2019 Daily Prayer Calendar
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The Lost & Found Children of Abraham in Africa and The
SANKORE' Institute of Islamic - African Studies International The Lost & Found Children of Abraham In Africa and the American Diaspora The Saga of the Turudbe’ Fulbe’ & Their Historical Continuity Through Identity Construction in the Quest for Self-Determination by Abu Alfa Umar MUHAMMAD SHAREEF bin Farid 0 Copyright/2004- Muhammad Shareef SANKORE' Institute of Islamic - African Studies International www.sankore.org/www,siiasi.org All rights reserved Cover design and all maps and illustrations done by Muhammad Shareef 1 SANKORE' Institute of Islamic - African Studies International www.sankore.org/ www.siiasi.org ﺑِ ﺴْ ﻢِ اﻟﻠﱠﻪِ ا ﻟ ﺮﱠ ﺣْ ﻤَ ﻦِ ا ﻟ ﺮّ ﺣِ ﻴ ﻢِ وَﺻَﻠّﻰ اﻟﻠّﻪُ ﻋَﻠَﻲ ﺳَﻴﱢﺪِﻧَﺎ ﻣُ ﺤَ ﻤﱠ ﺪٍ وﻋَﻠَﻰ ﺁ ﻟِ ﻪِ وَ ﺻَ ﺤْ ﺒِ ﻪِ وَ ﺳَ ﻠﱠ ﻢَ ﺗَ ﺴْ ﻠِ ﻴ ﻤ ﺎً The Turudbe’ Fulbe’: the Lost Children of Abraham The Persistence of Historical Continuity Through Identity Construction in the Quest for Self-Determination 1. Abstract 2. Introduction 3. The Origin of the Turudbe’ Fulbe’ 4. Social Stratification of the Turudbe’ Fulbe’ 5. The Turudbe’ and the Diffusion of Islam in Western Bilad’’s-Sudan 6. Uthman Dan Fuduye’ and the Persistence of Turudbe’ Historical Consciousness 7. The Asabiya (Solidarity) of the Turudbe’ and the Philosophy of History 8. The Persistence of Turudbe’ Identity Construct in the Diaspora 9. The ‘Lost and Found’ Turudbe’ Fulbe Children of Abraham: The Ordeal of Slavery and the Promise of Redemption 10. Conclusion 11. Appendix 1 The `Ida`u an-Nusuukh of Abdullahi Dan Fuduye’ 12. Appendix 2 The Kitaab an-Nasab of Abdullahi Dan Fuduye’ 13. -
Convention on the Elimination of Racial Discrimination Alternative Report Submission Indigenous Rights Violations in Algeria
Convention on the Elimination of Racial Discrimination Alternative Report Submission Indigenous Rights Violations in Algeria Prepared for: The 94th Session of the Convention on the Elimination of Racial Discrimination Submission Date: November 2017 Submitted by: Cultural Survival 2067 Massachusetts Avenue Cambridge, MA 02140 Tel: 1 (617) 441 5400 [email protected] www.culturalsurvival.org I. Reporting Organization Cultural Survival is an international Indigenous rights organization with a global Indigenous leadership and consultative status with ECOSOC since 2005. Cultural Survival is located in Cambridge, Massachusetts, and is registered as a 501(c)(3) non-profit organization in the United States. Cultural Survival monitors the protection of Indigenous Peoples' rights in countries throughout the world and publishes its findings in its magazine, the Cultural Survival Quarterly, and on its website: www.cs.org. Cultural Survival also produces and distributes quality radio programs that strengthen and sustain Indigenous languages, cultures, and civil participation. II. Background Information: History, Population and Regions The total population of Algeria is estimated to be just over 41 million.1 The majority of the population — about 90% — are the Arab people living in the northern coastal regions.2 In addition, Algeria also has a nomadic or semi-nomadic population of about 1.5 million.3 Generally, the Indigenous People of Algeria are called Berbers; however, the term is regarded as a pejorative, as it comes from the word “barbarian.”4 As a result, although not officially recognized as Indigenous,5 Algeria's Indigenous Peoples self-identity as the Imazighen (plural) or Amazigh (singular).6 Due to lack of recognition, there is no official statistics or disaggregated data available on Algeria’s Indigenous population. -
Disputed Desert Afrika-Studiecentrum Series
