An Arabic-Moroccan Darija Code-Switched Corpus

Total Page:16

File Type:pdf, Size:1020Kb

An Arabic-Moroccan Darija Code-Switched Corpus An Arabic-Moroccan Darija Code-Switched Corpus Younes Samih and Wolfgang Maier Institute for Language and Information University of Dusseldorf,¨ Dusseldorf,¨ Germany {samih,maierwo}@phil.hhu.de Abstract In multilingual communities, speakers often switch between languages or dialects within the same context. This phenomenon is called code-switching. It can be observed, e.g., in the Arab world, where Modern Standard Arabic and Dialectal Arabic coexist. Recently, the computational treatment of code-switching has received attention. Just as other natural language processing tasks, this task requires annotated linguistic resources. In our work, we turn to a particular under-resourced Arabic Dialect, Moroccan Darija. While other dialects such as Egyptian Arabic have received their share of attention, very limited effort has been devoted to the development of basic linguistic resources that would support a computational treatment of Darija. Motivated by these considerations, we describe our effort in the development and annotation of a large scale corpus collected from Moroccan social media sources, namely blogs and internet discussion forums. It has been annotated on token-level by three Darija native speakers. Crowd-sourcing has not been used. The final corpus has a size of 223k tokens. It is, to our knowledge, currently the largest resource of its kind. Keywords: code-switching, language identification, Moroccan Arabic 1. Introduction Benmamoun, 2001), a dialect with over 21 million native Modern Standard Arabic (MSA) is the official language of speakers (Lewis et al., 2014), remains a particularly under- most Arabic countries. It is spoken by more than 360 mil- resourced variant of Arabic. It is strongly embedded in a lion people around the world and exists in state of diglossia multilingual context that entails frequent code-switching, (Ferguson, 1959). Arabic speakers tend to use Dialectal i.e., switching between languages within the same context Arabic (DA) and MSA, two substantially different but his- (Bullock and Toribio, 2009). Building linguistic resources torically related language varieties, for different purposes and creating the necessary tools for Darija is a priority, not as the situation demands in their day-to-day lives. least because its vocabulary is particularly distant to MSA (Diab et al., 2010). T u n Levantine In this paper, we therefore contribute a corpus of Moroccan e s Arabic i a Iraqi Moroccan n Darija with code-switching annotation on token level. The Arabic Arabic Algerian Egyptian Arabic corpus has been collected from internet discussion forums Lybian Arabic Arabic and blogs, and is currently the largest manually annotated Gulf Arabic Arabic-Moroccan Darija code-switched corpus known to Other the authors. It will be of use for supporting research in Other Yemeni Arabic the linguistic and sociolinguistic aspects of code-switching of Arabic and it will constitute an ideal data source for Other multilingual processing in general and for research in code- switching detection in particular, an area which recently has attracted attention (see Sec. 5.). The remainder of the paper is organized as follows. In the following section, we outline the properties of code- Figure 1: The Arab world and Arabic Dialects switching. In Sec. 3., we describe the corpus creation. Sec. 4. presents the annotation. Sec. 5. reviews related work Fig. 1 shows a schematic map of dialects. Note that of- and Sec. 6. concludes the article. ten Moroccan, Algerian, Tunisian and Lybian Arabic are grouped together as Maghrebi Arabic, even though they are 2. Code-Switching not necessarily mutually intelligible. While MSA is an es- tablished standard among educated Arabic speakers, DA is 2.1. Linguistic Analysis of Code-Switching only used in everyday informal communication. Until re- Code-switching1 is common phenomenon in multilingual cently, DA was considered as a partially under-resourced communities wherein speakers switch from one language language, as the written production remains relatively very or dialect to another within the same context (Bullock and low in comparison to MSA. Increasingly, however, DA Toribio, 2009). Communities where commonly, more than is emerging as the language of informal communication one language, resp. dialect is spoken can be found around on the web, in emails, micro-blogs, blogs, forums, chat the world. Examples include India, where speakers switch rooms, etc. This new situation amplifies the need for con- between English and Hindi (among other local languages) sistent language resources and language identification sys- tems for Arabic and its dialects. While certain dialects, par- 1Note that for the purpose of this paper, we do not distin- ticularly Egyptian, have already received attention in NLP guish between code-switching and similar concepts such as code- research, Moroccan Arabic (Darija) (Ennaji et al., 2004; mixing. 