Tekna Berbers in Morocco
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Cadastre Des Autorisations TPV Page 1 De
Cadastre des autorisations TPV N° N° DATE DE ORIGINE BENEFICIAIRE AUTORISATIO CATEGORIE SERIE ITINERAIRE POINT DEPART POINT DESTINATION DOSSIER SEANCE CT D'AGREMENT N Casablanca - Beni Mellal et retour par Ben Ahmed - Kouribga - Oued Les Héritiers de feu FATHI Mohamed et FATHI Casablanca Beni Mellal 1 V 161 27/04/2006 Transaction 2 A Zem - Boujad Kasbah Tadla Rabia Boujad Casablanca Lundi : Boujaad - Casablanca 1- Oujda - Ahfir - Berkane - Saf Saf - Mellilia Mellilia 2- Oujda - Les Mines de Sidi Sidi Boubker 13 V Les Héritiers de feu MOUMEN Hadj Hmida 902 18/09/2003 Succession 2 A Oujda Boubker Saidia 3- Oujda La plage de Saidia Nador 4- Oujda - Nador 19 V MM. EL IDRISSI Omar et Driss 868 06/07/2005 Transaction 2 et 3 B Casablanca - Souks Casablanca 23 V M. EL HADAD Brahim Ben Mohamed 517 03/07/1974 Succession 2 et 3 A Safi - Souks Safi Mme. Khaddouj Bent Salah 2/24, SALEK Mina 26 V 8/24, et SALEK Jamal Eddine 2/24, EL 55 08/06/1983 Transaction 2 A Casablanca - Settat Casablanca Settat MOUTTAKI Bouchaib et Mustapha 12/24 29 V MM. Les Héritiers de feu EL KAICH Abdelkrim 173 16/02/1988 Succession 3 A Casablanca - Souks Casablanca Fès - Meknès Meknès - Mernissa Meknès - Ghafsai Aouicha Bent Mohamed - LAMBRABET née Fès 30 V 219 27/07/1995 Attribution 2 A Meknès - Sefrou Meknès LABBACI Fatiha et LABBACI Yamina Meknès Meknès - Taza Meknès - Tétouan Meknès - Oujda 31 V M. EL HILALI Abdelahak Ben Mohamed 136 19/09/1972 Attribution A Casablanca - Souks Casablanca 31 V M. -
The Lost & Found Children of Abraham in Africa and The
SANKORE' Institute of Islamic - African Studies International The Lost & Found Children of Abraham In Africa and the American Diaspora The Saga of the Turudbe’ Fulbe’ & Their Historical Continuity Through Identity Construction in the Quest for Self-Determination by Abu Alfa Umar MUHAMMAD SHAREEF bin Farid 0 Copyright/2004- Muhammad Shareef SANKORE' Institute of Islamic - African Studies International www.sankore.org/www,siiasi.org All rights reserved Cover design and all maps and illustrations done by Muhammad Shareef 1 SANKORE' Institute of Islamic - African Studies International www.sankore.org/ www.siiasi.org ﺑِ ﺴْ ﻢِ اﻟﻠﱠﻪِ ا ﻟ ﺮﱠ ﺣْ ﻤَ ﻦِ ا ﻟ ﺮّ ﺣِ ﻴ ﻢِ وَﺻَﻠّﻰ اﻟﻠّﻪُ ﻋَﻠَﻲ ﺳَﻴﱢﺪِﻧَﺎ ﻣُ ﺤَ ﻤﱠ ﺪٍ وﻋَﻠَﻰ ﺁ ﻟِ ﻪِ وَ ﺻَ ﺤْ ﺒِ ﻪِ وَ ﺳَ ﻠﱠ ﻢَ ﺗَ ﺴْ ﻠِ ﻴ ﻤ ﺎً The Turudbe’ Fulbe’: the Lost Children of Abraham The Persistence of Historical Continuity Through Identity Construction in the Quest for Self-Determination 1. Abstract 2. Introduction 3. The Origin of the Turudbe’ Fulbe’ 4. Social Stratification of the Turudbe’ Fulbe’ 5. The Turudbe’ and the Diffusion of Islam in Western Bilad’’s-Sudan 6. Uthman Dan Fuduye’ and the Persistence of Turudbe’ Historical Consciousness 7. The Asabiya (Solidarity) of the Turudbe’ and the Philosophy of History 8. The Persistence of Turudbe’ Identity Construct in the Diaspora 9. The ‘Lost and Found’ Turudbe’ Fulbe Children of Abraham: The Ordeal of Slavery and the Promise of Redemption 10. Conclusion 11. Appendix 1 The `Ida`u an-Nusuukh of Abdullahi Dan Fuduye’ 12. Appendix 2 The Kitaab an-Nasab of Abdullahi Dan Fuduye’ 13. -
Sudan, Performed by the Much Loved Singer Mohamed Wardi
Confluence: 1. the junction of two rivers, especially rivers of approximately equal width; 2. an act or process of merging. Oxford English Dictionary For you oh noble grief For you oh sweet dream For you oh homeland For you oh Nile For you oh night Oh good and beautiful one Oh my charming country (…) Oh Nubian face, Oh Arabic word, Oh Black African tattoo Oh My Charming Country (Ya Baladi Ya Habbob), a poem by Sidahmed Alhardallou written in 1972, which has become one of the most popular songs of Sudan, performed by the much loved singer Mohamed Wardi. It speaks of Sudan as one land, praising the country’s diversity. EQUAL RIGHTS TRUST IN PARTNERSHIP WITH SUDANESE