Disputed Desert Afrika-Studiecentrum Series Editorial Board Dr Piet Konings (African Studies Centre, Leiden) Dr Paul Mathieu (FAO-SDAA, Rome) Prof. Deborah Posel (University of Witwatersrand, Johannesburg) Prof. Nicolas van de Walle (Cornell University, USA) Dr Ruth Watson (Newnham College, Cambridge) VOLUME 19 Disputed Desert Decolonisation, Competing Nationalisms and Tuareg Rebellions in Northern Mali By Baz Lecocq LEIDEN • BOSTON 2010 Cover picture: painting of Tamasheq rebels and their car, painted by a Tamasheq boy during the mid-1990s in one of the refugee camps across the Malian borders. These paintings were sold in France by private NGOs to support the refugees. Epigraphy: Terry Pratchett, Soul Music. Corgi Books, 1995, ISBN 0 552 14029 5, pp. 108–109. This book is printed on acid-free paper. ISSN 1570-9310 ISBN 978 90 04 139831 Copyright 2010 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Brill has made all reasonable efforts to trace all right holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Tekna Berbers in Morocco
www.globalprayerdigest.org GlobalDecember 2019 • Frontier Ventures •Prayer 38:12 Digest The Birth Place of Christ, But Few Will Celebrate His Birth 4—North Africa: Where the Berber and Arab Worlds Blend 7—The Fall of a Dictator Spells a Rise of Violence 22—Urdus: A People Group that is Not a People Group 23—You Can Take the Bedouin Out of the Desert, but … December 2019 Editorial EDITOR-IN-CHIEF Feature of the Month Keith Carey For comments on content call 626-398-2241 or email [email protected] ASSISTANT EDITOR Dear Praying Friends, Paula Fern Pray For Merry Christmas! WRITERS Patricia Depew Karen Hightower This month we will pray for the large, highly unreached Wesley Kawato A Disciple-Making Movement Among Ben Klett Frontier People Groups (FPGs) in the Middle East. They David Kugel will be celebrating Christmas in Bethlehem, and a few other Christopher Lane Every Frontier People Group in the Ted Proffitt places where Arabs live, but most will treat December 25 Cory Raynham like any other day. It seems ironic that in the land of Christ’s Lydia Reynolds Middle East Jean Smith birth, his birth is only celebrated by a few. Allan Starling Chun Mei Wilson Almost all the others are Sunni Muslim, but that is only a John Ytreus part of the story. Kurds and Berbers are trying to maintain PRAYING THE SCRIPTURES their identity among the dominant Arabs, while Bedouin Keith Carey tribes live their lives much like Abraham did thousands of CUSTOMER SERVICE years ago. Who will take Christ to these people? Few if any Lois Carey Lauri Rosema have tried it to this day. -
The Indigenous World 2014
IWGIA THE INDIGENOUS WORLD 2014 This yearbook contains a comprehensive update on the cur- rent situation of indigenous peoples and their human rights, THE INDIGENOUS WORLD and provides an overview of the most important developments in international and regional processes during 2013. In 73 articles, indigenous and non-indigenous scholars and activists provide their insight and knowledge to the book with country reports covering most of the indigenous world, and updated information on international and regional processes relating to indigenous peoples. The Indigenous World 2014 is an essential source of informa- tion and indispensable tool for those who need to be informed THE INDIGENOUS WORLD 2014 about the most recent issues and developments that have impacted on indigenous peoples worldwide. 2014 INTERNATIONAL WORK GROUP FOR INDIGENOUS AFFAIRS 3 THE INDIGENOUS WORLD 2014 Copenhagen 2014 THE INDIGENOUS WORLD 2014 Compilation and editing: Cæcilie Mikkelsen Regional editors: Arctic & North America: Kathrin Wessendorf Mexico, Central and South America: Alejandro Parellada Australia and the Pacific: Cæcilie Mikkelsen Asia: Christian Erni and Christina Nilsson The Middle East: Diana Vinding and Cæcilie Mikkelsen Africa: Marianne Wiben Jensen and Geneviève Rose International Processes: Lola García-Alix and Kathrin Wessendorf Cover and typesetting: Jorge Monrás Maps: Jorge Monrás English translation: Elaine Bolton Proof reading: Elaine Bolton Prepress and Print: Eks-Skolens Trykkeri, Copenhagen, Denmark © The authors and The International Work Group for Indigenous Affairs (IWGIA), 2014 - All Rights Reserved HURRIDOCS CIP DATA The reproduction and distribution of information contained Title: The Indigenous World 2014 in The Indigenous World is welcome as long as the source Edited by: Cæcilie Mikkelsen is cited. -
