The Society for the Propagation of the Faith National Director’S Message Mission Today Message Summer 2014
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Pastoral Guidelines on Climate Displaced People
N. 210330b Tuesday 30.03.2021 Pastoral Guidelines on Climate Displaced People PASTORAL ORIENTATIONS ON CLIMATE DISPLACED PEOPLE Migrants and Refugees Section - Integral Ecology Sector DicasteryforPromoting Integral Human Development TABLE OF CONTENTS PREFACE ACRONYMS GLOSSARY INTRODUCTION DOCUMENT: 1. Acknowledging the Climate Crisis and Displacement Nexus 2. Promoting Awareness and Outreach 3. Providing Alternatives to Displacement 4. Preparing People for Displacement 5. Fostering Inclusion and Integration 6. Exercising Positive Influence on Policy-Making 7. Extending Pastoral Care 8. Cooperating in Strategic Planning and Action 9. Promoting Professional Training in Integral Ecology 10. Fostering Academic Research on CCD CONCLUSIONS 2 HOW TO USE THIS DOCUMENT PREFACE The Pastoral Orientations on Climate Displaced People is a booklet full of relevant facts, interpretations, policies and proposals … but at the very beginning, I suggest we adapt Hamlet’s famous “to be or not to be” and affirm: “To see or not to see, that is the question!” Where it starts is with each one’s seeing, yes, mine and yours. We are engulfed by news and images of whole peoples uprooted by cataclysmic changes in our climate, forced to migrate. But what effect these stories have on us, and how we respond -- whether they cause fleeting responses or trigger something deeper in us; whether it seems remote or whether we feel it close to home -- depends on our taking the trouble to see the suffering that each story entails in order “to become painfully aware, to dare to turn what is happening … into our own personal suffering and thus to discover what each of us can do about it” (Laudato si’ 19). -
A Case Study in Carbon Offset Forestry
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2008 Eager to Offset: A Case Study in Carbon Offset Forestry Jason Smith Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Physical Sciences and Mathematics Commons Recommended Citation Smith, Jason, "Eager to Offset: A Case Study in Carbon Offset Forestry" (2008). Honors Theses. 76. https://scholarlycommons.obu.edu/honors_theses/76 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACI IITA BAPTIST UNIVERSITY Eager to Offset: A Case Study in Carbon Offset Forestry A TIIESIS PAPl:.R SUI3M IT r ED TO DR. AMY so 11ILIM TO FU l.FlLL PARTIAL RE QU lRl:ME TS OF T ilE C/\Rl ~ GOODSON llONOR 'S PROG RAM BY JASO SM ITII .1\RK/\DLLPI II/\. ARK/\NS/\S l"UES D/\ Y. /\PRlL IS. 2008 RILEY -HICKINGOOTHAMLISRARY OUACHITA BAPTI ST UWVERSITY Table of contents Introduction page 2 1\n early theory page 9 Beginnings or the Carbon Offset Industry page 12 Voluntary vs. Legally-binding Efforts page 17 l ~a rly Criticism of'thc Carbon Offset Model page 24 Power·l·rec: Background page 28 Po"erTrec: Results page 33 Conclusion page 39 Eager to Offset: 1\ Case Study in Carbon Offset J.'orestry Introduction It is unlikely Professor Freeman Dyson could have predicted that his 1976 idea intended to combat a climate change disaster would receive such radically mixed reviews by experts in many li elds. -
The-Problem-With-Vatican-II.Pdf
THE PROBLEM WITH VATICAN II Michael Baker © Copyright Michael Baker 2019 All rights reserved. Apart from fair dealing for the purpose of study, research, criticism or review as permitted under the Copyright Act (C’th) 1968, no part may be reproduced by any process without written permission. Inquiries should be made to the publisher at P O Box 1282, Goulburn NSW 2580. Published by M J Baker in Goulburn, New South Wales, December 2019. This version revised, and shortened, January 2021. Digital conversion by Mark Smith 2 Ad Majoriam Dei Gloriam Our Lady of Perpetual Succour Ave Regina Caelorum, Ave Domina Angelorum. Salve Radix, Salve Porta, ex qua mundo Lux est orta ; Gaude Virgo Gloriosa, super omnes speciosa : Vale, O valde decora, et pro nobis Christum exora. V. Ora pro nobis sancta Dei Genetrix. R. Ut digni efficiamur promissionibus Christi. 3 THE PROBLEM WITH VATICAN II Michael Baker A study, in a series of essays, of the causes of the Second Vatican Council exposing their defects and the harmful consequences that have flowed in the teachings of popes, cardinals and bishops thereafter. This publication is a work of the website superflumina.org The author, Michael Baker, is a retired lawyer who spent some 35 years, first as a barrister and then as a solicitor of the Supreme Court of New South Wales. His authority to offer the commentary and criticism on the philosophical and theological issues embraced in the text lies in his having studied at the feet of Fr Austin M Woodbury S.M., Ph.D., S.T.D., foremost philosopher and theologian of the Catholic Church in Australia in the twentieth century, and his assistant teachers at Sydney’s Aquinas Academy, John Ziegler, Geoffrey Deegan B.A., Ph.D. -
Mary, the Us Bishops, and the Decade