4170 (Dey and Fung, 2014); the United States, where migrants It is the native language of about 40% of the Moroccan from Spanish-speaking countries continue to use their na- population. tive language alongside English (Poplack, 1980); Spain, where people switch between regional languages such as Basque and Spanish (Munoa˜ Barredo, 2003); Paraguay, Modern Standard Arabic is a written language used where Spanish co-exists with Guarani (Estigarribia, 2015); mainly in formal education, media, administration, and finally the Arab world, where speakers alternate be- and religion. tween MSA and Dialectal Arabic. In the literature, three types of codes-switching are distin- guished. In inter-sentential code-switching languages are French is not an official language, but dominant in higher switched between sentences. An instance of this type of education, in the media, and some industries. switching is (1) (from Munoa˜ Barredo (2003)), where the speaker switches from Basque to Spanish. (1) egia ez dala erreala? eso es otra cosa! In recent years, the Moroccan linguistic landscape has you say that the truth is not real? that’s a different changed dramatically due to social, political, and techno- thing! logical factors. Darija, the colloquial, traditionally unwrit- ten variety of Arabic, is increasingly dominating the lin- Intra-sentential code-switching consist of a language guistic scene. It is being written in a variety of ways in switch within a sentence. An example is (2) (borrowed print media, advertising, music, fictional writing, transla- from Dey and Fung (2014)). Here, the speaker switches tion, the scripts for dubbed foreign TV series, and a weekly from Hindi to English within the same sentence. news magazine (Elinson, 2013). It is also increasingly ap- (2) Tume nahi pata, she is the daughter of the CEO, pearing on the web in blogs, emails, and social media plat- yaha do char din ke liye ayi hai. forms and is often code-switched with other languages and Dont you know, she is the daughter of the CEO, shes dialects, including MSA, English, and French, Spanish and here for a couple of days. Berber (Tratz et al., 2014). As an example for intra-sentential and intra-word code- A third type of code-switching is intra-word switching, switching in Morocco, consider (3). It is taken from our where a language switch occurs in a single word. For in- own data. stance, the morphology of one language involved can be applied on a stem of the other language. An corresponding (3) Ì example can be found in the Sec. 2.2.. I. Jm. '@ ð ú ¾J Ë@ ð @ðQË@ øñ AîD ¯ ù®J. K áË AQ¯ Since the mid 1960s, there has been a large body of lin- guistic studies on code-switching, the bulk of them con- .A¢J Pñ®Ë@ ð ñÖÏAK. É¿B@ ð Õ»YK QK ð øðAg In France, the only things that remain are preten- centrating on social and linguistic factors that constrain sion, empty pockets, and, to add more, also eating its occurrences (Berk-Seligson, 1986). Various models of with knife and fork. constraints have been proposed. Poplack (1980) formu- lates a model in terms of the equivalence constraint of The speaker switches between MSA, Darija, and uses a the languages involved at the switch point. Namely, code- word where French is mixed with Arabic morphology. switching tends to occur at points in the sentence where the France surface structure of the respective languages is the same. MSA words include, e.g., AQ¯ ( ), ñÖÏAK. É¿B@ Myers-Scotton (1993) focuses on structural constrains in eating with knife ( ); Darija words include ú¾ J Ë@ ð @ðQ Ë@ code-switching. She proposes the matrix language-frame Õ»YKQ K ð øðAg IJmÌ'@ ð (pretension, empty pockets, and, (MLF). It is based on the assumption that one language is . to add more the matrix language (ML) and the other language is the em- ); finally, A¢JPñ ®Ë@ is the French word for fork fourchette bedded language (EL). While ML provides the grammati- (” ”), written in Arabic script. It is prefixed cal and functional elements as well as the structural frame by the Arabic definite article and suffixed with an Arabic of the sentence, the EL can only provide content elements case marker. (Myers-Scotton, 1997). For a further, detailed linguistic overview, consult Muysken (2000). 2.2. Code-Switching in Morocco 3. Corpus Creation The linguistic situation in Morocco complex due to its di- verse ethnic and linguistic make-up and the colonial history. We acquire our data from internet discussion forums and Following Benmamoun (2001), one can distinguish differ- blogs which are hosted in Morocco or extensively used by ent languages and dialects that occupy the linguistic space: Moroccans. The crawled output is stripped from HTML tags and other meta-data. Since sentence splitting is not Darija is the native language for the majority of the pop- a trivial task in Arabic and no such tool is available for ulation and is the language of popular culture. Darija, we leave the downloaded text units (”posts”) intact. Then we tokenize the text with a simple heuristic, delete Berber is the language of the original people of Morocco.
