'Climate Emergency' and US Catholic Responses to Laudato
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The Holy See
The Holy See IOANNIS PAULI PP. II SUMMI PONTIFICIS SOLLICITUDO REI SOCIALIS LITTERAE ENCYCLICAE AD EPISCOPOS, SACERDOTES, FAMILIAS RELIGIOSAS, FILIOS ET FILIAS ECCLESIAE ET AD UNIVERSOS HOMINES BONAE VOLUNTATIS, VICESIMO EXPLETO ANNO AB EDITIS LITTERIS ENCYCLICIS A VERBIS « POPULORUM PROGRESSIO » INCIPIENTIBUS. Venerabiles fratres, dilectissimi filii et filiae, salutem et apostolicam benedictionem 1. Sollicitudo rei socialis Ecclesiae veram hominis et communitatis respiciens progressionem, quae pariter ips ius hominis omnes servet facultates ac provehat, multimodis est patefacta. Praecipuum quidem eiusdem doetrinae tradendae instrumentum novissimis temporibus in Romanorum Pontificum potissimum invenitur Magisterio, quod quidem a Leonis XIII Litteris Encyclicis sumens exordia, quarum verba initialia sunt Rerum Novarum, quasi a capite ad quod reliqua referuntur (1), identidem hac de re pertractavit, dum varia documenta socialia foras edenda interdum curabat ipsis anniversariis temporibus, quibus ilIa occurrebat memoria (2). Nec vero Summi Pontifices suis ipsorum dissertationibus doctrinae socialis Ecclesiae collustrare etiam novas rationes neglexerunt. Ipso igitur initio repetito a Leonis XIII luculentis monitis, subsequentibus additamentis locupletato Magisterii, pervenitur ad « corpus » quoddam doctrinae, quod gradatim contexitur, cum scilicet Ecclesia, Verbi a Christo Iesu (3) revelati spectans 2 plenitudinem, Spirituque Sancto affiante (cfr. Io 14, 16. 26; 16, 13-15), vitae hominum scrutatur eventus, dum per historiae cursum evolvuntur. -
Pastoral Guidelines on Climate Displaced People
N. 210330b Tuesday 30.03.2021 Pastoral Guidelines on Climate Displaced People PASTORAL ORIENTATIONS ON CLIMATE DISPLACED PEOPLE Migrants and Refugees Section - Integral Ecology Sector DicasteryforPromoting Integral Human Development TABLE OF CONTENTS PREFACE ACRONYMS GLOSSARY INTRODUCTION DOCUMENT: 1. Acknowledging the Climate Crisis and Displacement Nexus 2. Promoting Awareness and Outreach 3. Providing Alternatives to Displacement 4. Preparing People for Displacement 5. Fostering Inclusion and Integration 6. Exercising Positive Influence on Policy-Making 7. Extending Pastoral Care 8. Cooperating in Strategic Planning and Action 9. Promoting Professional Training in Integral Ecology 10. Fostering Academic Research on CCD CONCLUSIONS 2 HOW TO USE THIS DOCUMENT PREFACE The Pastoral Orientations on Climate Displaced People is a booklet full of relevant facts, interpretations, policies and proposals … but at the very beginning, I suggest we adapt Hamlet’s famous “to be or not to be” and affirm: “To see or not to see, that is the question!” Where it starts is with each one’s seeing, yes, mine and yours. We are engulfed by news and images of whole peoples uprooted by cataclysmic changes in our climate, forced to migrate. But what effect these stories have on us, and how we respond -- whether they cause fleeting responses or trigger something deeper in us; whether it seems remote or whether we feel it close to home -- depends on our taking the trouble to see the suffering that each story entails in order “to become painfully aware, to dare to turn what is happening … into our own personal suffering and thus to discover what each of us can do about it” (Laudato si’ 19). -
Download Issue
Humanum ISSUES IN FAMILY, CULTURE & SCIENCE 2016 - ISSUE ONE Integral Ecology: At Home in the World Humanum Issues in Family, Culture & Science 2016 - ISSUE ONE—INTEGRAL ECOLOGY: AT HOME IN THE WORLD Contents Page EDITORIAL LÉONIE CALDECOTT — Towards an Integral Ecology 3 RE-SOURCE: CLASSIC TEXTS POPE BENEDICT XVI — If You Want to Cultivate Peace, Protect Creation 6 STRATFORD CALDECOTT — The Rise of the Machines 16 FEATURE ARTICLES MARY TAYLOR — Integral Ecology: “Face-to-Face with the Infinite Beauty of God” 37 CATHERINE PAKALUK — Human Population and the Natural Environment: Old Questions, New Answers 56 SOPHIE CALDECOTT — A Better Deal: Sustainable Trading 66 WITNESSES MICHAEL GALDO — Thanks Be to God 72 BOOK REVIEWS ALEXANDER BINDER — Bigger is Not Always Better 75 CARLA GALDO — Poverty and the Simple Life 80 JOHN LARACY — The Global and the Local 83 MARGARET HARPER MCCARTHY — On Minimalism: Is the “Bare Minimum” Essential Enough? 87 Towards an Integral Ecology LÉONIE CALDECOTT The “globalization of the technocratic paradigm” (Laudato si', no. 106) is one of the characteristic signs of our times, a testament to the enduring power of the ideal of technological mastery over nature. And yet for all its fascination, this ideal is far from uncontested. Consider the growing prestige of what we might call the “ecological paradigm,” which for some time now has been marching in noisy protest alongside the technocratic victory parade. Despite our attachment to the dream of technological dominion - or perhaps because of it - we seem unable to shake the feeling that the dream is at least part nightmare. The reign of technocracy, we sense, is not quite as liberating as its ideological champions would have us believe. -