ORGANISATION FOR RESEARCH AND DEVELOPMENT In Search of Confluence Addressing Discrimination and Inequality in Sudan The Equal Rights Trust Country Report Series: 4 London, October 2014 The Equal Rights Trust is an independent international organisation whose pur- pose is to combat discrimination and promote equality as a fundamental human right and a basic principle of social justice. © October 2014 Equal Rights Trust © Photos: Anwar Awad Ali Elsamani © Cover October 2014 Dafina Gueorguieva Layout: Istvan Fenyvesi PrintedDesign: in Dafinathe UK Gueorguieva by Stroma Ltd ISBN: 978-0-9573458-0-5 All rights reserved. No part of this publication may be translated, reproduced, stored in a retrieval system or transmitted in any form or by other means without the prior written permission of the publisher, or a licence for restricted copying from the Copyright Licensing Agency Ltd., UK, or the Copyright Clearance Centre, USA. -
Generational Differences Between North African Francophone Literatures: the New Stories of Immigrants in France
Utah State University DigitalCommons@USU Undergraduate Honors Capstone Projects Honors Program 5-2009 Generational Differences Between North African Francophone Literatures: The New Stories of Immigrants in France Christen M. Allen Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/honors Part of the French and Francophone Literature Commons, and the Other French and Francophone Language and Literature Commons Recommended Citation Allen, Christen M., "Generational Differences Between North African Francophone Literatures: The New Stories of Immigrants in France" (2009). Undergraduate Honors Capstone Projects. 6. https://digitalcommons.usu.edu/honors/6 This Thesis is brought to you for free and open access by the Honors Program at DigitalCommons@USU. It has been accepted for inclusion in Undergraduate Honors Capstone Projects by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. GENERATIONAL DIFFERENCES BETWEEN BEUR AND NORTH AFRICAN FRANCOPHONE LITERATURES: THE NEW STORIES OF IMMIGRANTS IN FRANCE by Christen Marie Allen Thesis submitted in partial fulfillment of the requirements for the degree of HONORS IN UNIVERSITY STUDIES WITH DEPARTMENTAL HONORS in French in the Department of Languages, Philosophy and Speech Communication Approved: Committee Member Committee Member Dr. Christa Jones Dr. John Lackstrom Departmental Honors/Thesis Advisor Director of Honors Program Dr. Sarah Gordon Dr. Christie Fox UTAH STATE UNIVERSITY Logan, UT Spring 2009 Christen Allen Honors Thesis 2009 Generational Differences Between Beur and North African Francophone Literatures: The New Stories of Immigrants in France Abstract This study seeks to establish the generational difference between Beur and Francophone literatures using Kiffe Kiffe Demain by Faïza Guène contrasted with Le Siècle des Sauterelles by Malika Mokeddem. -
Essays on Cultural and Institutional Dynamics in Economic Development Using Spatial Analysis
Essays on Cultural and Institutional Dynamics in Economic Development Using Spatial Analysis by Timothy Birabi Submitted in fulfillment of the requirements for the Degree of Doctor of Philosophy Adam Smith Business School College of Social Sciences University of Glasgow April 2016 ©Timothy Birabi i Abstract This thesis seeks to research patterns of economic growth and development from a number of perspectives often resonated in the growth literature. By addressing themes about history, geography, institutions and culture the thesis is able to bring to bear a wide range of inter-related literatures and methodologies within a single content. Additionally, by targeting different administrative levels in its research design and approach, this thesis is also able to provide a comprehensive treatment of the economic growth dilemma from both cross- national and sub-national perspectives. The three chapters herein discuss economic development from two broad dimensions. The first of these