Recommended publications
  • Cadastre Des Autorisations TPV Page 1 De
    Cadastre des autorisations TPV N° N° DATE DE ORIGINE BENEFICIAIRE AUTORISATIO CATEGORIE SERIE ITINERAIRE POINT DEPART POINT DESTINATION DOSSIER SEANCE CT D'AGREMENT N Casablanca - Beni Mellal et retour par Ben Ahmed - Kouribga - Oued Les Héritiers de feu FATHI Mohamed et FATHI Casablanca Beni Mellal 1 V 161 27/04/2006 Transaction 2 A Zem - Boujad Kasbah Tadla Rabia Boujad Casablanca Lundi : Boujaad - Casablanca 1- Oujda - Ahfir - Berkane - Saf Saf - Mellilia Mellilia 2- Oujda - Les Mines de Sidi Sidi Boubker 13 V Les Héritiers de feu MOUMEN Hadj Hmida 902 18/09/2003 Succession 2 A Oujda Boubker Saidia 3- Oujda La plage de Saidia Nador 4- Oujda - Nador 19 V MM. EL IDRISSI Omar et Driss 868 06/07/2005 Transaction 2 et 3 B Casablanca - Souks Casablanca 23 V M. EL HADAD Brahim Ben Mohamed 517 03/07/1974 Succession 2 et 3 A Safi - Souks Safi Mme. Khaddouj Bent Salah 2/24, SALEK Mina 26 V 8/24, et SALEK Jamal Eddine 2/24, EL 55 08/06/1983 Transaction 2 A Casablanca - Settat Casablanca Settat MOUTTAKI Bouchaib et Mustapha 12/24 29 V MM. Les Héritiers de feu EL KAICH Abdelkrim 173 16/02/1988 Succession 3 A Casablanca - Souks Casablanca Fès - Meknès Meknès - Mernissa Meknès - Ghafsai Aouicha Bent Mohamed - LAMBRABET née Fès 30 V 219 27/07/1995 Attribution 2 A Meknès - Sefrou Meknès LABBACI Fatiha et LABBACI Yamina Meknès Meknès - Taza Meknès - Tétouan Meknès - Oujda 31 V M. EL HILALI Abdelahak Ben Mohamed 136 19/09/1972 Attribution A Casablanca - Souks Casablanca 31 V M.
    [Show full text]
  • Generational Differences Between North African Francophone Literatures: the New Stories of Immigrants in France
    Utah State University DigitalCommons@USU Undergraduate Honors Capstone Projects Honors Program 5-2009 Generational Differences Between North African Francophone Literatures: The New Stories of Immigrants in France Christen M. Allen Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/honors Part of the French and Francophone Literature Commons, and the Other French and Francophone Language and Literature Commons Recommended Citation Allen, Christen M., "Generational Differences Between North African Francophone Literatures: The New Stories of Immigrants in France" (2009). Undergraduate Honors Capstone Projects. 6. https://digitalcommons.usu.edu/honors/6 This Thesis is brought to you for free and open access by the Honors Program at DigitalCommons@USU. It has been accepted for inclusion in Undergraduate Honors Capstone Projects by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. GENERATIONAL DIFFERENCES BETWEEN BEUR AND NORTH AFRICAN FRANCOPHONE LITERATURES: THE NEW STORIES OF IMMIGRANTS IN FRANCE by Christen Marie Allen Thesis submitted in partial fulfillment of the requirements for the degree of HONORS IN UNIVERSITY STUDIES WITH DEPARTMENTAL HONORS in French in the Department of Languages, Philosophy and Speech Communication Approved: Committee Member Committee Member Dr. Christa Jones Dr. John Lackstrom Departmental Honors/Thesis Advisor Director of Honors Program Dr. Sarah Gordon Dr. Christie Fox UTAH STATE UNIVERSITY Logan, UT Spring 2009 Christen Allen Honors Thesis 2009 Generational Differences Between Beur and North African Francophone Literatures: The New Stories of Immigrants in France Abstract This study seeks to establish the generational difference between Beur and Francophone literatures using Kiffe Kiffe Demain by Faïza Guène contrasted with Le Siècle des Sauterelles by Malika Mokeddem.
