L2 Journal, Volume 9 Issue 1 (2017), pp. 1-20 http://repositories.cdlib.org/uccllt/l2/vol9/iss1/art1 Mapping Monolingualism within a Language/Race Cartography: Reflections and Lessons Learned from ‘World Languages and Cultures Day’ ADAM SCHWARTZ Oregon State University E-mail:
[email protected] BRADLEY BOOVY Oregon State University E-mail:
[email protected] An interactive exhibit at a university’s ‘World Language Day’ challenges systems of privilege that organize the study of ‘foreign’ and ‘world’ languages. Through discursive framing, participants’ written responses reveal an alignment with hegemonic ideologies of race and nation that elevate English monolingualism as a proxy for a White, virtuous cultural order within which ‘World language’ education safely—and additively—finds its place. _______________ INTRODUCTION In her seminal paper “Language and Borders,” anthropologist Bonnie Urciuoli (1995) introduces the semiotic complexity, fluidity, and interconnectedness of the title’s two key terms: “Border-making elements take on their social reality as ‘languages,’ ‘accents,’ ‘mixing,’ or ‘words’” (p. 525). Similarly, when languages act as borders, they “… take on sharp edges… they are mapped onto people and therefore onto ethnic nationality (which may or may not map onto a nation-state).” Considering that, as Urciuoli writes, “ethnicity has become nonlocalized as people move into ‘global ethnoscapes,’ much of what the ‘border’ represents is in effect deterritorialized, as is, for example, the case with foreign languages, especially Spanish in the United States” (p. 533). Over a decade later, anthropolitical linguist Ana Celia Zentella (2007) applied Urciuoli’s words to the role ‘linguistic capital’ plays in locating linguistic insecurity among Latin@ populations.