REVEREND MONSIGNOR JOHN T. MYLER MARY, THE U.S. BISHOPS, AND THE DECADE OF SILENCE: THE 1973 PASTORAL LETTER “BEHOLD YOUR MOTHER WOMAN OF FAITH” A Doctoral Dissertation in Sacred Theology in Marian Studies in Partial Fulfillment of the Requirements for the Degree Doctor of Sacred Theology DIRECTED BY REV. JOHANN G. ROTEN, S.M., S.T.D. INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON DAYTON, OHIO July 19, 2017 Mary, The U.S. Bishops, and the Decade of Silence: The 1973 Pastoral Letter “Behold Your Mother Woman of Faith” © 2017 by Reverend Monsignor John T. Myler ISBN: 978-1-63110-293-6 Nihil obstat: Francois Rossier, S.M.. STD Vidimus et approbamus: Johann G. Roten, S.M., PhD, STD – Director Bertrand A. Buby, S.M., STD – Examinator Thomas A. Thompson, S.M., PhD – Examinator Daytonensis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum die 19 Julii 2014. All Rights Reserved Under International and Pan-American Copyright Conventions. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles or reviews. Printed in the United States of America by Mira Digital Publishing Chesterfield, Missouri 63005 For my Mother and Father, Emma and Bernard – my first teachers in the way of Faith… and for my Bishops, fathers to me during my Priesthood: John Nicholas, James Patrick, Wilton and Edward. Abbreviations Used CTSA Catholic Theological Society of America DVII Documents of Vatican II (Abbott) EV Evangelii Nuntiandi LG Lumen Gentium MC Marialis Cultus MS Marian Studies MSA Mariological Society of America NCCB National Conference of Catholic Bishops NCWN National Catholic Welfare Conference PL Patrologia Latina SC Sacrosanctam Concilium USCCB United States Conference of Catholic Bishops Contents Introduction I. -
Laudato Si.Org
Laudato si' Laudato si' (English: Praise Be to You!) is the second encyclical of Pope Francis. The encyclical has the subtitle "on care for our Laudato si' common home".[1] In it, the pope critiques consumerism and Central Italian for 'Praise Be to irresponsible development, laments environmental degradation and You!' global warming, and calls all people of the world to take "swift and Encyclical letter of Pope unified global action."[2] Francis The encyclical, dated 24 May 2015, was officially published at noon on 18 June 2015, accompanied by a news conference.[2] The Vatican released the document in Italian, German, English, Spanish, French, Polish, Portuguese and Arabic, alongside the original Latin.[3] The encyclical is the second published by Francis, after Lumen fidei Date 24 May 2015 ("The Light of Faith"), which was released in 2013. Since Lumen Subject On care for our common fidei was largely the work of Francis's predecessor Benedict XVI, home Laudato si' is generally viewed as the first encyclical that is entirely the work of Francis.[4][5] Pages 184 Number 2 of 2 of the pontificate Text In Latin (http://w2.vatican. Contents va/content/francesco/la/e ncyclicals/documents/pap Content Environmentalism a-francesco_20150524_e nciclica-laudato-si.html) Poverty Science and modernism In English (http://w2.vatic Technology an.va/content/francesco/e Other topics n/encyclicals/documents/ papa-francesco_2015052 Sources 4_enciclica-laudato-si.htm History l) Early stages Leak Release Reception Within Roman Catholic Church Criticism From other faiths From world leaders From the scientific community Impact on the United States political system Neoconservative critique and counterarguments From industry From other groups In music See also References Further reading Ecological consciousness Global climate change Life of St. -
Chapter 1 Anthropological Theory
Introduction This dissertation is a historical ethnography of religious diversity in post- revolutionary Nicaragua, a study of religion and politics from the vantage point of Catholics who live in the city of Masaya located on the Pacific side of Nicaragua at the end of the twentieth century. My overarching research question is: How may ethnographically observed patterns in Catholic religious practices in contemporary Nicaragua be understood in historical context? Analysis of religious ritual provides a vehicle for understanding the history of the Nicaraguan struggle to imagine and create a viable nation-state. In Chapter 1, I explain how anthropology benefits by using Max Weber’s social theory as theoretical touchstone for paradigm and theory development. Considering postmodernism problematic for the future of anthropology, I show the value of Weber as a guide to reframing the epistemological questions raised by Michel Foucault and Talal Asad. Situating my discussion of contemporary anthropological theory of religion and ritual within a post-positive discursive framework—provided by a brief comparative analysis of the classical theoretical traditions of Durkheim, Marx, and Weber—I describe the framework used for my analysis of emerging religious pluralism in Nicaragua. My ethnographic and historical methods are discussed in Chapter 2. I utilize the classic methods of participant-observation, including triangulation back and forth between three host families. In every chapter, archival work or secondary historical texts ground the ethnographic data in its relevant historical context. Reflexivity is integrated into my ethnographic research, combining classic ethnography with post-modern narrative methodologies. My attention to reflexivity comes through mainly in the 10 description of my methods and as part of the explanation for my theoretical choices, while the ethnographic descriptions are written up as realist presentations. -