A Case Study in Carbon Offset Forestry
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2008 Eager to Offset: A Case Study in Carbon Offset Forestry Jason Smith Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Physical Sciences and Mathematics Commons Recommended Citation Smith, Jason, "Eager to Offset: A Case Study in Carbon Offset Forestry" (2008). Honors Theses. 76. https://scholarlycommons.obu.edu/honors_theses/76 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACI IITA BAPTIST UNIVERSITY Eager to Offset: A Case Study in Carbon Offset Forestry A TIIESIS PAPl:.R SUI3M IT r ED TO DR. AMY so 11ILIM TO FU l.FlLL PARTIAL RE QU lRl:ME TS OF T ilE C/\Rl ~ GOODSON llONOR 'S PROG RAM BY JASO SM ITII .1\RK/\DLLPI II/\. ARK/\NS/\S l"UES D/\ Y. /\PRlL IS. 2008 RILEY -HICKINGOOTHAMLISRARY OUACHITA BAPTI ST UWVERSITY Table of contents Introduction page 2 1\n early theory page 9 Beginnings or the Carbon Offset Industry page 12 Voluntary vs. Legally-binding Efforts page 17 l ~a rly Criticism of'thc Carbon Offset Model page 24 Power·l·rec: Background page 28 Po"erTrec: Results page 33 Conclusion page 39 Eager to Offset: 1\ Case Study in Carbon Offset J.'orestry Introduction It is unlikely Professor Freeman Dyson could have predicted that his 1976 idea intended to combat a climate change disaster would receive such radically mixed reviews by experts in many li elds. -
Octogesima Adveniens
OCTOGESIMA ADVENIENS APOSTOLIC LETTER OF POPE PAUL VI To Cardinal Maurice Roy President of the Council of the Laity and of the Pontifical Commission Justice and Peace On the Occasion of the Eightieth Anniversary of the Encyclical "Rerum Novarum" Venerable Brother, 1. The eightieth anniversary of the publication of the encyclical Rerum Novarum, the message of which continues to inspire action for social justice, prompts us to take up again and to extend the teaching of our predecessors, in response to the new needs of a changing world. The Church, in fact, travels forward with humanity and shares its lot in the setting of history. At the same time that she announces to men the Good News of God's love and of salvation in Christ she clarifies their activity in the light of the Gospel and in this way helps them to correspond to God's plan of love and to realize the fullness of their aspirations. Universal appeal 2. It is with confidence that we see the Spirit of the Lord pursuing his work in the hearts of men and in every place gathering together Christian communities conscious of their responsibilities in society. On all the continents, among all races, nations and cultures, and under all conditions the Lord continues to raise up authentic apostles of the Gospel. We have had the opportunity to meet these people, to admire them and to give them our encouragement in the course of our recent journeys. We have gone into the crowds and have heard their appeals, cries of distress and at the same time cries of hope. -
Encyclical Letter Deus Caritas Est
ENCYCLICAL LETTER DEUS CARITAS EST OF THE SUPREME PONTIFF BENEDICT XVI TO THE BISHOPS PRIESTS AND DEACONS MEN AND WOMEN RELIGIOUS AND ALL THE LAY FAITHFUL ON CHRISTIAN LOVE INTRODUCTION 1. “God is love, and he who abides in love abides in God, and God abides in him” (1 Jn 4:16). These words from the First Letter of John express with remarkable clarity the heart of the Christian faith: the Christian image of God and the resulting image of mankind and its destiny. In the same verse, Saint John also offers a kind of summary of the Christian life: “We have come to know and to believe in the love God has for us”. We have come to believe in God’s love: in these words the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction. Saint John’s Gospel describes that event in these words: “God so loved the world that he gave his only Son, that whoever believes in him should... have eternal life” (3:16). In acknowledging the centrality of love, Christian faith has retained the core of Israel’s faith, while at the same time giving it new depth and breadth. The pious Jew prayed daily the words of the Book of Deuteronomy which expressed the heart of his existence: “Hear, O Israel: the Lord our God is one Lord, and you shall love the Lord your God with all your heart, and with all your soul and with all your might” (6:4- 5). -
3. Catholic Social Teaching & Encyclicals