    [Show full text]
  • Uhm Phd 4580 R.Pdf
    4550 UNIVERSiTY OF Hj~W/\n LIBRARY DIALECT LEVELING, MAINTENANCE AND URBAN IDENTITY IN MOROCCO FESSI IMMIGRANTS IN CASABLANCA A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN LINGUISTICS MAY 2005 By Atiqa Hachimi Dissertation Committee: Michael L. Fonnan, Co-Chairperson Miriam Meyerhoff, Co-Chairperson Patricia J. Donegan Ibrahim G. Aoude Robert J. Littman ACKNOWLEDGMENTS I would like to extend my deepest and sincere thanks to both my supervisors: Professors Michael L. Forman and Miriam Meyerhoff. Professor Michael L. Forman has been there from the very beginning and has supported me in all my endeavors. His guidance and intellectual stimulation have been instrumental in developing my understanding of sociolinguistics. I am grateful to him for introducing me to linguistic anthropology and to advising me to explore the richness of language. His kindness and sense of humor have kept me going for all these years. I am particularly indebted to my advisor and chair, Professor Miriam Meyerhoff, who has constantly been pushing me to go beyond my limits. She has always had faith in me when I believed I had already given my best. I am grateful to her for introducing me to variationist linguistics and for her brilliant insights. She gave me invaluable advice, guidance and critiqued my work, and materially improved my understanding of my own work. I am deeply humbled by her generosity and big heart. She invited me to Edinburgh to help me with my work and she was a gracious host.
    [Show full text]
  • Colonial and Orientalist Veils
    Colonial and Orientalist Veils: Associations of Islamic Female Dress in the French and Moroccan Press and Politics Loubna Bijdiguen Goldmiths College – University of London Thesis Submitted for a PhD in Media and Communications Abstract The veiled Muslimah or Muslim woman has figured as a threat in media during the past few years, especially with the increasing visibility of religious practices in both Muslim-majority and Muslim-minority contexts. Islamic dress has further become a means and technique of constructing ideas about the ‘other’. My study explores how the veil comes to embody this otherness in the contemporary print media and politics. It is an attempt to question constructions of the veil by showing how they repeat older colonial and Orientalist histories. I compare and contrast representations of the dress in Morocco and France. This research is about how Muslimat, and more particularly their Islamic attire, is portrayed in the contemporary print media and politics. My research aims to explore constructions of the dress in the contemporary Moroccan and French press and politics, and how the veil comes to acquire meanings, or veil associations, over time. I consider the veil in Orientalist, postcolonial, Muslim and Islamic feminist contexts, and constructions of the veil in Orientalist and Arab Nahda texts. I also examine Islamic dress in contemporary Moroccan and French print media and politics. While I focus on similarities and continuities, I also highlight differences in constructions of the veil. My study establishes the importance of merging and comparing histories, social contexts and geographies, and offers an opportunity to read the veil from a multivocal, multilingual, cross-historical perspective, in order to reconsider discourses of Islamic dress past and present in comparative perspective.
    [Show full text]
  • Tekna Berbers in Morocco
    www.globalprayerdigest.org GlobalDecember 2019 • Frontier Ventures •Prayer 38:12 Digest The Birth Place of Christ, But Few Will Celebrate His Birth 4—North Africa: Where the Berber and Arab Worlds Blend 7—The Fall of a Dictator Spells a Rise of Violence 22—Urdus: A People Group that is Not a People Group 23—You Can Take the Bedouin Out of the Desert, but … December 2019 Editorial EDITOR-IN-CHIEF Feature of the Month Keith Carey For comments on content call 626-398-2241 or email [email protected] ASSISTANT EDITOR Dear Praying Friends, Paula Fern Pray For Merry Christmas! WRITERS Patricia Depew Karen Hightower This month we will pray for the large, highly unreached Wesley Kawato A Disciple-Making Movement Among Ben Klett Frontier People Groups (FPGs) in the Middle East. They David Kugel will be celebrating Christmas in Bethlehem, and a few other Christopher Lane Every Frontier People Group in the Ted Proffitt places where Arabs live, but most will treat December 25 Cory Raynham like any other day. It seems ironic that in the land of Christ’s Lydia Reynolds Middle East Jean Smith birth, his birth is only celebrated by a few. Allan Starling Chun Mei Wilson Almost all the others are Sunni Muslim, but that is only a John Ytreus part of the story. Kurds and Berbers are trying to maintain PRAYING THE SCRIPTURES their identity among the dominant Arabs, while Bedouin Keith Carey tribes live their lives much like Abraham did thousands of CUSTOMER SERVICE years ago. Who will take Christ to these people? Few if any Lois Carey Lauri Rosema have tried it to this day.