Some Kind of Pope
Some Kind of Pope by Anthony Favier On the 5th anniversary of Pope Francis’ election to the throne of St. Peter, Anthony Favier reflects on the career path and achievements of a pontiff torn between the desire for change and the need to embody a weakening Catholic institution. Since his election on 13th March 2013, Pope Francis has made a lasting impression on his contemporaries. As the head of a hybrid institution, he plays two roles: that of religious leader (the Bishop of Rome) and politician (the sovereign leader of the Vatican State). Francis now stands as a leading media figure; yet embodies a paradox in our globally secularised and democratic societies. The 266th successor of Saint Peter is certainly a fascinating figure. A quick information research shows that he is a leading editorial topic. Countless books have been written on him. The 5th anniversary of his election to the throne of Saint Peter will no doubt be an occasion for a new batch of publications. Right-wing or left-wing, liberal or conservative, progressive or traditional, there is no shortage of interpretative frameworks. The usual divisions in social and political analysis, however, may struggle to account for this man with a complex mind. The pope is loyal to the Jesuit tradition and rejects ideology, which he considers to be something that isolates people and limits their experience of faith. It is difficult to identify Francis’ “programme”. At best, it is possible to distinguish a vision of the world and the Church. What are the traits that have characterised that vision five years into his pontificate? In particular, what is the pope’s position on gender-related issues? Although the pope enjoys unprecedented popularity, it could be said that his method has revived tensions within contemporary Catholicism. -
Laudato Si' and the Path to COP22 26.09.2016
24 th September 2016 Blessed Virgin Mary of Mercy PONTIFICIUM CONSILIUM DE IUSTITIA ET PACE To the kind attention of the President, His Eminence, Most Rev. Cardinal Peter K. A. Turkson Palazzo S. Calisto 00120 Vatican City Dear Cardinal Turkson, dear Chancellor of the Pontifical Academy of Sciences, Mons. Marcelo Sánchez Sorondo, with my profound sentiments of honour and gratitude for your invitation to such an important Consultation entitled “Laudato Si’ and the path to COP 22” , to be held on next Wednesday 28 September, guided by sincere spirit of service, I would like to share with you and with all the distinguished participants the following reflections. “Friendship is more useful to the world than the riches.” Matteo Ricci SJ (1605) Actually this meeting demonstrates that the climate change challenge can turn into an important occasion of scientific and institutional N-S E-W cooperation, namely into a new opportunity of justice and peace. Because Planet Earth has got just one border: that thin film of atmosphere where we all breath. “Beside my bed a pool of light Is it hoarfrost on the ground? I lift my eyes and see the moon, I bend my head and think of home.” Li Bai (750) Paris Agreement is really an historical milestone along the way for taking more care of Mother Earth, not only for the demanding but needful target consisting in the limit of global average temperature respect to the pre-industrial levels, but also for the fundamental principles and motivations, subscribed by 196 Countries, intimately related to the environmental -
Associates of Iowa Cistercians and Presentation Associate
ASSOCIATES OF IOWA CISTERCIANS AND PRESENTATION ASSOCIATE PARTNERS 1987--2012: AN ECCLESIOLOGICAL INVESTIGATION Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Susanna Lynette Cantu Gregory UNIVERSITY OF DAYTON Dayton, Ohio May 2014 ASSOCIATES OF IOWA CISTERCIANS AND PRESENTATION ASSOCIATE PARTNERS 1987--2012: AN ECCLESIOLOGICAL INVESTIGATION Name: Cantu Gregory, Susanna L. APPROVED BY: ________________________________________________________________ Dennis M. Doyle, Ph.D. Faculty Advisor _______________________________________________________________ Kelly S. Johnson, Ph.D. Faculty Reader ______________________________________________________________ William L. Portier, Ph.D. Faculty Reader _____________________________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _____________________________________________________________ William V. Trollinger, Ph.D. Outside Faculty Reader _____________________________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii ABSTRACT ASSOCIATES OF IOWA CISTERCIANS AND PRESENTATION ASSOCIATE PARTNERS 1987-2012: AN ECCLESIOLOGICAL INVESTIGATION Name: Cantu Gregory, Susanna Lynette University of Dayton Advisor: Dennis M. Doyle, Ph.D. This dissertation describes and analyzes lay association with vowed religious as an underappreciated model of Christian community and discipleship with layered correlations to the local and universal -
New Ecclesial Movements: Harnessing the New Wind of Missionary Fervour