1/20/18 Catholic Social Teaching in the Encyclicals 1 1/20/18 A man hears what he wants to hear and disregards the rest….. Never more true than of the Papal Encyclicals 2 1/20/18 Rerum Novarum –New Things (1891) Pope Leo XIII The poor are equal in citizenship to the rich. Their work is the source of the nation's wealth. The favor of GoD seems to incline more towarD the poor . Workers have a natural right to form unions, a right is beyond the authority of government The union should seek to insure that every worker has sufficient work and that workers in need are helped Wages must satisfy the right to secure things to sustain life, a wage sufficiently large to enable him to provide comfortably for himself, his wife and his children Health safeguards are to be provided for all workers in the workplace. Private ownership must be preserved inviolate and it must be regarded as sacred. It is wrong for ownership to be limited to a small number of people, and private property must be spread among the largest number of population Equitable protection of all citizens means that government should give special consideration to the weak and poor Quadragesimo Anno – On the 40th Year (1931) Pope Pius XI The approach to ownership of property must avoid two extremes: - individualism, denying or minimizing the social and public character of the right to own property; - and collectivism, rejecting or minimizing the private and individual character of the right to own property The distribution of goods in society should be more even, and everyone should have his own share of goods. -
The Society for the Propagation of the Faith National Director’S Message Mission Today Message Summer 2014
Vol. 72, No. 3 Summer 2014 Church building in India Pilgrimage in Papua New Guinea: “In the footsteps of the missionaries” Christians in the Holy Land: An update And more… The Society for the Propagation of the Faith National Director’s Message Mission Today Message Summer 2014 For most of us, winter has essential for believing in God. Not for believing that God exist, passed and spring is in the but for believing that God is love, merciful and faithful.”(Vatican air. The weather is changing, City April 27, 2014-Zenit.org) plants and flower are bloom- ing. It is that in between time We know how real the suffering of so many people of faith is, yet of year. Perhaps, like me, you this very suffering underlines the radiant hope of the Risen Lord. are working on your new year’s Our Pontifical Mission Societies deal with these same realities. goals while anticipating goals to You, in your prayers and support for the works of the Societies achieve prior to Summer arriv- are truly bearers of Good News. As we head into the summer ing. Maybe you too are begin- months, let us remember to keep the work of evangelization in ning to plan summer activities our prayers and in our actions too. and vacations. Spring brings a sense of renewal and change. God bless you. Looking at the fearful state of the world, we ask: who will bring Father Alex back the memory of life to the people whose hope has been shat- Osei CSSp. tered? As Christians, hope is our virtue. -
Asking for Clarity
September 29, 2017 Vol 02, No 19 A journal for restless minds Asking For Clarity Asking For Clarity Doesn’t the Pope Answer His Critics?” His A disconcerting silence objective thoughts and reasoned com- A disconcerting silence ments—in my humble opinion—bear Let Your Actions Speak reading. Rather than interpret, parse, Words are not enough here has been a disconcerting and rephrase his words, I will let Father silence from the Vatican Deacon’s Diner Longenecker speak for himself: Food for a restless mind these past two years, despite “six major initiatives in which Tboth clergy and laity have expressed concerns about the Pope’s teaching, particularly ema- nating from Amoris Laetitia. Despite the his week’s big Catholic news repeated pleas and warnings of chaos and is the release of a “filial correc- confusion, Francis has refused to respond or tion” of Pope Francis by a 1 Colloquī is a Deacon’s Cor- acknowledge the initiatives.” group of theologians and ner weekly journal. Its mission T church laymen. … and purpose: to encourage seri- There are and have ous discussion, to promote rea- been a plethora of reports This is the sixth major soned debate, and to provide on this silence, including initiative in which both serious content for those who this past week in our lo- clergy and laity have ex- hope to find their own pathway cal newspaper. What has pressed concerns about to God. been the thrust of most of the Pope’s teaching, par- Each week Colloquī will the reporting has been to ticularly emanating from contain articles on theology, cast a pall on those who have publicly Amoris Laetitia. -
Economic Justice for All, U.S