    [Show full text]
  • Le Bassin Du Fleuve Oued-Noun Académie Du Royaume Du Maroc
    Académie du Royaume du Maroc Le Bassin du fleuve Oued-Noun Académie du Royaume du Maroc Le Bassin du fleuve Oued-Noun Académie du Royaume du Maroc Le Bassin du fleuve Oued-Noun Avant-Propos Cette note est fondée sur un survol extrêmement rapide de nom- breuses composantes spatiales, culturelles et identitaires de l’Oued Noun dont aucune ne donne lieu réellement à une analyse approfondie. Ce bassin, du moins pour l’ethnographe, n’est pas un simple concept. Il est, l’existence et l’essence à la fois, dans la mesure où il constitue le contexte de l’expérience humaine et son cadre de vie. On se trouve ainsi, engagé avec tout ce qui est autour de lui par une série de relations diverses et qui correspond aussi à une nécessité sociale par le biais de l’appropriation. Le bassin, concept de base en géographie, offre l’image d’une homogénéité topographiquement émiettée, morcelée en plusieurs parties dont la définition et le nombre sont clairs. Il y a d’abord l’insularité, un des prin- cipaux traits géographiques du bassin. Les monographies éludant ce phénomène historico-géographique primordial, évoquent l’Oued Noun comme composé de cinq grandes chapelets d’oasis que l’on peut dénommer groupements oasiens. Par sa richesse écologique et anthropique, par son allongement de la montagne anti atlasique à l’océan atlantique, le bassin permet à la civilisation de la rive N-O saharienne de se développer comme un système complet, comme un monde en soi. Aussi, cette question de l’insularité touche directement à la géopolitique.
    [Show full text]
  • FRANCE May 2007 COUNTRY Formal Name: French Republic
    Library of Congress – Federal Research Division Country Profile: France, May 2007 COUNTRY PROFILE: FRANCE May 2007 COUNTRY Formal Name: French Republic (République Française). Short Form: France. Term for Citizen(s): Frenchman/Frenchwoman. Adjective: French. Capital: Paris. Major Cities: The country’s capital Paris, the only French city Click to Enlarge Image with more than 1 million inhabitants, has a population of 2,142,800 in the city proper (as of 2004) and 11,330,700 in the metropolitan area (2003 estimate). Greater metropolitan Paris encompasses more than 15 percent of the country’s total population. The second largest city is Marseille, a major Mediterranean seaport, with about 795,600 inhabitants. Other major cities include Lyon, an industrial center in east-central France, with 468,300 inhabitants, and the second largest metropolitan area in France, with 1,665,700 people. Further important cities include: Toulouse, 426,700, a manufacturing and European aviation center in southwestern France; Nice, 339,000, a resort city on the French Riviera; Nantes, 276,200, a seaport and shipbuilding center on the Atlantic coast; Strasbourg, 273,100, the principal French port on the Rhine River and a seat of the European parliament (in addition to Brussels); Montpellier, 244,700, a commercial and manufacturing city in southern France; and Bordeaux, 229,500, a major seaport in southwestern France and the principal exporting center for key French vineyard regions. According to the 1999 decadal census, more than 25 additional French cities had populations surpassing 100,000. Independence: July 14, Bastille Day, is France’s national holiday. Public Holidays: New Year’s Day (January 1); Easter Monday (variable date in March or April); Labor Day (May 1); Ascension Day (Thursday, 40 days after Easter); World War II Victory Day (May 8); Bastille Day (July 14); Assumption (August 15); All Saints’ Day (November 1); Armistice Day (November 11); and Christmas Day (December 25).
