presbyter.........................................................................................................49 The Maronite Chronicle.....................................................................................................49 Isho ‘Yahb III.....................................................................................................................52 Sebeos................................................................................................................................55 -
A History of Byzantium
A History of Byzantium AHOA01 1 24/11/04, 5:49 PM Blackwell History of the Ancient World This series provides a new narrative history of the ancient world, from the beginnings of civilization in the ancient Near East and Egypt to the fall of Constantinople. Written by experts in their fields, the books in the series offer authoritative accessible surveys for students and general readers alike. Published A History of Byzantium Timothy E. Gregory A History of the Ancient Near East Marc Van De Mieroop In Preparation A History of Ancient Egypt David O’Connor A History of the Persian Empire Christopher Tuplin A History of the Archaic Greek World Jonathan Hall A History of the Classical Greek World P. J. Rhodes A History of the Hellenistic World Malcolm Errington A History of the Roman Republic John Rich A History of the Roman Empire Michael Peachin A History of the Later Roman Empire, AD 284–622 Stephen Mitchell AHOA01 2 24/11/04, 5:49 PM A History of Byzantium Timothy E. Gregory AHOA01 3 24/11/04, 5:49 PM © 2005 by Timothy E. Gregory BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148-5020, USA 108 Cowley Road, Oxford OX4 1JF, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Timothy E. Gregory to be identified as the Author of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. -
Toward Witnessing the Other: Syria, Islam and Frans Van Der Lugt
religions Article Toward Witnessing the Other: Syria, Islam and Frans van der Lugt Michael VanZandt Collins Theology Department, Boston College, Boston, MA 02467, USA; [email protected] Received: 16 December 2019; Accepted: 3 April 2020; Published: 8 April 2020 Abstract: This article addresses issues and questions at the intersection of religion and theatrical drama from the perspective of Muslim-Christian comparative theology. A case study approaching an actual performance of Shakespeare’s Romeo and Juliet from this disciplinary point of view also takes into account the Syrian context, develops a framework for “mutual witnessing”, and the practice of drama therapy. Accordingly, the case-method proceeds to address two interrelated challenges. The first is how to relate to the adaptive praxis and theological sensibilities of performers who inhabit a political and religious situation that is radically different from one’s own. The second regards in a more specific way of reframing a case of Christian martyrdom in terms of witnessing that remains open and hospitable to religious others, and particularly in this case to Syrian Muslims. As an exercise of comparative theology, this case-method approach focuses on notions of “witnessing truth” that appear and are cultivated in the work of liberation theologian Jon Sobrino and in Ibn ‘Arab¯ı’s Fusus¯ al-Hikam, specifically the chapter on Shuayb. In conclusion, this exercise turns to the performance itself as a potential foundation for shared theological reflection between Muslims and Christians. As such, this article attempts to render how theatrical action creates a “religious” experience according to the structure and threefold sense that Peter Brook observes.