La Mauritanie Offshore
Politique africaine n° 114 - juin 2009 87 Armelle Choplin et Jérôme Lombard La « Mauritanie offshore ». Extraversion économique, État et sphères dirigeantes Le processus d’extraversion est au cœur du fonctionne- ment de l’État mauritanien. Dans la longue durée, il a produit une élite politico-commerciale qui a su valoriser © Karthala | Téléchargé le 17/12/2020 sur www.cairn.info via Institut de Recherche pour Développement (IP: 91.203.32.150) les richesses minières et halieutiques du pays. Avec la mise en exploitation de nouvelles ressources (pétrole et or), l’extraversion s’est récemment renforcée. Les connexions internationales se multiplient, en particulier avec les pays du Golfe, et favorisent des hommes d’affaires puissants et bien insérés dans les premiers cercles du pouvoir. La « Mauritanie offshore » prime désormais sur l’intérieur du pays et sur la société, desquels les élites se déconnectent progressivement. Sur le site Internet de la campagne de Mohamed Ould Abdel Aziz, un des candidats favoris à l’élection présidentielle de juillet 2009, une vidéo intitulée « Le changement constructif » montre l’édification d’une cité moderne en plein milieu du désert 1. Sous le regard bienveillant du candidat, tours d’aciers démesurées, canalisations, autoroutes, électricité, surgissent des dunes verdoyantes. Dubaï est clairement pris comme modèle. Se profile ainsi la promesse d’une Mauritanie semblable aux émirats du Golfe, fondant sa future prospérité sur des activités économiques extraverties, notamment l’exploi- tation de ressources pétrolières récemment découvertes. À l’image de la plupart des pays africains, la Mauritanie est engagée, sur la longue durée, dans un processus d’extraversion tel que mis en évidence par les réflexions de Cooper et de Bayart qui ont montré que le rapport à l’extérieur était une constante dans l’histoire des sociétés africaines, un élément 1. -
L 'Artisanat Berbère: Permanence Des Matériaux, Symbolisme Des Formes. Etude Historique Et Anthropologique, De L’Antiquité À Nos Jours
Université Paris Ouest-Nanterre La Défense École doctorale Mieux, cultures et sociétés du passé et du présent _________________ Thèse en vue de l’obtention du Doctorat de l’Université de Paris Ouest-Nanterre La Défense Présentée par Loubna TRIKI Sous la direction du Professeur Charles Guittard Discipline : archéologie ______________________________________________________________________________ L'artisanat berbère : permanence des matériaux, symbolisme des formes. Étude historique et anthropologique, de l'antiquité à nos jours ______________________________________________________________________________ Année universitaire 2013-2014 Dédicace « Je dédie ce travail à ma mère, sous les pieds de laquelle se trouve mon Paradis et à mon père qui n’a eu de cesse de m’enseigner les innombrables vertus du savoir : à la Résurrection, ils auront ce privilège de porter des couronnes lumineuses. » Remerciements Je rends grâce à Dieu l’Omniscient qui m’a prêté vie et concédé une infime partie de son incommensurable savoir Je tiens à remercier mon directeur Charles Guittard d’avoir accepté de diriger cette thèse, et de m’avoir orienté sur ce thème. Tous les mérites reviennent à mes illustres professeurs, que je hisse sur les plus hauts piédestaux et auxquels je témoigne mon profond respect à Ms Mansouri Saddek et Ms Sallah. Toute ma gratitude à mes frères surtout Samir, mon fiancé Zouhir pour son aide et son soutient, mes sœurs surtout Habiba, mes amies surtout Samia. Et tous mes proches qui ont toujours su me témoigner leur sympathie et leur assistance dans le cadre de mes recherches d’études. Résumé La culture berbère trouve ses origines dans la lointaine protohistorique, elle se voit dans le lien indéfectible à la terre, le sens de la communauté, le rapport au sacré, et l’hospitalité.L’artisanat est aussi l’un des modes d’expression de cette culture traditionnelle.cet art authentique a longtemps été souvent méprisé tout au moins minorisé, devant une industrialisation très avancée. -