    [Show full text]
  • Manger Et Élever Des Moutons Au Maroc: Sociologie Des Préférences
    Manger et élever des moutons au Maroc : Sociologie des préférences et des pratiques de consommation et de production de viande Gilles Sarter To cite this version: Gilles Sarter. Manger et élever des moutons au Maroc : Sociologie des préférences et des pratiques de consommation et de production de viande. Sociologie. Université Panthéon-Sorbonne - Paris I, 2006. Français. tel-00273344 HAL Id: tel-00273344 https://tel.archives-ouvertes.fr/tel-00273344 Submitted on 15 Apr 2008 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. UNIVERSITE PARIS I – PANTHEON SORBONNE INSTITUT D’ETUDE DU DEVELOPPEMENT ECONOMIQUE ET SOCIAL Année 2006 THESE pour obtenir le grade de DOCTEUR DE L’UNIVERSITE PARIS I Discipline : Sociologie Présentée et soutenue publiquement par Gilles SARTER Décembre 2006 Titre : Manger et élever des moutons au Maroc Sociologie des préférences et des pratiques de consommation et de production de viande _____________ Directeur de thèse : Maxime HAUBERT ____________ 1 RESUME : Au Maroc, la viande est un aliment qui est très valorisé socialement. A l’ordinaire, les ménages la consomment dès qu’ils en ont la possibilité. Toutes les célébrations de la vie collective impliquent sa consommation.
    [Show full text]
  • Phd Thesis the Intersectional Identities of Gay Arab Muslim Men.Pdf
    Acknowledgments Firstly, I am extremely grateful to the 35 men who were willing and kind enough to take part in my study. Without their participation, this thesis could never have been written. I am also greatly indebted to my supervisors Professor Andrew Yip and Doctor Esther Bott for their encouragement, and their advice and suggestions that helped improve earlier drafts of the chapters. Thanks are also owed to Khaiser Khan and Asif Quraishi of Naz Project, London and Asifa Siraj, independent scholar, for their helpful suggestions. 1 Abstract The aim of this study is to explore the lives and identities of gay Arab Muslim men living in the U.K., a group that has not been specifically or exclusively researched in any previous study within the British context. The thesis aims to demonstrate how various identities such as sexuality, race, ethnicity, gender and social class intersect with each other within three different contexts: in an intra-personal context, in the context of relationships with family and kin, and in the context of interactions in white-dominant gay and non-gay spaces. The thesis investigates the outcomes of these intersections and how these outcomes are managed and negotiated. The study’s epistemology aligns in a broad sense with feminist epistemological approaches in making subjugated voices and marginalised experiences heard. A qualitative research methodology is adopted involving individual interviews with 35 men. Intersectionality is utilised as a theoretical framework, and the thesis asserts that concepts such as intra-categorical and inter-categorical intersectionality are extremely useful for achieving an in-depth understanding of the complexities and nuances of the lived experiences and identities of these men, illustrating both the diversity of experience subsumed within supposedly homogeneous ethnic categorisations, and uncovering how these men’s interlocking identities may be characterised by experiences of multiple discriminations, including homophobia, racism and Islamophobia.
    [Show full text]
  • Morocco in the Early Atlantic World, 1415-1603 A
    MOROCCO IN THE EARLY ATLANTIC WORLD, 1415-1603 A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History By Earnest W. Porta, Jr., J.D. Washington, DC June 20, 2018 Copyright 2018 by Earnest W. Porta, Jr. All Rights Reserved ii MOROCCO IN THE EARLY ATLANTIC WORLD, 1415-1603 Earnest W. Porta, Jr., J.D. Dissertation Advisor: Osama Abi-Mershed, Ph.D. ABSTRACT Over the last several decades, a growing number of historians have conceptualized the Atlantic world as an explanatory analytical framework, useful for studying processes of interaction and exchange. Stretching temporally from the 15th into the 19th century, the Atlantic world framework encompasses more than simply the history of four continents that happen to be geographically situated around what we now recognize as the Atlantic basin. It offers instead a means for examining and understanding the transformative impacts that arose from the interaction of European, African, and American cultures following the European transatlantic voyages of the 15th and 16th centuries. Though it has not been extensively studied from this perspective, during the fifteenth and sixteenth centuries Morocco possessed geopolitical characteristics that uniquely situated it within not only the Islamic world, but the developing Atlantic world as well. This study considers Morocco’s involvement in the early Atlantic world by examining three specific phases of its involvement. The first phase lasts approximately one hundred years and begins with the Portuguese invasion of Ceuta in 1415, considered by some to mark the beginning of European overseas expansion.