chapters takes on the economic growth inquiry by attempting to incorporate cultural geography within a cross-country formal spatial econometric growth framework. By introducing the global cultural dynamics of languages and ethnic groups as spatial network mechanisms, this chapter is able to distinguish economic growth effects accruing from own-country productive efforts from those accruing from interconnections within a global productive network chain. From this, discussions and deductions about the implications for both developed and developing countries are made as regards potentials for gains and losses from such types and levels of productive integration. The second and third chapters take a different spin to the economic development inquiry. They both focus on economic activity in Africa, tackling the relevant issues from a geo-intersected dimension involving historic regional tribal homelands and modern national and subnational administrative territories. -
Uhm Phd 4580 R.Pdf
4550 UNIVERSiTY OF Hj~W/\n LIBRARY DIALECT LEVELING, MAINTENANCE AND URBAN IDENTITY IN MOROCCO FESSI IMMIGRANTS IN CASABLANCA A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS MAY 2005 By Atiqa Hachimi Dissertation Committee: Michael L. Fonnan, Co-Chairperson Miriam Meyerhoff, Co-Chairperson Patricia J. Donegan Ibrahim G. Aoude Robert J. Littman ACKNOWLEDGMENTS I would like to extend my deepest and sincere thanks to both my supervisors: Professors Michael L. Forman and Miriam Meyerhoff. Professor Michael L. Forman has been there from the very beginning and has supported me in all my endeavors. His guidance and intellectual stimulation have been instrumental in developing my understanding of sociolinguistics. I am grateful to him for introducing me to linguistic anthropology and to advising me to explore the richness of language. His kindness and sense of humor have kept me going for all these years. I am particularly indebted to my advisor and chair, Professor Miriam Meyerhoff, who has constantly been pushing me to go beyond my limits. She has always had faith in me when I believed I had already given my best. I am grateful to her for introducing me to variationist linguistics and for her brilliant insights. She gave me invaluable advice, guidance and critiqued my work, and materially improved my understanding of my own work. I am deeply humbled by her generosity and big heart. She invited me to Edinburgh to help me with my work and she was a gracious host. -
An Arabic-Moroccan Darija Code-Switched Corpus
An Arabic-Moroccan Darija Code-Switched Corpus Younes Samih and Wolfgang Maier Institute for Language and Information University of Dusseldorf,¨ Dusseldorf,¨ Germany {samih,maierwo}@phil.hhu.de Abstract In multilingual communities, speakers often switch between languages or dialects within the same context. This phenomenon is called code-switching. It can be observed, e.g., in the Arab world, where Modern Standard Arabic and Dialectal Arabic coexist. Recently, the computational treatment of code-switching has received attention. Just as other natural language processing tasks, this task requires annotated linguistic resources. In our work, we turn to a particular under-resourced Arabic Dialect, Moroccan Darija. While other dialects such as Egyptian Arabic have received their share of attention, very limited effort has been devoted to the development of basic linguistic resources that would support a computational treatment of Darija. Motivated by these considerations, we describe our effort in the development and annotation of a large scale corpus collected from Moroccan social media sources, namely blogs and internet discussion forums. It has been annotated on token-level by three Darija native speakers. Crowd-sourcing has not been used. The final corpus has a size of 223k tokens. It is, to our knowledge, currently the largest resource of its kind. Keywords: code-switching, language identification, Moroccan Arabic 1. Introduction Benmamoun, 2001), a dialect with over 21 million native Modern Standard Arabic (MSA) is the official language of speakers (Lewis et al., 2014), remains a particularly under- most Arabic countries. It is spoken by more than 360 mil- resourced variant of Arabic. It is strongly embedded in a lion people around the world and exists in state of diglossia multilingual context that entails frequent code-switching, (Ferguson, 1959). -