African Least-Reached** People Groups - Sorted by Country Names in English Data Source: Joshua Project, with MANI Edits
African Least-Reached** People Groups - Sorted by Country Names in English Data Source: Joshua Project, with MANI edits. % Evangelicals % Evangelicals Primary Language / % Primary Language / % People Name Dialect Population Adherents People Name Dialect Population Adherents Algeria (35 LR People Groups) Burkina Faso (28 LR People Groups) Algerian, Arabic-speaking Arabic, Algerian Spoken 24,161,000 0.19% Dogose, Doghosie Dogose 33,140 1.00% Arab, Iraqi Arabic, Mesopotamian Spoken 3,630 0.70% Dogoso Dogoso 11,710 1.00% Arab, Moroccan Arabic, Moroccan Spoken 144,000 0.15% Dzuun, Samogo Dzuungoo 19,120 Bedouin, Chaamba Arabic, Algerian Spoken 110,000 0.00% Fulani, Gorgal 5,850 0.10% Bedouin, Dui-Menia Arabic, Algerian Spoken 65,800 0.00% Fulani, Gurmanche 877,540 0.20% Bedouin, Laguat Arabic, Algerian Spoken 65,800 0.00% Fulani, Jelgooji 292,510 0.07% Bedouin, Nail Arabic, Algerian Spoken 30,700 0.00% Fulani, Maasina Fulfulde, Maasina 7,070 0.15% Bedouin, Ruarha Arabic, Algerian Spoken 65,800 0.00% Hausa Hausa 2,230 0.10% Bedouin, Sidi Arabic, Algerian Spoken 110,000 0.00% Jotoni, Jowulu Jowulu 1,130 1.60% Bedouin, Suafa Arabic, Algerian Spoken 65,800 0.00% Jula, Dyula Jula 273,830 0.02% Bedouin, Tajakant Arabic, Algerian Spoken 1,416,000 0.00% Karaboro, Western Karaboro, Western 49,150 2.00% Bedouin, Ziban Arabic, Algerian Spoken 219,000 0.00% Khe Khe 2,580 1.50% Belbali Korandje 3,130 0.00% Lobi, Lobiri Lobi 473,730 2.00% Berber, Figig Tamazight, Central Atlas 65,800 0.00% Maninka, Malinke Maninkakan, Eastern 121,700 1.20% Berber, Imazighen -
Nabyl Eddahar
NABYL EDDAHAR PhD, ICDT CONSULTANT THE MAJOR CHALLENGES FACING NORTH AFRICAN OASES IN THE CONTEXT OF GLOBALIZATION A COMPARATIVE STUDY CASABLANCA NOVEMBER 2017 1 TABLE OF CONTENTS KEY WORDS LIST OF TABLES LIST OF FIGURES LIST OF ABBREVIATIONS EXECUTIVE SUMMARY INTRODUCTION 1. THE OASIS AGRO-ECOSYSTEM: FROM EARLY HISTORY TO THE INTEGRATION INTO MODERN MARKET ECONOMY 2. EARLY INTEGRATION OF OASES INTO MARKET ECONOMY AND MAJOR ENVIRONMENTAL AND SOCIO-ECONOMIC CHALLENGES 3. OASES TRANSFORMATIONS AND THE ISSUE OF SUSTAINABILITY 4. PRESENTATION OF THE DIFFERENT SECTIONS OF THE STUDY PART I THE ECONOMIC EVOLUTION OF OASES 1. The importance of space context 2. The organization of oases ecosystems 1. LINKS WITH THE NATIONAL ECONOMIES: RURAL/URBAN AND TRADITIONAL/ MODERN SECTORS RELATIONSHIPS 1.1. ALGERIA: THE ISSUE OF FOOD SECURITY IN THE OASES 1.2. ALGERIA: THE OASIS OF TIMIMOUN: MEASURING CHANGES IN THE OASIS ENVIRONMENT. 1.2.1. The foundations of Timimoun oasis. 1.2.2. Demographic and employment trends: 1.2.3. Administrative promotion and urban sprawl. 1.2.4. A palm grove in jeopardy? 1.2.5. Conclusions. 1.3. ALGERIA: THE CASE OF TOUAT: TOWARDS A COMBINATION OF TRADITION AND MODERNITY? 1.4. EGYPT: SIWA: AN EXAMPLE OF INTEGRATION OF AN OASIS THROUGH SUSTAINABLE TOURISM 1.5. LIBYA: AGRICULTURAL SYSTEMS IN THE LIBYAN FAZZĀN 1.6. MAURITANIA: THE OASES AMIDST SYSTEMIC CHANGES AFTER INDEPENDANCE 1.7. MOROCCO: TRENDS OF OASIAN TRANSFORMATION IN A CHANGING POLITICAL AND ECONOMIC CONTEXT 1.8. MOROCCO: THE CASE OF FIGUIG: FIGHTING ISOLATION 1.9. MOROCCO: THE CASE OF THE MIDDLE DRAA VALLEY 1.10. -
FNAS133656 Queries Ann Mcdougall
FNAS133656 Queries Ann Mcdougall Q1 Any update on publication details? FNAS133656 Techset Composition Ltd, Salisbury, U.K. 10/28/2005 Conceptualising the Sahara: the World of Nineteenth-Century Beyrouk Commerce ANN MCDOUGALL This article derives from work done several years ago in the context of a grant project on ‘A Family Affair’ – basically a study of how Saharan ‘families’, broadly defined, organized their interests in the trans-Saharan trade. While I have published an important piece from this project based on oral material, I have yet to exploit the micro-filmed/photocopied docu- mentation. My scanned files are now ready to work with and I want to begin. An important portion of the files relates specifically to something called the ‘Beyrouk Registers’ – a series of commercial accountings (‘registers’) revealing the interests of an important southern Moroccan family, the Beyrouk. Some have argued that these registers represent a model of the trans-Saharan trade both in terms of content (arrangement of credit, commodities, person- alities) and of organisation (networking, social categories, theories thereof). Indeed, the family itself has been credited with controlling, if not constituting, the ‘essence’ of this trade in the early-to-mid nineteenth century. I’m more skeptical of both the model and the content of the ‘registers’. My skepticism derives from my experiences in doing fieldwork in southern Morocco (specifically Goulimine, the ‘home’ of the Beyrouk), my close examination of these ‘registers’ in comparison with other source materials (notably those of Paul Pascon on the ‘House of Illigh’ – also southern Morocco) and my consideration of what I believe these registers really CAN tell us in the context of recent work on the topic of trans-Saharan trade. -
Join Us in Prayer - November 2020
JOIN US IN PRAYER - NOVEMBER 2020 Week 1: NOV 2-6 – PRAY FOR REACH BEYOND MISSIONARIES MON PRAISE God for several missionaries who are able to come to the US office this week to connect with fellow staff in person. Praise God 2 for the opportunity to hear and celebrate together how God is at work in and through these missionaries. TUE PRAY for the missionary families who recently came to the US for home ministry assignment. Pray that their time connecting with family, 3 churches, and supporters would be encouraging, restful and life-giving. WED PRAY for missionaries who are living in countries experiencing an increase in restrictions or lock-down measures because of a surge in 4 COVID-19 cases. Pray for the Lord to give them renewed strength, joy and peace in the midst of ever-changing circumstances. THU PRAISE God for the missionaries and leaders who serve on the Board of Trustees of Reach Beyond. Thank God for giving them the desire 5 to serve Him in this way by offering their experience, expertise and skills to help guide the organization. FRI PRAY for the Reach Beyond Board of Trustees meetings as they come together to seek God’s wisdom and guidance on organizational 6 decisions. Pray that God would give them insight, discernment, creativity, and clarity throughout the discussions. SAT & SUN WEEKEND PRAYER FOR UPGs | PRAY for the Chaamba Bedouin 7-8 Country: Algeria | Population: 137,000 | Language: Badawi (Bedouin Arabic) | Main Religion: Islam | Evangelical: 0.00% The Chaamba Bedouin live on the northern edge of the Sahara Desert in central Algeria. -
2021 Daily Prayer Guide for All Africa People
2021 Daily Prayer Guide for all Africa People Groups & Least-Reached-Unreached People Groups (LR-UPGs) Source: Joshua Project; www.joshuaproject.net To order prayer resources or for inquiries, contact email: [email protected] 2021 Daily Prayer Guide for all Africa People Groups & all LR-UPGs = Least-Reached--Unreached People Groups. 49 Africa countries & 9 islands & People Groups & LR-UPG are included. AFRICA SUMMARY: 3,713 total People Groups; 996 total Least-Reached--Unreached People Groups. Downloaded in August 2020 from www.joshuaproject.net LR-UPG defin: less than 2% Evangelical & less than 5% total Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. * * * Color code: green = begin new area; blue = begin new country * * * "Prayer is not the only thing we can can do, but it is the most important thing we can do!" * * * Let's dream God's dreams, and fulfill God's visions -- God dreams of all people groups knowing & loving Him! * * * Revelation 7:9, "After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and in front of the Lamb." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. 3:15! * In the Great Commissions Jesus commands us to reach all peoples in the world, Matt. 28:19-20! * People without Jesus are eternally lost, & Jesus is the only One who can save them, John 14:6! * We have been given "the ministry & message of reconciliation", in Christ, 2 Cor.