    [Show full text]
  • Chapter 9 Maghrebi Arabic Adam Benkato University of California, Berkeley
    Chapter 9 Maghrebi Arabic Adam Benkato University of California, Berkeley This chapter gives an overview of contact-induced changes in the Maghrebi dialect group in North Africa. It includes both a general summary of relevant research on the topic and a selection of case studies which exemplify contact-induced changes in the areas of phonology, morphology, syntax, and lexicon. 1 The Maghrebi Arabic varieties In Arabic dialectology, Maghrebi is generally considered to be one of the main dialect groups of Arabic, denoting the dialects spoken in a region stretching from the Nile delta to Africa’s Atlantic coast – in other words, the dialects of Maur- itania, Morocco, Algeria, Tunisia, Libya, parts of western Egypt, and Malta. The main isogloss distinguishing Maghrebi dialects from non-Maghrebi dialects is the first person of the imperfect, as shown in Table 1 (cf. Lucas & Čéplö, this volume).1 Table 1: First-person imperfect ‘write’ in Maghrebi and non-Maghrebi Arabic Non-Maghrebi Maghrebi Classical Arabic Baghdad Arabic Casablanca Arabic Maltese Singular aktub aktib nəktəb nikteb Plural naktub niktib nkətbu niktbu 1More about the exact distribution of this isogloss can be found in Behnstedt (2016). Adam Benkato. 2020. Maghrebi Arabic. In Christopher Lucas & Stefano Manfredi (eds.), Arabic and contact-induced change, 197–212. Berlin: Language Science Press. DOI:10.5281/zenodo.3744517 Adam Benkato This Maghrebi group of dialects is in turn traditionally held to consist of two subtypes: those spoken by sedentary populations in the old urban centers of North Africa, and those spoken by nomadic populations. The former of these, usually referred to as “pre-Hilali” (better: “first-layer”) would have originated with the earliest Arab communities established across North Africa (~7th–8th centuries CE) up to the Iberian Peninsula.
    [Show full text]
  • La Memoria De España En El Sahara
    FACULTAD DE TRADUCCIÓN E INTERPRETACIÓN U L P G C Doctorado en Español y su Cultura: Investigación, Desarrollo e Innovación AL PARTIR, UN BESO Y UNA FLOR. LA MEMORIA DE ESPAÑA EN EL SAHARA Tesis doctoral Emisión Ru’ya, Canal Maghribiya, Al Marruecos, 2014 Directora: Doctoranda: Dra. JOSEFINA DOMÍNGUEZ MUJICA Lcda. NADIA KROUDO Las Palmas de Gran Canaria, a 06 de julio de 2015 A mis padres A mis hermanos A mi marido A mi suegra 2 Agradecimientos Redactar el agradecimiento significa que hemos llegado al final de un proceso complicado y laborioso, pero no cualquier final es definitivo, porque tras el final de los ríos, mares y océanos comienzan. No hubiera pensado que redactar el agradecimiento fuera la parte más difícil y emotiva de todo el proyecto de investigación, porque temo olvidar a algunas personas que me ayudaron, de lejos o de cerca e, igualmente, temo no poder agradecérselo de forma que les complazca. En primer lugar, he de agradecer profundamente a mi profesora y directora Josefina Domínguez Mujica, quien me ayudó, incondicionalmente, en toda mi carrera de Máster y ahora de Doctorado, sea a nivel humano, administrativo, cultural y hasta económico. Tengo una deuda infinita hacia mi querida profesora Josefina Domínguez Mujica. Sus numerosos favores se atascan en mi mente al intentar extraerlos. No se puede olvidar su acogida calurosa desde que pisé la tierra insular, su recepción en el aeropuerto, en su casa, en su oficina... Son muchas las virtudes y modales de mi profesora, que no se pueden acumular sino en una persona virtuosa en su pensamiento y en su comportamiento.
    [Show full text]