ASIAN HORIZONS Vol. 4, No. 2, December, 2010 Pages: 358-372 NEW ECCLESIAL MOVEMENTS: HARNESSING THE NEW WIND OF MISSIONARY FERVOUR Edward A. Edezhath One of the notable reasons for the dynamism and vitality in many dioceses and regions across the globe has been one or the other new generation Catholic associations called Ecclesial Movements. They are there in a variety of hues and forms all over the world, making perceptible difference. To think of specific instances, there is Focolare, founded in 1943 at Trent in Italy, having more than 5,000,000 adherents spread over 182 nations; Neocatechumenal Way had its beginnings in Madrid and has now more than a million followers around the world; the Catholic Charismatic Renewal with its beginnings in the United States in 1967 has touched millions of lives in almost all the countries of the world; there is Opus Dei, Communion & Liberation, Couples for Christ, and host of other movements now flourishing in the Catholic Church, making the Mother Church ever more youthful and leading it to fresh and verdant pastures. They are, at the micro level, so influential and unique, transforming lives and initiating far-reaching missionary strides in the local church, but at a macro level they are numerous, making the Catholic Church Dr. Edward A. Edezhath is Associate Professor of English at St. Albert’s College, Ernakulam, South India and lives near Cochin with his wife Audry and three children. He is currently the Joint Secretary of the Office of the Laity of the Catholic Bishop’s Conference of India (CBCI) and the Secretary of Education Commission of the Kerala Latin Catholic Bishop’s Council. -
Acqua Fons Vitae
“When we speak of the need to care for our common home, our planet, we appeal to that spark of universal consciousness and mutual concern that may still be present in people’s hearts. Those who enjoy a surplus of water yet choose to conserve it for the sake of the greater human family have attained a moral stature that allows them to look beyond themselves and the group to which they belong. How marvellously human!” Pope Francis, encyclical letter Fratelli tutti, § 117. Foreword Following the publication of the document Aqua fons vitae earlier this year, the Dicastery for Promoting Integral Human Development presents this collection of inspiring material related to water. This collection, which was announced in the aforementioned document (§ 19), includes magisterial documents, lectures, advocacy campaigns, statements pronounced at the United Nations, tools and descriptions of ongoing projects. The material gathered relates to water according to the three dimensions described in Aqua fons vitae: 1-water for human use; 2-water as a resource used in many human activities; 3-water as a space which includes rivers, aquifers and oceans. Several documents have not been published directly by the Holy See and projects in many countries have not been assessed or implemented with the collaboration of the Dicastery. Thus, by referencing them here, the Dicastery is not endorsing them. This said, the Dicastery is happy to present this material as a whole, as it can make a usefully contribute to reflection, sharing, collaboration and decision-making. It is also a way to demonstrate and further promote the diversity of commitments within the Church about integral human development and water. -
Faith-Based Mediation?
Faith-based Mediation? Sant’ Egidio’s peace efforts in Mozambique and Algeria Nikolai Hegertun Master Thesis Peace and Conflict Studies UNIVERSITETET I OSLO May 2010 ii Faith-based Mediation? Sant’ Egidio’s peace efforts in Mozambique and Algeria Nikolai Hegertun Master Thesis Peace and Conflict Studies UNIVERSITETET I OSLO May 2010 iii © Nikolai Hegertun 2010 Faith-based Mediation? http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo iv Summary The objective of the study is threefold: first, to describe in what ways, if any, the Catholic community of Sant’ Egidio contributed to the conflict resolution of the Mozambican civil war and the negotiation for the Algerian crisis in 1994-95. Second, analyze to what extent Sant’ Egidio’s contributions in Mozambique and Algeria were expressions of faith-based mediation. Finally, to analyze why this form of mediation worked in Mozambique and failed in Algeria. The insights from theories and research on religious actors’ potential and efforts in peacemaking indicate that these actors’ views on how to reach an agreement differs from some of the traditional interest-based theories on negotiations derived from rational actor models. The faith-based approach emphasises the psychological factors of a conflict to a stronger degree than more traditional approaches, whose emphasis lies on the incompatible goals and issues of the conflict. On the basis of the research question the thesis discusses two hypotheses: first, that the hallmarks of faith-based mediation were salient in the resolution of the Mozambican conflict and in the negotiations for Algeria. Second, that religion played a key role in the negotiation and that it played out positively for the mediators in Catholic Mozambique and negatively in Muslim Algeria.