1 'Converting the Isles' Bibliography

‘Converting the Isles’

Bibliography

SCOTLAND

― L. Abrams, ‘Conversion and the Church in the Hebrides in the Viking Age: “a very difficult thing indeed”’, in B. Ballin Smith, S. Taylor and G. Williams eds., West over Sea: Studies in Scandinavian Sea-Borne Expansion and Settlement before 1300: a Festschrift in Honour of Dr Barbara Crawford (2007), pp. 479-95 ― P. J. Ashmore, ‘Long Cairns, Long Cists and Symbols Stones’, Proceedings of the Society of Antiquaries of Scotland 110 (1987-80), 346-55 ― J. H. Barrett, ‘Christian and Pagan Practice during the Conversion of Viking Age Orkney and Shetland’, in M. Carver ed., The Cross Goes North: Processes of Conversion in Northern Europe, AD300-1300 (2003), pp. 297-26 ― G. W. S. Barrow, ‘The Childhood of Scotish Christianity: a Note on Some Place-Name Evidence’, Scottish Studies 27 (1983), 1-15 ― G. W. S. Barrow, ‘Religion in Scotland on the eve of Christianity’, in K. Borchardt and E. Binz eds., Forschungen zur Reichs-, Papst und Ladesgeschichte (1998), pp. 25-31 ― D. Broun, ‘The Literary Record of St Nynia: Fact or Fiction?’, Innes Review 42 (1991), 143-50 ― D. Broun and T. O. Clancy, Spes Scotorum, Hope of Scots: Saint Columba, Iona and Scotland (1999) ― J. R. F. Burn, ‘Long-Cist Cemeteries in Fife’, in K. Borchardt and E. Binz eds., The Worm, the Germ and the Thorn (1997), pp. 64-6 ― M. Carver, ‘Conversion and Politics on the Eastern Seaboard of Britain: Some Archaeological Indicators’, in B. E. Crawford ed., Conversion and Christianity (1998), pp. 11-40 ― M. Carver, ‘An Iona of the East: the early-medieval monastery at Portmahomack, Tarbat Ness’, Medieval Archaeology 48 (2004), 1-30 ― T. O. Clancy, ‘Annat in Scotland and the Origins of the Parish’, Innes Review 46 (1995), 91-115 ― T. O. Clancy and G. Márkus eds., Iona (1995) ― T. O. Clancy, ‘Iona, Scotland and the Céli Dé’, in B. E. Crawford ed., Scotland in Dark Age Britain (1996), pp. 111-30 ― T. O. Clancy, ‘Church Institutions: Early Medieval’, in M. Lynch ed., The Oxford Companion to Scottish History (2001) ― T. O. Clancy, ‘The Real St Ninian’, Innes Review 52 (2001), 1-28 ― T. O. Clancy, ‘Deer and the Early Church in the North-East’, in K. Forsyth ed., This Splendid Little Book: Studies in the Book of Deer (2008), pp. 363-97 ― B. E. Crawford, Conversion and Christianity in the North Sea World (1998) ― S. T. Driscoll, ‘Church Archaeology in Glasgow and the Kingdom of Strathclyde’, Innes Review 49 (1998), 95-114 ― S. T. Driscoll, ‘Political Discourse and the Growth of Christian Ceremonialism in Pictland, the Place of St Andrews Sarcophagus’, in S. Foster ed., St Andrews Sarcophagus, a Pictish Masterpiece and its International Connections (1998), pp. 168- 178 ― S. T. Driscoll, ‘Christian Monumental Sculpture and Ethnic Expression in Early Scotland’, in W. O. Frazer and A. Tyrell eds., Social Identity in Early Medieval Britain (2000), pp. 233-52 ― S. T. Driscoll, J. Geddes and M. A. Hall eds., Pictish Progress: New Studies on Northern Britain in the Early Middle Ages (2011)