Disputed Desert Afrika-Studiecentrum Series
Disputed Desert Afrika-Studiecentrum Series Editorial Board Dr Piet Konings (African Studies Centre, Leiden) Dr Paul Mathieu (FAO-SDAA, Rome) Prof. Deborah Posel (University of Witwatersrand, Johannesburg) Prof. Nicolas van de Walle (Cornell University, USA) Dr Ruth Watson (Newnham College, Cambridge) VOLUME 19 Disputed Desert Decolonisation, Competing Nationalisms and Tuareg Rebellions in Northern Mali By Baz Lecocq LEIDEN • BOSTON 2010 Cover picture: painting of Tamasheq rebels and their car, painted by a Tamasheq boy during the mid-1990s in one of the refugee camps across the Malian borders. These paintings were sold in France by private NGOs to support the refugees. Epigraphy: Terry Pratchett, Soul Music. Corgi Books, 1995, ISBN 0 552 14029 5, pp. 108–109. This book is printed on acid-free paper. ISSN 1570-9310 ISBN 978 90 04 139831 Copyright 2010 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Brill has made all reasonable efforts to trace all right holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
2017. Blin and Arab Historians in the Twelfth Century
BLIN AND ARAB HISTORIANS IN THE TWELFTH CENTURY. Presented on the Blin Conference Stuttgart, Germany in July 21-23, 2017. Idris Abubeker (PhD) Abstract The ancient history of the Blin still needs to be investigated. Within this premise, this paper discusses three Arabic texts written in the twelfth century in relation to the history of the Blin. Two of them were written by El-Idrissi the historian while the third one was a manuscript written by a poet called Ibn al-Qalaqis. I would argue that one of the texts of El- Idrissi and the manuscript of Ibn al-Qalaqis are discussed for the first time. Giving prominence for treatment of the two texts, may contribute to our knowledge of the study of Blin. HISTORICAL BACKGROUND The first inhabitant of the east Africa region is the Nilotic group. They dominated this region for thousands of years, until the advent of the Cushitic group that led them either to mix with them or to migrate out of that area or to settle in specific areas1. It is believed that the Cushitic group entered to this region from the Arabian Peninsula via Bab al-Mandab or from the Caucasus through Egypt between the fifth and third millennium BC. They relied on animals that could live in harsh desert life like camels and others. They developed architecture and music, as evidenced by the construction of pyramids in Egypt and the Church of Lalibela in Ethiopia and the ancient port of Adulis in Eritrea and others2. The demographics of these groups were spread throughout the region from southern Egypt to northern Kenya. -
The Beja Language Today in Sudan: the State of the Art in Linguistics Martine Vanhove
The Beja Language Today in Sudan: The State of the Art in Linguistics Martine Vanhove To cite this version: Martine Vanhove. The Beja Language Today in Sudan: The State of the Art in Linguistics. Proceed- ings of the 7th International Sudan Studies Conference April 6th - 8th 2006. Bergen, Norway, 2006, Bergen, Norway. pp.CD Rom. halshs-00010091 HAL Id: halshs-00010091 https://halshs.archives-ouvertes.fr/halshs-00010091 Submitted on 10 Apr 2006 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 2006. Proceedings of the 7th International Sudan Studies Conference April 6th – 8th 2006. Bergen, Norway. CD Rom, Bergen: University of Bergen. THE BEJA LANGUAGE TODAY IN SUDAN: THE STATE OF THE ART IN LINGUISTICS MARTINE VANHOVE (LLACAN, UMR 8135 - CNRS, INALCO) 1 INTRODUCTION The Beja language is spoken in the eastern part of the Sudan by some 1,100,000 Muslim people, according to the 1998 census. It belongs to the Cushitic family of the Afro-Asiatic genetic stock. It is the sole member of its northern branch, and is so different from other Cushitic languages in many respects and especially as regards to the lexicon, that the American linguist, Robert Hetzron (1980), thought it best to set it apart from Cushitic as an independent branch of Afro-Asiatic. -