There are needs and common goods that cannot be satisfied by the market system. It is the task of the state and of all society to defend them. An idolatry of the market alone cannot do all that should be done. Quadragesimo Anno (“After Forty Years”), Pope Pius XI, 1931 #40 Even though economics and moral science employs each its own principles in its own sphere, it is, nevertheless, an error to say that the economic and moral orders are so distinct from and alien to each other that the former depends in no way on the latter. Certainly the laws of economics, as they are termed, being based on the very nature of material things and on the capacities of the human body and mind, determine the limits of what productive human effort cannot, and of what it can attain in the economic field and by what means. Yet it is reason itself that clearly shows, on the basis of the individual and social nature of things and of men, the purpose which God ordained for all economic life. Quadragesimo Anno (“After Forty Years”), Pope Pius XI, 1931 #42. Just as the unity of human society cannot be founded on an opposition of classes, so also the right ordering of economic life cannot be left to a free competition of forces. For from this source, as from a poisoned spring, have originated and spread all the errors of individualist economic teaching. Destroying through forgetfulness or ignorance the social and moral character of economic life, it held that economic life must be considered and treated as altogether free from and independent of public authority, because in the market, i.e., in the free struggle of competitors, it would have a principle of self-direction which governs it much more perfectly than would the intervention of any created intellect. -
Love, Charity, & Pope Leo XIII: a Leadership Paradigm for Catholic
Journal of Catholic Education Volume 19 | Issue 1 Article 4 September 2015 Love, Charity, & Pope Leo XIII: A Leadership Paradigm for Catholic Education Henry J. Davis Fordham University, [email protected] Follow this and additional works at: http://digitalcommons.lmu.edu/ce Part of the Christianity Commons, Educational Administration and Supervision Commons, Educational Leadership Commons, Ethics in Religion Commons, Higher Education Commons, History of Christianity Commons, Labor History Commons, Social and Philosophical Foundations of Education Commons, and the Social History Commons Recommended Citation Davis, H. J. (2015). Love, Charity, & Pope Leo XIII: A Leadership Paradigm for Catholic Education. Journal of Catholic Education, 19 (1). http://dx.doi.org/10.15365/joce.1901042015 This Article is brought to you for free with open access by the School of Education at Digital Commons at Loyola Marymount University and Loyola Law School. It has been accepted for publication in Journal of Catholic Education by the journal's editorial board and has been published on the web by an authorized administrator of Digital Commons at Loyola Marymount University and Loyola Law School. For more information about Digital Commons, please contact [email protected]. To contact the editorial board of Journal of Catholic Education, please email [email protected]. 61 Journal of Catholic Education / September 2015 Love, Charity, and Pope Leo XIII: A Leadership Paradigm for Catholic Education Henry J. Davis, Fordham University The treatment of workers is an ongoing social issue. No organization is immune to questionable employee practices, including Catholic educational institutions. To fully embody its intended justice-based role, Catholic leadership must first be aware of the social teachings put forth by the Roman Catholic Church. -
2019 Journal of Private Enterprise Vol 34 No 4 Winter
The Journal of Private Enterprise 34(4), 2019, 33–53 Self-Government, Political Economy, and the Christian Tradition Zachary Jacob Gochenour James Madison University Chris Fleming George Mason University __________________________________________________________ Abstract This paper develops a theory of self-government that is specifically Christian, contrasted with both the liberal Enlightenment conception of self-government and other ways the term is commonly used. After defining and contrasting this Christian view of self-government, we explore how different schools of thought in social science can further our understanding of this conception, looking deeply at classical public choice in the Virginia school, behavioral public choice, and new institutional economics, specifically in the tradition of the Bloomington school. We discuss how these traditions reveal inherent incompatibilities between the liberal democratic view of self-government and the Christian view, but also how insights from these fields might lead us to more effective self-governance strategies. __________________________________________________________ JEL Codes: Z12; P48; P5 Keywords: Catholicism, political economy, self-government Self-denial is the test and definition of self-government. —G. K. Chesterton I. Introduction Christian political thought has a long, contentious history as it relates to self-government. Questions like “What type of government shall we have?” “How do we keep the government from becoming tyrannical?” and “What shall be the citizen’s role