1 ― D. N. Dumville, ‘Gildas and Uinniau;, in M. Lapidge and D. N. Dumville eds., Gildas: New Approaches (1983), pp. 168-78 ― L. J. Dunbar and A. Maldonado, ‘A Long Cist Cemetery near Auchterforfar Farm, Forfar, Angus – Christian or Pre-Christian?’, Tayside and Fife Archaeological Journal 18 (2013) ― I. Fisher, Early Medieval Sculpture in the West Highlands and Islands (2001) ― K. Forsyth, ‘Hic Memoria Perpetua: the Early Inscribed Stones of Southern Scotland in Context’, in S. M. Foster and M. Cross eds., Able Minds and Practised Hands: Scotland’s Early Medieval Sculpture in the 21st Century (2003), pp. 113-34 ― J. E. Fraser, ‘Northumbrian Whithorn and the Making of St Ninian’, Innes Review 53 (2002), 40-59 ― J. E. Fraser, ‘Adomnán, Cumméne Ailbe, and the Picts’, Peritia 17/18 (2003-2004), 183-98 ― J. E. Fraser, ‘Strangers on the Clyde: Cenél Comgaill, Clyde Rock and the Bishops of Kingarth’, Innes Review 56 (2005), pp. 102-20 ― J. E. Fraser, From Caledonia to Pictland: Scotland to 795 (2009) ― G. Henderson and I. Henderson, The Art of the Picts: Sculpture and Metalwork in Early Medieval Scotland (2004) ― M. Herbert, Iona, Kells and Derry: the History and Historiography of the Monastic Familia of Columba (Oxford, 1998) ― P. Hill, Whithorn and St Ninian: the Excavation of a Monastic Town, 1984–91 (1997) ― K. Hughes, ‘Where are the Writings of Early Scotland?’, in D. N. Dumville ed., Celtic Britain in the Early Middle Ages: Studies in Scottish and Welsh Sources (1980), pp. 1-12 ― P. M. C. Kermode, Manx Crosses (London, 1907) ― A. D. S. Macdonald, ‘Aspects of the Monastery and Monastic Life in Adomnán’s Life of Columba’, Peritia 3 (1984), 271-302 ― A. D. S. Macdonald, ‘Iona’s Style of Government: the Toponymic Evidence’, Peritia 4 (1985), 174-86 ― D. Maclean, ‘Maelrubai, Applecross and the Late Pictish Contribution West of Druimalban’, in D. Henry ed., The Germ, the Worm and the Thorn: Pictish and related studies presented to Isabel Henderson (1997), pp. 173-87 ― A. Maldonado, ‘Rise of the Living Dead: the Long Cist in Late Iron Age Scotland’, in L. Campbell, A. Maldonado et al. eds., Creating Material Worlds: Theorising Identity in Archaeology (forthcoming) ― G. Márkus, ‘Conversion to Christianity’ in M. Lynch ed., The Oxford Companion to Scottish History (2001) ― J. Murray, ed. St Ninian and the Earliest Christianity in Scotland, BAR British Series (2009) ― E. Proudfoot, ‘The Hallow Hill and the Origins of Christianity in Eastern Scotland’, in B. E. Crawford ed., Conversion and Christianity in the North Sea World (1998), pp. 57-73 ― I. Smith, ‘The Archaeology of the Early Christian Church in Scotland and Man AD 400- 1200’ in J. Blair and C. Pyrah eds., Church Archaeology: Research Directions for the Future (1996), pp. 19-37 ― C. Stancliffe, ‘The Miracle Stories in Seventh-Century Irish Saints’ Lives’, in J. Fontaine and J. N. Hillgarth eds., Le septiéme siècle: Changements et continuités/The Seventh Century: Change and Continuity (1992), pp. 87-111 ― M. Stansbury, ‘The Composition of Adomnán’s Vita Columbae’, Peritia 17-18 (2003-4), 154-82 ― S. Taylor, ‘Place-Names and the Early Church in Eastern Scotland’, in B. E. Crawford ed., Scotland in Dark Age Britain (1996), pp. 93-110 ― S. Taylor, ‘Place-Names and the Early Church in Scotland’, Records of the Scottish Church History Society 28 (1998), 1-22

2 ― S. Taylor, ‘Seventh Century Iona Abbots in Scottish Place-Names’, in D. Broun and T. O. Clancy eds., Spes Scotorum, Hope of Scots: Saint Columba, Iona and Scotland (1999), pp. 35-70 ― A. C. Thomas, ‘The Evidence from North Britain’, in M. W. Barley and R. P. C. Hanson eds., Christianity in Britain, 300–700 (1968), pp. 930121 ― C. T. Thomas, The Early Christian Archaeology of North Britain (1971) ― C. T. Thomas, ‘The Early Christian Inscriptions of Southern Scotland’, Glasgow Archaeological Journal 17 (1991-2), 1-10 ― N. J. Toop, ‘Dialogues of Power: Early Christian Monumentality around the Northern Irish Sea, AD 400–1000’, (unpubl. PhD dissertation, University of York, 2005) ― P. A. Yeoman, ‘Pilgrims to St Ethernan: the Archaeology of an Early Saint of the Picts and Scots’, in B. E. Crawford ed., Conversion and Christianity in the North Sea World (1998), pp. 75-91 ― P. A. Yeoman, Pilgrimage in Medieval Scotland (1999) ― B. Yorke, The Conversion of Britain: Religion, Politics and Society c. 600–800 (2006)