Colonial and Orientalist Veils
Colonial and Orientalist Veils: Associations of Islamic Female Dress in the French and Moroccan Press and Politics Loubna Bijdiguen Goldmiths College – University of London Thesis Submitted for a PhD in Media and Communications Abstract The veiled Muslimah or Muslim woman has figured as a threat in media during the past few years, especially with the increasing visibility of religious practices in both Muslim-majority and Muslim-minority contexts. Islamic dress has further become a means and technique of constructing ideas about the ‘other’. My study explores how the veil comes to embody this otherness in the contemporary print media and politics. It is an attempt to question constructions of the veil by showing how they repeat older colonial and Orientalist histories. I compare and contrast representations of the dress in Morocco and France. This research is about how Muslimat, and more particularly their Islamic attire, is portrayed in the contemporary print media and politics. My research aims to explore constructions of the dress in the contemporary Moroccan and French press and politics, and how the veil comes to acquire meanings, or veil associations, over time. I consider the veil in Orientalist, postcolonial, Muslim and Islamic feminist contexts, and constructions of the veil in Orientalist and Arab Nahda texts. I also examine Islamic dress in contemporary Moroccan and French print media and politics. While I focus on similarities and continuities, I also highlight differences in constructions of the veil. My study establishes the importance of merging and comparing histories, social contexts and geographies, and offers an opportunity to read the veil from a multivocal, multilingual, cross-historical perspective, in order to reconsider discourses of Islamic dress past and present in comparative perspective. -
Stories from Moroccan Mixed Ethno-Religious Communities
Personal Experience (Hi)Stories from Moroccan Mixed Ethno-Religious Communities THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Cory Thomas Driver Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2011 Master's Examination Committee: Professor Sabra Webber, Advisor Professor Daniel Frank Professor Michael Swartz Copyright by Cory Thomas Driver 2011 Abstract This thesis examines the side-by-side relationship of Jews and Muslims, especially Imazighen, in the High Atlas region of Morocco. A historical survey of the presence of Jews in North Africa is followed by oral histories seeking to detail life in the second half of the twentieth century. The author finds that while living together, and certainly after living apart, the two religious communities define their past by means of their experiences of the other. ii Dedication This work is dedicated to my family, Sarah, Jake, Jess, Yael, Heather, Steve, Matt, Adi, Ynon, Baba Moha and Hayatino. Lastly, in the words of Shmuel, I would like to give all credit to the Creator. iii Acknowledgments I would like to acknowledge the great help of Professor Webber, who worked tirelessly on re-reading this work and providing direction. I could not have done the research in Israel without the Melton Fellowship conferred upon me by the Melton Center for Jewish Studies at Ohio State. Professor Chetrit and Professor Frank were both very helpful in suggesting people with whom I should speak, and my research would be much less interesting without their help.